Period

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Period Completed Form

The word Period is a stemmed form of the following words:


Period Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Period

Period in Wikipedia

https://en.wikipedia.org/wiki/Period

Period References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTalaq Ayah 1Surat AlTalaq-0.5299Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situatيَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًاO Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat Yusuf Ayah 48Surat Yusuf-0.1948Laid advanc, Dread years, Period dread, Years devour, Devour laidثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِمَّا تُحْصِنُونَ"Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them, - (all) except a little which ye shall have (specially) guarded.
Surat AlTalaq Ayah 4Surat AlTalaq-0.1899Prescrib period, Carri life, Life wombs, Deliv burden, Path easi, Fear path, Such women, Pass ag, Doubts months, Burden fear, Months cours, Period doubts, Wombs period, Courses prescrib, Period deliv, Ag monthli, Monthli courses, Cours carri, Women passوَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًاSuch of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.
Surat AlBaqara Ayah 177Surat AlBaqara-0.05687Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain sufferلَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَIt is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlBaqara Ayah 189Surat AlBaqara0.01187Enter hous, Fear prosper, Fix period, Virtu fear, Door fear, Sign mark, Pilgrimag virtu, Moon sign, Virtu enter, Period affair, Hous virtu, Proper door, Hous proper, Fear enter, Affair pilgrimag, Mark fixيَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَThey ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
Surat AlBaqara Ayah 282Surat AlBaqara0.02587Fear lord, Trust fear, Trust trust, Reduc write, Harm harm, Heart taint, Sin knoweth, Suffer harm, Fix period, Wicked fear, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Juster sight, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg, Dictat faithfully, Sight suitabl, Teach acquaint, Scribe wit, Blame reduc, Refus ha, Write contract, Liabl mental, Himself dictate, Ha taught, Deal transact, Carri spot, Futur period, Faithfully witnesses, Weak unabl, Women choose, Evid disdain, Commerci contract, Lord diminish, Choose witnesses, Wit commerci, Witnesses errs, Futur oblig, Oblig fix, Witnesses women, Errs remind, Fear teach, Evidence conveni, Period juster, Prevent doubt, Disdain reduc, Ow parti, Liabil dictate, Wit suffer, Suitabl evid, Remind wit, Unabl himself, Faithfulli parti, Spot blame, Dictate guardian, Involv futur, Period reduc, Conveni prevent, Incur liabil, Harm wicked, Scribe refus, Wit refus, Write scribe, Transact involv, Taught incur, Parti liabl, Call evid, Diminish aught, Write wit, Doubt transact, Aught ow, Scribe faithfulli, Parti scribe, Acquaint journey, Contract scribe, Suitabl evidence, Transact carri, Deficient weak, Contract futur, Guardian dictat, Mental deficient, Refus call, Dictate fearيَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَى وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌO ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Surat AlBaqara Ayah 185Surat AlBaqara0.1987Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grateشَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَRamadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Surat Yusuf Ayah 49Surat Yusuf0.2248Press wine, Abund press, Period abundثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ"Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."
Surat AlAhqaf Ayah 15Surat AlAhqaf0.2963Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear painوَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَWe have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
Surat YaSeen Ayah 38Surat YaSeen0.2936Exalt might, Decre exalt, Period determin, Run period, Determin decre, Sun runوَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِAnd the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.
Surat AlAnbiya Ayah 44Surat AlAnbiya0.355Gave life, Reduc control, Outli border, Control outli, Gradual reduc, Grew gradual, Life father, Border win, Nay gave, Father period, Period grewبَلْ مَتَّعْنَا هَؤُلَاءِ وَآبَاءَهُمْ حَتَّى طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَNay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?
Surat AlAhzab Ayah 49Surat AlAhzab0.4590Believ women, Women divorc, Free handsom, Handsom manner, Marri believ, Touch period, Respect present, Present free, Period iddat, Count respect, Divorc touch, Iddat countيَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًاO ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
Surat AlBaqara Ayah 228Surat AlBaqara0.5687Exalt power, Power wise, Last dai, Divorc women, Faith last, Wait month, Right equit, Dai husband, Advantag exalt, Women right, Wait monthli, Period reconcili, Degre advantag, Hide creat, Equit degre, Period nor, Law hide, Similar right, Reconcili women, Right similar, Wombs faith, Monthli period, Nor law, Husband period, Creat wombs, Women waitوَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌDivorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
Surat Alaaraf Ayah 142Surat Alaaraf0.5837Brother aaron, Complet term, Period complet, Lord night, Aaron act, Mose charg, Night mose, Act mischief, Charg brother, Communion lord, Appoint mose, Mose nights, Term communion, Complet period, Nights completوَوَاعَدْنَا مُوسَى ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَWe appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."

