Better

Better Completed Form

The word Better is a stemmed form of the following words:

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSajda Ayah 18	Surat AlSajda	-0.75		71	Rebelli wick, Wick equal, Believ rebelli	أَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا لَا يَسْتَوُونَ	Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
Surat AlZukhruf Ayah 52	Surat AlZukhruf	-0.73		60	Contempt wretch, Moses contempt, Wretch scarc, Scarc express	أَمْ أَنَا خَيْرٌ مِنْ هَذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ	"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
Surat Alankabut Ayah 4	Surat Alankabut	-0.5		81		أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَنْ يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ	Do those who practise evil think that they will get the better of Us? Evil is their judgment!
Surat AlMujadilah Ayah 19	Surat AlMujadilah	-0.42		105	Parti evil, Evil lose, Lose remembr, Evil truly, Evil perish, Remembr parti, Truly parti	اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنْسَاهُمْ ذِكْرَ اللَّهِ أُولَئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ	The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish!
Surat AlBaqara Ayah 61	Surat AlBaqara	-0.39		87	Reject sign, Produc earth, Thi reject, Earth grow, Sign slai, Rebel transgress, Town cover, Lentils onion, Endur food, Garlic lentils, Earth groweth, Wors town, Mose endur, Thi rebel, Potherbs cucumbers, Slai thi, Lord produc, Exchang wors, Drew wrath, Cover humili, Miseri drew, Onion exchang, Wrath thi, Cucumbers garlic, Food beseech, Beseech lord, Humili miseri	وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ	And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Surat AlImran Ayah 11	Surat AlImran	-0.32		89	Call account, Strict punish, Deni sign, Deni signs, Account sin, Plight pharaoh, Signs call, Predecessor deni, Pharaoh predecessor, Sin strict, Count sin	كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ	(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
Surat AlMumtahanah Ayah 2	Surat AlMumtahanah	-0.26		91	Reject truth, Stretch hand, Behav enemies, Enemies stretch, Desir reject, Tongu evil, Hand tongu, Evil desir	إِنْ يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ	If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth.
Surat AlMaidah Ayah 47	Surat AlMaidah	-0.25		112	Judg light, Light revealed, Fail judg, Gospel judg, Reveal fail, Revealed rebel, Judg reveal	وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ	Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
Surat AlMaidah Ayah 45	Surat AlMaidah	-0.24		112	Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity	وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ	We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
Surat AlDukhan Ayah 37	Surat AlDukhan	-0.2		61	Guilti sin, Tubba destroi, Destroi guilti	أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِنْ قَبْلِهِمْ أَهْلَكْنَاهُمْ إِنَّهُمْ كَانُوا مُجْرِمِينَ	What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
Surat AlNahl Ayah 95	Surat AlNahl	-0.17		68	Miser price, Nor sell, Coven miser, Sell coven, Prize knew, Price prize	وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ	Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
Surat AlZumar Ayah 22	Surat AlZumar	-0.16		59	Celebr prais, Heart harden, Heart ha, Enlighten hardheart, Woe heart, Heart open, Manifestli wander, Harden celebr, Prais manifestli, Islam receiv, Wander error, Hardheart woe, Receiv enlighten, Open islam	أَفَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِنْ رَبِّهِ فَوَيْلٌ لِلْقَاسِيَةِ قُلُوبُهُمْ مِنْ ذِكْرِ اللَّهِ أُولَئِكَ فِي ضَلَالٍ مُبِينٍ	Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)!
Surat AlHujurat Ayah 11	Surat AlHujurat	-0.042		106	Laugh nor, Desist wrong, Ill connot, Connot wickedness, Nor women, Sarcast offens, Women laugh, Wickedness believ, Offens nicknam, Nicknam ill, Nor defam, Believ desist, Defam sarcast	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَنْ لَمْ يَتُبْ فَأُولَئِكَ هُمُ الظَّالِمُونَ	O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.
Surat AlBaqara Ayah 140	Surat AlBaqara	-0.036		87	Isaac jacob, Jew christian, Abraham ismail, Ismail isaac, Unjust conceal, Tribe jew, Christian ah, Testimoni unmind, Ah unjust, Conceal testimoni, Jacob tribe	أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ	Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Surat AlNisa Ayah 46	Surat AlNisa	-0.0061		92	Hear obei, Ear hear, Hear disobei, Proper curs, Obei hear, Word place, Jew displac, Word places, Curs unbelief, Heard raina, Slander faith, Faith hear, Displac word, Tongu slander, Hear heard, Raina twist, Disobei hear, Twist tongu, Places hear, Hear proper	مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا	Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
Surat AlMaarij Ayah 41	Surat AlMaarij	0.015		75	Substitut defeat, Defeat plan	عَلَى أَنْ نُبَدِّلَ خَيْرًا مِنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ	Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
Surat AlBaqara Ayah 263	Surat AlBaqara	0.017		87	Fault chariti, Chariti injuri, Injuri free, Free forbear, Kind word, Cover fault, Word cover	قَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِنْ صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ	Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
Surat AlNisa Ayah 25	Surat AlNisa	0.053		92	Forgiving merci, Full knowledg, Hand possess, Believ women, Women believ, Practis restraint, Free believ, Restraint forgiving, Shame punish, Knowledg faith, Fear sin, Chaste lustful, Sin practis, Permiss fear, Free women, Wherewith free, Mean wherewith, Fall shame, Faith wed, Thi permiss, Girl hand, Owners dowers, Possess full, Paramour wedlock, Lustful take, Take paramour, Wed leav, Punish half, Half free, Women thi, Dowers reason, Reason chaste, Leav owners, Believ girl, Wedlock fall	وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ	If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
Surat AlAnam Ayah 157	Surat AlAnam	0.069		67	Clear sign, Sign lord, Guid merci, Book guid, Guidanc clear, Wrong reject, Dread penalty, Merci wrong, Book guidanc, Signs turneth, Turneth therefrom, Requit signs, Signs dread, Therefrom requit, Penalty turn, Wrong rejecteth	أَوْ تَقُولُوا لَوْ أَنَّا أُنْزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءَكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّنْ كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ	Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord, - and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
Surat AlZukhruf Ayah 24	Surat AlZukhruf	0.081		60	Even brought, Brought guidanc, Prophet mission, Father deni, Deni prophet, Guidanc father	قَالَ أَوَلَوْ جِئْتُكُمْ بِأَهْدَى مِمَّا وَجَدْتُمْ عَلَيْهِ آبَاءَكُمْ قَالُوا إِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ	He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."
