Believ

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Believ References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ta Ha Ayah 127	Surat Ta Ha	-1		41	Sign lord, Transgress bound, Penalti hereaft, Believ sign, Lord penalti, Hereaft grievou, Grievou endur, Recompens transgress, Bound believ	وَكَذَلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنْ بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَى	And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
Surat AlAhzab Ayah 58	Surat AlAhzab	-0.75		90	Believ women, Bear calumni, Undeservedly bear, Calumni glare, Glare sin, Women undeservedly, Annoi believ	وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُبِينًا	And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.
Surat AlSajda Ayah 18	Surat AlSajda	-0.75		71	Rebelli wick, Wick equal, Believ rebelli	أَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا لَا يَسْتَوُونَ	Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
Surat AlNisa Ayah 93	Surat AlNisa	-0.73		92	Dread penalti, Kill believ, Wrath curs, Hell abid, Penalti prepar, Recompens hell, Curs dread, Believ intentionally, Intentionally recompens, Abid wrath	وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا	If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
Surat AlBooroj Ayah 10	Surat AlBooroj	-0.67		25	Believers women, Burn fire, Penalti burn, Penalti hell, Temptat believers, Draw temptat, Women repentance, Repentance penalti, Persecut draw, Hell penalti	إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ	Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire.
Surat AlNoor Ayah 23	Surat AlNoor	-0.65		102	Life hereaft, Grievou penalty, Chast women, Curs life, Hereaft grievou, Slander chast, Women indiscreet, Indiscreet believing, Believing curs	إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ	Those who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty, -
Surat Saba Ayah 31	Surat Saba	-0.6		54	Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldst	وَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَ	The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Surat AlTaubah Ayah 79	Surat AlTaubah	-0.53		113	Grievou penalti, Fruit labour, Throw ridicul, Deed charity, Charity fruit, Ridicul grievou, Slander believ, Believ freeli, Freeli deed	الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour, - and throw ridicule on them, - Allah will throw back their ridicule on them: and they shall have a grievous penalty.
Surat Ghafir Ayah 35	Surat Ghafir	-0.48		57	Thu doth, Seal heart, Sign author, Disput sign, Obstin transgressor, Doth seal, Believ thu, Seal hear, Such disput, Odiou conduct, Grievou odiou, Reach grievou, Sight believ, Conduct sight, Author reach, Arrog obstin	الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ	"(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."
Surat AlNoor Ayah 19	Surat AlNoor	-0.44		102	Grievou penalti, Life hereaft, Penalti life, Love scandal, Scandal publish, Publish broadcast, Believers grievou, Broadcast believers	إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not.
Surat Hood Ayah 58	Surat Hood	-0.41		47	Decre issued, Issued save, Believ special, Special grace, Grace ourselv, Save penalti, Hud believ, Ourselv save, Save hud	وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَنَجَّيْنَاهُمْ مِنْ عَذَابٍ غَلِيظٍ	So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty.
Surat AlHadeed Ayah 16	Surat AlHadeed	-0.38		94	Rebelli transgressor, Pass heart, Ag pass, Engag remembr, Rebelli transgress, Arriv believ, Remembr truth, Believ heart, Grew hard, Reveal revel, Humil engag, Truth reveal, Aforetime ag, Hard rebelli, Heart grew, Pass hear, Ha arriv, Heart humil, Revel aforetime	أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ	Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
Surat AlNoor Ayah 3	Surat AlNoor	-0.35		102	Unbeliev unbeliev, Marri woman, Guilti adulteri, Woman believ, Fornic marri, Adulteri fornic, Woman similarli, Guilty unbeliev, Unbeliev marri, Believ unbeliev, Similarli guilty, Believ forbidden	الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ	Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden.