In Hadith Text Books

Period In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1086Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-1099Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ while he was standing on the pulpit; saying; The remaining period of your stay on the earth in comparison to the nations before you; is like the period between the Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday; and then they were worn out and were given for their labor; one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the Asr prayer; and then they were worn out and were given for their labor ; one Qirat each. Then you people were given the Quran and you acted upon it till sunset and so you were given two Qirats each double the reward of the previous nations. Then the people of the Torah said; O our Lord! These people have done a little labor much less than we but have taken a greater reward. Allah said; Have I withheld anything from your reward? They said; No. Then Allah said; That is My Favor which I bestow on whom I wish.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-141Narrated Abdullah Bin Abbas: The sun eclipsed in the lifetime of the Prophet ﷺ. Allah Messenger ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat AlBaqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing; then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one; and then he raised his head and stood up for a long period which was shorter than the first standing; then he bowed for a long time which was shorter than the first bowing; and then prostrated twice and finished the prayer. By then; the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life i.e. birth. So when you see them; remember Allah. The people say; O Allah Messenger ﷺ ! We saw you taking something from your place and then we saw you retreating. The Prophet ﷺ replied; I saw Paradise and stretched my hands towards a bunch of its fruits and had I taken it; you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women. The people asked; O Allah Messenger ﷺ ! Why is it so? The Prophet ﷺ replied; Because of their ungratefulness. It was asked whether they are ungrateful to Allah. The Prophet said; They are ungrateful to their companions of life husbands and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything undesirable in you; she will say; I have never had any good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-144Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-1486Narrated Aisha: A woman asked the Prophet Hadith 456.Narrated Aisha:A woman asked the Prophet ﷺ about the periods: How to take a bath after the periods. He said; Take a perfumed piece of cloth and clean yourself with it. She said; How shall I clean myself with it; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself She said again; How shall I clean myself; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself with it. Then I knew what Allah Messenger ﷺ meant. So I pulled her Aasi de and explained it to her.The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1518Narrated Ibn Masud: A man said; O Allah Messenger ﷺ ! Shall we be punished for what we did in the Prelslamic Period of ignorance? The Prophet ﷺ said; Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later bad deeds.The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-1618Narrated Aisha: The commencement of the Divine Inspiration to Allah Messenger ﷺ was in the form of good righteous true dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion the cave of Hira where he used to worship Allah Alone continuously for many days nights. He used to take with him the journey food for that stay and then come back to his wife Khadija to take his food like-wise again for another period to stay; till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet ﷺ replied; I do not know how to read. The Prophet ﷺ added ; The angel caught me forcefully and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read; and I replied; I do not know how to read; whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read; but again I replied; I do not know how to read or; what shall I read?. Thereupon he caught me for the third time and pressed me and then released me and said; Read: In the Name of your Lord; Who has created all that exists. Has created man from a clot. Read and Your Lord is Most Generous...up to.......that which he knew not. 96.15 Then Allah Messenger ﷺ returned with the Inspiration; his neck muscles twitching with terror till he entered upon Khadija and said; Cover me! Cover me! They covered him till his fear was over and then he said; O Khadija; what is wrong with me? Then he told her everything that had happened and said; I fear that something may happen to me. Khadija said; Never! But have the glad tidings; for by Allah; Allah will never disgrace you as you keep good reactions with your Kith and kin; speak the truth; help the poor and the destitute; serve your guest generously and assist the deserving; calamityafflicted ones. Khadija then accompanied him to her cousin Waraqa Bin Nawfal Bin Asad Bin Abdul Uzza Bin Qusai. Waraqa was the son of her paternal uncle; i.e.; her father brother; who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him; O my cousin! Listen to the story of your nephew. Waraqa asked; O my nephew! What have you seen? The Prophet ﷺ described whatever he had seen. Waraqa said; This is the same Namus i.e.; Gabriel; the Angel who keeps the secrets whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah Messenger ﷺ asked; Will they turn me out? Waraqa replied in the affirmative and said: Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet ﷺ became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down; Gabriel would appear before him and say; O Muhammad! You are indeed Allah Messenger ﷺ in truth whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long; he would do as before; but when he used to reach the top of a mountain; Gabriel would appear before him and say to him what he had said before. Ibn Abbas said regarding the meaning of: He it is that Cleaves the daybreak from the darkness 6.96 that AlAsbah. means the light of the sun during the day and the light of the moon at night.The Chapter on Revelation And Angles in HodHood Indexing, Chapter on Commencement of the Divine Revelation to Allahs Messenger was in the form of good dreams in Sahih AlBukhari
