Islam
From HodHood
Islam Completed Form
The word Islam is a stemmed form of the following words:
Islam Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Islam
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Islam
Islam in Wikipedia
https://en.wikipedia.org/wiki/Islam
Islam References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlAnam Ayah 125 | Surat AlAnam | -0.6 | 67 | Leav stray, Leav straying, Willeth leav, Willeth guide, Doth heap, Breast islam, Close constricted, Plan willeth, Maketh breast, Breast close, Climb ski, Ski doth, Penalti refus, Heap penalti, Islam willeth, Constricted climb, Openeth breast | فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ | Those whom Allah (in His plan) willeth to guide, - He openeth their breast to Islam; those whom He willeth to leave straying, - He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe. | |
| Surat Yunus Ayah 90 | Surat Yunus | -0.48 | 49 | Children israel, Overwhelm flood, Submit islam, Pharaoh host, Flood god, Israel sea, Spite length, Host insol, Insol spite, Whom children, God whom, Israel submit, Length overwhelm, Sea pharaoh | وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ | We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)." | |
| Surat AlBaqara Ayah 133 | Surat AlBaqara | -0.35 | 87 | Worship god, Bow islam, Worship worship, God god, Abraham ismail, Ismail isaac, Son worship, Behold son, Fathers abraham, Wit death, True bow, Appear jacob, God fathers, Jacob behold, Death appear, God father | أَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ | Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac, - the one (True) Allah: To Him we bow (in Islam)." | |
| Surat AlRum Ayah 53 | Surat AlRum | -0.34 | 80 | Submit will, Hear sign, Will islam, Strai wilt, Nor canst, Sign submit, Wilt hear, Blind strai, Lead blind, Canst lead | وَمَا أَنْتَ بِهَادِ الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ | Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam). | |
| Surat AlHijr Ayah 2 | Surat AlHijr | -0.27 | 50 | رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ | Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam. | ||
| Surat AlImran Ayah 85 | Surat AlImran | -0.26 | 89 | Hereaft rank, Islam submiss, Lost spiritu, Rank lost, Religion islam, Desir religion, Submiss accept, Accept hereaft | وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ | If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). | |
| Surat AlImran Ayah 84 | Surat AlImran | -0.24 | 89 | Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Book mose, Jacob tribes, Book moses, Reveal reveal, Moses jesu, Jesus prophet, Distinct bow, Lord distinct, Tribes book, Jesus prophets, Reveal abraham, Jacob tribe, Prophets lord, Moses jesus | قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ | Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." | |
| Surat AlMaidah Ayah 3 | Surat AlMaidah | -0.2 | 112 | Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam | حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful. | |
| Surat AlTaubah Ayah 74 | Surat AlTaubah | -0.18 | 113 | Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam medit | يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ | They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. | |
| Surat AlNaml Ayah 81 | Surat AlNaml | -0.17 | 44 | Bow islam, Canst guid, Strai wilt, Nor canst, Guid blind, Listen signs, Wilt listen, Prevent strai, Signs bow, Blind prevent, Wilt li | وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ | Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam. | |
| Surat Yunus Ayah 72 | Surat Yunus | -0.17 | 49 | Reward due, Due command, Command submit, Reward ask, Ask reward | فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ | "But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)." | |
| Surat AlZumar Ayah 22 | Surat AlZumar | -0.16 | 59 | Celebr prais, Heart harden, Heart ha, Enlighten hardheart, Woe heart, Heart open, Manifestli wander, Harden celebr, Prais manifestli, Islam receiv, Wander error, Hardheart woe, Receiv enlighten, Open islam | أَفَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِنْ رَبِّهِ فَوَيْلٌ لِلْقَاسِيَةِ قُلُوبُهُمْ مِنْ ذِكْرِ اللَّهِ أُولَئِكَ فِي ضَلَالٍ مُبِينٍ | Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! | |
| Surat AlBaqara Ayah 208 | Surat AlBaqara | -0.08 | 87 | Avow enemi, Evil avow, Footstep evil, Enter islam, Islam heartedli, Heartedli footstep | يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ | O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy. | |
| Surat AlSaaff Ayah 7 | Surat AlSaaff | -0.053 | 109 | Invent falsehood, Wrong invent, Guid wrong, Doth greater, Falsehood invit, Greater wrong, Islam guid, Invit islam | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَى إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong. | |
| Surat AlBaqara Ayah 136 | Surat AlBaqara | 0.17 | 87 | Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Lord differ, Jacob tribes, Prophet lord, Jesus prophet, Revel abraham, Mose jesus, Tribes mose, Jacob tribe, Differ bow | قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ | Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." | |
| Surat AlMaidah Ayah 44 | Surat AlMaidah | 0.17 | 112 | Bow islam, Fear fear, Miser price, Sell sign, Judg light, Law mose, Light revealed, Fail judg, Wit thereto, Rabbi doctor, Sign miser, Doctor law, Guidanc light, Mose guid, Revealed unbeliev, Light standard, Mose guidanc, Fear sell, Jews prophet, Law entrust, Book wit, Prophet bow, Judg jews, Price fail, Thereto fear, Reveal law, Standard judg, Entrust protect | إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ | It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers. | |
| Surat Hood Ayah 14 | Surat Hood | 0.19 | 47 | Fals god, Submit islam, God submit, God revel, Knowledg god, Revel replet, Replet knowledg | فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنْزِلَ بِعِلْمِ اللَّهِ وَأَنْ لَا إِلَهَ إِلَّا هُوَ فَهَلْ أَنْتُمْ مُسْلِمُونَ | "If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?" | |
| Surat Alankabut Ayah 46 | Surat Alankabut | 0.22 | 81 | Peopl book, Bow islam, Revel bow, Mere disputation, Book mean, Disput peopl, Disputation inflict, Injuri revel, Inflict wrong, Wrong injuri, Mean mere | وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنْزِلَ إِلَيْنَا وَأُنْزِلَ إِلَيْكُمْ وَإِلَهُنَا وَإِلَهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ | And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)." | |
| Surat AlHajj Ayah 34 | Surat AlHajj | 0.26 | 103 | God god, Submit will, Will islam, God submit, Appoint rite, Anim fit, Sacrifice celebr, Islam new, Food god, Celebr susten, Susten gave, New humbl, Gave anim, Rite sacrifice, Fit food | وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا لِيَذْكُرُوا اسْمَ اللَّهِ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَإِلَهُكُمْ إِلَهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ | To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves, - | |
| Surat AlAnbiya Ayah 108 | Surat AlAnbiya | 0.27 | 55 | Bow islam, Inspir bow | قُلْ إِنَّمَا يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَهَلْ أَنْتُمْ مُسْلِمُونَ | Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" | |
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In Hadith Text Books