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Better In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1045		Narrated Anas: The Prophet ﷺ said; Allah will gather the believers on the Day of Resurrection in the same way as they are gathered in this life ; and they will say; Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours. Then they will go to Adam and say; O Adam! Dont you see the people people condition ? Allah created you with His Own Hands and ordered His angels to prostrate before you; and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours. Adam will say; I am not fit for this undertaking and mention to them the mistakes he had committed; and add; But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth. They will go to Noah who will reply; I am not fit for this undertaking; and mention the mistake which he made; and add; But youd better go to Abraham; Khalil AlRahman. They will go to Abraham who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; But youd better go to Moses; a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; Youd better go to Jesus; Allah slave and His Apostle and His Word Be: And it was and a soul created by Him. They will go to Jesus who will say; I am not fit for this undertaking; but youd better go to Muhammad whose sins of the past and the future had been forgiven by Allah. So they will come to me and I will ask the permission of my Lord; and I will be permitted to present myself before Him. When I see my Lord; I will fall down in prostration before Him and He will leave me in prostration as long as He wishes; and then it will be said to me; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then raise my head and praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit whom I will admit into Paradise. I will come back again; and when I see my Lord again ; I will fall down in prostration before Him; and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise; I will return again; and when I see my Lord; I will fall down in prostration and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise. I will come back and say; O my Lord! None remains in Hell Fire but those whom Quran has imprisoned therein and for whom eternity in Hell Fire has become inevitable. The Prophet ﷺ added; There will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of an atom or a smallest ant.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
SahihAlBukhari-017-001-1079		Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you?	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1141		Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1149		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah will say to the people of Paradise; O the people of Paradise! They will say; Labbaik; O our Lord; and Sadaik; and all the good is in Your Hands! Allah will say; Are you satisfied? They will say; Why shouldnt we be satisfied; O our Lord as You have given us what You have not given to any of Your created beings? He will say; Shall I not give you something better than that? They will say; O our Lord! What else could be better than that? He will say; I bestow My Pleasure on you and will never be angry with you after that.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on The Talk of the Lord to the people of Paradise in Sahih AlBukhari
SahihAlBukhari-017-001-1186		Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1245		Narrated Abdulrahman Bin Samura: The Prophet ﷺ said; O Abdulrahman Do not seek to be a ruler; for if you are given authority on your demand then you will be held responsible for it; but if you are given it without asking for it ; then you will be helped by Allah in it. If you ever take an oath to do something and later on you find that something else is better; then you should expiate your oath and do what is better.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Allah will surely help him in ruling who in Sahih AlBukhari
SahihAlBukhari-017-001-1246		Narrated Abdulrahman Bin Samura: Allah Messenger ﷺ said; O Abdulrahman Bin Samura! Do not seek to be a ruler; for if you are given authority on your demand; you will be held responsible for it; but if you are given it without asking for it; then you will be helped by Allah in it. If you ever take an oath to do something and later on you find that something else is better; then do what is better and make expiation for your oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on He who seeks to be a ruler will be held responsible in Sahih AlBukhari
SahihAlBukhari-017-001-1313		Narrated Abdullah Bin Umar: It was said to Umar; Will you appoint your successor? Umar said; If I appoint a Caliph as my successor it is true that somebody who was better than I i.e.; Abu Bakr did so; and if I leave the matter undecided; it is true that somebody who was better than I i.e.; Allah Messenger ﷺ did so. On this; the people praised him. Umar said; People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I wont bear the burden of the caliphate in my death as I do in my life.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari
SahihAlBukhari-017-001-1348		Narrated Abu Bakra: Allah Messenger ﷺ addressed the people saying; Dont you know what is the day today? They replied; Allah and His Apostle know better. We thought that he might give that day another name. The Prophet said; Isnt it the day of AlNahr? We replied; Yes. O Allah Messenger ﷺ. He then said; What town is this? Isnt it the forbidden Sacred Town Mecca ? We replied; Yes; O Allah Messenger ﷺ. He then said; Your blood; your properties; your honors and your skins i.e.; bodies are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. Listen Havent I conveyed Allah message to you? We replied; Yes He said; O Allah! Be witness for it. So it is incumbent upon those who are present to convey it this message of mine to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him. The narrator added: In fact; it was like that. The Prophet ﷺ added; Beware! Do not renegade as disbelievers after me by striking cutting the necks of one another.	The Chapter on Special Days And Months in HodHood Indexing, Chapter on Do not renegade as disbelievers after me by striking the neck of one another in Sahih AlBukhari
SahihAlBukhari-017-001-1351		Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than the walking one; and the walking one will be better than the running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-1352		Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than a walking one; and the walking one will be better than a running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-1510		Narrated Abu Mousa AlAshari: I went to Allah Messenger ﷺ along with a group of people from the tribe of AlAshari; asking for mounts. The Prophet ﷺ said; By Allah; I will not give you anything to ride; and I have nothing to mount you on. We stayed there as long as Allah wished; and after that; some camels were brought to the Prophet and he ordered that we be given three camels. When we set out; some of us said to others; Allah will not bless us; as we all went to Allah Messenger ﷺ asking him for mounts; and although he had sworn that he would not give us mounts; he did give us. So we returned to the Prophet; and mentioned that to him. He said; I have not provided you with mounts; but Allah has. By Allah; Allah willing; if I ever take an oath; and then see that another is better than the first; I make expiration for my dissolved oath; and do what is better and make expiration.