SahihAlBukhari-017-001-2003Narrated Abdullah: Allah Messenger ﷺ ; the truthful and truly-inspired; said; Each one of you collected in the womb of his mother for forty days; and then turns into a clot for an equal period of forty days and turns into a piece of flesh for a similar period of forty days and then Allah sends an angel and orders him to write four things; i.e.; his provision; his age; and whether he will be of the wretched or the blessed in the Hereafter. Then the soul is breathed into him. And by Allah; a person among you or a man may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire; but then that writing which Allah has ordered the angel to write precedes; and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise; and then that writing precedes and he does the deeds of the people of the Fire and enters it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-2926Narrated Sahl: A woman came to the Prophet ﷺ and said; I have come to present myself to you for marriage. She kept standing for a long period during which period the Prophet ﷺ looked at her carefully. When she stayed for a Long period; a man said to the Prophet ﷺ If you are not in need of her; then marry her to me. The Prophet ﷺ said; Have you got anything to give her as Mahr ? The man said; No. The Prophet said; Go to your house and search for something. The man went and came back to say; By Allah; I could not find anything. The Prophet ﷺ said; Go again and search for something; even if it be an iron ring. He went again and came back saying; No; by Allah; I could not get even an iron ring. The man had only an Izar and had no Rida upper garment. He said; I will give her my Izar as Mahr. On that the Prophet ﷺ said; Your Izar? If she wears it; nothing of it will remain on you; and if you wear it nothing of it will be on her The man went Aasi de and sat down When the Prophet ﷺ saw him leaving after a while ; he called back and asked. How much Quran do you know by heart ? He said; I know such and such Suras; naming some Suras. The Prophet ﷺ said; I marry her to you for the amount of Quran you know by heart.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on An iron ring in Sahih AlBukhari
SahihAlBukhari-017-001-3119Narrated Abdullah Bin Umar: that he had divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab asked Allah Messenger ﷺ about that. Allah Messenger ﷺ said; Order him your son to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again; whereupon; if he wishes to keep her; he can do so; and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on O Prophet When you divorce women divorce them at their Idda and count their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3194Narrated AlHasan: The sister of Maaqil Bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the Iddah expired. Then he demanded for her hand in marriage; but Maaqil got angry out of pride and haughtiness and said; He kept away from her when he could still retain her; and now he demands her hand again? So Maaqil disagreed to remarry her to him. Then Allah revealed: When you have divorced women and they have fulfilled the term of their prescribed period; do not prevent them from marrying their former husbands. 2.232 So the Prophet ﷺ sent for Maaqil and recited to him Allah order and consequently Maaqil gave up his pride and haughtiness and yielded to Allah order.The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on And their husbands have the better right to take them back in Sahih AlBukhari
SahihAlBukhari-017-001-3195Narrated Nafi: Ibn Umar Bin AlKhattab divorced his wife during her menses. Allah Messenger ﷺ ordered him to take her back till she became clean; and when she got another period while she was with him; she should wait till she became clean again and only then; if he wanted to divorce her; he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever Abdullah bin Umar was asked about that; he would say to the questioner; If you divorced her thrice; she is no longer lawful for you unless she marries another man and the other man divorces her in his turn. Ibn Umar further said; Would that you people only give one or two divorces; because the Prophet ﷺ has ordered me so.The Chapter on Marriage And Girls in HodHood Indexing, Chapter on And their husbands have the better right to take them back in Sahih AlBukhari
SahihAlBukhari-017-001-3207Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on And those of you who die and leave behind wives in Sahih AlBukhari
SahihAlBukhari-017-001-3249Narrated Anas Bin Malik: Allah sent down His Divine Inspiration to His Apostle continuously and abundantly during the period preceding his death till He took him unto Him. That was the period of the greatest part of revelation; and Allah Messenger ﷺ died after that.The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on How the Divine Revelation used to be revealed and what was the first thing revealed in Sahih AlBukhari
SahihAlBukhari-017-001-3322Narrated Abdullah Bin Amr Bin AlAs: My father got me married to a lady of a noble family; and often used to ask my wife about me; and she used to reply; What a wonderful man he is! He never comes to my bed; nor has he approached me since he married me. When this state continued for a long period; my father told the story to the Prophet who said to my father; Let me meet him. Then I met him and he asked me; How do you fast? I replied; I fast daily; He asked; How long does it take you to finish the recitation of the whole Quran? I replied; I finish it every night. On that he said; Fast for three days every month and recite the Quran and finish it in one month. I said; But I have power to do more than that. He said; Then fast for three days per week. I said; i have the power to do more than that. He said; Therefore; fast the most superior type of fasting; that is; the fasting of prophet David who used to fast every alternate day; and finish the recitation of the whole Quran In seven days. I wish I had accepted the permission of Allah Messenger ﷺ as I have become a weak old man. It is said that Abdullah used to recite one-seventh of the Quran during the day-time to some of his family members; for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength; he used to give up fasting for some days and count those days to fast for a similar period; for he disliked to leave those things which he used to do during the lifetime of the Prophet.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on What is the proper period for reciting the whole Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3517Narrated Urwa Bin AlZubair: Aisha; the wife of the Prophet ﷺ told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter hand; and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident; he husband would sleep with her if he wished. Her husband did so i.e. let his wife sleep with some other man so that he might have a child of noble breed. Such marriage was called as AlIstibda. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman; and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery; she would sent for all of them and none of them would refuse to come; and when they all gathered before her; she would say to them; You all know waht you have done; and now I have given birth to a child. So; it is your child so-and-so! naming whoever she liked; and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign; and he who would wished; could have sexual intercourse with them. If anyone of them got pregnant and delivered a child; then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad ﷺ was sent with the Truth; he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Whoever said A marriage is not valid except through the Wali in Sahih AlBukhari