Surat AlNisa Ayah 55	Surat AlNisa	-0.35		92	Hell burn, Burn fire, Avert face, Believed avert, Face hell	فَمِنْهُمْ مَنْ آمَنَ بِهِ وَمِنْهُمْ مَنْ صَدَّ عَنْهُ وَكَفَى بِجَهَنَّمَ سَعِيرًا	Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlTalaq Ayah 10	Surat AlTalaq	-0.33		99	Punish hereaft, Prepar punish, Hereaft therefor, Therefor fear	أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ أَنْزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا	Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message, -
Surat AlAnfal Ayah 12	Surat AlAnfal	-0.32		88	Terror heart, Lord inspir, Rememb lord, Smite neck, Firm believ, Believ instil, Unbeliev smite, Angel messag, Inspir angel, Heart unbeliev, Messag firm, Neck smite, Instil terror, Smite fingertip	إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ	Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
Surat AlAnfal Ayah 62	Surat AlAnfal	-0.32		88	Strengthen aid, Compani believ, Aid compani, Sufficeth strengthen, Should intend, Intend deceiv	وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ	Should they intend to deceive thee, - verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
Surat AlMutaffifeen Ayah 29	Surat AlMutaffifeen	-0.32		82	Laugh believed, Sin laugh	إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ	Those in sin used to laugh at those who believed,
Surat Yunus Ayah 99	Surat Yunus	-0.32		49	Earth wilt, Compel mankind, Wilt compel	وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ	If it had been thy Lord's will, they would all have believed, - all who are on earth! wilt thou then compel mankind, against their will, to believe!
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In Hadith Text Books

Believ In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1071		Narrated Abu Saeed AlKhudri: We said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you have any difficulty in seeing the sun and the moon when the sky is clear? We said; No. He said; So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon in a clear sky. The Prophet then said; Somebody will then announce; Let every nation follow what they used to worship. So the companions of the cross will go with their cross; and the idolators will go with their idols; and the companions of every god false deities will go with their god; till there remain those who used to worship Allah; both the obedient ones and the mischievous ones; and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews; What did you use to worship? They will reply; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has neither a wife nor a son. What do you want now ? They will reply; We want You to provide us with water. Then it will be said to them Drink; and they will fall down in Hell instead. Then it will be said to the Christians; What did you use to worship? They will reply; We used to worship Messiah; the son of Allah. It will be said; You are liars; for Allah has neither a wife nor a son. What: do you want now ? They will say; We want You to provide us with water. It will be said to them; Drink; and they will fall down in Hell instead. When there remain only those who used to worship Allah Alone ; both the obedient ones and the mischievous ones; it will be said to them; What keeps you here when all the people have gone? They will say; We parted with them in the world when we were in greater need of them than we are today; we heard the call of one proclaiming; Let every nation follow what they used to worship; and now we are waiting for our Lord. Then the Almighty will come to them in a shape other than the one which they saw the first time; and He will say; I am your Lord; and they will say; You are not our Lord. And none will speak: to Him then but the Prophets; and then it will be said to them; Do you know any sign by which you can recognize Him? They will say. The Shin; and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. We; the companions of the Prophet ﷺ said; O Allah Messenger ﷺ ! What is the bridge? He said; It is a slippery bridge on which there are clamps and Hooks like a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called AlSadan. Some of the believers will cross the bridge as quickly as the wink of an eye; some others as quick as lightning; a strong wind; fast horses or camels. So some will be safe without any harm; some will be safe after receiving some scratches; and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. The Prophet ﷺ said; You Muslims cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their Muslim brothers on that Day; when they see themselves safe. They will say; O Allah! Save our brothers for they used to pray with us; fast with us and also do good deeds with us. Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one gold Dinar. Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell Fire up to their feet; and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return; and Allah will say to them ; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. They will take out whomever they will recognize and return; and then Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant ; and so they will take out all those whom they will recognize. Abu Saeed said: If you do not believe me then read the Holy Verse:- Surely! Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it. 4.40 The Prophet added; Then the prophets and Angels and the believers will intercede; and last of all the Almighty Allah will say; Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt; and they will be thrown into a river at the entrance of Paradise; called the water of life. They will grow on its banks; as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree; and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls; and they will have golden necklaces; and then they will enter Paradise whereupon the people of Paradise will say; These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then it will be said to them; For you is what you have seen and its equivalent as well.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1098		Narrated Abu Huraira: Allah Messenger ﷺ said; The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still; it stand straight. Such is the similitude of the believer: He is disturbed by calamities but is like the fresh plant he regains his normal state soon. And the example of a disbeliever is that of a pine tree which remains hard and straight till Allah cuts it down when He will. See Hadith No. 546 and 547; Vol. 7.	The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1173		Narrated Abu Huraira: The people of the Scripture used to read the Torah in Hebrew and explain it to the Muslims in Arabic. Then Allah Messenger ﷺ said; Do not believe the people of the Scripture; and do not disbelieve them; but say; We believe in Allah and whatever has been revealed... 3.84	The Chapter on Revelation And Angles in HodHood Indexing, Chapter on What is allowed as regards the interpretation of the Taurat and other Holy Books in Sahih AlBukhari
SahihAlBukhari-017-001-1191		Narrated Abu Mousa: The Prophet ﷺ said; The example of a believer who recites the Quran is that of a citron a citrus fruit which is good in taste and good in smell. And the believer who does not recite the Quran is like a date which has a good taste but no smell. And the example of an impious person who recites the Quran is that of AlRihana an aromatic plant which smells good but is bitter in taste. And the example of an impious person who does not recite the Quran is that of a colocynth which is bitter in taste and has no smell.	The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The recitation of the Quran by an impious person or a hypocrite in Sahih AlBukhari
SahihAlBukhari-017-001-1300		Narrated Abdullah Bin Dinar: When the people took the oath of allegiance to Abdul Malik; Abdullah Bin Umar wrote to him: To Allah Slave; Abdul Malik; Chief of the believers; I give the Pledge of allegiance that I will listen to and obey Allah Slave; Abdul Malik; Chief of the believers; according to Allah Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too; give the same pledge.	The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on How do the people give the Baia to the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1312		Narrated AlQasim Bin Muhammad: Aisha said; O my head! Allah Messenger ﷺ said; If that i.e.; your death should happen while I am still alive; I would ask Allah to forgive you and would invoke Allah for you. Aisha said; O my life which is going to be lost! By Allah; I think that you wish for my death; and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day. The Prophet said; But I should say; O my head! I feel like calling Abu Bakr and his son and appoint the former as my successors lest people should say something or wish for something. Allah will insist on Abu Bakr becoming a Caliph and the believers will prevent anyone else from claiming the Caliphate ; or..Allah will prevent anyone else from claiming the Caliphate and the believers will insist on Abu Bakr becoming the Caliph.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari
SahihAlBukhari-017-001-1387		Narrated Abu Huraira: Allah Messenger ﷺ said; The Hour will not be established 1 till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine; 2 till about thirty Dajjals liars appear; and each one of them will claim that he is Allah Messenger ﷺ ; 3 till the religious knowledge is taken away by the death of Religious scholars 4 earthquakes will increase in number 5 time will pass quickly; 6 afflictions will appear; 7 AlHarj; i.e.; killing will increase; 8 till wealth will be in abundance -- so abundant that a wealthy person will worry lest nobody should accept his Zakat; and whenever he will present it to someone; that person to whom it will be offered will say; I am not in need of it; 9 till the people compete with one another in constructing high buildings; 10 till a man when passing by a grave of someone will say; Would that I were in his place 11 and till the sun rises from the West. So when the sun will rise and the people will see it rising from the West they will all believe embrace Islam but that will be the time when: As Allah said; No good will it do to a soul to believe then; if it believed not before; nor earned good by deeds of righteousness through its Faith. 