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-1511		Narrated Hammad: the same narration above i.e. 709 ; I make expiation for my dissolved oath; and I do what is better; or do what is better and make expiation.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-1513		Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as above	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-1514		Narrated Abdulrahman Bin Samura: Allah Messenger ﷺ said; O Abdulrahman Do not seek to be a ruler; for; if you are given the authority of ruling without your asking for it; then Allah will help you; but if you are given it by your asking; then you will be held responsible for it i.e. Allah will not help you. And if you take an oath to do something and later on find another thing; better than that; then do what is better and make expiation for the dissolution of your oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-1808		Narrated Ali: Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant; but she did not find him at home and had to inform Aisha of her need. When he came; Aisha informed him about it. Ali added: The Prophet ﷺ came to us when we had gone to our beds. When I was going to get up; he said; Stay in your places; and sat between us; till I felt the coolness of the feet on my chest. The Prophet ﷺ then said; Shall I not tell you of a thing which is better for you than a servant? When you both go to your beds; say Allahu Akbar thirty-four times; and Subhan Allah thirty-three times; Alhamdu illah thirty-three times; for that is better for you than a servant. Ibn Seereen said; Subhan Allah is to be said for thirty-four times.	The Chapter on Facts And Glorious Allah in HodHood Indexing, Chapter on Saying Takbir and Tasbih on going to bed in Sahih AlBukhari
SahihAlBukhari-017-001-1841		Narrated Anas: Allah Messenger ﷺ said; None of you should long for death because of a calamity that had befallen him; and if he cannot; but long for death; then he should say; O Allah! Let me live as long as life is better for me; and take my life if death is better for me.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on The invocation for death or life in Sahih AlBukhari
SahihAlBukhari-017-001-2029		Narrated Aisha: Abu Bakr AlSiddiq had never broken his oaths till Allah revealed the expiation for the oaths. Then he said; If I take an oath to do something and later on I find something else better than the first one; then I do what is better and make expiation for my oath.	The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2030		Narrated Abdulrahman Bin Samura: The Prophet ﷺ said; O Abdulrahman Bin Samura! Do not seek to be a ruler; because if you are given authority for it; then you will be held responsible for it; but if you are given it without asking for it; then you will be helped in it by Allah : and whenever you take an oath to do something and later you find that something else is better than the first; then do the better one and make expiation for your oath.	The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2031		Narrated Abu Mousa: I went to the Prophet ﷺ along with a group of AlAshariyin in order to request him to provide us with mounts. He said; By Allah; I will not provide you with mounts and I havent got anything to mount you on. Then we stayed there as long as Allah wished us to stay; and then three very nice looking camels were brought to him and he made us ride them. When we left; we; or some of us; said; By Allah; we will not be blessed; as we came to the Prophet ﷺ asking him for mounts; and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet ﷺ and remind him of his oath. When we returned to him and reminded him of the fact ; he said; I did not give you mounts; but it is Allah Who gave you. By Allah; Allah willing; if I ever take an oath to do something and then I find something else than the first; I will make expiation for my oath and do the thing which is better or do something which is better and give the expiation for my oath.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17173			The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17239		AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17524		Abu Mousa AlAshari reported: I came to Allah Apostle ﷺ along with a group of Asharites requesting to give us a mount. He the Holy Prophet said: By Allah; I cannot provide you with a mount; and there is nothing with me which I should give you as a ride. He the narrator said: We stayed there as long as Allah willed. Then there were brought to him to the Holy Prophet camels. He the Holy Prophet then ordered to give us three white humped camels; We started and said or some of us said to the others : Allah will not bless us. We came to Allah Messenger ﷺ begging him to provide us with riding camels. He swore that he could not provide us with a mount; but later on he provided us with that. They some of the Prophet Companions came and informed him about this rankling of theirs ; whereupon he said: It was not I who provided you with a mount; but Allah has provided you with that. So far as I am concerned; by Allah; if He so wills; I would not swear; but if; later on; I would see better than it; I would break the vow and expiate it and do that which is better.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17526		Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17530		Abu Mousa AlAshari reported: We came to Allah Messenger ﷺ requesting him to provide us with riding camels. He the Holy Prophet said: There is nothing with me with which I should equip you. By Allah; I would not provide you with riding camels. Then Allah Messenger ﷺ sent to us three camels with spotted bumps. We said: We came to Allah Messenger ﷺ asking him to equip us with riding animals. He took an oath that he could not equip us. We came to him and informed him. He said: By Allah; I do not take an oath; but when I find the other thing better than that; I do that which is better.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17533		Abu Huraira reported Allah Messenger ﷺ as saying: He who took an oath and then found another thing better than this should expiate for the oath broken by him and do the better thing.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17534		Abu Huraira reported Allah Messenger ﷺ as saying: He who took an oath and later on found another thing better than that; he should do that which is better; and expiate for the vow broken by him.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17537		Adi Bin Hatim reported Allah Messenger ﷺ as saying: He who took an oath; but he found something else better than that; should do that which is better and break his oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17538		Adi reported Allah Messenger ﷺ as saying: When anyone amongst you takes an oath; but he finds something better than that he should expiate the breaking of the oath ; and do that which is better.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17540		Tamim Bin Tarafa reported that he heard Adi Bin Hatim say that a person came to him and asked for one hundred dirhams. He Adi said: You asked me for one hundred dirhams and I am the son of Hatim; by Allah; I will not give you. But then he said: I would have done that if I had not heard Allah Messenger ﷺ say: He who takes an oath; but then finds something better than that; should do that which is better.	Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17542		Abdulrahman Bin Samura reported that Allah Messenger ﷺ said to me: Abdulrahman Bin Samura; dont ask for authority for if it is granted to you for asking for it; you would be commissioned for it without having the support of Allah ; but if you are granted it without your asking for it. You would be helped by Allah in it. And when you take an oath and find something else better than that; expiate for breaking your oath; and do that which is better. This hadith has also been transmitted on the authority of Ibn Farrukh.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17698		It has been narrated on the authority of Abdullah Bin Umar who said: I was present with my father when he was wounded. People praised him and said: May God give you a noble recompense! He said: I am hopeful of God mercy as well as afraid of His wrath People said: Appoint anyone as your successor. He said: Should I carry the burden of conducting your affairs in my life as well as in my death? So far as Caliphate is concerned I wish I could acquit myself before the Almighty in a way that there is neither anything to my credit nor anything to my discredit. If I would appoint my successor; I would because one better than me did so. He meant Abu Bakr. If I would leave You alone; I would do so because one better than me; i. e. the Messenger of Allah ﷺ ; did so. Abdullah says: When he mentioned the Messenger of Allah ﷺ I understood that he would not appoint anyone as Caliph.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18315		Habib reported that he heard Abu Minhal as saying: I asked AlBara Bin Azib about the exchange of gold for silver or vice versa ; whereupon he said: you better ask Zaid Bin Arqam for he knows more than I. So I asked Zaid but he said: You better ask AlBara for he knows more than I. Then both of them said: Allah Messenger ﷺ forbade the sale of silver for gold when payment is to be made in future.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18765		Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18772		It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.	The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19117		Abu Huraira reported Allah Messenger ﷺ as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19119		Abu Huraira reported Allah Apostle ﷺ as saying: There would be turmoil and the one who would sleep would be better than who would be awake and the one who would be awake would be better than one who would stand and one who would stand would be better than one who would run. So he who finds refuge or shelter should take that refuge or shelter.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19120		Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19253		Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19437		Abu Huraira reported Allah Messenger way ﷺ as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you for direct conversation with you and wrote with His own Hand the Book Torah for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah Apostle ﷺ said:. This is how Adam came the better of Moses and Adam came the better of Moses.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on 2 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10175			The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10293		Busr Bin Saeed said: During the Fitnah in the time of Uthman Bin Affan; Saad Bin Abi Waqqas said: I testify that the Messenger of Allah s.a.w said: There will be a Fitnah during which the sitting person is better than the standing person is better than the walking; and the walking person is better than the running. He said: What do you see I should do if he entered upon me in my homeand extended hos hand to kill me? He said: Be as Adam son.	The Chapter on Sons And Children in HodHood Indexing, Chapter on What has been Related About There Will be a Fitnah in Which The One Sitting is Better Than The Standing in Sunan AlTermithi
SunanAlTermithi-017-001-10365		Abu Huraira narrated that the Messenger of Allah s.a.w said: When your leaders are the best of you; the richest are the most generous among you; and your affairs are consulted among you; then the surface of the earth is better for you than its belly. And when your leaders are the worst of you; the richest are the stingiest among you; and your affairs are referred to your women; then the belly of the earth is better for you than its surface.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on When The Surface Of The Earth Is Better Than Its Belly And When It Is Worse in Sunan AlTermithi
SunanAlTermithi-017-001-10745			The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About Patching A Garment in Sunan AlTermithi
SunanAlTermithi-017-001-10851			The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10854			The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10867		Narrated Sahl Bin Sad: That the Messenger of Allah ﷺ said: Ribat Guarding the frontier for a day in the cause of Allah is better than the world and what is in it. And an afternoon the worshipper spends in the cause of Allah - or a morning - is better than the world and what is on it. And the space occupied by the whip of one of you in Paradise is better than the world and what is on it.This Hadith isHassan Sahih.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Garrisons in Sunan AlTermithi
SunanAlTermithi-017-001-11072			The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About AlTathwib In The Adhan in Sunan AlTermithi
SunanAlTermithi-017-001-7510		Narrated Abdulrahman Bin Samurah: That the Messenger of Allah ﷺ said: O Abdulrahman Do not ask for a position of leadership; for if you receive it due to asking; you will be left alone with it; and if you receive it without asking; then you will be aided in it. And if you take an oath and you see that something else is better than it; then do what is better; and make an atonement for your oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on What Has Been Related About Whoever Takes An Oath And Then Sees That Something Else Is Better Than It in Sunan AlTermithi
SunanAlTermithi-017-001-7584		Narrated AlBara Bin Azib : The Messenger of Allah ﷺ delivered a sermon to us on the Day Of AlNahr and he said: None of you should slaughter until he performs the Prayer. He said: So my maternal uncle stood and said: O Messenger of Allah; this is the day in which meat is disliked; and I hastened my sacrifice to feed my family and the people of my dwellings - or - my neighbors. He said: Repeat your slaughter with another. He said: O Messenger of Allah ﷺ I have a kid that has better meat than my sheep; should I slaughter it? He said: Yes; and it is better and it will suffice for you; but a Jadha will not be accepted after you.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on What Has been Related About Slaughtering After The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-7870			The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About Killing Captives And Ransoming in Sunan AlTermithi
