Marri
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Marri Completed Form
The word Marri is a stemmed form of the following words:
Marri Dictionary Definition
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Marri in Wikipedia
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Marri References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNisa Ayah 22 | Surat AlNisa | -0.67 | 92 | Marri women, Shame odious, Father married, Women father, Past shame | وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا | And marry not women whom your fathers married, - except what is past: It was shameful and odious, - an abominable custom indeed. | |
| Surat AlAhzab Ayah 53 | Surat AlAhzab | -0.45 | 90 | Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marri | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا | O ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. | |
| Surat AlNoor Ayah 3 | Surat AlNoor | -0.35 | 102 | Unbeliev unbeliev, Marri woman, Guilti adulteri, Woman believ, Fornic marri, Adulteri fornic, Woman similarli, Guilty unbeliev, Unbeliev marri, Believ unbeliev, Similarli guilty, Believ forbidden | الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ | Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. | |
| Surat AlBaqara Ayah 230 | Surat AlBaqara | -0.26 | 87 | Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wife | فَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ | So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. | |
| Surat AlNisa Ayah 127 | Surat AlNisa | -0.21 | 92 | Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan women | وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا | They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith. | |
| Surat AlMumtahanah Ayah 10 | Surat AlMumtahanah | 0.19 | 91 | Full knowledg, Knowledg wisdom, Believ women, Spent dower, Judg justic, Command judg, Unbeliev law, Law wive, Unbeliev women, Unbeliev spent, Refugees examin, Guardianship unbeliev, Wive unbelievers, Spent dowers, Faith ascertain, Dowers unbeliev, Dower women, Dower hold, Send unbeliev, Blame marri, Unbelievers unbeliev, Women spent, Women refugees, Test faith, Marri payment, Husband pai, Ascertain believers, Payment dower, Dower blame, Women such, Hold guardianship, Such command, Believers send, Justic full, Law husband, Pai unbeliev, Examin test | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُمْ مَا أَنْفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَنْ تَنْكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنْفَقْتُمْ وَلْيَسْأَلُوا مَا أَنْفَقُوا ذَلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ | O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom. | |
| Surat AlAhzab Ayah 52 | Surat AlAhzab | 0.19 | 90 | Doth watch, Marri women, Wives beauti, Handmaiden doth, Attract possess, Beauti attract, Law marri, Possess handmaiden, Women wives | لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَقِيبًا | It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. | |
| Surat AlBaqara Ayah 232 | Surat AlBaqara | 0.23 | 87 | Last dai, Equit term, Divorc women, Fulfil term, M thi, Women fulfil, Term iddat, Virtu puriti, Agre equit, Mutual agre, Marri husbands, Dai virtu, Instruct last, Marri husband, Husbands mutual, Thi instruct, Iddat prevent, Term thi, Prevent marri | وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ ذَلِكَ يُوعَظُ بِهِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ | When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not. | |
| Surat AlNisa Ayah 24 | Surat AlNisa | 0.23 | 92 | Hand possess, Knowing wise, Desir chastity, Thu ordain, Prescrib dower, Benefit dower, Seek marriag, Possess thu, Lust deriv, Agre mutual, Prohibit women, Marriag gift, Ordain prohibit, Married hand, Dower prescribed, Deriv benefit, Provid seek, Gift property, Prohibit lawful, Lawful provid, Dower prescrib, Women married, Prescribed agre, Blame knowing, Vari blame, Chastity lust, Mutual vari | وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. | |
| Surat AlNoor Ayah 32 | Surat AlNoor | 0.25 | 102 | Male femal, Mean grace, Encompasseth knoweth, Poverty mean, Virtuou male, Femal poverty, Single virtuou, Grace encompasseth, Marri single | وَأَنْكِحُوا الْأَيَامَى مِنْكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِنْ يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِنْ فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ | Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things. | |
| Surat AlNisa Ayah 3 | Surat AlNisa | 0.31 | 92 | Hand possess, Captiv hand, Marri women, Fear deal, Deal justli, Orphans marri, Prevent injustic, Justli captiv, Justli orphans, Women choice, Suitable prevent, Possess suitable, Choice fear | وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا | If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. | |
| Surat AlAhzab Ayah 49 | Surat AlAhzab | 0.45 | 90 | Believ women, Women divorc, Free handsom, Handsom manner, Marri believ, Touch period, Respect present, Present free, Period iddat, Count respect, Divorc touch, Iddat count | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا | O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. | |
| Surat AlTahrim Ayah 5 | Surat AlTahrim | 0.47 | 107 | Submit will, Previous marri, Devout repentance, Submit wills, Worship humility, Divorc exchang, Travel faith, Exchang consort, Humility travel, Repentance worship, Wills devout, Faith fast, Marri virgin | عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ مُؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًا | It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, - who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast, - previously married or virgins. | |
| Surat AlBaqara Ayah 221 | Surat AlBaqara | 0.48 | 87 | Celebr prais, Garden bliss, Believ women, Sign clear, Believ slave, Clear mankind, Slave woman, Unbeliev women, Grace garden, Woman believ, Make sign, Allur unbeliev, Women idolaters, Believ woman, Woman allur, Marri unbeliev, Girl unbeliev, Unbeliev woman, Beckon fire, Mankind celebr, Allur nor, Bliss forgiv, Fire beckon, Unbeliev slave, Slave believ, Bliss forgiveness, Believ unbeliev, Unbeliever allur, Beckon grace, Believ unbeliever, Unbeliev beckon, Forgiveness make, Idolaters slave, Marri girl, Nor marri | وَلَا تَنْكِحُوا الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ وَلَأَمَةٌ مُؤْمِنَةٌ خَيْرٌ مِنْ مُشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا وَلَعَبْدٌ مُؤْمِنٌ خَيْرٌ مِنْ مُشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُولَئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ | Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise. |
In Hadith Text Books
Marri In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1789 | Narrated Ibn Abbas: Regarding the Quranic Verse: O you who believe! You are forbidden to inherit women against their will. 4.19 The custom in the Pre-lslamic Period was that if a man died; his relatives used to have the right to inherit his wife; and if one of them wished; he could marry her; or they could marry her to somebody else; or prevent her from marrying if they wished; for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Compulsion in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1875 | Narrated Jabir: My father died and left behind seven or nine daughters; and I married a woman. The Prophet ﷺ said; Did you get married; O Jabir? I replied; Yes. He asked; Is she a virgin or a matron? I replied; She is a matron. He said; Why didnt you marry a virgin girl so that you might play with her and she with you or; you might make her laugh and she make you laugh ? I said; My father died; leaving seven or nine girls orphans and I did not like to bring a young girl like them; so I married a woman who can look after them. He said; May Allah bestow His Blessing on you. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Invocation for a bridegroom in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1981 | Narrated Abdullah: Nafi narrated to me that Abdullah said that Allah Messenger ﷺ forbade the Shighar. I asked Nafi; What is the Shighar? He said; It is to marry the daughter of a man and marry one daughter to that man at the same time without Mahr in both cases ; or to marry the sister of a man and marry one own sister to that man without Mahr. Some people said; If one; by a trick; marries on the basis of Shighar; the marriage is valid but its condition is illegal. The same scholar said regarding AlMuta; The marriage is invalid and its condition is illegal. Some others said; The Muta and the Shighar are permissible but the condition is illegal. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1986 | Narrated Urwa: That he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphan girls; marry other women of your choice. 4.3 Aisha said; It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah Apostle for such cases; whereupon Allah revealed: They ask your instruction concerning women.. 4.127 The sub-narrator then mentioned the Hadith. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Playing of tricks by the guardian of an attractive orphangirl in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1989 | Narrated Abu Huraira: The Prophet ﷺ said; A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not. It was asked; O Allah Apostle! How will she the virgin express her consent? He said; By keeping silent. Some people said; If a virgin is not asked for her consent and she is not married; and then a man; by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one; and the husband knows that the witnesses were false ones; then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1991 | Narrated Abu Haraira: Allah Messenger ﷺ said; A lady slave should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is granted. The people said; How will she express her permission? The Prophet ﷺ said; By keeping silent when asked her consent. Some people said; If a man; by playing a trick; presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage; and the husband is sure that he has never married her before ; then such a marriage will be considered as a legal one and he may live with her as husband. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1992 | Narrated Aisha: Allah Messenger ﷺ said; It is essential to have the consent of a virgin for the marriage. I said; A virgin feels shy. The Prophet; said; Her silence means her consent. Some people said; If a man falls in love with an orphan slave girl or a virgin and she refuses him and then he makes a trick by bringing two false witnesses to testify that he has married her; and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones; he may consummate his marriage. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2601 | Narrated Aisha: Rifaa AlQurazi divorced his wife irrevocably i.e. that divorce was the final. Later on Abdulrahman Bin AlZubair married her after him. She came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I was Rifaa wife and he divorced me thrice; and then I was married to Abdulrahman Bin AlZubair; who; by Allah has nothing with him except something like this fringe; O Allah Messenger ﷺ ; showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet ﷺ while Khalid Ibn Saeed Bin AlAs was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr; O Abu Bakr! Why dont you reprove this lady from what she is openly saying before Allah Apostle? Allah Messenger ﷺ did nothing except smiling; and then said to the lady ; Perhaps you want to go back to Rifaa? No; it is not possible ; unless and until you enjoy the sexual relation with him Abdulrahman ; and he enjoys the sexual relation with you. | The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2926 | Narrated Sahl: A woman came to the Prophet ﷺ and said; I have come to present myself to you for marriage. She kept standing for a long period during which period the Prophet ﷺ looked at her carefully. When she stayed for a Long period; a man said to the Prophet ﷺ If you are not in need of her; then marry her to me. The Prophet ﷺ said; Have you got anything to give her as Mahr ? The man said; No. The Prophet said; Go to your house and search for something. The man went and came back to say; By Allah; I could not find anything. The Prophet ﷺ said; Go again and search for something; even if it be an iron ring. He went again and came back saying; No; by Allah; I could not get even an iron ring. The man had only an Izar and had no Rida upper garment. He said; I will give her my Izar as Mahr. On that the Prophet ﷺ said; Your Izar? If she wears it; nothing of it will remain on you; and if you wear it nothing of it will be on her The man went Aasi de and sat down When the Prophet ﷺ saw him leaving after a while ; he called back and asked. How much Quran do you know by heart ? He said; I know such and such Suras; naming some Suras. The Prophet ﷺ said; I marry her to you for the amount of Quran you know by heart. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on An iron ring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3129 | Narrated Aisha: A man divorced his wife thrice by expressing his decision to divorce her thrice ; then she married another man who also divorced her. The Prophet ﷺ was asked if she could legally marry the first husband or not. The Prophet ﷺ replied; No; she cannot marry the first husband unless the second husband consummates his marriage with her; just as the first husband had done. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on To divorce one wife thrice at a time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3133 | Narrated Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him; and after a while he divorced her. Then she came to the Prophet and said; O Allah Messenger ﷺ ! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case? Allah Messenger ﷺ said; It is unlawful to marry your first husband till the other husband consummates his marriage with you. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Whoever said to his wife You are Haram for me in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3152 | Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves. | The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Do not marry AlMushirkat till they believe in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3153 | Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3154 | Narrated Ibn Abbas: Qariba; The daughter of Abi Umaiya; was the wife of Umar Bin AlKhattab. Umar divorced her and then Muawiya Bin Abi Sufyan married her. Similarly; Um AlHakam; the daughter of Abi Sufyan was the wife of Eyad Bin Ghanm AlFihri. He divorced her and then Abdullah Bin Uthman AlThaqafi married her. | Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3184 | Narrated Aisha: Rifaa AlQurazi married a lady and then divorced her whereupon she married another man. She came to the Prophet ﷺ and said that her new husband did not approach her; and that he was completely impotent. The Prophet ﷺ said to her ; No you cannot remarry your first husband till you taste the second husband and he tastes you i.e. till he consummates his marriage with you. | The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Marriage of a divorced woman to another man but he does not consummate his marriage with her in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3185 | Narrated Umm Salamah : the wife of the Prophet A lady from Bani Aslam; called Subaia; become a widow while she was pregnant. Abu AlSanabil Bin Bakak demanded her hand in marriage; but she refused to marry him and said; By Allah; I cannot marry him unless I have completed one of the two prescribed periods. About ten days later after having delivered her child ; she went to the Prophet ﷺ and he said to her ; You can marry now. | The Chapter on Parents And Hearts in HodHood Indexing, Chapter on For those who are pregnant their Idda is until they laydown their burdens in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3194 | Narrated AlHasan: The sister of Maaqil Bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the Iddah expired. Then he demanded for her hand in marriage; but Maaqil got angry out of pride and haughtiness and said; He kept away from her when he could still retain her; and now he demands her hand again? So Maaqil disagreed to remarry her to him. Then Allah revealed: When you have divorced women and they have fulfilled the term of their prescribed period; do not prevent them from marrying their former husbands. 2.232 So the Prophet ﷺ sent for Maaqil and recited to him Allah order and consequently Maaqil gave up his pride and haughtiness and yielded to Allah order. | The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on And their husbands have the better right to take them back in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3240 | Narrated Jabir Bin Abdullah: My father died and left seven or nine girls and I married a matron. Allah Messenger ﷺ said to me; O Jabir! Have you married? I said; Yes. He said; A virgin or a matron? I replied; A matron. he said; Why not a virgin; so that you might play with her and she with you; and you might amuse her and she amuse you. I said; Abdullah my father died and left girls; and I dislike to marry a girl like them; so I married a lady matron so that she may look after them. On that he said; May Allah bless you; or That is good. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on A lady should help her husband in looking after his children in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3245 | Narrated Um Habiba: the wife of the Prophet I said; O Allah Messenger ﷺ ! Will you marry my sister; the daughter of Abu Sufyan. The Prophet ﷺ said; Do you like that? I said; Yes; for I am not your only wife; and the person I like most to share the good with me; is my sister. He said; That is not lawful for me. I said; O Allah Messenger ﷺ ! We have heard that you want to marry Durra; the daughter of Abu Salama. He said; You mean the daughter of Umm Salamah ? I said; Yes. He said; Even if she were not my stepdaughter; she is unlawful for me; for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters. Narrated Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Freed female slaves or any other women can be wet nurses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3296 | Narrated Sahl Bin Sad: A lady came to the Prophet ﷺ and declared that she had decided to offer herself to Allah and His Apostle. The Prophet ﷺ said; I am not in need of women. A man said to the Prophet Please marry her to me. The Prophet ﷺ said to him ; Give her a garment. The man said; I cannot afford it. The Prophet said; Give her anything; even if it were an iron ring. The man apologized again. The Prophet then asked him; What do you know by heart of the Quran? He replied; I know such-andsuch portion of the Quran by heart. The Prophet ﷺ said; Then I marry her to you for that much of the Quran which you know by heart. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The best among you are those who learn the Quran and teach it in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17367 | Ubada Bin AlSamit reported: Allah Messenger ﷺ as saying: Receive teaching from me; receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female; they shall receive one hundred lashes and be stoned to death. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17369 | Ubada Bin AlSamit reported that whenever Allah Apostle ﷺ received revelation; he felt its rigour and the complexion of his face changed. One day revelation descended upon him; he felt the same rigour. When it was over and he felt relief; he said: Take from me. Verily Allah has ordained a way for them the women who commit fornication ;: When a married man commits adultery with a married woman; and an unmarried male with an unmarried woman; then in case of married persons there is a punishment of one hundred lashes and then stoning to death. And in case of unmarried persons; the punishment is one hundred lashes and exile for one year. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17371 | Abdullah Bin Abbas reported that Umar Bin AlKhattab sat on the pulpit of Allah Messenger ﷺ and said: Verily Allah sent Muhammad ﷺ with truth and He sent down the Book upon him; and the verse of stoning was included in what was sent down to him. We recited it; retained it in our memory and understood it. Allah Messenger ﷺ awarded the punishment of stoning to death to the married adulterer and adulteress and; after him; we also awarded the punishment of stoning; I am afraid that with the lapse of time; the people may forget it and may say: We do not find the punishment of stoning in the Book of Allah; and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah Book for married men and women who commit adultery when proof is established; or it there is pregnancy; or a confession. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17403 | Abdulrahman reported that Ali; while delivering the address said: O people; impose the prescribed punishment upon your slaves; those who are married and those not married; for a slave-woman belonging to Allah Messenger ﷺ had committed adultery; and he committed me to flog her. But she had recently given birth to a child and I was afraid that if I flogged her I might kill her. So I mentioned that to Allah Apostle ﷺ and he said: You have done well. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17404 | This hadith has been narrated on the authority of AlSuddi with the same chain of trznsmitters; but he did not mention: Those who are married and those who are not married. There is also an addition in it: I spare her until she is all right. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-18343 | Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18676 | It is narrated on the authority of Shabi that one among the citizens of Khurasan asked him: 0 Abu! some of the people amongst us who belong to Khurasan say that a person who freed his bondswoman and then married her is like one who rode over a sacrificial animal. Shabi said: Abu Burda Bin Abi Mousa narrated it to me on the authority of his father that verily the Messenger of Allah ﷺ said: There are three classes of persons who would be given a double reward. One who is amongst the People of the Book and believed in his apostle and lived to see the time of Apostle Muhammad ﷺ and affirmed his faith in him and followed him and attested his truth; for him is the double reward; and the slave of the master who discharges all those obligations that he owes to Allah and discharges his duties that he owes to his master; for him there is a double reward. And a man who had a bondswoman and fed her and fed her well; then taught her good manners; and did that well and later on granted her freedom and married her; for him is the double reward. Then Shabi said: Accept this hadith without giving anything. Formerly a man was obliged to travel to Medina even for a smaller hadith than this. | The Chapter on Jihad Reward in HodHood Indexing, Chapter on 70 in Sahih Muslim | |
| SahihMuslim-017-001-20201 | Jabir reported Allah Messenger ﷺ as saying: Behold; no person should spend the night with a married woman; but only in case he is married to her or he is her Mahram. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-20716 | Miswar Bin Makhramali reported that he heard Allah Messenger ﷺ say; as he sat on the pulpit: The sons of Hisham Bin Mughira have asked my permission to marry their daughter with Ali Bin Abi Talib that refers to the daughter of Abu Jahl for whom All had sent a proposal for marriage. But I would not allow them; I would not allow them; I would not allow them and the only alternative possible is that Ali should divorce my daughter and then marry their daughter ; for my daughter is part of me. He who disturbs her in fact disturbs me and he who offends her offends me. | The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21413 | Umm Habiba; the wife of Allah Apostle ﷺ ; reported that she said to Allah Messenger ﷺ : Messenger of Allah; marry my sister AlZa; whereupon Allah Messenger ﷺ said: Do you like it? She said: Yes; Messenger of Allah; I am not the exclusive wife of yours; and I wish that the person who joins me in good should be my sister. Thereupon Allah Messenger ﷺ said: That is not lawful for me. I said: Messenger of Allah; we discussed that You intend to marry Durrah bint Abu Salama. He the Holy Prophet said: You mean the daughter of Abu Salama? She said: Yes; whereupon Allah Messenger may. ﷺ said: Even if she were not the step-daughter of mine; brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother. Thuwaiba gave me suck and to Abu Salama also ; so do not offer to me your daughters and sisters. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21416 | Umm AlFadl reported: A bedouin came to Allah Apostle ﷺ when he was in my house and said: Allah Apostle; I have had a wife and I married another besides her; and my first wife claimed that she had suckled once or twice my newly married wife; thereupon Allah Apostle ﷺ said: One suckling or two do not make the marriage unlawful. | The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-21448 | Abu Bakr Bin Abdulrahman reported that when Allah Messenger ﷺ married Umm Salamah and he visited her; and when he intended to come out; she caught hold of his cloth. whereupon Allah Messenger ﷺ said: If you so desire; I can extend the time of my stay with you; but then I shall have to calculate the time that I stay with you and shall have to spend the same time with other wives. For the virgin woman; her husband has to stay with her for a week; and for the woman previously married it is three days. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-21451 | Anas Bin Malik reported: When anyone who has already a wife marries virgin; he should stay with her for seven nights and then turn to his other wife ; but when anyone having a virgin with him as his wife marries a woman who has been previously married he should stay with her for three nights. Khalid one of the narrators said. If I were to say that it could be directly traced to the Prophet ﷺ. I would have told the truth; but he Hadrat Anas said: Such is the tradition. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-21461 | Jabir Bin Abdullah Allah be pleased with them reported: I married a woman during the lifetime of Allah Messenger may peace be. upon him. I met the Messenger of Allah ﷺ ; whereupon he said: Jabir; have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married; whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah Messenger; I have sisters; I was afraid that she might intervene between me and them; whereupon he said: Well and good; if it is so. A woman is married for four reasons; for her religion; her property; her status; her beauty; so you should choose one with religion. May your hands cleave to dust. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21462 | Jabir Bin Abdullah Allah be pleased with them reported: I married a woman; whereupon Allah Messenger ﷺ said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one widow or divorced ? I said: With a previously married one; whereupon he said: Where had you been away from the amusements of virgins? Shuba said: I made a mention of it to Amr Bin Dinar and he said: I too heard from Jabir making mention of that that Allah Apostle said: Why didnt you marry a girl; so that you might sport with her and she might sport with you? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21463 | Jabir Bin Abdullah Allah be pleased with them reported: Abdullah died and he left behind him nine or seven daughters. I married a woman who had been previously married. Allah Messenger ﷺ said to me: Jabir; have you married? I said: Yes. He again said: A virgin or one previously married? I said: Messenger of Allah; with one who was previously married; whereupon he said: Why didnt you marry a young girl so that you could sport with her and she could sport with you; or you could amuse with her and she could amuse with you? I said to him: Abdullah died he fell as martyr in Uhud and left nine or seven daughters behind him; I; therefore; did not approve of the idea that I should bring a girl like them; but I preferred to bring a woman who should look after them and teach them good manners; whereupon he Allah Messenger said: May Allah bless you; or he supplicated for the good to be conferred on me by Allah. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21465 | Jabir Bin Abdullah Allah be pleased with them reported: We were with Allah Messenger ﷺ in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned my face I found him to be Allah Messenger ﷺ He said: Jabir; what hastens you? I said: Messenger of Allah; I am newly wedded. whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Medina he said: Wait; so that we may enter by night i. e. in the evening in order that the woman with dishevelled hair may comb it; and the woman whose husband had been away may get herself clean; and when you enter then you have the enjoyment of tho wife company. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21466 | Jabir Bin Abdullah Allah be pleased with him reported: I went out with Allah Messenger ﷺ on an expedition; but my camel delayed me. Allah Messenger ﷺ came to me and said to me: Jabir; I said: Yes. Allah Messenger; here I am at your beck and call He said: What is the matter with you? I said: My camel has delayed me and is tired; so I have lagged behind. He the Holy Prophet got down and goaded it with a crooked stick and then said: Mount it. So I mounted and to my great surprise I saw it moving so quickly that I had to restrain it from going ahead of Allah Messenger ﷺ. He the Holy Prophet in the course of journey said to me : Have you married? I said: Yes. He again said: Is it with a virgin or one previously married? I said. With one previously married; whereupon he again said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters; so I preferred to marry a woman who could keep them together as one family. who could comb them and look after them. He said: You are about to go to your house ; and there you have the enjoyment of the wife company. He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one uqiya of silver ; Then Allah Messenger ﷺ arrived at Medina and I arrived in the evening. I went to the Masjid and found him at the door of the Masjid; and said: Is it now that you have arrived? I said: Yes; He said: Leave your camel; and enter the Masjid and offer two rakahs. So I entered and offered two rakahs of prayer; and then returned. He the Holy Prophet then commanded Bilal to weigh out one uqiya of silver tor me. Bilal weighed that out for me lowering the scale of balance. So I proceeded and as I turned my back he said: Call for me; Jabir. So I was called back; and I said to myself : He would return me the camel; and nothing was more displeasing to me than this that after having received the price I should also get the camel. He said: Take your camel and keep its price with you; also. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21467 | Jabir Bin Abdullah Allah be pleased with them reported: We were with Allah Messenger ﷺ in a journey; and I was riding a camel meant for carrying water and it lagged behind all persons. Allah Messenger ﷺ hit it or goaded it I think with something he had with him. And after it it moved so quickly that it went ahead of all persons and it struggled with me to move faster than I permitted It and I had to restrain it. Allah Messenger ﷺ said: Do you sell it at such and such price ? May Allah grant you pardon. I said: Allah Apostle; it is yours. He again said: Do you sell it at such and such price ? May Allah grant you pardon. I said: Allah Apostle; it is yours. He said to me: Have you married after the death of your father? I said: Yes. He again said: With one previously married or a virgin? I said: With one previously married. He said: Why didnt you marry a virgin who might amuse you and you might amuse her; and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke: You do such and such thing and Allah may grant you pardon. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21521 | Fatima bint Qais reported that Abu Amr Bin Hafs divorced her absolutely when he was away from home; and he sent his agent to her with some barley. She was displeased with him and when he said: I swear by Allah that you have no claim on us. she went to Allah Messenger ﷺ and mentioned that to him. He said: There is no maintenance due to you from him; and he commanded her to spend the Idda in the house of Umm Sharik; but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum; for he is a blind man and yon can put off your garments. And when the Idda is over; inform me. She said: When my period of Idda was over; I mentioned to him that Muawiya Bin Abu Sufyan and Jahm had sent proposal of marriage to me; whereupon Allah Messenger ﷺ said: As for Abu Jahm; he does not put down his staff from his shoulder; and as for Muawiya; he is a poor man having no property; marry Usama Bin Zaid. I objected to him; but he again said: Marry Usama; so I married him. Allah blessed there in and I was envied by others. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10054 | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10090 | Narrated Anas: When this Ayah was revealed about Zainab bint Jahsh: So when Zaid had completed his aim with her; We gave her to you in marriage 33:37 - he said: She used to boast to the wives of the Prophet ﷺ : Your families married you to him while Allah married me to him from above the Seven Heavens. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10575 | Anas said: :When Abdulrahman Bin Awuf arrived in AlMadinah; the Messenger of Allah established a bond of brotherhood between him and Saad Bin AlRabi. So he said to him: Come here; I will divide my wealth and give you half; and I have two wives; I will divorce one of them; and when she completes her waiting period you may marry her. He said: May Allah bless you in your family and your wealth. Show me where the market is. So they showed him where the market was and he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. The Messenger of Allah saw him after that; and he had traces of yellow on him. So he said to him: What is this? He said: I married a woman from the Ansar. He said : What dowry did you give her? He said: A date-stone of gold - one of the narrators Humaid said: Or he said: - gold equal to the weight of a date-stone. So he said: Have a banquet; even if with only a sheep. | The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on What Has Been Related About Consoling The Brother in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7479 | Narrated AlBara: My maternal uncle Abu Burdah Ibn Niyar passed by me and he had a flag with him. I said: Where are you going ? He said: the Messenger of Allah ﷺ dispatched me to a man who married a woman his father had married to: that I should bring him his head. | Chapter on What Has Been Related About A Man Who Married A Woman His Father Was Married To Previously in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7619 | Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: The blood of a Muslim man; who testifies that none has the right to be worshipped Allah; is not lawful except for one of three cases: The previously married or married adulterer; a life for a life; and the one who leaves the religion and parts from the Jamaah the community of Muslims. | The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on What Has Been Related About The Blood Of A Muslim Man Is Not Lawful Except For One Of Three Cases in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7656 | Narrated Ubadah Bin AlSamit: The Messenger of Allah ﷺ said: Take from me. For Allah has a way made for them : For the married person who commits adultery with a married person is one hundred lashes; then stoning. And for the virgin who commits adultery with a virgin is one hundred lashes and banishment for a year. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7818 | Abdullah Bin Abi Mulaikah narrated: Ubaid Bin Abi Maryam narrated to me from Uqbah Bin AlHarith and; he Abdullah Bin Abi Mulaikah said: And I heard it from Uqbah Bin AlHarith; but to me; the narration of Ubaid is better preserved; he said: Uqbah Bin AlHarith narrated: I married a woman; then a black woman came to us and she said: I suckled both of you. So I went to the Prophet and said: I married so-and-so the daughter of so-and-so; then a black women came to us; and said: I suckled both of you but she is a liar. He said: Then he pbuh turned away from me. He said: So I went around to face him and he pbuh turned his face away from me so I said: She is a liar. He said: How can you stay with her while she claims that she suckled both of you? Leave her. | The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on What has been related about one woman testimony about suckling in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7957 | Abdullah Bin Masud narrated: We went with Allah Messenger; while we were young men who had nothing. He said: O young men! You should marry; for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry; then let him fast; for indeed fasting will diminish his sexual desire. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Marriage And Encouraging It in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7961 | Abu Hatim AlMuzani narrated that: The Messenger of Allah said: When someone whose religion and character you are pleased with comes to you then marry her to him. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. They said: O Messenger of Allah! What if there was something about him?He said: When someone whose religion and character you are pleased with comes to you then marry him. And he pbuh said this three times. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on What Has Been Related About If You Are Pleased With Someone Religion Then Marry Him in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7976 | Jabir Bin Abdullah narrated: I married a woman and went to the Prophet; he said: O Jabir! Have you married? I said: Yes. He said: A virgin or a matron? I said: A matron. He said: Why didnt you marry a young girl; so that you may play with her and she with you? I said: O Messenger of Allah! Abdullah his father died and left behind seven - or nine - daughter; so I have brought someone who can look after them. He said: So he supplicated for me. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on What Has Been Related About Marrying Virgins in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7990 | Sahl Bin Saad AlSaidi narrated that: A woman came to the Messenger of Allah and said: I present myself to you for marriage. So she stood for a long time. Then a man said: O Messenger of Allah! Marry her to me if you have no need of her. So he said: Do you have anything to give her as a dowry? He said: I have nothing except this Izar. So the Messenger of Allah said: If you give her your Izar then you will have no Izar; so search for something. He said: I did not find anything. He said: Search for something; even if it just an iron ring. He said: So he searched but he did not find anything. The Messenger of Allah said: Do you have any Quran memorized ? He said: Yes. This Surat and that Surat. And he named the Surat. So the Messenger of Allah said: I marry her to you for what you have memorized of the Quran. | The Chapter on Recitations In Friday in HodHood Indexing, Chapter on Something Else in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7994 | Amr Bin Shuaib narrated from his father; from his grandfather that: The Prophet said: Whichever man married a woman and entered into her; then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her; or he did not enter into her; then it is not lawful for him to marry her mother. | Chapter on What Has Been Related About A Person Who Marries A Woman Then Divorces Her Before Having Intercourse With Her Can He Marry Her Daughter Or Not in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8003 | Abu Huraira narrated: The Messenger of Allah prohibited that a woman be married along with her paternal aunt; or the paternal aunt along with her brother daughter; or a woman with her maternal aunt; or the maternal aunt along with her sister daughter; and the younger is not to be married with the older; nor the older with the younger. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on What Has Been Related About A Woman Should Not Be Married Along With Her Paternal Aunt Nor Her Maternal Aunt in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8016 | Abu Qilabah narrated from Anas Bin Malik; : He Abu Qilabah said: If I wish; I could say: The Messenger of Allah said but he said: The Sunnah when a man married a virgin after he already has a wife; is that he stays with her seven nights. And when he married a matron when he already has a wife; he stays with her three nights. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on What Has Been Related About Dividing Time For The Virgin And The Matron in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8362 | Nubaih Bin Wahb narrated: Ibn Mamar wanted to have his son married. S he sent me to Aban Bin Uthman who was the Amir of the Hajj season. I went to him and said: Your brother wants to marry his son and he would like for you to witness that. He said: I think he is but a crude Bedouin; indeed the Muhrim is not to marry nor have someone married - or he said similarly - then he narrated from Uthman similar in Marfu form from the Prophet. | The Chapter on Brother And Companios in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked For the Muhrim To Marry in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8595 | Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said to a man among his Companions: Have you married O so-and-so? He said: No by Allah O Messenger of Allah! And I do not have anything to marry with. He said: Do you not know: Qul Huwa Allahu Ahad? He said: Of course. He said: It is a third of the Quran. He said: Do you not know Idha Ja Nasrullahi AlFath? He said: Of course. He said: It is a fourth of the Quran. He said: Do you not know Qul Ya Ayuhal-Kafirun? He said: Of course. He said: It is a fourth of the Quran. He said: Do you not know Idha Zulzilat AlArd? He said: Of course. He said: It is a fourth of the Quran. He said: Marry; marry. | The Chapter on Life And Death And Fasting in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9013 | Narrated AlMiswar Bin Makhramah: While he was on the Minbar; I heard the Prophet ﷺ saying: Indeed Banu Hisham Bin AlMughirah asked me if they could marry their daughter to Ali Bin Abi Talib. But I do not allow it; I do not allow it; I do not allow it - unless Ali Bin Abi Talib wishes to divorce my daughter and marry their daughter; because she is a part of me. I am displeased by what displeases her; and I am harmed by what harms her. | The Chapter on Day Of Alhajj in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9686 | The Chapter on Thirst in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9858 | Narrated AlHasan: from Maaqil Bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah ﷺ. She remained with him as long as she did; then he divorced her once without taking her back until her Iddah elapsed; but they desired each other again. He Maaqil said to him: You ingrate! I honored you by marrying her to you; then you divorced her. By Allah! She will never be returned to you again. Allah knew of his heed for her and her need for a husband; so Allah; Blessed and Most High; revealed: And when you have divorced women and they have fulfilled the term of their prescribed period... up to His saying:... and you do not know 2:232. So when Maaqil heard that he said: I heard my Lord and obey. Then he called for him and said: I marry you; and honor you. | The Chapter on Brother And Companios in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13178 | It was narrated that Jabir said: I went on a campaign with the Messenger of Allah riding a camel of ours; then he quoted the whole Hadih. Then he said words to the effect that: The camel got tried and the Prophet hit it; so it became energetic and came to the front of the army. The Prophet said: O Jabir; I see that your camel has become energetic. I said: It is because of your blessing; O Messenger of Allah; He said: Sell it to me; and you can ride it till we arrive in AlMadinah. So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign; and we were close to AlMadinah; I asked his permission to go on ahead. I said: O Messenger of Allah; I am newly married. He said; Have you married a virgin or a previously married woman? I said: A previously married woman; O Messenger of Allah. Abdullah Bin Arm died and left behind young druthers; and I did not like to bring to them someone who was like them; so I married a previously married woman who could teach the; and rise them with good manners. So he gave me permission; and said to me; Go to When I arrived; I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came; I brought the camel to him; and he gave me the price of the camel; and the camel; and share of the spoils of war with the rest of the people. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-14412 | Narrated Alqamah: It was narrated from Alqamah; that Uthman said to Ibn Masud: Shall I arrange for you to marry a young girl? Abdullah called Alqamah and he told the people that the Prophet said: Whoever among you can afford it; let him get married; for it is more effective in lowering the gaze and guarding chastity. And whoever cannot afford it; then let him fast; for it will be a restraint for him. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Encouragement To Marry in Sunan AlNasai | |
| SunanAlNasai-017-001-14416 | Narrated Alqamah: It was narrated that Alqamah said: I was walking with Abdullah in Mina and he was met by Uthman who stood with him and spoke with him. He said: O Abu Abdulrahman Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger? Abdullah said: As you say that it reminds me that the Messenger of Allah said to us: O young men; whoever among you can afford it; let him get married. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on Encouragement To Marry in Sunan AlNasai | |
| SunanAlNasai-017-001-14422 | Narrated Anas: It was narrated from Anas that there was a group of the Companions of the Prophet; one of whom said: I will not marry women. Another said: I will not eat meat. Another said: I will not sleep on a bed. Another said: I will fast and not break my fast. News of that reached the Messenger of Allah and he praised Allah then said: What is the matter with people who say such and such? But I pray and I sleep; I fast and I break my fast; and I marry women. Whoever turns away from my Sunnah is not of me. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Prohibition of Celibacy in Sunan AlNasai | |
| SunanAlNasai-017-001-14424 | Narrated Jabir: It was narrated that Jabir said: I got married then I came to the Prophet and he said: Have you got married; O Jabir? I said: Yes. He said: To a virgin or to a previously married woman? I said: To a previously married woman. He said: Why not a virgin; so you could play with her and she could play with you? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Marrying Virgins in Sunan AlNasai | |
| SunanAlNasai-017-001-14427 | Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following. | The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai | |
| SunanAlNasai-017-001-14431 | Narrated Jabir: It was narrated from Jabir that he married a woman at the time of the Messenger of Allah; and the Prophet met him and said: Have you got married; O Jabir? He said: Yes. He said: A virgin or a previously-married woman? I said: A previously-married woman. He said: Why not a virgin who would play with you? I said: O Messenger of Allah; I have sisters; and I did not want her to come between them and I. He said: That better then. A woman may be married for her religious commitment; her wealth or her beauty. You should choose the one who is religiously committed; may your hands be rubbed with dust may you prosper. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on For What Should A Woman Be Married in Sunan AlNasai | |
| SunanAlNasai-017-001-14432 | Narrated Maaqil Bin Yasar: It was narrated that Maaqil Bin Yasar said: A man came to the Messenger of Allah and said: I have found a woman who is from a good family and of good status; but she does not bear children; should I marry her? He told him not to. Then he came to him a second time and he told him not to marry her. Then he came to him a third time and he told him not to marry her ; then he said: Marry the one who is fertile and loving; for I will boast of your great numbers. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on It Is Disliked To Marry One Who Is Infertile in Sunan AlNasai | |
| SunanAlNasai-017-001-14433 | Narrated Amr Bin Shuaib: It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that Marthad Bin Abi Marthad AlGhanawi - strong man who used to take the prisoners from Makkah to AlMadinah- said: I arranged with a man to bring him from Makkah to AlMadinah. There was a prostitute in Makkah who was called Anaq; and she was his friend. She came out and saw my shadow on the wall; and said: Who is this? Marthad? Welcome; O Marthad; come tonight and stay at our place. I said: O Anaq; the Messenger of Allah has forbidden adultery. She said: O people of the tents; this porcupine is the one who is taking your prisoners from Makkah to AlMadinah! I headed toward the mountain of AlKhandamah; and eight men came after me. They came and stood over my head; and they urinated; and their urine reached me; but Allah caused them not to see me. Then I went to my companion the prisoner and brought him to AlArak; where I undid his fetters. Then I came to the Messenger of Allah and said: O Messenger of Allah; shall I marry Anaq? He remained silent and did not answer me; then the following was revealed: And the adulteress-fornicator; none marries her except an adulterer-fornicator or an idolater. He called me and recited them to me and said: Do not marry her. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Marrying An Adulteress in Sunan AlNasai | |
| SunanAlNasai-017-001-14442 | Narrated Amir Bin Shurahbil AlShabi: Amir Bin Shurahbil AlShabi narrated that he heard Fatimah bint Qais-who was one of the first Muhajir women- say: Abdulrahman Bin Awuf proposed marriage to me; along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave; Usamah Bin Zaid. I was told that the Messenger of Allah had said: Whoever loves me; let him love Usamah. When the Messenger of Allah spoke to me I said: My affairs are in your hands; marry me to whomever you wish. He said: Go to Umm Sharik. Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah; and she always had a lot of guests. I said: I will do that. He said: Do not do that; for Umm Sharik has a lot of guests; and I would not like your Khimar to fall off; or your shins to become uncovered; and the people to see something of you that you do not want them to see. Rather go to your cousin son of your paternal uncle Abdullah Bin Amr Bin Umm Maktum; who is a man of Banu Fihr. So I went to him. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on Proposal of Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14449 | It was narrated from Muhammad Bin Abdulrahman Bin Thawban that they asked Fatimah bint Qais about her story and she said: My husband divorced me three times; and he used to provide me with food that was not good. She said: By Allah; if I were entitled to maintenance and accommodation I would demand them and I would not accept this. The deputy said: You are not entitled to accommodation or maintenance. She said: I came to the Prophet and told him about that; and he said: You are not entitled to accommodation nor maintenance; observe your Iddah in the house of so-and-so. She said: His Companions used to go to her. Then he said: Observe your Iddah in the house of Ibn Umm Maktum; who is blind; and when your Iddah is over; let me know. She said: When my Iddah was over; I let him know. The Messenger of Allah said: Who has proposed marriage to you? I said: Muawiyah and another man from the Quraish. He said: As for Muawiyah; he is a boy among the Quraish and does not have anything; and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah Bin Zaid. She said: I did not like the idea. But he said that to her three times so she married him. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Proposing Marriage When The Other Suitor Gives Up The Idea Or Gives Permission in Sunan AlNasai | |