6.158 And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it; nor fold it up; and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it; and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it.	The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-1411		Narrated Hudhaifa: Allah Messenger ﷺ said to us; Honesty descended from the Heavens and settled in the roots of the hearts of men faithful believers ; and then the Quran was revealed and the people read the Quran; and learnt it from it and also learnt it from the Sunna. Both Quran and Sunna strengthened their the faithful believers honesty. See Hadith No. 208	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-142		Narrated Fatima bint AlMundhir: Asma bint AlBakr said; I came to Aisha the wife of the Prophet ﷺ during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her; What has happened to the people? She pointed out with her hand towards the sky and said; Subhan-Allah. I said; Is there a sign? She pointed out in the affirmative. Asma further said; I too then stood up for the prayer till I fainted and then poured water on my head. When Allah Messenger ﷺ had finished his prayer; he thanked and praised Allah and said; I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt; it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of Masih AlDajjal. I do not know which one of the two Asma said. The angels will come to everyone of you and will ask what do you know about this man i.e. Muhammad. The believer or a firm believer I do not know which word Asma said will reply; He is Muhammad; Allah Messenger ﷺ ﷺ who came to us with clear evidences and guidance; so we accepted his teachings; believed and followed him. The angels will then say to him; Sleep peacefully as we knew surely that you were a firm believer. The hypocrite or doubtful person I do not know which word Asma said will say; I do not know. I heard the people saying something so I said it the same.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Offering of Eclipse prayer by women along with men in Sahih AlBukhari
SahihAlBukhari-017-001-1420		Narrated Asma bint Abu Bakr: I came to Aisha during the solar eclipse. The people were standing offering prayer and she too; was standing and offering prayer. I asked; What is wrong with the people? She pointed towards the sky with her hand and said; Subhan Allah! I asked her; Is there a sign? She nodded with her head meaning; yes. When Allah Messenger ﷺ finished the prayer ; he glorified and praised Allah and said; There is not anything that I have not seen before but I have seen now at this place of mine; even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of AlDajjal; in your graves. As for the true believer or a Muslim the sub-narrator is not sure as to which of the two words Asma had said he will say; Muhammad came with clear signs from Allah; and we responded to him accepted his teachings and believed what he said It will be said to him Sleep in peace; we have known that you were a true believer who believed with certainty. As for a hypocrite or a doubtful person; the sub-narrator is not sure as to which word Asma said he will say; I do not know; but I heard the people saying something and so I said the same.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1455		Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8	The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1491		Narrated Abu Huraira: The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah Messenger ﷺ said to the Muslims. Do not believe the people of the Book; nor disbelieve them; but say; We believe in Allah and whatever is revealed to us; and whatever is revealed to you.	The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Do not ask the people of the Scripture about anything in Sahih AlBukhari
SahihAlBukhari-017-001-1535		Narrated: Abu Abdulrahman and Hibban Bin Atiya had a dispute. Abu Abdulrahman said to Hibban; You know what made your companions i.e. Ali dare to shed blood. Hibban said; Come on! What is that? Abdulrahman said; Something I heard him saying. The other said; What was it? Abdulrahman said; Ali said; Allah Messenger ﷺ sent for me; AlZubair and Abu Marthad; and all of us were cavalry men; and said; Proceed to Raudat-Hajj Abu Salama said that Abu Awana called it like this; i.e.; Hajj where there is a woman carrying a letter from Hatib Bin Abi Baltaa to the pagans of Mecca. So bring that letter to me. So we proceeded riding on our horses till we overtook her at the same place of which Allah Messenger ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah Messenger ﷺ against them. We asked her; Where is the letter which is with you? She replied; I havent got any letter. So we made her camel kneel down and searched her luggage; but we did not find anything. My two companions said; We do not think that she has got a letter. I said; We know that Allah Messenger ﷺ has not told a lie. Then Ali took an oath saying; By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle round her waist and brought out the paper letter. They took the letter to Allah Messenger ﷺ. Umar said; O Allah Messenger