SunanAlTermithi-017-001-8513			The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8849		Narrated Thumamah Bin Hazn AlQushairi: I was present at the house when Uthman appeared above them saying: Bring me your two companions who have gathered you against me. He said: So they were brought as if they were two camels; or as if they were two donkeys. He said: Uthman appeared above them and said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ came to AlMadinah and there was no water in it that was sweet except the well of Rumah; so the Messenger of Allah ﷺ said: Who will purchase this well of Rumah and place his bucket alongside the buckets of the Muslims; in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from drinking from it; so that I would have to drink from the water of the sea? They said: O Allah! Yes! He said: I ask you by Allah and Islam! Do you know that the Masjid; was insufficient for its people; so the Messenger of Allah ﷺ said: Who will purchase the land of the family of so-and-so; and add it to the Masjid in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from praying two Rakah in it? They said: O Allah! Yes. He said: I ask you by Allah and Islam! Do you know that I prepared the army of distress from my wealth? They said: O Allah! Yes! Then he said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ was on mount Thabir of Makkah; and with him was Abu Bakr; and Umar; and myself. The mountain began shaking until its rocks fell to the bottom. He said: So he ﷺ stomped it with his foot and said: Be still O Thabir! For there is none upon except a Prophet; a Siddiq and two martyrs? They said: O Allah! Yes! He said: Allah is Great! Bear witness by the Lord of the Kabah that I am a martyr! - three times.	The Chapter on Military Expedition And Equipment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9098		Narrated Abu Bakrah: that the Messenger of Allah ﷺ said: Aslam; Ghifar; and Muzainah are better than Tamim; Asad; Ghatafan; and Banu Amir Bin Sasaah; prolonging his voice when saying it. So the people said: They have been treacherous and have lost. He said: So these are better than them.	The Chapter on Tamim Arab Tribe in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9224			The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Something Else in Sunan AlTermithi
SunanAlTermithi-017-001-9358		Umar Bin Abu Salamah narrated from his mother; Umm Salamah; that the Messenger of Allah ﷺ said: When a calamity strikes one of you; then let him say: Indeed; to Allah we belong and to Him we shall return. O Allah; I seek reward with You for my affliction; so reward me for it; and replace it for me with something better Inna lillahi wa inna ilaihi rajiun; Allahumma indaka a<U+1E25>tasibu mu<U+1E63>ibati fajurni fiha wa Abd lni minha khair. When the time of death was near Abu Salamah; he said: O Allah; replace me for my wife; with better than me. So when he died; Umm Salamah said: Indeed; to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction; so reward me for it.	The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on Concerning Mentioning The Return To Allah At The Time Of Calamity in Sunan AlTermithi
SunanAlTermithi-017-001-9584		Abu Umamah narrated that the Prophet ﷺ said: O son of Adam! If you give your surplus it is better for you; and if you keep it; it is worse for you; but there is no harm with what is sufficient. And begin the giving with your dependents; and the upper hand giving is better than the lower hand receiving.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on Regarding The Virtue Of Sufficing With What Is Sufficient And Giving The Surplus in Sunan AlTermithi
SunanAlTermithi-017-001-9699			The Chapter on Wishes And Food in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9718		Yazid Bin Ziyad narrated from Muhammad Bin Kaab AlQurazi who heard from Abi Talib narrated that he said: I was sitting in a gathering with the Messenger of Allah s.a.w when mousab Bin Umair appeared before us; wearing nothing but a Burdah patched with some animal furs. When the Messenger of Allah s.a.w saw him he began crying because of the good life he previously had compared to the state that he was in that day. Then the Messenger of Allah s.a.w said:How will you people be; when the late morning comes upon one of you while wearing a Hullah; and at the end of the day he is in; another Hullah; when a platter is placed in front of him while another is removed; and you cover your houses just as the Kabah is covered? They said: O Messenger of Allah! On that day we will be better than we are today; devoting ourselves to worship; satisfied with our good fortune. So the Messenger of Allah s.a.w said: No; today you are better than you will be on that day.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11348		It was narrated that Abu Mahdhurah said: I used to call the Adhan for the Messenger of Allah ﷺ and in the first Adhan of Fajr I used to Say: Haya ala Alfalah; AlPrayeru khairun minan-nawm; AlPrayeru khairun minan-nawm; Allahu Akbar Allahu Akbar; la ilaha illallah Come to prosperity; prayer is better than sleep; prayer is better than sleep; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.	The Chapter on Tashahhud Pronunciation in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11555		It was narrated from Abu Salamah Bin Abdulrahman and Abu Abdullah AlAgharr; the freed slave of the Juhanis - better of whom were companions of Abu Huraira - that they heard Abu Huraira say: One prayer in the Masjid of the Messenger of Allah ﷺ is better than one thousand prayers offered in other Masjids; except AlMasjid AlHaram; for the Messenger of Allah ﷺ was the last of the prophets and his Masjid was the last of the Masjids. Abu Salamah and Abu Abdullah said: We do not doubt that Abu Huraira was speaking on the basis of the Hadith of the Messenger of Allah ﷺ ; but we could not verify that Hadith with Abu Huraira before he died. Then we remembered that and we blamed one another for not having spoken to Abu Huraira about that; so that he could attribute it to the Messenger of Allah ﷺ if he had indeed heard it from him. While we were arguing; we went and sat down with Abdullah Bin Ibrahim Bin Qariz; and we told him about the Hadith and how we had been negligent in not checking it with Abu Huraira. Abdullah Bin Ibrahim said to us: I bear witness that I heard Abu Huraira say: The Messenger of Allah ﷺ said: I am the last of the prophets and it is the last of the Masjids.	The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on The Virtue Of The Prophet Masjid And Praying Therein in Sunan AlNasai
SunanAlNasai-017-001-12049		It was narrated from Abdullah Bin Buraidah; from the father; that a man came to the Prophet and said: This man killed my brother. He said: Go and kill him as he killed your brother. The man said to him: Fear Allah and let me go; for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection. So he let him go. The Prophet was told about that; so he asked him about it; and he told him what he had said. He said: Pardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: O Lord; ask him why he killed me.	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-13117		Abu AlMinhal said: I asked AlBara Bin Azib about money exchange. He said: Ask Zaid Bin Arqam; for he is better than me and more knowledgeable. So I asked Zaid and he said: Ask AlBara for he is better than me and more knowledgeable. And they both said: The Messenger of Allah forbade selling silver for gold on credit.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Selling Silver For Gold On Credit in Sunan AlNasai
SunanAlNasai-017-001-13928		It was narrated from Abu Mousa that the Prophet said: There is nothing on Earth that I swear an oath upon; and I see that something else is better; but I do that which is better.	Chapter on One Who Swears An Oath And Then Sees That Something Else Is Better in Sunan AlNasai
