Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Umar Allah be pleased with him asked Allah Apostle ﷺ and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses and then allow her respite until she is purified then divorce her finally before touching her having a sexual intercourse with her for that is the prescribed period which Allah commanded to be kept in view for divorcing the women . SahihMuslim-017-001-21481 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing
2. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses he said If you pronounced one divorce or two Allah Messenger ﷺ had commanded him to take her back and then allow her respite until she enters the period of the second menses and then allow her respite until she is purified and then divorce her finally before touching her having a sexual intercourse with her and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife . SahihMuslim-017-001-21481 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing
3. Umm Salamah the wife of the Messenger of Allah way ﷺ reported Allah Messenger ﷺ saying like the hadith transmitted by Abu Usama but with this addition that she said When Abu Salama died I said Who is better than Abu Salama the Companion of the Messenger of Allah ﷺ and Allah decided for me and I said these words contained in the supplication mentioned above and I was married to the Messenger of Allah ﷺ . SahihMuslim-017-001-21481 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing
4. Abu Tamimah reported from a man of his tribe The Prophet ﷺ heard a man say his wife O my younger sister So he prohibited him addressing his wife in this manner Abu Dawud said This tradition has also been transmitted by Abd AlAziz Bin AlMukhtar from Khalid from Abu Uthman from Abu Thamimah from the Prophet ﷺ . SahihMuslim-017-001-21736 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing
5. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said That is what is done among us . MuwataMalik-017-001-35208 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing
6. Malik said that he had heard that the commentary on the word of Allah the Blessed the Exalted Those of you who pronounce the dhihar about their wives and then retract what they have said Surat ayat was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her . MuwataMalik-017-001-35209 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing
7. Malik said I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah may Allah bless him and grant him peace for a man who has intercourse with his wife during the day in Ramadan is not due from someone who on a day when he is making up the fast of Ramadan breaks his fast by having intercourse with his wife or whatever . MuwataMalik-017-001-35396 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing
8. Maliksaid Payment of all types of kaffara of zakat Alfitr and of the zakat on grains for which a tenth or a twentieth is due is made using the smaller mudd which is the mudd of the Prophet may Allah bless him and grant him peace except in the case of dhihar divorce when the kaffara is paid using the mudd of Hisham which is the larger mudd . MuwataMalik-017-001-35396 Category:The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Hisham Bin Urwah: Khawlah was the wife of Aws Ibn AlSamit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified; he made his wife like his mother back. So Allah; the Exalted; sent down Quranic verses relating to expiation for zihar. SunanAbuDawoud-017-001-25058
2. Ibn Abbas further said; Seven types of marriages are unlawful because of blood relations; and seven because of marriage relations. Then Ibn Abbas recited the Verse: Forbidden for you for marriages are your mothers... 4:23. Abdullah Bin Jafar married the daughter and wife of Ali at the same time they were step-daughter and mother. Ibn Seereen said; There is no harm in that. But AlHasan AlBasri disapproved of it at first; but then said that there was no harm in it. AlHasan Bin AlHasan Bin Ali married two of his cousins in one night. Jafar Bin Zaid disapproved of that because of it would bring hatred between the two cousins ; but it is not unlawful; as Allah said; Lawful to you are all others [beyond those mentioned ]. 4:24 Ibn Abbas said: If somebody commits illegal sexual intercourse with his wife sister; his wife does not become unlawful for him.And narrated Abu Jafar; If a person commits homosexuality with a boy; then the mother of that boy is unlawful for him to marry.Narrated Ibn Abbas; If one commits illegal sexual intercourse with his mother in law; then his married relation to his wife does not become unlawful. Abu Nasr reported to have said that Ibn Abbas in the above case; regarded his marital relation to his wife unlawful; but Abu Nasr is not known well for hearing Hadith from Ibn Abbas.Imran Bin Hussain; Jabir Bin Zaid; AlHasan and some other Iraqis; are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Huraira said; The marital relation to one wife does not become unlawful except if one as had sexual intercourse with her mother. Ibn AlMusaiyab; Urwa; and AlZuhri allows such person to keep his wife. Ali said; His marital relations to his wife does not become unlawful. SahihAlBukhari-017-001-3497
3. Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you. SahihMuslim-017-001-21481
4. Umm Salamah; the wife of the Messenger of Allah way ﷺ ; reported Allah Messenger ﷺ saying like the hadith transmitted by Abu Usama; but with this addition that she said: When Abu Salama died I said: Who is better than Abu Salama; the Companion of the Messenger of Allah ﷺ ; and Allah decided for me and I said these words contained in the supplication mentioned above and I was married to the Messenger of Allah ﷺ. SahihMuslim-017-001-21736

Most Negative Sentiment Hadith in The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Ibn Abbas further said; Seven types of marriages are unlawful because of blood relations; and seven because of marriage relations. Then Ibn Abbas recited the Verse: Forbidden for you for marriages are your mothers... 4:23. Abdullah Bin Jafar married the daughter and wife of Ali at the same time they were step-daughter and mother. Ibn Seereen said; There is no harm in that. But AlHasan AlBasri disapproved of it at first; but then said that there was no harm in it. AlHasan Bin AlHasan Bin Ali married two of his cousins in one night. Jafar Bin Zaid disapproved of that because of it would bring hatred between the two cousins ; but it is not unlawful; as Allah said; Lawful to you are all others [beyond those mentioned ]. 4:24 Ibn Abbas said: If somebody commits illegal sexual intercourse with his wife sister; his wife does not become unlawful for him.And narrated Abu Jafar; If a person commits homosexuality with a boy; then the mother of that boy is unlawful for him to marry.Narrated Ibn Abbas; If one commits illegal sexual intercourse with his mother in law; then his married relation to his wife does not become unlawful. Abu Nasr reported to have said that Ibn Abbas in the above case; regarded his marital relation to his wife unlawful; but Abu Nasr is not known well for hearing Hadith from Ibn Abbas.Imran Bin Hussain; Jabir Bin Zaid; AlHasan and some other Iraqis; are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Huraira said; The marital relation to one wife does not become unlawful except if one as had sexual intercourse with her mother. Ibn AlMusaiyab; Urwa; and AlZuhri allows such person to keep his wife. Ali said; His marital relations to his wife does not become unlawful. SahihAlBukhari-017-001-3497
2. It was narrated that Ibn Umar said: The Messenger of Allah conducted the procedure of Lian between a man and his wife; and he separated them and attributed the child to his mother. SunanAlNasai-017-001-14977
3. Umm Salamah; the wife of the Messenger of Allah way ﷺ ; reported Allah Messenger ﷺ saying like the hadith transmitted by Abu Usama; but with this addition that she said: When Abu Salama died I said: Who is better than Abu Salama; the Companion of the Messenger of Allah ﷺ ; and Allah decided for me and I said these words contained in the supplication mentioned above and I was married to the Messenger of Allah ﷺ. SahihMuslim-017-001-21736

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