| SunanAlNasai-017-001-14450 | It was narrated from Fatimah bint Qais that Abu Amr Bin Hafs issued a final divorce to her while he was absent. His deputy sent some barley to her but she did not like it. He said: By Allah; you have no rights over us. She went to the Messenger of Allah and told him about that; and he said: You have no right to maintenance. He told her to observe her Iddah in the house of Umm Sharik; then he said: She is a woman whose house is frequented by my Companions. Observe your Iddah in the house of Ibn Umm Maktum; for he is a blind man and you can take off your garment. And when your Iddah is over; let me know. She said: When my Iddah was over I told him that Muawiyah Bin Abi Sufyan and Abu Jahm had proposed marriage to me. The Messenger of Allah said: As for Abu Jahm; his stick never leaves his shoulder; and as for Muawiyah he is a poor man who has no wealth. Rather you should marry Usamah Bin Zaid. I did not like the idea; then he said: Marry Usamah Bin Zaid. So I married him and Allah created a lot of good in him; and others felt jealous of my good fortune. | The Chapter on Leave in HodHood Indexing, Chapter on If A Woman Consults A Man Concerning The One Who Has Proposed To Her Should He Tell Her Of What He Knows in Sunan AlNasai | |
| SunanAlNasai-017-001-14453 | It was narrated that Umar said: Hafsah bint Umar became single when her husband Khunais -meaning Bin Hudhafah- died. He was one of the Companions of the Prophet who had been present at Badr; and he died in AlMadinah. I met Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah. He said: I will think about it. A few days passed; then I met him and he said: I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah to you. He did not give me any answer; and I felt more upset with him than I had with Uthman; may Allah be pleased with him. Several days passed; then the Messenger of Allah proposed marriage to her; and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah; if he had left her; then I would have married her. | The Chapter on Potent Houre in HodHood Indexing, Chapter on A Man Offering His Daughter In Marriage To Someone Whom He Likes in Sunan AlNasai | |
| SunanAlNasai-017-001-14464 | Umar Bin AlKhattab; may Allah be pleased with him; narrated: Hafsah bint Umar became single when her husband Khunais Bin Hudhafah AlSahmi died. He was one of the Companions of the Prophet; and he died in AlMadinah. Umar said: I went to Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah bint Umar. He said: I will think about it. A few days passed; then I met him and he said: It seems that I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah bint Umar to you. Abu Bakr remained silent; and did not give me any answer; and I felt more upset with him than I had with Uthman. Several days passed; then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me; and I did not give you any answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me; except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah. If he had left her; then I would have married her. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on A Man Marrying Off His Grown Daughter in Sunan AlNasai | |
| SunanAlNasai-017-001-14470 | It was narrated from Abu Huraira that the Messenger of Allah said: A previously married woman should not be married until her permission has been sought; and a virgin should not be married until her consent is sought. They said: O Messenger of Allah; how does she give her permission? He said: Her permission is if she keeps silent. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Seeking The Consent Of A Previously Married Woman With Regard To Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14472 | Abu Huraira narrated that the Messenger of Allah said: A previously married woman should not be married until her consent has been sought; and a virgin should not be married until her permission has been sought. They said: O Messenger of Allah; what is her permission? He said: If she remains silent. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Permission Of A Virgin in Sunan AlNasai | |
| SunanAlNasai-017-001-14473 | It was narrated from Khansa bint Khidham that her father married her off when she had been previously married; and she was unwilling. She went to the Messenger of Allah and he annulled the marriage. | The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Father Marrying Off A Previously Married Woman When She Is Unwilling in Sunan AlNasai | |
| SunanAlNasai-017-001-14478 | It was narrated from Ibn Abbas that the Prophet married Maimunah when he was a Muhrim; and she appointed AlAbbas in charge of her marriage; and he married her to him. | The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on The Concession Allowing A Muhrim To Marry in Sunan AlNasai | |
| SunanAlNasai-017-001-14485 | Sahl Bin Saad said: I was among the people with the Prophet when a woman stood up and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. He remained silent and the Prophet did not give any answer. Then she stood up again and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. A man stood up and said: Marry her to me; O Messenger of Allah! He said: Do you have anything? He said: No. He said: Go and look; even if it is just an iron ring. So he went and looked then he came and said: I could not find anything; not even an iron ring. He said: Have you memorized anything of the Quran? He said: Yes; Surah such-and-such and Surah such-and-such. He said: I will marry you to her on the basis of what you have memorized of the Quran. | The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Words By Which The Marriage Tie Is Completed in Sunan AlNasai | |
| SunanAlNasai-017-001-14489 | Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah; the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said: O Messenger of Allah; marry my sister; the daughter of Abu Sufyan. She said: The Messenger of Allah said: Would you like that? I said: Yes; I do not have you all to myself and I would like to share this goodness with my sister. The Prophet said: Your sister is not permissible for me to marry. I said: By Allah; O Messenger of Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Stepdaughter Who Is In One Care Is Forbidden For Marriage in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24885 | Alqamah said I was going with Abd Allaah Bin Masud at Mina where Uthman met him and desired to have a talk with him in privacy. When Abd Allaah bin Masud thought there was no need of privacy; he said to me Come; Alqamah So I came to him. Then Uthman said to him Should we not marry you; Abu Abdulrahman to a virgin girl; so that the power you have lost may return to you? Abd Allaah bin Masud said If you say that ; I heard the Apostle of Allaah ﷺ say Those of you who can support a wife; should marry; for it keeps you from looking at strange women and preserve from unlawful intercourse; but those who cannot should devote themselves to fasting; for it is a means of suppressing sexual desire. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Encouragement To Marry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24887 | Jabir Bin Abdullah said The Apostle of Allaah ﷺ said to me Did you marry? I said Yes. He again said Virgin or Non Virgin woman previously married ? I said Non Virgin. He said Why did you not marry a virgin with whom you could sport and she could sport with you. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Marrying Virgins in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24889 | Narrated Maaqil Ibn Yasar: A man came to the Prophet ﷺ and said: I have found a woman of rank and beauty; but she does not give birth to children. Should I marry her? He said: No. He came again to him; but he prohibited him. He came to him third time; and he the Prophet said: Marry women who are loving and very prolific; for I shall outnumber the peoples by you. | The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on The Prohibition Of Marrying Women Who Do Not Give Birth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24890 | Narrated Abdullah Ibn Amr Ibn AlAs: Marthad Ibn Abu Marthad AlGhanawi used to take prisoners of war from Mecca to Medina. At Mecca there was a prostitute called Inaq who had illicit relations with him. Marthad said: I came to the Prophet ﷺ and said to him: May I marry Inaq; Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:....and the adulteress none shall marry save and adulterer or an idolater. He called me and recited this verse to me; and said: Do not marry her. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on Regarding Allah Statement The Fornicatress Does Not Marry Except A Fornicator in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24904 | Abu Huraira reported The Apostle of Allaah ﷺ as saying A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brothers daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sisters daughter. A woman who is elder in relation must not be married to one who had married a woman who is younger in relation to her nor a woman who is younger in relation must be married to one who has married a woman who is elder in relation to her. | The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24907 | Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24910 | AlMiswar Bin Makramah said that he heard the Apostle of Allaah ﷺ say on the pulpit Banu Hashim Bin AlMughirah sought permission from me to marry their daughter to Ali Bin Abi Talib. But I do not permit; again; I do not permit; again; I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part; what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad. | The Chapter on Facts And Glorious Allah in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24913 | Ibn Umar said The Apostle of Allaah ﷺ prohibited shighar marriage. Mousaddad added in his version I said to Nafi What is shighar? It means that a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24914 | Abdulrahman Ibn Hurmuz AlAraj said: AlAbbas Ibn Abdullah Ibn AlAbbas married his daughter to Abdulrahman Ibn AlHakam; and Abdulrahman married his daughter to him. And they made this exchange their dower. Muawiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah ﷺ has forbidden. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24921 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: When one of you asked a woman in marriage; if he is able to look at what will induce him to marry her; he should do so. He Jabir said: I asked a girl in marriage; I used to look at her secretly; until I looked at what induced me to marry her. I; therefore; married her. | Chapter on A Person Looks At A Woman Whom He Desires To Marry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24926 | Maaqil Bin Yasar said: I had a sister and I was asked to give her in marriage. My cousin came to me and I married her to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage; he again came to me and asked her in marriage. Thereupon I said to him No; by Allah; I will never marry her to you. Then the following verse was revealed about my case: And when ye have divorced women and they reach their term; place not difficulties in the way of their marrying their husbands. So I expiated for my oath; and married her off to him. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on Regarding The Guardian Preventing The Woman From Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24927 | Narrated Samurah: The Prophet ﷺ said: Any woman who is married by two guardians to two different men belongs to the first woman who is married by two guardians to two different men belongs to the first of them and anything sold by a man to two persons belongs to the first of them. | The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on If Two Guardians Marry Her Off in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24928 | Narrated Abdullah Ibn Abbas: About the Quranic verse: It is not lawful for you forcibly to inherit the woman of your deceased kinsmen ; nor that ye should put constraint upon them. When a man died; his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her; he did so; or they married her to some other person ; and if they did not want to marry her; they did so. So this verse was revealed about the matter. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Regarding Allah Statement It Is Not Permitted For You To Inherity Women Against Their Will And Do Not Prevent Them From ReMarrying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24931 | Abu Huraira reported the Prophet ﷺ as saying A woman who has been previously married should not be married until her permission is asked nor should a virgin be married without her permission. They the people asked What is her permission; Apostle of Allaah ﷺ ? He replied it is by her keeping silence. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Seeking The Girl Permission in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24940 | Khansa daughter of Khidham AlAnsariyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Apostle of Allaah ﷺ and mentioned it to him. He the Prophet revoked her marriage. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on Regarding Widowed And Divorced Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24941 | Narrated Abu Huraira: Abu Hind cupped the Prophet ﷺ in the middle of his head. The Prophet ﷺ said: Banu Bayadah; marry Abu Hind to your daughter ; and ask him to marry his daughter to you. He said: The best thing by which you treat yourself is cupping. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding Suitability in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24946 | Urwah reported on the authority of Umm Habibah that she was married to Abdullah Ibn Jahsh who died in Abyssinia; so the Negus married her to the Prophet ﷺ giving her on his behalf a dower of four thousand dirhams. He sent her to the Messenger of Allah ﷺ with Shurahbil Ibn Hasanah. Abu Dawud said: Hasanah is his mother. | The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on Regarding The Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24956 | Narrated Uqbah Ibn Amir: The Prophet ﷺ said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her; but he did not fix any dower for her; nor did he give anything to her. He was one of those who participated in the expedition to AlHudaybiyah. One part of the expedition to AlHudaybiyah had a share in Khaybar. When he was nearing his death; he said: The Messenger of Allah ﷺ married me to so-and-so; and I did not fix a dower for her; nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh of dirhams.Abu Dawud said: The version of Umar Bin AlKhattab added in the beginning of this tradition; and his version is more perfect. He reported the Messenger of Allah ﷺ as saying: The best marriage is the one that is most easy. The Messenger of Allah ﷺ said to the man. The narrator then transmitted the rest of the tradition to the same effect.Abu Dawud said: I am afraid this tradition has been added later on; for the matter is otherwise. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24959 | Narrated Ismail Bin Ibrahim: On the authority of a man from Banu Sulaim: I asked the Prophet ﷺ to marry Umamah daughter of Abd AlMuttalib to me. So he married her to me without reciting the tashahhud i.e. the sermon for marriage. | Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24962 | Narrated Anas Bin Malik: When the Messenger of Allah ﷺ married Safiyah; he stayed with her three nights. The narrator Uthman added: She was non virgin previously married. He said: This tradition has been narrated to me by Hushaim; reported by Humaid; and transmitted by Anas. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Residing With A Virgin After Marriage in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34768 | Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that a man from the Aslam tribe came to Abu Bakr AlSiddiq and said to him; I have committed adultery. Abu Bakr said to him; Have you mentioned this to anyone else? He said; No. Abu Bakr said to him; Then cover it up with the veil of Allah. Allah accepts tawba from his slaves. His self was still unsettled; so he went to Umar Ibn AlKhattab. He told him the same as he had said to Abu Bakr; and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah; may Allah bless him and grant him peace; and said to him; I have committed adultery; insistently. The Messenger of Allah; may Allah bless him and grant him peace; turned away from him three times. Each time the Messenger of Allah; may Allah bless him and grant him peace; turned away from him until it became too much. The Messenger of Allah; may Allah bless him and grant him peace; questioned his family; Does he have an illness which affects his mind; or is he mad? They said; Messenger of Allah; by Allah; he is well. The Messenger of Allah; may Allah bless him and grant him peace; said; Unmarried or married? They said; Married; Messenger of Allah. The Messenger of Allah; may Allah bless him and grant him peace; gave the order and he was stoned. | The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Sharecropping in Muwata Malik | |
| MuwataMalik-017-001-34783 | Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik | |
| MuwataMalik-017-001-34928 | Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband. | The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34956 | Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34980 | Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey; service; sacrifice or similar; which he specified by its name; and then the mukatab was able to pay all his instalments before the end of the term. He said; If he pays all his instalments and he is set free and his inviolability as a free man is complete; but he still has this condition to fulfil; the condition is examined; and whatever involves his person in it; like service or a journey etc.; is removed from him and his master has nothing in it. Whatever there is of sacrifice; clothing; or anything that he must pay; that is in the position of dinars and dirhams; and is valued and he pays it along with his instalments; and he is not free until he has paid that along with his instalments. Malik said; The generally agreed-on way of doing things among us about which there is no dispute; is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years; what remains of his service goes to his heirs and his wala goes to the one who contracted to free him and to his male children or paternal relations. Malik spoke about a man who stipulated against his mukatab that he could not travel; marry; or leave his land without his permission; and that if he did so without his permission it was in his power to cancel the kitaba. He said; If the mukatab does any of these things it is not in the man power to cancel the kitaba. Let the master put that before the Sultan. The mukatab; however; should not marry; travel; or leave the land of his master without his permission; whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes; he gives him permission in that. If he wishes; he refuses it. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-35207 | Yahya related to me from Malik from Said Ibn Amr Ibn Sulaym AlZuraqi that he asked AlQasim Ibn Muhammad about a man who made divorce conditional on his marrying a woman i.e. if he married her he would automatically divorce her. AlQasim Ibn Muhammad said; If a man marries a woman whom he has made as his mother back; i.e. has made haram for him; Umar Ibn AlKhattab ordered him not to go near her if he married her until he had done the kaffara for pronouncing dhihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35208 | Yahya related to me from Malik that he had heard that a man asked AlQasim Ibn Muhammad and Sulayman Ibn Yasar about a man who pronounced dhihar from his wife before he had married her. They said; If he marries her; he must not touch her until he has done the kaffara for pronouncing dhihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35225 | Yahya related to me from Malik from Ibn Shihab from Muhammad Ibn Abdulrahman Ibn Thawban that Muhammad Ibn Iyas Ibn AlBukayr said; A man divorced his wife three times before he had consummated the marriage; and then it seemed good to him to marry her. Therefore; he wanted an opinion; and I went with him to ask Abdullah Ibn Abbas and Abu Huraira on his behalf about it; and they said; We do not think that you should marry her until she has married another husband. He protested that his divorcing her had been only once. Ibn Abbas said; You threw away what you had of blessing. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35227 | Yahya related to me from Malik from Yahya Ibn Said that Bukayr Ibn Abdullah AlAshajj informed him that Muawiya Ibn Abi Ayash AlAnsari told him that he was sitting with Abdullah Ibn AlZubair and Aasi m Ibn Umar Ibn AlKhattab when Muhammad Ibn Iyas Ibn AlBukayr came up to them and said; A man from the desert has divorced his wife three times before consummating the marriage; what do you think? Abdullah Ibn AlZubair said This is something about which we have no statement. Go to Abdullah Ibn Abbas and Abu Huraira. I left them with Aisha. Ask them and then come and tell us. He went and asked them. Ibn Abbas said to Abu Huraira; Give an opinion; Abu Huraira! A difficult one has come to you. Abu Huraira said; One pronouncement separates her and three makes her haram until she has married another husband. Ibn Abbas said the like of that. Malik said; That is what is done among us; and when a man marries a woman who has been married before; and he has not had intercourse with her; she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband. | The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35242 | Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said; The woman who loses her husband and does not know where he is; waits for four years; then she does idda for four months; and then she is free to marry. Malik said; If she marries after her idda is over; regardless of whether the new husband has consummated the marriage or not; her first husband has no means of access to her. Malik said; That is what is done among us and if her husband reaches her before she has remarried; he is more entitled to her. Malik said that he had seen people disapproving of someone who said that one of the people of knowledge attributed to Umar Ibn AlKhattab that he said; Her first husband chooses when he comes either her bride-price or his wife. Malik said; I have heard that Umar Ibn AlKhattab; speaking about a woman whose husband divorced her while he was absent from her; and then he took her back and the news of his taking her back had not reached her; while the news of his divorcing her had; and so she had married again; said; Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage. Malik said; This is what I like the best of what I heard about the missing man. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mudabbar in Muwata Malik | |
| MuwataMalik-017-001-35257 | Yahya related to me from Malik from Abdullah Ibn Yazid; the mawla of AlAswad Ibn Sufyan from Abu Salama Ibn Abdulrahman Ibn Awuf from Fatima bint Qays that Abu Amr Ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it; saying; By Allah; I dont expect anything from you. She went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned it to him. He said; You have no maintenance. He then ordered her to spend her idda in the house of Umm Sharik. Then he said; This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry; tell me. She continued; When I was free to remarry; I mentioned to him that Muawiya Ibn Abi Sufyan and Abu Jahm Ibn Hisham had asked for me in marriage. The Messenger of Allah; may Allah bless him and grant him peace; said; As for Abu Jahm; he never puts down his stick from his shoulder i.e. he is always travelling ; and as for Muawiya he is a poor man with no property. Marry Usama Ibn Zayd. I objected to him and he said; Marry Usama Ibn Zayd; so I married him; and Allah put good in it and I was content with him. | The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik | |
| MuwataMalik-017-001-35262 | Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35264 | Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; Abdullah Ibn Umar; Abdullah Ibn Masud; Salim Ibn Abdullah; AlQasim Ibn Muhammad; Ibn Shihab;and Sulayman Ibn Yasar all said; If a man has vowed to divorce his wife before marrying her and then he breaks his vow; divorce is obligatory for him when he marries her. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35265 | Yahya related to me from Malik that he had heard that Abdullah Ibn Masud said that there was nothing binding on someone who said; Every woman I marry is divorced; if he did not name a specific tribe or woman. Malik said; That is the best of what I have heard. Malik said about a man saying to his wife; You are divorced; and every woman I marry is divorced; or that all his property would be sadaqa if he did not do such-and-such; and he broke his oath: As for his wives; it is divorce as he said; and as for his statement; Every woman I marry is divorced; if he did not name a specific woman; tribe; or land; or such; it is not binding on him and he can marry as he wishes. As for his property; he gives a third of it away as sadaqa. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35269 | Yahya related to me from Malik that Ibn Shihab said that he had heard Said Ibn AlMusayab; Humayd Ibn Abdulrahman Ibn Awuf ; Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud; and Sulayman Ibn Yasarall say; that they had heard Abu Huraira say that he had heard Umar Ibn AlKhattab say; If a woman is divorced by her husband once or twice; and he leaves her until she is free to marry and she marries another husband and he dies or divorces her; and then she marries her first husband; she is with him according to what remains of her divorce. Malik said; That is what is done among us and there is no dispute about it. | The Chapter on Marriage And Husbands in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35276 | Yahya related to me from Malik from Abdu Rabbih Ibn Said Ibn Qays that Abu Salama Ibn Abdulrahman said that Abdullah Ibn Abbas and Abu Huraira were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said; At the end of two periods. Abu Huraira said; When she gives birth; she is free to marry. Abu Salama Ibn Abdulrahman visited Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and asked her about it Umm Salamah said; Subaya AlAslamiya gave birth half a month after the death of her husband; and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said; You are not free to marry yet. Her family were away and he hoped that when her family came; they would give her to him. She went to the Messenger of Allah; may Allah bless him and grant him peace; and he said; You are free to marry; so marry whomever you wish. | The Chapter on Alansar And Dirhams in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35277 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar was asked about a woman whose husband died while she was pregnant; and he said; When she gives birth; she is free to marry. A man of the Ansar who was with him told him that Umar Ibn AlKhattab had said; Had she given birth while her husband was still on his bed; unburied; she would be free to marry. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35278 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that AlMiswar Ibn Makhrama told him that Subaya AlAslamiya gave birth a few nights after the death of her husband. The Messenger of Allah; may Allah bless him and grant him peace; said to her; You are free to marry; so marry whomever you wish. | The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35279 | Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Abdullah Ibn Abbas and Abu Salama Ibn Abdulrahman Ibn Awuf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said; When she gives birth to the child she is carrying; she is free to marry. Ibn Abbas said; At the end of two periods. Abu Huraira came and said; I am with my nephew; meaning Abu Salama. They sent Kurayb; a mawla of Abdullah Ibn Abbas to Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; to ask her about it. He came back and told them that she had said that Subaya AlAslamiya had given birth a few nights after the death of her husband; and she had brought the matter to the Messenger of Allah; may Allah bless him and grant him peace; and he had said; You are free to marry; so marry whomever you wish. Malik said; This is how the people of knowledge here continue to act. 29.31 Widows Remaining in Their Houses until Free to Marry | The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35312 | Yahya related to me from Malik from Malik from Abu Hazim Ibn Dinar from Sahl Ibn Sad AlSaidi that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! I have given myself to you. She stood for a long time; and then a man got up and said; Messenger of Allah; marry her to me if you have no need of her. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you have anything to give her as a bride-price? He said; I possess only this lower garment of mine. The Messenger of Allah; may Allah bless him and grant him peace; said; If you give it to her you will not have a garment to wear so look for something else. He said; I have nothing else. He said; Look for something else; even if it is only an iron ring. He looked; and found that he had nothing. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you know any of the Quran? He said; Yes. I know such-and-such a Surat and such-and-such a sura; which he named. The Messengerof Allah; may Allah bless him and grant him peace; said to him; I have married her to you for what you know of the Quran. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of Game in Muwata Malik | |
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