SunanAlNasai-017-001-13929		It was narrated that Abu Mousa AlAshari said: I came to the Messenger of Allah with a group of the Ashari people and asked him to give us animals to ride. He said: By Allah; I cannot give you anything to ride and I have nothing to give you to ride. We stayed as long as Allah willed; then some camels were brought to him. He ordered that we be given three fine-looking camels. When we left; we said to one another: We came to the Messenger of Allah to ask him for animals to ride; and he swore by Allah that he would not give us anything to ride; then he gave us something. Abu Mousa said: We came to the Prophet and told him about that. He said: I did not give you animals to ride; rather Allah gave you them to ride. By Allah; I do not swear an oath and then see something better than it; but I offer expiation for my oath and do that which is better.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Expiation Before Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13930		Amr Bin Shuaib narrated from his father; from his grandfather; that the Messenger of Allah said: Whoever swears an oath; then sees something better than it; let him do that which is better.	Chapter on Expiation Before Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13931		It was narrated from Abdulrahman Bin Samurah that the Messenger of Allah said: If any one of you swears an oath; then he sees something better than it; let him offer expiation for his oath; and look at what is better and do it.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation Before Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13933		It was narrated from Abdulrahman Bin Samurah that the Prophet said: If you swear an oath; then you see something better than it; then offer expiation for your oath; and do that which is better.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation Before Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13934		It was narrated that Adiy Bin Hatim said: The Messenger of Allah said: Whoever swears an oath; then sees something better than it; let him do that which is better and offer expiation for his oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13935		It was narrated that Adiy Bin Hatim said: The Messenger of Allah said: Whoever swears an oath; then sees something better than it; let him leave his oath; and do that which is better; and offer expiation for it.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13936		It was narrated that Adiy Bin Hatim said: The Messenger of Allah said: Whoever swears an oath; then sees something better than it; let him do that which is better and leave his oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13938		It was narrated that Abdulrahman Bin Samurah said: The Prophet said to me: If you swear an oath; and you see something that is better; then do that which is better and offer expiation for your oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13939		Abdulrahman Bin Samurah said: The Messenger of Allah said: If you swear an oath; then you see something that is better; then do that which is better and offer expiation for your oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-13940		Abdulrahman Bin Samurah said: The Messenger of Allah said to me: If you swear an oath; then you see something that is better; do that which is better; and offer expiation for your oath.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-14304		It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr.	The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-15056		It was narrated from Ibn Abbas; regarding Allah saying: Whatever a Verse do We abrogate or cause to be forgotten; We bring a better one or similar to it. and And when We change a Verse in place of another -and Allah knows best what He sends down AlNahl 16:101 and Allah blots out what He wills and confirms what He wills. And with Him is the Mother of the Book. The first thing that was abrogated in the Quran was the Qiblah. And He said: And divorced women shall wait as regards their marriage for three menstrual periods; and it is not lawful for them to conceal what Allah has created in their wombs; if they believe in Allah and the Last Day. And their husbands have better right to take them back in that period; if they wish for reconciliation. -that is because when a man divorced his wife; he had more right to take her back; even if he had divorced her three times. Then Allah abrogated that and said: The divorce is twice; after that; either you retain her on reasonable terms or release her with kindness.	The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Abrogation Of The Permission To Take Back One Wife After The Three Divorces in Sunan AlNasai
SunanAlNasai-017-001-15362		It was narrated that Muhajid said: Abdullah Bin Amr said to me: My father got me married to a woman from a noble family; and he used to come to her and ask her about her husband. She said: What a wonderful man he is! He never comes to my bed. And he has never approached me since he married me. He mentioned that to the Prophet and he said: Bring him to me. So he brought him with him and the Prophet said: How do you fast? I said: Every day. He said: Fast three days of every month. I said: I am able to do better than that. He said: Fast for two days; and break your fast for one day. He said; I am able to do better than that. He said: Observe the best of fasts; the fast of Dawud; ﷺ : Fasting for one day and breaking the fast for one day. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-15365		It was narrated from Abdullah Bin Amr Bin AlAs that it was mentioned to the Messenger of Allah that he had said: I will certainly stand all night in prayer and fast every day for as long as I live. The Messenger of Allah said: Are you the one who said that? I said: I said it; O Messenger of Allah. The Messenger of Allah said: You cannot do that. Fast and break your fast; sleep and stand in prayer ; and fast three days of each month. For a good deed is equal to ten like it; and that is like fasting for a lifetime. I said: But I am able to do bette than that. He said: Fast for one day and break your fast for two days. I said: I am able to do better than that; O Messenger of Allah. He said: Then fast for one day and break your fast for two days. I said: I am able to do better than that; O Messenger of Allah said : There is noting better than that. Abdullah said: If I had accepted the three days that the Messenger of Allah said; that would be dearer to me than my family and my wealth. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-16400		It was narrated that Awuf Bin Malik said: I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wafu anhu wa afihi; wa akrim nuzulahu wa wassi mudkhalahu waghsilhu bi-main wa thaljin wa-barad; wa naqqihi min Alkhataya kama yunaqqa AlThawb Alabyad min AlDanas. Wa Abd lhu daran khairan min darihi wa ahlan khayran min ahlihi; wa zawjan khayran min zawjihi; wa qihi adhab Alqabri wa adhab AlNar O Allah; forgive him and have mercy on him; forgive him and keep him safe and sound; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire. Awuf said: I wished that I was that deceased person because of the supplication that the Messenger of Allah said for that deceased person.