SahihAlBukhari-017-001-3585Narrated Abdullah Bin Abbas: During the lifetime of Allah Messenger ﷺ ; the sun eclipsed. Allah Messenger ﷺ offered the prayer of the eclipse and so did the people along with him. He performed a long Qiyam standing posture during which Surat AlBaqara could have been recited; then he performed a pro-longed bowing; then raised his head and stood for a long time which was slightly less than that of the first Qiyam and recited Quran. Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing; then he stood up and then prostrated. Again he stood up; but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first; then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first; and then he again stood up; and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two signs among the signs of Allah; and they do not eclipse because of the death or birth of someone; so when you observe the eclipse; remember Allah offer the eclipse prayer. They the people said; O Allah Messenger ﷺ ! We saw you stretching your hand to take something at this place of yours; then we saw you stepping backward. He said; I saw Paradise or Paradise was shown to me ; and I stretched my hand to pluck a bunch of grapes ; and had I plucked it; you would have eaten of it as long as this world exists. Then I saw the Hell Fire; and I have never before; seen such a horrible sight as that; and I saw that the majority of its dwellers were women. The people asked; O Allah Messenger ﷺ ! What is the reason for that? He replied; Because of their ungratefulness. It was said. Do they disbelieve in Allah are they ungrateful to Allah ? He replied; They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life; when she seems some harshness from you; she will say; I have never seen any good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To be unthankful to the husband in Sahih AlBukhari
SahihAlBukhari-017-001-3697Narrated Qais Bin Abi Hazim: Abu Bakr went to a lady from the Ahmas tribe called Zainab bint AlMuhajir and found that she refused to speak. He asked; Why does she not speak. The people said; She has intended to perform Hajj without speaking. He said to her; Speak; for it is illegal not to speak; as it is an action of the pre-islamic period of ignorance. So she spoke and said; Who are you? He said; A man from the Emigrants. She asked; Which Emigrants? He replied; From Quraish. She asked; From what branch of Quraish are you? He said; You ask too many questions; I am Abu Bakr. She said; How long shall we enjoy this good order i.e. Islamic religion which Allah has brought after the period of ignorance? He said; You will enjoy it as long as your Imams keep on abiding by its rules and regulations. She asked; What are the Imams? He said; Were there not heads and chiefs of your nation who used to order the people and they used to obey them? She said; Yes. He said; So they i.e. the Imams are those whom I meant.The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3729Narrated Abdullah Bin Umar: I never heard Umar saying about something that he thought it would be so-and-so; but he was quite right. Once; while Umar was sitting; a handsome man passed by him; Umar said; If I am not wrong; this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me. When the man was called to him; he told him of his thought. The man said; I have never seen such a day on which a Muslim is faced with such an accusation. Umar said; I am determined that you should tell me the truth. He said; I was a foreteller in the pre-lslamic period of ignorance. Then Umar said; Tell me the most astonishing thing your female Jinn has told you of. He said; One-day while I was in the market; she came to me scared and said; Havent you seen the Jinns and their despair and they were overthrown after their defeat and prevented from listening to the news of the heaven so that they stopped going to the sky and kept following camel-riders i.e. Arabs ? Umar said; He is right. and added; One day while I was near their idols; there came a man with a calf and slaughtered it as a sacrifice for the idols. An unseen creature shouted at him; and I have never heard harsher than his voice. He was crying; O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you O Allah. On that the people fled; but I said; I shall not go away till I know what is behind this. Then the cry came again: O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah. I then went away and a few days later it was said; A prophet has appeared.The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The conversion Umar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-376Narrated Aasi m: I asked Anas Bin Malik about the Qunut. Anas replied; Definitely it was recited. I asked; Before bowing or after it? Anas replied; Before bowing. I added; So and so has told me that you had informed him that it had been after bowing. Anas said; He told an untruth i.e. was mistaken; according to the Hijazi dialect. Allah Messenger ﷺ recited Qunut after bowing for a period of one month. Anas added; The Prophet ﷺ sent about seventy men who knew the Quran by heart towards the pagans of Najd who were less than they in number and there was a peace treaty between them and Allah Messenger ﷺ but the Pagans broke the treaty and killed the seventy men. So Allah Messenger ﷺ recited Qunut for a period of one month asking Allah to punish them.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on To recite Qunut before and after bowing in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19254AlShabi reported: We visited Fatima Bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah Messenger ﷺ permitted me to spend any waiting period in my family. It was during this period that announcement was made for the people to observe prayer in the bigger Masjid. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah Messenger ﷺ deliver sermon sitting on the pulpit. He said: The cousin of Tamim Dari sailed in the ocean. The rest of the hadith is the same but with this addition: I see as if I am looking to Allah Apostle ﷺ pointing his rod towards the land and saying : It is Taiba; i. e. Medina.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-21477Ibn Umar Allah be pleased with them reported that he divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab Allah be pleased with him asked Allah Messenger ﷺ about it; whereupon Allah Messenger ﷺ said: Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses ; and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her ; for that is the period of waiting ldda which God; the Exalted and Glorious; has commanded for the divorce of women.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21478Abdullah Bin Umar reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah Messenger ﷺ commanded him to take her back and keep her until she was purified; and then she entered the period of menses in his house for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her; he should do so when she was purified before having a sexual intercourse with her; for that was the Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When Abdullah was asked about it; he said to one of them: If you have divorced your wife with one pronouncement or two then you can take her back ; for Allah Messenger ﷺ commanded me to do it; but if you have divorced her with three pronouncements; then she is forbidden for you until she married another husband; and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. Muslim said: The word one divorce used by Laith is good.