Islam In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1065 | Narrated Abu Saeed AlKhudri: When Ali was in Yemen; he sent some gold in its ore to the Prophet. The Prophet ﷺ distributed it among AlAqra Bin HAbis AlHanzali who belonged to Bani Mujashi; Uyaina Bin Badr AlFazari; Alqama Bin Ulatha AlAmiri; who belonged to the Bani Kilab tribe and Zaid AlKhail AlTai who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said; He gives to the chiefs of Najd and leaves us! The Prophet ﷺ said; I just wanted to attract and unite their hearts make them firm in Islam. Then there came a man with sunken eyes; bulging forehead; thick beard; fat raised cheeks; and clean-shaven head; and said; O Muhammad! Be afraid of Allah! The Prophet ﷺ said; Who would obey Allah if I disobeyed Him? Allah. He trusts me over the people of the earth; but you do not trust me? A man from the people present then ; who; I think; was Khalid Bin AlWalid; asked for permission to kill him; but the Prophet ﷺ prevented him. When the man went away; the Prophet said; Out of the offspring of this man; there will be people who will recite the Quran but it will not go beyond their throats; and they will go out of Islam as an arrow goes out through the game; and they will kill the Muslims and leave the idolators. Should I live till they appear; I would kill them as the Killing of the nation of Ad. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1256 | Narrated Abu Mousa: A man embraced Islam and then reverted back to Judaism. Muadh Bin Jabal came and saw the man with Abu Mousa. Muadh asked; What is wrong with this man ? Abu Mousa replied; He embraced Islam and then reverted back to Judaism. Muadh said; I will not sit down unless you kill him as it is the verdict of Allah and His Apostle. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on A governor can sentence to death a person without consulting the Imam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1311 | Narrated Jabir: A bedouin came to the Prophet ﷺ and said; Please take my Pledge of allegiance for Islam. So the Prophet took from him the Pledge of allegiance for Islam. He came the next day with a fever and said to the Prophet ﷺ Cancel my pledge. But the Prophet ﷺ refused and when the bedouin went away; the Prophet said; Medina is like a pair of bellows furnace : It expels its impurities and brightens and clears its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Whoever violates a Baia in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1478 | Narrated Abu Huraira: While we were in the Masjid; Allah Messenger ﷺ came out and said; Let us proceed to the Jews. So we went out with him till we came to Bait AlMidras. The Prophet ﷺ stood up there and called them; saying; O assembly of Jews! Surrender to Allah embrace Islam and you will be safe! They said; You have conveyed Allah message; O Aba AlQasim Allah Messenger ﷺ then said to them; That is what I want; embrace Islam and you will be safe. They said; You have conveyed the message; O Aba AlQasim. Allah Messenger ﷺ then said to them; That is what I want; and repeated his words for the third time and added; Know that the earth is for Allah and I want to exile you from this land; so whoever among you has property he should sell it; otherwise; know that the land is for Allah and His Apostle. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on But man is ever more quarrelsome than anything in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1518 | Narrated Ibn Masud: A man said; O Allah Messenger ﷺ ! Shall we be punished for what we did in the Prelslamic Period of ignorance? The Prophet ﷺ said; Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later bad deeds. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1567 | Narrated Anas: Some people from the tribe of Ukl came to the Prophet ﷺ and embraced Islam. The climate of Medina did not suit them; so the Prophet ﷺ ordered them to go to the herd of milch camels of charity and to drink; their milk and urine as a medicine. They did so; and after they had recovered from their ailment became healthy they turned renegades reverted from Islam and killed the shepherd of the camels and took the camels away. The Prophet ﷺ sent some people in their pursuit and so they were caught and brought; and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron; and that their cut hands and legs should not be cauterized; till they die. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1649 | Narrated Abdullah Bin Salam: In a dream I saw myself in a garden; and there was a pillar in the middle of the garden; and there was a handhold at the top of the pillar. I was asked to climb it. I said; I cannot. Then a servant came and lifted up my clothes and I climbed the pillar ; and then got hold of the handhold; and I woke up while still holding it. I narrated that to the Prophet ﷺ who said; The garden symbolizes the garden of Islam; and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Taking hold or handhold or a ring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1730 | Narrated AlMiqdad Bin Amr AlKindi: An ally of Bani Zuhra who took part in the battle of Badr with the Prophet; that he said; O Allah Apostle! If I meet an unbeliever and we have a fight; and he strikes my hand with the sword and cuts it off; and then takes refuge from me under a tree; and says; I have surrendered to Allah i.e. embraced Islam ; may I kill him after he has said so? Allah Messenger ﷺ said; Do not kill him. AlMiqdad said; But O Allah Messenger ﷺ ! He had chopped off one of my hands and he said that after he had cut it off. May I kill him? The Prophet ﷺ said. Do not kill him for if you kill him; he would be in the position in which you had been before you kill him; and you would be in the position in which he was before he said the sentence. The Prophet ﷺ also said to AlMiqdad; If a faithful believer conceals his faith Islam from the disbelievers; and then when he declares his Islam; you kill him; you will be sinful. Remember that you were also concealing your faith Islam at Mecca before. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1783 | Narrated Qais: I heard Saeed Bin Zaid saying; I have seen myself tied and forced by Umar to leave Islam Before Umar himself embraced Islam. And if the mountain of Uhud were to collapse for the evil which you people had done to Uthman; then Uhud would have the right to do so. See Hadith No. 202; Vol. 5 | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1790 | And Safiya bint Ubaid said: A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore Umar flogged him according to the law; and exiled him; but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force; against her will AlZuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged according to the Islamic Law ; but if the slave woman is a matron; then; according to the verdict of the Imam; the adulterer is not fined but he has to receive the legal punishment according to the Islamic Law. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If a woman is compelled to commit illegal sexual intercourse against her will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2227 | Narrated Ibn Abbas: The Prophet ﷺ stood up among us and addressed saying You will be gathered; barefooted; naked; and uncircumcised as Allah says : As We began the first creation; We shall repeat it.. 21.104 And the first human being to be dressed on the Day of Resurrection will be the Prophet Abraham AlKhalil. Then will be brought some men of my followers who will be taken towards the left i.e.; to the Fire ; and I will say: O Lord! My companions whereupon Allah will say: You do not know what they did after you left them. I will then say as the pious slave; Jesus said; And I was witness over them while I dwelt amongst them.......... up to...the All-Wise. 5.117-118. The narrator added: Then it will be said that those people relegated from Islam; that is kept on turning on their heels deserted Islam. | The Chapter on Directions And Barbers in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2400 | Narrated Anas Bin Malik: Some people from the tribes of Ukl and Uraina came to Allah Messenger ﷺ and embraced Islam and said; O Allah Messenger ﷺ ! We are owners of livestock and have never been farmers; and they found the climate of Medina unsuitable for them. So Allah Messenger ﷺ ordered that they be given some camels and a shepherd; and ordered them to go out with those camels and drink their milk and urine. So they set out; but when they reached a place called AlHarra; they reverted to disbelief after their conversion to Islam; killed the shepherd and drove away the camels. When this news reached the Prophet ﷺ he sent in their pursuit and they were caught and brought. The Prophet ﷺ ordered that their eyes be branded with heated iron bars and their hands be cut off; and they were left at AlHarra till they died in that state. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Whoever went out of a land because of its climate and water in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2469 | Narrated Anas: A Jewish boy used to serve the Prophet ﷺ and became ill. The Prophet ﷺ went to pay him a visit and said to him; Embrace Islam; and he did embrace Islam. AlMusaiyab said: When Abu Talib was on his deathbed; the Prophet ﷺ visited him. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on To vist a Mushrik in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2475 | Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2512 | Narrated Hakim Bin Hizam: That he said; O Allah Messenger ﷺ ! What do you think about my good deeds which I used to do during the period of ignorance before embracing Islam like keeping good relations with my Kith and kin; manumitting of slaves and giving alms etc; Shall I receive the reward for that? Allah Messenger ﷺ said; You have embraced Islam with all those good deeds which you did. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Good relations with kith and kin while a Mushrik then embraced Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2720 | Narrated Usama Bin Zaid: That Allah Messenger ﷺ rode over a donkey covered with a Fadakiya velvet sheet and Usama was riding behind him. He was visiting Saad Bin Ubada who was sick in the dwelling place of Bani AlHarith Bin AlKhazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which Abdullah Bin Ubai Bin Salul was present.; and that was before Abdullah Bin Ubat embraced Islam. In that gathering there were Muslims; pagan idolators and Jews; and among the Muslims there was Abdullah Bin Rawaha. When a cloud of dust raised by the movement of the animal covered that gathering; Abdullah Bin Ubai covered his nose with his garment and said; Do not cover us with dust. Allah Messenger ﷺ greeted them; stopped; dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that Abdullah Bin Ubai Bin Salul said to him; O man! There is nothing better than what you say; if it is the truth. So do not trouble us with it in our gatherings; but if somebody comes to you; you can preach to him. On that Abdullah Bin Rawaha said Yes; O Allah Messenger ﷺ ! Call on us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were about to fight with one another. Allah Messenger ﷺ kept on quietening them till all of them became quiet; and then Allah Messenger ﷺ rode his animal and proceeded till he entered upon Saad Bin Ubada. Allah Messenger ﷺ said; O Sad! Didnt you hear what Abu Habab said? meaning Abdullah Bin Unbar. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Let my father be sacrificed for you ! Excuse and forgive him for; by Him Who revealed to you the Book; Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him Abdullah Bin Ubai as their ruler. So when Allah had prevented that with the Truth He had given you; he was choked by that; and that caused him to behave in such an impolite manner which you had noticed. So Allah Messenger ﷺ excused him. It was the custom of Allah Messenger ﷺ and his companions to excuse the pagans and the people of the scripture Christians and Jews as Allah ordered them; and they used to be patient when annoyed by them. Allah said: You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans 3.186 He also said: Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed..... 2.109 So Allah Messenger ﷺ used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah Messenger ﷺ had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish; and Allah Messenger ﷺ and his companions had returned with victory and booty; bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. Abdullah Bin Ubai Bin Salul and the pagan idolators who were with him; said; This matter Islam has now brought out its face triumphed ; so give Allah Messenger ﷺ the pledge of allegiance for embracing Islam.. Then they became Muslims. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The Kunyah of AlMushrik in Sahih AlBukhari | |
| SahihAlBukhari-017-001-290 | Narrated Anas: A young Jewish boy used to serve the Prophet ﷺ and he became sick. So the Prophet ﷺ went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father; who was sitting there; the latter told him to obey Ab AlQasim and the boy embraced Islam. The Prophet ﷺ came out saying: Praises be to Allah Who saved the boy from the Hell-fire. | The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-293 | Narrated Abu Huraira: Allah Messenger ﷺ said; Every child is born with a true faith of Islam i.e. to worship none but Allah Alone but his parents convert him to Judaism; Christianity or Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith of Islam i.e. worshipping none but Allah with which He has created human beings. No change let there be in the religion of Allah i.e. joining none in worship with Allah. That is the straight religion Islam but most of men know; not. 30.30 | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3063 | Narrated Sad: I was one of the first seven who had embraced Islam with Allah Messenger ﷺ and we had nothing to eat then; except the leaves of the Habala or Hubula tree; so that our stool used to be similar to that of sheep. Now the tribe of Bani Asad wants to teach me Islam; I would be a loser and all my efforts would be in vain if I learn Islam anew from them. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on What the Prophet and his Companions used to eat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3384 | Narrated Sahl Bin Sad: Allah Messenger ﷺ said; Tomorrow I will give the flag to a man with whose leadership Allah will grant the Muslim victory. So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah Messenger ﷺ and every one of them hoped that he would be given the flag. The Prophet ﷺ said; Where is Ali Bin Abi Talib? The people replied; He is suffering from eye trouble; O Allah Messenger ﷺ. He said; Send for him and bring him to me. So when Ali came; the Prophet ﷺ spat in his eyes and invoked good on him; and be became alright as if he had no ailment. The Prophet ﷺ then gave him the flag. Ali said; O Allah Messenger ﷺ ! Shall I fight them i.e. enemy till they become like us? The Prophet ﷺ said; Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them; for by Allah; if one man is guided on the right path i.e. converted to Islam through you; it would be better for you than a great number of red camels. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17810 | It has been narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ said on the day of the Conquest of Mecca: There is no Hijra now; but only Jihad fighting for the cause of Islam and sincerity of purpose have great reward ; when you are asked to set out on an expedition undertaken for the cause of Islam you should readily do so. | The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-17852 | It has been narrated on the authority of Numan Bin Bashir who said: As I was sitting near the pulpit of the Messenger of Allah ﷺ ; a man said: I do not care if; after embracing Islam; I do not do any good deed except distributing drinking water among the pilgrims. Another said: I do not care if; after embracing Islam; I do not do any good deed beyond maintenance service to the Sacred Masjid. Another said: Jihad in the way of Allah is better than what you have said. Umar reprimanded them and said: Dont raise your voices near the pulpit of the Messenger of Allah ﷺ on Friday. When prayer was over; I entered the apartment of the Holy Prophet and asked his verdict about the matter in which they had differed. It was upon this that Allah; the Almighty and Exalted; revealed the Quranic verse: Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Masjid equal to the service of those who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people ix. 20. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-17985 | It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them. | The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-18054 | It has been narrated on the authority of Abu Huraira who said: We were sitting in the Masjid when the Messenger of Allah ﷺ came to us and said: Let us go to the Jews. We went out with him until we came to them. The Messenger of Allah ﷺ stood up and called out to them saying : O ye assembly of Jews; accept Islam and you will be safe. They said: Ab AlQasim; you have communicated God Message to us. The Messenger of Allah ﷺ said: I want this i. e. you should admit that God Message has been communicated to you ; accept Islam and you would be safe. They said: Ab AlQisim; you have communicated Allah Message. The Messenger of Allah ﷺ said: I want this... - He said to them the same words the third time and on getting the same reply he added: You should know that the earth belongs to Allah and His Apostle; and I wish that I should expel you from this land Those of you who have any property with them should sell it; otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind. | The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-18071 | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on 26 in Sahih Muslim | ||
| SahihMuslim-017-001-18145 | It has been narrated on the authority of Anas that; on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said: Messenger of Allah; this is Umm Sulaim. She is holding a dagger. The Messenger of Allah ﷺ asked her : What for are you holding this dagger? She said: I took it up so that I may tear open the belly of a polytheist who comes near me. The Messenger of Allah ﷺ began to smile at these words. She said: Messenger of Allah; kill all those people-other than us-whom thou hast declared to be free on the day of the Conquest of Mecca. They embraced Islam because they were defeated at your hands and as such their Islam is not dependable. The Messenger of Allah ﷺ said: Umm Sulaim. God is sufficient against the mischief of the polytheists and He will be kind to us so you need not carry this dagger. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-18607 | It is narrated on the authority of Abdullah Bin Masud that some people said to the Messenger of Allah ﷺ : Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance before embracing Islam ? Upon his he the Holy Prophet remarked: He who amongst you performed good deeds in Islam; He would not be held responsible for them misdeeds which he committed in ignorance and he who committed evil even after embracing Islam would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam. | The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on 53 in Sahih Muslim | |
| SahihMuslim-017-001-18608 | It is narrated on the authority of Abdullah Bin Masud: We once said: Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance? He the Holy Prophet observed: He who did good deeds in Islam would not be held responsible for what he did in the state of ignorance; but he who committed evil after having come within the fold of Islam would be held responsible for his previous and later deeds. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 53 in Sahih Muslim | |
| SahihMuslim-017-001-18610 | It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
| SahihMuslim-017-001-18614 | It is narrate on the authority of Hakim Bin Hizam: I said: Messenger of Allah; I did so some of the deeds in the state of ignorance. One of the transmitters Hisham Bin Urwa explained them as acts of piety. Upon this the Messenger; of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God; I would leave nothing undone in Islam the like of which I did in the state of ignorance. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 55 in Sahih Muslim | |
| SahihMuslim-017-001-19413 | Jarir Bin Abdullah reported that some desert Arabs clad in woollen clothes came to Allah Messenger ﷺ. He saw them in sad plight as they had been hard pressed by need. He the Holy Prophet exhorted people to give charity; but they showed some reluctance until signs of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his sacred face. Thereupon Allah Messenger ﷺ said: He who introduced some good practice in Islam which was followed after him by people he would be assured of reward like one who followed it; without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently by others ; he would be required to bear the burden like that of one who followed this evil practice without their being diminished in any respect. | The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20026 | Musa Bin Anas reported on the authority of his father: It never happened that Allah Messenger ﷺ was asked anything for the sake of Islam and he did not give that. There came to him a person and he gave him a large flock of sheep and goats and he went back to his people and said: My people; embrace Islam; for Muhammad gives so much charity as if he has no fear of want. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20027 | Anas Bin Malik reported that a person requested Allah Apostle ﷺ to give him a very large flock and he gave that to him. He came to his tribe and said: O people; embrace Islam. By Allah; Muhammad donates so much as if he did not fear want. Anas said that the person embraced Islam for the sake of the world but later he became Muslim until Islam became dearer to him than the world and what it contains. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20733 | Abu Huraira reported that Allah Messenger ﷺ said to Bilal: Bilal; narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward; for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray. | The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-20768 | Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-20790 | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim | ||
| SahihMuslim-017-001-20792 | Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20805 | Abu Huraira reported: I invited my mother; who was a polytlieist; to Islam. I invited her one day and she said to me something about Allah Messenger ﷺ which I hated. I came to Allah Messenger ﷺ weeping and said: Allah Messenger; I invited my mother to Islam but she did not accept my invitation. I invited her today but she said to me something which I did not like. Kindly supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah Messenger ﷺ said: O Allah; set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira; just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira; I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He Abu Huraira said: I went back to Allah Messenger ﷺ and this time I was shedding the tears of joy. I said: Allah Messenger; be happy; for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He the Holy Prophet praised Allah; and extolled Him and uttered good words. I said: Allah Messenger; supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love; whereupon Allah Messenger ﷺ said: O Allah; let there be love of these servants of yours; i.e. Abu Huraira and his mother; in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. Abu Huraira said: This prayer was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-21987 | Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-22087 | Abu Said Khudri reported that Ali Allah be pleased with him sent some gold alloyed with dust to the Messenger of Allah ﷺ ; and the Messenger of Allah ﷺ distributed that among four men; AlAqra Bin Habis Hanzali and Uyaina Bin Badr AlFazari and Alqama Bin Ulatha AlAmiri; then to one person of the tribe of Kilab and to Zaid AlKhair AlTal; and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He the Holy Prophet gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah ﷺ said: I have done it with a view to conciliating between them. Then there came a person with thick beard; prominent cheeks; deep sunken eyes and protruding forehead and shaven head. He said: Muhammad; fear Allah. Upon this the Messenger of Allah ﷺ said: If I disobey Allah; who would then obey Him? Have I not been sent as the most trustworthy among the people of the world? But you do not repose trust in me. That person then went back. A person among the people then sought permission from the Holy Prophet for his murder. According to some; it was Khalid Bin Walid who sought the permission. Upon this the Messenger of Allah ﷺ ; said: From this very person posterity there would arise people who would recite the Quran; but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like Ad. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10099 | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10257 | Abu Umamah Bin Sahl Bin Hunaif narrated that on the day of siege; Uthman Bin Affan stood overlooking the people; and he said: I swear to you by Allah! You know that the Messenger of Allah s.a.w said:The blood of a Muslim man is not lawful; except for one of three cases :Illegitimate sexual relations after Ihsan having been married ; or apostasy after Islam; or taking a life without right; for which he is killed. By Allah! I have never committed illegitimate sexual relations; not during Aljahiliyah nor during Islam; and I have not committed apostasy since I gave my pledge to the Messenger of Allah s.a.w ; and I have not taken a life that Allah had made unlawful. So for what do you fight me? | The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on What has been Related About The Blood Of A Muslim is Not Lawful Except For One Of Three in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7888 | The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on What Has Been Related About Oaths Of Allegiance in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8005 | Ibn Umar narrated: Ghilan Bin Salamah AlThaqafi accepted Islam and he had ten wives in Aljahiliyah who accepted Islam along with him. So the Prophet ordered him to chose four of them. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on What Has Been Related About A Man Who Accepted Islam While Having Ten Wives in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8512 | Narrated Saeed Bin Hilal: that Jabir Bin Abdullah AlAnsari said: One day the Messenger of Allah ﷺ came out to us and said: While I was sleeping I had a vision as if Jibrail was at my feet. One of them said to his companion: Make a parable for him so he said: Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land; then he constructs a house in it. Then he places a table-spread in it; then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger; and among them are those who forsake it. So Allah is the king and the land is Islam; and the house is Paradise; and you O Muhammad! You are the Messenger; so whoever responds to you he enters Islam; and whoever enters Islam he enters Paradise; and whoever enters Paradise; he shall eat of what is in it. | The Chapter on Entering in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8829 | Narrated Ibn Abbas: that the Prophet ﷺ said: O Allah honor Islam through Abu Jahl Bin Hisham or through Umar Bin AlKhattab. He said: So it happened that Umar came the next day to the Messenger of Allah ﷺ and accepted Islam. | The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8849 | Narrated Thumamah Bin Hazn AlQushairi: I was present at the house when Uthman appeared above them saying: Bring me your two companions who have gathered you against me. He said: So they were brought as if they were two camels; or as if they were two donkeys. He said: Uthman appeared above them and said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ came to AlMadinah and there was no water in it that was sweet except the well of Rumah; so the Messenger of Allah ﷺ said: Who will purchase this well of Rumah and place his bucket alongside the buckets of the Muslims; in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from drinking from it; so that I would have to drink from the water of the sea? They said: O Allah! Yes! He said: I ask you by Allah and Islam! Do you know that the Masjid; was insufficient for its people; so the Messenger of Allah ﷺ said: Who will purchase the land of the family of so-and-so; and add it to the Masjid in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from praying two Rakah in it? They said: O Allah! Yes. He said: I ask you by Allah and Islam! Do you know that I prepared the army of distress from my wealth? They said: O Allah! Yes! Then he said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ was on mount Thabir of Makkah; and with him was Abu Bakr; and Umar; and myself. The mountain began shaking until its rocks fell to the bottom. He said: So he ﷺ stomped it with his foot and said: Be still O Thabir! For there is none upon except a Prophet; a Siddiq and two martyrs? They said: O Allah! Yes! He said: Allah is Great! Bear witness by the Lord of the Kabah that I am a martyr! - three times. | The Chapter on Military Expedition And Equipment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8881 | Narrated A man from the Ansar: that Zaid Bin AlArqam said: The first to accept Islam was Ali.Amr Bin Murrah said: So I mentioned that to Ibrahim AlNakhai; so he rejected that and said: The first to accept Islam was Abu Bakr AlSiddiq. | The Chapter on Pre-Islam And Charity in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9330 | Imran Bin Hosain narrated: The Prophet ﷺ said to my father: O Husain; how many deities do you worship now? He said: Seven. Six in the earth; and one above the heavens. He said: So which of them do you take for your ardent requests and fears? He said: The one above the heavens. He said: O Husain; if you would but accept Islam; I would teach you two phrases that would benefit you. He said: So when Husain accepted Islam; he said: O Messenger of Allah; teach me the two phrases you promised me. So he ﷺ said: Say: O Allah; inspire me with my guidance; and protect me from the evil of my soul Allahumma alhimni rushdi; wa aidhni min sharri nafsi. | The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Story Of The Touching Of The Supplication O Allah Inspire Me With Me Guidance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9719 | Abu Huraira narrated: The people of AlSuffah were the guests of the people of Islam;they had nothing of people nor wealth to rely upon. And By Allah; the One Whom there is none worthy of worship besides Him I would lay on the ground on my liver side due to hunger; And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they the Companions use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him for something to eat. But he passed on without doing so. Then Umar passed; so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him. But he passed on without doing so. Then Ab AlQasim s.a.w passed; and he smiled when he saw me; and said: Abu Huraira? I said: I am here O Messenger of Allah! He said: Come along. He continued and I followed him; he entered his house; so I sought permission to enter; and he permitted me. He found a bowl of milk and said: Where did this milk come from? It was said: It was a gift