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Supplication in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24778		Abdullah Bin Habshi AlKhathami said: The Prophet ﷺ was asked: Which of the actions is better ? He replied: Standing for long time in prayer. He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Long Standing During Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24785		Uqbah Bin Amir AlJuhani said: When we were in the Suffah; the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or AlAqiq and bring two large humped and fat camels without being guilty of sin and severing ties of relationship ? They the people said: Messenger of Allah; we would all like that. He said: If any one of you goes out in the morning to the Masjid and learns two verses of the Book of Allah; the Exalted; it is better for him than two camels; and three verses are better for him than three camels; and so on than their numbers in camels.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24867		Jabir Bin Abdullah said: The Messenger of Allah ﷺ used to teach us the supplication for isthikharah seeking what us beneficial from Allah as he would teach us a surah chapter from the Quran. He would tell us: When one of you intends to do a work; he should offer two supererogatory rakahs of prayer; and then say at the end of the prayer : O Allah; I seek Your choice on the better of the two matters based upon Your knowledge; and I seek Your decree based upon Your power; and I ask You for Your great bounties. For Indeed; You are the One Who Decrees; and I do not decree; and You know; and I do not know; and You are the Knower of the Unseen. O Allah; if you know this; and You are the Knower of the Unseen. O Allah; if you know this - here he should name exactly what he wishes - is better for me with regard to my religion; and my life; and my afterlife; and the end result of my affairs; then decree it to me; and make it easy for me; and bless me on it. O Allah; and if You know this to be evil for me - and he says just as he said the first time - then avert it for me; and avert me from it. And decree for me good wherever it might be; the make me content with it. A version goes: If the work is good immediately or subsequently Ibn Maslamah and Ibn Isa reported from Muhammad Bin AlMunkadir on the authority of Jabir.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Regarding Istikharah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25224		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: If anyone begs when he has something equivalent to an uqiyah in value; he has begged immoderately. So I said: My camel; Yaqutah; is better than an uqiyah. The version of Hisham goes: better than forty dirhams. So I returned and did not beg anything from him. Hisham added in his version: An uqiyah during the time of the Messenger of Allah ﷺ was equivalent to forty dirhams.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26079		Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits; and the one who sits is better than the one who stands; and the one who stands is better than the one who walks; and the one who walks is better than the one who runs to it. He asked: What do you command me to do; Messenger of Allah? He replied: He who has camels should remain with his camels; he who has sheep should remain with his sheep; and he who has land should remain with his land. He asked: If anyone has more of these; what should he do ? He replied: He should take his sword; strike its edge on a stone; and then escape if he can.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26082		Narrated Abu Mousa AlAshari: The Messenger of Allah ﷺ said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening; or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows; cut your bowstrings and strike your swords on stones. If people then come in to one of you; let him be like the better of Adam two sons.	The Chapter on Husbands in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26085		Narrated Abu Mousa AlAshari: The Prophet ﷺ said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up; and he who gets up during them is better than he who walks; and he who walks during them is better than he who runs. They the people said: What do you order us to do? He replied: Keep to your houses.	The Chapter on House And Tawaf in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26154		Narrated Abdullah Ibn Abbas: When a man who had dyed himself with henna passed by the Prophet ﷺ ; he said: How fine this is! When another man who had dyed himself with henna and katam passed by; he said: This is better than that. Then another man who had dyed himself with yellow dye; passed by; he said: This is better than all that.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on Regarding Yellow Dye in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26644		Narrated AlBara Ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses; do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah; no. If you had not adjured me about this; I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it fornication became frequent in our people of rank; so when we seized a person of rank; we left him alone; and when we seized a weak person; we inflicted the prescribed punishment on him. So we said: Come; let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal; and flog him; and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah; I am the first to give life to Thy command which they have killed. So he commanded regarding him the Jew and he was stoned to death. Allah Most High then sent down: O Apostle; let not those who race one another into unbelief; make thee grieve... up to They say: If you are given this; take it; but if not; beware!.... up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than unbelievers; about Jews; up to And if any do fail to judge by the right of what Allah hath revealed; they are no better than wrong-doers about Jews: and revealed the verses up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than those who rebel. About this he said: This whole verse was revealed about the infidels.	Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26951		One day when a man got up and spoke at length Amr Ibn AlAs said If he had been moderate in what he said: It would have been better for him. I heard the Messenger of Allah ﷺ say: I think or; I have been commanded that I should be brief in what I say; for brevity is better.	The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on What has been narrated about eloquent speech in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27005		Ali said : Fatimah complained to the Prophet ﷺ of the effect of the grinding stone on her hand. Then some slaves prisoners of war were brought to him. So she went to him to ask for one of them; but she did not find him. She mentioned the matter to Aishah. When the prophet ﷺ came; she informed him. He the prophet visited us Ali when we had gone to bed; and when we were about to get up; he said: stay where you are. He then came and sat down between us her and me ; and I felt the coldness of his feet on my chest. He then said; Let me guide to something better than what you have asked. When you go bed; say: Glory be to Allah thirty-three times.Praise be to Allah thirty-three times; and Allah is most Great thirty-four times. That will be better for you than a servant.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27157		Narrated Abu Dharr: Ayoub Ibn Bushayr Ibn Kaab AlAdawi quoted a man of Anazah who said that he asked Abu Dharr when he left Syria: I wish to ask you about a tradition of the Messenger of Allah ﷺ. He said: I shall tell you except that it is something secret. Did the Messenger of Allah ﷺ shake hands with you when you met him? He replied: I never met him without his shaking hands with me. One day he sent for me when I was not at home. When I came I was informed that he had sent for me. I came to him and found him on a couch. He embraced me and that was better and better.	