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21479Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21481Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you.The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21482Abdullah Bin Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah be pleased with him made mention of it to Allah Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her; he should pronounce divorce finally before touching her in the period when she is purified of her menses; and that is the prescribed period in regard to divorce as Allah has commanded. Abdullah made a pronouncement of one divorce and it was counted in case of divorce. Abdullah took her back as Allah Messenger ﷺ had commanded him.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21521Fatima bint Qais reported that Abu Amr Bin Hafs divorced her absolutely when he was away from home; and he sent his agent to her with some barley. She was displeased with him and when he said: I swear by Allah that you have no claim on us. she went to Allah Messenger ﷺ and mentioned that to him. He said: There is no maintenance due to you from him; and he commanded her to spend the Idda in the house of Umm Sharik; but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum; for he is a blind man and yon can put off your garments. And when the Idda is over; inform me. She said: When my period of Idda was over; I mentioned to him that Muawiya Bin Abu Sufyan and Jahm had sent proposal of marriage to me; whereupon Allah Messenger ﷺ said: As for Abu Jahm; he does not put down his staff from his shoulder; and as for Muawiya; he is a poor man having no property; marry Usama Bin Zaid. I objected to him; but he again said: Marry Usama; so I married him. Allah blessed there in and I was envied by others.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21531Shabi reported: We visited Fatima bint Qais and she served us fresh dates and a drink of barley flour; and I asked her: Where should a woman who has been divorced by three pronouncements; spend the period of her Idda. She said: My husband divorced me with three pronouncements; and Allah Apostle ﷺ permitted me to spend my Idda period with my family with my parents.The Chapter on Food And Meals in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21537Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21547Abu Salama Bin Abdulrahman and Ibn Abbas. Allah be pleased with them got together in the house of Abu Huraira Allah be pleased with him and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn Abbas Allah be pleased with then said: Her Idda is that period which is longer of the two between four months and ten days and the birth of the child; whichever is longer. Abu Salama; however said: Her period of Idda is over with the birth of the child ; and they were contending with each other over this issue; whereupon Abu Huraira Allah be pleased with him said: I subscribe to the view held by my nephew i. e. Abu Salama. They sent Kuraib the freed slave of Ibn Abbas to Umm Salamah to ask her about it. He came back to them and informed them that Umm Salamah Allah be pleased with her said that Subaiah AlAslamiya gave birth to a child after the death of her husband when the few flights had hardly passed and she made mention of that to Allah Messenger ﷺ and he commanded her to marry.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22368Abdullah Bin Amr Allah be pleased with them reported: The Messenger of Allah ﷺ said to me: Recite the whole of the Quran during every month. I said: I find power to recite it in a shorter period. He said: Then recite it in twenty nights. I said: I find power to recite it in a shorter period even than this ; whereupon he said: Then recite it in seven nights and do not exceed beyond it.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22632On the authority of Aisha: Umm Habiba asked the Messenger of Allah ﷺ about the blood which flows beyond the period of menstruation. Aisha said: I saw her wash-tub full of blood. The Messenger of Allah ﷺ said: Remain away from prayer equal to the length of time that your menses prevented you. After this after the period of usual courses bathe yourself and offer prayer.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22846Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ and we did not see but that he intended to perform Hajj only ; but when we reached Mecca we circumambulated the House; and the Messenger of Allah ﷺ commanded that he who did not have with him a sacrificial animal should put off Ihram. She Aisha said: And consequently those who did not bring the sacrificial animals with them put off Ihram; and among his wives too who had not brought the sacrificial animals with them put off Ihram. Aisha said: I entered my period and could not therefore circumambulate the House. When it was the night of Hasba she said: Messenger of Allah; people are coming back after having performed both Hajj andUmra; whereas I am coming back only with Hajj; whereupon he said: Did you not circumambulate the Kaba that very night we entered Mecca? She Aisha said: No; whereupon he said: Go along with your brother to Tanim and put on the Ihram for Umra; and it is at such and such a place that you can meet us. In the meanwhile Safiya the wife of the Holy Prophet said: I think; I will detain you since I have entered in the monthly period and you shall have to wait for me for the farewell circuit. Thereupon he the Holy Prophet said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice 10th of Dhu AlHijja ? She said: Yes. The Prophet ﷺ said: There is no harm. You should go forward. Aisha said: The Messenger of Allah ﷺ was going upwards to the side of Mecca; whereas I was coming down from it; or I was going upward; whereas he was coming down. Isbiq said: She was climbing down; and he was climbing down.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22851Aisha Allah be pleased with her reported that she entered in the monthly period at Sarif; and took bath at Arafa after the period was over. The messenger of Allah ﷺ said to her: Your circumambulation between AlSafa and AlMarwa is enough for your Hajj and Umra.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22854Jabir Allah be pleased with him said: We; in the state of lhram; came with the Messenger of Allah ﷺ for Hajj Mufrad with the aim of Hajj only ; and Aisha set out for Umra; and when we reached Sarif; she Hadrat Aisha entered in the state of monthly period; we proceeded on till we reached Mecca and circumambulated the Kaba and ran between AlSafa and AlMarwa; and the Messenger of Allah ﷺ commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this putting off imply? He said: Getting out completely from the state of lhram; so we put off Ihram ; and we turned to our wives and applied perfume and put on our clothes. and we were at a four night distance from Arafa. And we again put on Ihram on the day of Tarwiya 8th of Dhu AlHijja. The Messenger of Allah ﷺ came to Aisha Allah be pleased with her and found her weeping; and said: What is the matter with you? She said: The matter is that I have entered in the monthly period; and the people had put off lhram; but I did not and I did not circumambulate the House; and the people are going for Hajj now but I cant go ; whereupon he said: It is the matter which Allah has ordained for the daughters of Adam; so now take a bath and put on Ihram for Hajj. She Aisha did accordingly; and stayed at the places of staying till the monthly period was over. She then circumambulated the House; and ran between AlSafa and AlMarwa. He the Holy Prophet then said: Now both your Hajj and Umra are complete; whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj I missed the circumambulation of Umra. Thereupon he Allah Apostle said: Abdulrahman take her to Tanim so as to enable her to perform Umra separately ; and it was the night at Hasba.