to us from so and so. So the Messenger of Allah s.a.w said: O Abu Huraira I said: I am here O Messenger of Allah! He said: Go to the people of AlSuffah to invite them. - Now; they were the guests of the people of Islam; they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him; he would send it to them without using any of it. And when a gift was given to him s.a.w ; he would send for them to participate and share with him in it. I became upset about that; and I said to myself : What good will this bowl be among the people of AlSuffah and I am the one bringing it to them? Then he ordered me to circulate it among them So I wondered what of it would reach me from it; and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger; so I went to them and invited them. When they entered upon him they sat down. He said: Abu Huraira; take the bowl and give it to them. So I gave it to a man who drank his fill; then he gave it to another one; until it ended up with the Messenger of Allah s.a.w ; and all of the people had drank their fill. The Messenger of Allah s.a.w took the bowl; put it on his hand;then raised his head. He smiled and said: Abu Huraira; drink. So I drank; then he said: Drink. I kept drinking and he kept on saying; Drink. Then I said: By the One Who sent you with the truth! I have no more space for it. So he took the bowl and praised Allah; mentioned His Name and drank. Sahih | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9778 | The narration of Abu Dawud from Shubah is more authentic in my view than the narration of AlNadr. This is how it was reported by more than one narrator from Mansur; from Ribi; from Ali. AlJarud narrated to us; he said: I heard Waki saying: It has been conveyed to me that Rabi Bin Hirash did not utter even one lie in Islam i.e.; after he professed Islam. | The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9849 | Narrated Aslam Bin Imran AlTujibi: We were in a Roman city; when a large column of Romans came out to us. So about the same number or more of the Muslims went towards them. The commander of the people of Egypt was Uqbah Bin Amir; and the commenter of the our group was Fadalah Bin Ubaid. One man among the Muslims reached the Roman line until he entered amidst them; so the people started screaming: Subhan Allah! He has thrown himself into destruction! Abu Ayoub AlAnsari said: O you people! You give this interpretation for this Ayah; while this Ayah was only revealed about us; the people among the Ansar; when Allah made Islam might; and increased its supporters. Some of us secretly said to each other; outside of the presence of the Messenger of Allah ﷺ : Our wealth has been ruined; and Allah has strengthened Islam; and increased its supporters; so if we tend to our wealth then what we lost of it shall be revitalized for us. So Allah; Blessed and Most High; revealed to His Prophet ﷺ ; rebuking what we said: And spend in the cause of Allah; and do not throw yourselves into destruction. 2:195 So the destruction was tending to the wealth and maintaining it. Abu Ayoub did not cease traveling in Allah cause; until he was buried in the land of the Romans. | The Chapter on Wealth And Zakat in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9881 | The Chapter on Pre-Islam And Killing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9913 | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9936 | Narrated Ibn Abbas: from Tamim AlDari; regarding this Ayah: O you who believe! When death approaches any of you then take the testimony 5:106. He said: The people are innocent of it; other than myself and Adi Bin Badda. We were Christians who used to frequent AlSham before Islam. They went to AlSham for their business; and they were approached by a freed slave of Banu Sahm; who was called Budail Bin Abi Maryam; with some trade. He had a bowl they wanted made of silver; but he wanted a great deal for it. Then he became ill; and willed it to them; and he commissioned them to deliver what was left to his family. Tamim said: When he died; we took that bowl and we sold it for one-thousand Dirham. Then Adi Bin Badda and I divided it. When we went to his family to give them what was with us; they searched for the bowl and asked about it. We said: He did not leave behind other than this; nor did he give us other than this. Tamim said: When I accepted Islam; after the Messenger of Allah ﷺ had arrived in AlMadinah; I felt guilty about that; so I went to his family; and informed them about what had happened. I gave them fifty-thousand Dirham and told them my companion had the same. They took him to the Messenger of Allah ﷺ but he asked them for their proof; which they did not have; so he ordered them; to have him to take an oath in accordance with whatever the people of his religion revered; so he took the oath. Then Allah revealed: O you who believe! When death approaches any of you then take the testimony... up to His saying: Or else they would fear that oaths will be admitted after their oaths 5:106. So Amr Bin AlAs and another man stood to take an oath; and the fifty-thousand Dirham was taken from Adi Bin Badda. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9979 | The Chapter on Military Expedition Excused in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11337 | It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11887 | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai | ||
| SunanAlNasai-017-001-11894 | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: If a person accepts Islam; such that his Islam is good; Allah will decree reward for every good deed that he did before; and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is; unless Allah; the Mighty and Sublime; forgives it. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on A Man Being Good in His Islam in Sunan AlNasai | |
| SunanAlNasai-017-001-13921 | It was narrated from Abdullah Bin Buraidah that his father said: The Messenger of Allah said: Whoever says: I have nothing to do with Islam; if he is lying then he is as he said; and if he is telling the truth; his Islam will not be sound. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on Swearing That One Has Nothing To Do With Islam in Sunan AlNasai | |
| SunanAlNasai-017-001-14191 | It was narrated that Ibn Abbas said: A man from among the Ansar accepted Islam; then he apostatized and went back to Shirk. Then he regretted that; and sent word to his people saying : Ask the Messenger of Allah SAWSYMOBOL; is there any repentance for me? His people came to the Messenger of Allah SAWSYMOBOL and said: So and so regrets what he did ; and he has told us to ask you if there is any repentance for him? Then the Verses: How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily; Allah is Oft-Forgiving; Most Merciful was revealed. So he sent word to him; and he accepted Islam. | The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on The Repentance of the Apostate in Sunan AlNasai | |
| SunanAlNasai-017-001-14224 | It was narrated that Abu Saeed AlKhudri said: When Ali was in Yemen; he sent some gold that was still enclosed in rock to the Prophet SAWSYMOBOL; who distributed it among AlAqra Bin Habis AlHanzali; who belonged to Banu Mujashi; Uyaynah Bin Badr AlFazari; Alqamah Bin Ulathah AlAmiri; who belonged to Banu Kilab and Zaid AlKhail AlTaI; who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: He gives to the chiefs of Najd and ignores us! He said: I am seeking to win them over firmly to Islam. Then a man with sunken eyes; a bulging forehead; a thick beard and a shaven head came and said: O Muhammad; fear Allah! He said: Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me. A man among the people asked for permission to kill him; but he did not let him do that. When the man went away; he the Prophet SAWSYMOBOL said: Among the offspring of this man there will be people who will recite the Quran but it will not go beyond their throats; and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them; I will kill them as the killing of Ad. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The One Who Unsheathes His Sword and Starts to Strike the People With it in Sunan AlNasai | |