The Chapter on Potent Houre in HodHood Indexing, Chapter on Regarding embracing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27477		Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah.	The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27478		Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28539		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: An oath or a vow about something over which a human being has no control; and to disobey Allah; and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it; he should give it up; and do what is better; for leaving it is its atonement.Abu Dawud said: All sound traditions from the Prophet ﷺ say: He should make atonement for his oath; except those versions which are not reliable.Abu Dawud said: I said to Ahmad: Yahya Bin Saeed AlQattan has transmitted this tradition from Yahya Bin Ubaid Allah. He Ahmad Bin Hanbal said: But he gave it up after that; and he was competent for doing it. Ahmad said: His Yahya Bin Ubaid Allahs tradition are munkar rejected and his father is not known.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on An Oath To Sever Ties Of Kinship in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28541		Narrated Abu Burdah: On the authority of his father that the Prophet ﷺ said: I swear by Allah that if Allah wills I shall swear on an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. Or he said according to another version : But doing the thing that is better and making atonement for my oath.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29009		Narrated Anas: The Messenger of Allah ﷺ as saying: No one of you should wish for death for any calamity that befalls him; but he should say: O Allah! cause me to live so long as my life is better for me ; and cause me to die where death is better for me.	The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on It Is Disliked To Wish For Death in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34262		Yahya related to me from Malik that Ziyad Ibn Abi Ziyad said that Abud-Darda had said; Shall I not tell you the best of your deeds; and those that give you the highest rank; and those that are the purest with your King; and are better for you than giving gold and silver; and better for you than meeting your enemy and striking their necks? They said; Of course. He said; Remembrance dhikr of Allah ta ala.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34611		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; When the slave is ill; Allah taala sends two angels to him. He said; They look at what he says to his visitors. If he praises Allah and lauds Him; when they come to him; they take that up to Allah; the Mighty; the Majestic; and He knows best; and He says; If I make my slave die; I will make him enter the Garden. If I heal him; I will replace his flesh with better flesh and his blood with better blood and I will efface his evil actions.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34680		Malik related to me from Hisham Ibn Urwa from his father from Abdullah Ibn AlZubair that Sufyan Ibn Abi Zuhayr said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Yemen will be conquered and the people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known. AlSham will be conquered and people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known. Iraq will be conquered and people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34693		Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.	The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35123		Malik related to me from Humayd Ibn Qays AlMakki that Mujahid said; Abdullah Ibn Umar borrowed some dirhams from a man; then he discharged his debt with dirhams better than them. The man said; Abu Abdar-Rahman. These are better than the dirhams which I lent you. Abdullah Ibn Umar said; I know that. But I am happy with myself about that. Malik said; There is no harm in a person who has borrowed gold; silver; food; or animals; taking to the person who lent it; something better than what he lent; when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom; then it is disapproved; and there is no good in it. He said; That is because the Messenger of Allah; may Allah bless him and grant him peace; discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed; and Abdullah Ibn Umar borrowed some dirhams; and repaid them with better ones. If that is from the goodness of the borrower; and it is not by a stipulation; promise; or custom; it is halal and there is no harm in it.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35125		And Malik related to me that he had heard that a man came to Abdullah Ibn Umar and said; Abu Abdulrahman I gave a man a loan and stipulated that he give me better than what I lent him. Abdullah Ibn Umar said; That is usury. Abdullah said; Loans are of three types: A free loan which you lend by which you desire the pleasure of Allah; and so you have the pleasure of Allah. A free loan which you lend by which you desire the pleasure of your companion; so you have the pleasure of your companion; and a free loan which you lend by which you take what is impure by what is pure; and that is usury. He said; What do you order me to do; Abu Abdulrahman He said; I think that you should tear up the agreement. If he gives you the like of what you lent him; accept it. If he gives you less than what you lent him; take it and you will be rewarded. If he gives you better than what you lent him; of his own good will; that is his gratitude to you and you have the wage of the period you gave him the loan.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35400		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35651		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from Umm Salamah; the wife of the Prophet may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; If a misfortune befalls some one and he says; as Allah has ordered; We belong to Allah and to Him we are returning. O Allah; reward me in my misfortune and give me better than it afterwards; Allah will do that for him Inna lillahi wa inna ilayhi rajiun. Allahumma jurniy fi musiybatiy; wa a qibhiy khayran minha; illa faala llahu dhalika bihi.. Umm Salamah said; When Abu Salama died I said that; and then I said; Who is better than Abu Salama? And then Allah left her the Messenger of Allah; may Allah bless him and grant him peace; and he married her.	The Chapter on in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35703		Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said; I went out with Umar Ibn alKhattab in Ramadan to the Masjid and the people there were spread out in groups. Some men were praying by themselves; whilst others were praying in small groups. Umar said; By Allah! It would be better in my opinion if these people gathered behind one reciter. So he gathered them behind Ubay Ibn Kaab Then I went out with him another night and the people were praying behind their Quran reciter. Umar said; How excellent this new way is; but what you miss while you are asleep is better than what you watch in prayer. He meant the end of the night; and people used to watch the beginning of the night in prayer.	The Chapter on Enemies And Groups And Evil in HodHood Indexing, The Book of Hajj in Muwata Malik