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23134Aisha Allah be pleased with her reported: Safiyah bint Huyay entered the period of menses after performing Tawaf Ifada. I made a mention of her menses to Allah Messenger ﷺ ; whereupon Allahs. Messenger ﷺ remarked: Well; then she will detain us. I said: Messenger of Allah. she has performed Tawif Ifada and circumambulated the House; and it was after this that she entered the period of menses. Thereupon Allah Messenger ﷺ said: If it is so ; then proceed forth.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 67 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8523Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Your period in comparison to the periods of the previous nations; is like the period between Prayer AlAsr until sunset. And you are in comparison to the Jews and Christians; like a man who employeed some workers and he said: Who will work for me until Midday for a Qirat each? So the Jews worked for half a day for a Qirat each. Then he said: Who will work for me from the middle of the day until Prayer AlAsr for a Qirat each? So the Christians worked for a Qirat each. Then it is you who are doing the work from Prayer AlAsr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: We did more work but were given less? So He Allah says: Have I wronged you in any of your rights? They said: No. He says: Then it is my blessing that I give to whomever I wish.The Chapter on Jihad And Alhajj in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9263Rabiah Bin Kaab AlAslami said: I used to spend the night at the door of the Prophet ﷺ ; so that I may give him his water for Ablution; and I would hear him; for a long period of the night; saying: Allah hears the one who praise Him Sami Allahu liman <U+1E25>amidah. And I would hear him; for a long period saying: All praise is due to Allah; Lord of the all that exists. Al<U+1E25>amdulillahi rabbil-alamin.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Something Else The Supplication Allah Hears The One Who Praises Him in Sunan AlTermithi
SunanAlTermithi-017-001-9769Abdullah Bin Masud said: The Messenger of Allah s.a.w narrated to us - and he is the truthful and entrusted one:Indeed the creation of one of you is gathered inside his mother in forty days. Then; for a similar period; he is a clot. Then; for a similar period; he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him; and he is ordered to write four things : To write his provision; his life-span; his works; and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise; until there is between him and it but a forearm span; then he is overcome by what is written for him; and he is sealed off with the deeds of the people of the Fire; so that he enters it. And indeed one of you will do deeds of the people of the Fire; until there is between him and it but a forearm span; then he is overcome by what is written for him; and he is sealed off with the deeds of the people of Paradise; so that he enters it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11456It was narrated from Aisha that Umm Habibah bint Jahsh used to suffer from Istihadah for seven years. She asked the Prophet ﷺ and he said: That is not menstruation; rather it is a vein. Tell her not to pray for the period of time that her period used to last; then let her perform Ghusl and pray. She used to perform Ghusl for every prayer.The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Mentioning The Period in Sunan AlNasai
SunanAlNasai-017-001-11457It was narrated from Urwah that Fatimah bint Abi Hubaish narrated that she came to the Messenger of Allah ﷺ and complained to him about bleeding. The Messenger of Allah ﷺ said to her: That is a vein; so when your period comes; do not pray; and when your period is over; purify yourself and pray in between one period and the next.Abu Abdulrahman said: Hisham Bin Urwah reported this Hadith from Urwah; and he did not mention what AlMundhir mentioned in it.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Mentioning The Period in Sunan AlNasai
SunanAlNasai-017-001-11465It was narrated that Aisha said: Fatimah bint Abi Hubaish said to the Messenger of Allah ﷺ : O Messenger of Allah ﷺ ; I do not become pure. Should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when the same amount of time as your regular period has passed; then wash the blood from yourself and pray.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-12647It was narrated that Aisha said: Umm Habibah bint Jahsh- the wife of Abdulrahman Bin Awuf and the sister of Zainab bint Jahsh - suffered Istihadah non-mentrual vaginal bleeding. She said: She consulted the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said to her: That is not menstruation; rather that is a vein. When you period goes; perform Ghusl and pray; and when it comes; stop praying for that period. Aisha said: She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah ﷺ and the water would turn red with blood; then she would go out and pray with the Messenger of Allah ﷺ. That did not stop her from praying.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12653The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12655It was narrated from Urwah that Fatimah bint Abi Hubaish narrated that she came to the Messenger of Allah ﷺ and complained to him about bleeding. The Messenger of Allah ﷺ said to her: That is a vein; so when your period comes; do not pray; and when your period is over; purify yourself and pray in between one period and the next.This is evidence that AlAqra is menstruation. Abu Abdulrahman said: Hisham Bin Urwah reported this Hadith from Urwah; and he did not mention what AlMundhir mentioned in it.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12662It was narrated that Aisha said: Fatimah bint Abi Hubaish said to the Messenger of Allah ﷺ : O Messenger of Allah ﷺ ; I do not become pure. Should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when the same amount of time as your regular period has passed; then wash the blood from yourself and pray.The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14999It was narrated from Ibn Abbas with regard to Allah saying: Whatever a Verse revelation do We abrogate or cause to be forgotten; We bring a better one or similar to it. and He said: And when We change a Verse in place of another -and Allah knows best what He sends down. and He said: Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah.And He said: And divorced women shall wait as regards their marriage for three menstrual periods. and He said: And those of your women as have passed the age of monthly courses; for them the Iddah; if you have doubt about their periods ; is three months. So some of that was abrogated; according to His; Most High; saying: And then divorce them before you have sexual intercourse with them; no Iddah have you to count in respect of them.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Exceptions To The Iddah Of Divorced Women in Sunan AlNasai