| SunanAlNasai-017-001-14304 | It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr. | The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai | |
| SunanAlNasai-017-001-14642 | It was narrated from Amr Bin Malik AlJanbi that he heard Fadalah Bin Ubaid say: I heard the Messenger of Allah ﷺ say: I am a Zaim - and the Zaim is the guarantor - for the one who believes in me and accepts Islam; and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor; for the one who believes in me and accepts Islam; and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is; and avoids evil wherever it is; may die wherever he wants to die. | The Chapter on Leave in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-14643 | It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-14706 | Bahz Bin Hakim narrated from his father; that his grandfather said: I said: O Prophet of Allah; I did not come to you until I had sworn more than this many times the number of fingers on his hands that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah; the Mighty and Sublime; and His Messenger teach me. I ask you by the Revelation of Allah; with what has your Lord sent your to us? He said: With Islam. I said: What are the signs of Islam? He said: To say; I submit my face to Allah and give up Shirk; and to establish the Salah and to pay the Zakah. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on The Obligation of Zakah in Sunan AlNasai | |
| SunanAlNasai-017-001-14824 | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Urging Charity in Sunan AlNasai | ||
| SunanAlNasai-017-001-14838 | Bahz Bin Hakim narrated from his father that his grandfather said: I said: O Prophet of Allah! I did not come to you until I had sworn more that this many times - the number of fingers on his hands - that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah; the Mighty and Sublime; with what has your Lord sent you to us? He said: With Islam. I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk; and; to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim; until he departs from the idolaters and joins the Muslims. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on One Who Asks By The Face Of Allah The Mighty And Sublime in Sunan AlNasai | |
| SunanAlNasai-017-001-14848 | It was narrated that Abu Saeed AlKhudri said: When he was in Yemen; Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah; and the Messenger of Allah distributed it among four people: AlAqra Bin Habis AlHanzali; Uyaynah Bin Badr AlFazari; Alqamah Bin Ulathah AlAmiri; who was from Banu Kilab and Zaid AlTaI who was from Banu Nabhan. The Quraish - he said one time: became angry and said: You give to the chiefs of Najdand that; so as to soften their hearts toward Islam. Then a man with a thick beard; prominent cheeks; and a shaven head came and said: Fear Allah. O Muhammad! He said: Who would obey Allah if I disobeyed Him? Is it fair that He has entrusted me with all the people of the Earth but you do not trust me? Then the man went away; and a man from among the people; whom they the narrators think was Khalid Bin AlWalid; asked for permission to kill him. The Messenger of Allah said: Among the offspring of this man will be some people who will recite the Quran but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone; and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all; as the people of Ad were killed. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Those Whose Herts Have Been Inclined Toward Islam in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25077 | Narrated Abdullah Ibn Abbas: A man came after embracing Islam during the time of the Messenger of Allah ﷺ. Afterwards his wife came after embracing Islam. He said: Messenger of Allah; she embraced Islam along with me; so restore her to me. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on If One Of The Two Who Are Married Accepts Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25078 | Narrated Abdullah Ibn Abbas: A woman embraced Islam during the time of the Messenger of Allah ﷺ ; she then married. Her former husband then came to the Prophet ﷺ and said: Messenger of Allah; I have already embraced Islam; and she had the knowledge about my Islam. The Messenger of Allah ﷺ took her away from her latter husband and restored her to her former husband. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on If One Of The Two Who Are Married Accepts Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25083 | Abd AlHamid Ibn Jafar reported from his father on the authority of his grandfather Rafi Ibn Sinan that he Rafi Ibn Sinan embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them; and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father; and he took her. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on If One Of The Parents Accepts Islam Who Is The Child Given To in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25105 | The tradition mentioned above has also been transmitted by Muhammad Bin Rashid through a different chain of narrators to the same effect. This version adds he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25111 | Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25264 | Asma said My mother came to me seeking some act of kindness from me during the treaty of the Quraish at Hudaibiyah. While she hated Islam and she was a polytheist. I said Messenger of Allah ﷺ ; my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes; do an act of kindness to her. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on The Giving Of Sadaqah Alms To Non Muslims in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25464 | Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25719 | Narrated Abu Umamah Ibn Sahl: We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us; looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them; Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah ﷺ say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr disbelief after accepting Islam; fornication after marriage; or wrongfully killing someone; for which he may be killed. I swear by Allah; I have not committed fornication before or after the coming of Islam; nor did I ever want another religion for me instead of my religion since Allah gave guidance to me; nor have I killed anyone. So for what reason do you want to kill me?Abu Dawud said: Uthman and Abu Bakr Allah be pleased with them abandoned drinking wine in pre-Islamic times. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25720 | Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25829 | Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25912 | Yahya Bin Yamur said : The first to speak on Divine decree in AlBasrah was Mabad AlJuhani. I and Humaid Bin Abdulrahman AlHimyari proceeded to perform Hajj or Umrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah Bin Umar who was entering the Masjid. So I and my companion surrounded him; and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu Abdulrahman there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people; tell them that I am free from them; and they are free from me. By Him by Whom swears Abdullah Bin Umar; if one of them has gold equivalent to Uhud and he spends it; Allah will not accept it from him until he believes in Divine decree. He then said : Umar Bin AlKhattab transmitted to me a tradition; saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him; and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ ; leaning his knees against his and placing his hands on his thighs; he said : tell me; Muhammad; about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah; and Muhammad is Allahs Apostle; that you should observe prayer; pay Zakat; fast during Ramadan; and perform Hajj to the house i.e.; Kabah ; If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah; his angels; his Books; his Apostles and the last day; and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good ihsan. He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him; he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress; and that you should see barefooted; naked; poor men and shepherds exalting themselves in buildings. Umar said : He then went away; and I waited for three days; then he said : Do you know who the questioner was; Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26036 | Narrated Abu Huraira: The Prophet ﷺ said: There is no prophet between me and him; that is; Jesus ﷺ. He will descent to the earth. When you see him; recognise him: a man of medium height; reddish fair; wearing two light yellow garments; looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross; kill swine; and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him. | The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26040 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ said one day from the pulpit: When some people were sailing in the sea; their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah the Antichrist spy. I said to Abu Salamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the No. 4311 tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition; which I could not remember. He said: Jabir testified that it was he who was Ibn Sayad. I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Regarding narrations about AlJassasah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26551 | Narrated Muadh Ibn Jabal: Abu Mousa said: Muadh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Muadh came; he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that. | The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26552 | Abu Burdah said: A man who turned back from Islam was brought to Abu Mousa. He invited him to repent for twenty days or about so. Muadh then came and invited him to embrace Islam but he refused. So he was beheaded. | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27554 | Narrated Yazid Ibn Amir: I came while the Prophet ﷺ was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah ﷺ turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam; Yazid? He replied: Why not; Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house; and I thought that you had prayed in congregation. He said: When you come to pray in the Masjid and find the people praying; then you should pray along with them; though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory. | The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on The One Who Prays In His House Then Catches The Congregation He Should Pray With Them in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28523 | Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: If anyone takes an oath and says: I am free from Islam; now if he is a liar in his oath ; he will not return to Islam with soundness. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on What Has Been Reported About Swearing That One Has Nothing To Do With Islam Or That One Belongs To Another Religion in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28632 | Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28808 | Narrated Some people: Abd AlAziz Ibn Rufay narrated on the authority of some people from the descendants of Abdullah Ibn Safwan who reported the Messenger of Allah ﷺ as saying: Have you weapons; Safwan? He asked: On loan or by force? He replied: No; but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah ﷺ fought the battle of Hunayn. When the polytheists were defeated; the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah ﷺ said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah; for I have in my heart today what I did not have that day.Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Liability For Something Borrowed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28944 | Narrated Dawud Bin AlHussain: I used to learn the reading of the Quran from Umm Sad; daughter of AlRabi. She was an orphan in the guardianship of Abu Bakr. I read the Quranic verse To those also to whom your right hand was pledged. She said: Do not read the verse; To those also to whom your right hand was pledged. This was revealed about Abu Bakr and his son Abdulrahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet ﷺ to give him the share.The narrator Abd AlAziz added: He did not accept Islam until he was urged on Islam by sword.Abu Dawud said: He who narrated the word aqadat means a pact ; and he who narrated the word aaqadat means the party who made a pact. The correct is the tradition of Talha h aaqadat. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34922 | Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best! | The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34943 | Yahya related to me from Malik that Thawr Ibn Zayd AlDili said; I heard that the Messenger of Allah; may Allah bless him and grant him peace; said; A house or land that has been divided in the Aljahiliya; it is according to the division of the Aljahiliya. A house or land which has not been divided before the coming of Islam is divided according to Islam. | The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35353 | Yahya related to me from Malik that Ibn Shihab said; Between the Islam of Safwan and the Islam of his wife there was about one month. Ibn Shihab said; We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr; but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik | |
| MuwataMalik-017-001-35354 | Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint AlHarith Ibn Hisham who was the wife of Ikrima Ibn Abi Jahl became muslim on the day of the conquest of Makka; and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam; and he became muslim. He went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest. When the Messenger of Allah; may Allah bless him and grant him peace; saw him; he rushed to him in joy and did not bother to put on his cloak until he had made the pledge with him. They were confirmed in their marriage. Malik said; If a man becomes muslim before his wife; a separation occurs between them when he presents Islam to her and she does not become muslim; because Allah; the Blessed; the Exalted; said in His Book; Do not hold fast to the ties of women who are kafirun. | The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik | |
| MuwataMalik-017-001-35441 | Yahya related to me from Malik from Abun-Nadr; the mawla of Umar Ibn Ubaydullah that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said over the martyrs of Uhud; I testify for them. Abu Bakr AlSiddiq said; Messenger of Allah! Are we not their brothers? We entered Islam as they entered Islam and we did jihad as they did jihad. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; but I do not know what you will do after me. Abu Bakr wept profusely and said; Are we really going to out-live you! | The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35913 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. Malik said; about a slave freed during the wuquf at Arafa; His standing does not fulfil for him the hajj of Islam; except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If; however; he did not go into ihram until after the dawn had broken; he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa; and he will have to do the hajj of Islam later. | The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
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