SunanAlNasai-017-001-15011Abu Salamah Bin Abdulrahman said: It was said to Ibn Abbas concerning a woman who gives birth one day after her husband died: Can she get married? He said: No; not until the longer of the two periods has ended. He said: Allah says: And for those who are pregnant whether they are divorced or their husbands are dead ; their Iddah prescribed period is until they lay down their burden. He said: That only applies in the case of divorce. Abu Huraira said: I agree with my brother son -meaning; Abu Salamah. He sent his slave Kuraib and told him: Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah? He came back and said: Yes; Subaiah AlAslamiyah gave birth twenty days after her husband died; and the Messenger of Allah told her to get married; and Abu AlSanabil was one of those who proposed marriage to her.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15055It was narrated from Amr Bin AlZubair that Fatimah bint Abi Hubaish told him that she came to the Messenger of Allah and complained to him about continual bleeding. The Messenger of Allah said to her: That is a vein. Look and when your period comes; do not pray; and when your period ends; then purify yourself and pray during the time between one period and the next.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Periods in Sunan AlNasai
SunanAlNasai-017-001-15056It was narrated from Ibn Abbas; regarding Allah saying: Whatever a Verse do We abrogate or cause to be forgotten; We bring a better one or similar to it. and And when We change a Verse in place of another -and Allah knows best what He sends down AlNahl 16:101 and Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah. And He said: And divorced women shall wait as regards their marriage for three menstrual periods; and it is not lawful for them to conceal what Allah has created in their wombs; if they believe in Allah and the Last Day. And their husbands have better right to take them back in that period; if they wish for reconciliation. -that is because when a man divorced his wife; he had more right to take her back; even if he had divorced her three times. Then Allah abrogated that and said: The divorce is twice; after that; either you retain her on reasonable terms or release her with kindness.The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Abrogation Of The Permission To Take Back One Wife After The Three Divorces in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24733Narrated Abdullah Bin Amr: The Messenger of Allah ﷺ said to me: Keep fast for three days of month; and finish the recitation of the Quran in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator Ata said: The people differed from my father in narrating the period of time. Some narrated seven days and others five.The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24734Narrated Abdullah Ibn Amr Ibn AlAs: Yazid Ibn Abdullah said that Abdullah Ibn Amr asked the Prophet ﷺ : In how many days should I complete the recitation of the whole Quran; Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it.The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25018Abdullah Bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah ﷺ. So Umar Bin AlKhattab asked the Apostle of Allaah ﷺ about this matter. The Apostle of Allaah ﷺ said Order him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her; for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25021Abdullah bin Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said Command him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah; the Exalted.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25028Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses qur Abu Aasi m said: A similar tradition has been narrated to me by Muzahir and AlQasim on the authority of Aisha from the Prophet ﷺ ; except that he said: And her waiting period iddah is two courses.Abu Dawud said: This tradition is obscure.The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on Regarding The Sunnah For Divorcing Slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25069Ibn Umar said The waiting period of a woman who separates herself from her husband for compensation is a menstrual period.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding Khul in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25120Amr Ibn Muhajir reported on the authority of his father: Asma; daughter of Yazid Ibn AlSakan AlAnsariyah; was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman at that time. When Asma was divorced; Allah; the Exalted; sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.The Chapter on Hour Waiting in HodHood Indexing, Chapter on Regarding The Waiting Period Of A Divorced Woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25121Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon.The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on The Abrogation Of The Waiting Period For One Type Of Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25123Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25129Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25137The Quranic verse Those of you who die and leave widows should bequeath for their widows a years maintenance and residence was abrogated by the verse containing the laws of succession; as one-fourth or one-eighth share was prescribed for them i.e.; the widows. The waiting period for one year was also repealed as a period of four months ten days was prescribed for them.Chapter on The Abrogation Of Maintenance For A Widowed Woman Because Of The Inheritance Due To Her in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25140Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25925Abdullah Bin Masud said : The Messenger of Allah ﷺ who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mothers womb; then they become a piece of congealed blood for a similar period; then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life; his deeds; and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell; so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him; so that he will do the deeds of those who go to Paradise and will enter it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26081Narrated Abdullah Ibn Masud ; Khuraym Ibn Fatik: The tradition mentioned above No. 4243 has also been transmitted by Ibn Masud through a different chain of narrators. Ibn Masud said: I heard the Prophet ﷺ say: He then mentioned a portion of the tradition narrated by Abu Bakrah No. 4243. This version adds: He the Prophet said: All their slain will go to Hell. I Wabisah asked: When will this happen Ibn Masud? He replied: This is the period of turmoil harj when a man will not be safe from his associates. I asked: What do you command me to do if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home. When Uthman was slain; I recollected this tradition. I then rode on a camel and came to Damascus. There I met Khuraym Ibn Fatik and mentioned this tradition to him. He swore by Allah; there was no god but He; he had heard it from the Messenger of Allah ﷺ ; as Ibn Masud transmitted it to me Wabisah.The Chapter on Marriage And Girls in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26314Narrated Ubay Ibn Umarah: I asked: Messenger of Allah ﷺ may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes; as long as you wish.Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah ﷺ replied: Yes; as long as you wish i.e. there is no time limit.Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong.Another chain from Yahya Bin Ayoub is also disputed.The Chapter on Special Days And Family in HodHood Indexing, Chapter on The Period Allowed For Wiping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26437Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26440Narrated Aisha; Ummul Muminin: Bahiyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah ﷺ asked me to advise her that she should consider the period during which she used to menstruate every month; when her menstruation was normal. Then she should count the days equal to the length of time of her normal menses ; then she should abandon prayer during those days or equal to that period. She should then take a bath; tie a cloth on her private parts a pray.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26442Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26459Muhammad Bin Uthman asked AlQasim Bin Muhammad about the woman who has a prolonged flow of blood. He replied: She should abandon prayer during her menstrual period; then wash and pray ; then she should wash during her menstrual period.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl Between The Days Of Her Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26468AlAzdiyah; viz. Mussah; said: I performed Hajj and came to Umm Salamah and said to her : Mother of the believers; Samurah Bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain from prayer for forty nights i.e. days during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding.Muhammad Bin Hatim said: The name of AlAzdiyah is Mussah and her patronymic name is Umm Busrah.Abu Dawud said: The patronymic names of Kathir Bin Ziyad s Abu Sahl.The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Time Limit Of PostPartum Bleeding in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34783Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt.The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34915Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35239Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When the slave divorces his wife twice; she is haram for him until she has married another husband; whether she is free or a slave. The idda of a free woman is three menstrual periods; and the idda of a slave-girl is two periods.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Mudabbar in Muwata Malik
MuwataMalik-017-001-35246Yahya related to me from Malik from Nafi and Zayd Ibn Aslam from Sulayman Ibn Yasar that AlAhwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya Ibn Abi Sufyan wrote and asked Zayd Ibn Thabit about that. Zayd wrote to him; When she began her third period; she was free from him and he was free from her; and he does not inherit from her nor she from him.The Chapter on Slave As A Property in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35252Yahya related to me from Malik from Yahya Ibn Said from a man of the Ansar that his wife asked him for a divorce; and he said to her; When you have had your period; then tell me. When she had her period; she told him. He said; When you are purified then tell me. When she was purified; she told him and he divorced her. Malik said; This is the best of what I have heard about it.The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35259Malik said; What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free; is that her idda is the idda of a slave-girl; and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered. Malik added; The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed; his hadd is the hadd of the slave. Malik said; When a free man divorces a slave-girl three times; her idda is two periods. When a slave divorces a free woman twice; her idda is three periods. Malik said about a man who had a slave-girl as a wife; and he bought her and set her free; Her idda is the idda of a slave-girl; i.e. two periods; as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free; she only has to wait until one period has passed.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35262Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35303108 Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; visited Umm Salamah while she was in mourning for Abu Salama and she had put aloes on her eyes. He said; What is this; Umm Salama? She said; It is only aloes; Messenger of Allah. He said; Put it on at night and wipe it off in the daytime. Malik said; The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies. Malik said; A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said; An umm walad does not have to mourn when her master dies; and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands.The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik
MuwataMalik-017-001-35533Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35967Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha said; I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure. Malik said; concerning a woman who entered ihram for umra at the time of hajj; and she arrived in Makka during her period and so could not do tawaf of the House; When she fears that the time for hajj is getting close; she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed; she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf Alifada until she is pure and has finished her menses.The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35972Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that Abu Salama Ibn Abdulrahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah; may Allah bless him and grant him peace; for advice one time when she had begun menstruating; or had given birth to a child after she had done tawaf Alifada on the Day of Sacrifice. The Messenger of Allah; may Allah bless him and grant him peace; gave her permission to leave. Malik said; A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf Alifada and she starts to menstruate afterwards; she may leave for her country; since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah; may Allah bless him and grant him peace. He added; If a woman starts her period at Mina before she does the tawaf Alifada; and the period lasts longer than usual; she has to stay longer than the time that bleeding would usually detain women.The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Fasting in Muwata Malik

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