ﷺ ! Hatib has betrayed Allah; His Apostle and the believers; let me chop off his neck! Allah Messenger ﷺ said; O Hatib! What obliged you to do what you have done? Hatib replied; O Allah Messenger ﷺ ! Why for what reason should I not believe in Allah and His Apostle? But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property. The Prophet ﷺ said; He has said the truth; therefore; do not say anything to him except good. Umar again said; O Allah Messenger ﷺ ! He has betrayed Allah; His Apostle and the believers; let me chop his neck off! The Prophet ﷺ said; Isnt he from those who fought the battle of Badr? And what do you know; Allah might have looked at them Badr warriors and said to them ; Do what you like; for I have granted you Paradise? On that; Umar eyes became flooded with tears and he said; Allah and His Apostle know best.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-1536		Narrated Abu Huraira: Allah Messenger ﷺ said; When an adulterer commits illegal sexual intercourse; then he is not a believer at the time he is doing it; and when somebody drinks an alcoholic drink; then he is not believer at the time of drinking; and when a thief steals; he is not a believer at the time when he is stealing; and when a robber robs and the people look at him; then he is not a believer at the time of doing it. Abu Huraira in another narration; narrated the same from the Prophet ﷺ with the exclusion of robbery.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Illegal sexual intercourse and the drinking of alcoholic drinks in Sahih AlBukhari
SahihAlBukhari-017-001-1546		Narrated Ibn Abbas: The Prophet ﷺ said; When a person an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals; then he is not a believer at the time he is stealing.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The thief while stealing in Sahih AlBukhari
SahihAlBukhari-017-001-1574		Narrated Ikrima from Ibn Abbas: Allah Messenger ﷺ s said; When a slave of Allah commits illegal sexual intercourse; he is not a believer at the time of committing it; and if he steals; he is not a believer at the time of stealing; and if he drinks an alcoholic drink; when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder; Ikrima said: I asked Ibn Abbas; How is faith taken away from him? He said; Like this; by clasping his hands and then separating them; and added; But if he repents; faith returns to him like this; by clasping his hands again.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1575		Narrated Abu Huraira: The Prophet ﷺ said; The one who commits an illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse and a thief is not a believer at the time of committing theft and a drinker of alcoholic drink is not a believer at the time of drinking. Yet; the gate of repentance is open thereafter.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1651		Narrated Abu Huraira: Allah Messenger ﷺ said; When the Day of Resurrection approaches; the dreams of a believer will hardly fail to come true; and a dream of a believer is one of forty-six parts of prophetism; and whatever belongs to prothetism can never be false. Muhammad Bin Seereen said; But I say this. He said; It used to be said; There are three types of dreams: The reflection of one thoughts and experiences one has during wakefulness; what is suggested by Satan to frighten the dreamer; or glad tidings from Allah. So; if someone has a dream which he dislikes; he should not tell it to others; but get up and offer a prayer. He added; He Abu Huraira hated to see a Ghul i.e.; iron collar around his neck in a dream and people liked to see fetters on their feet in a dream. The fetters on the feet symbolizes one constant and firm adherence to religion. And Abu Abdullah said; Ghuls iron collars are used only for necks.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1672		Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I waved a sword and it broke in the middle; and behold; that symbolized the casualties the believers suffered on the Day of the battle of Uhud. Then I waved the sword again; and it became better than it had ever been before; and behold; that symbolized the Conquest of Mecca which Allah brought about and the gathering of the believers.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on If someone waves a sword in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1686		Narrated Abu Huraira: The Prophet ﷺ said; I am more closer to the believers than their own selves; so whoever of them dies while being in debt and leaves nothing for its repayment; then we are to pay his debts on his behalf and whoever among the believers dies leaving some property; then that property is for his heirs.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Whoever leaves some property then it is for his family in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17227		Abd Shuraib AlAdawi reported: My eare listened and my eye saw when Allah Messenger ﷺ spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah; what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days; and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17545		Abu Haraira reported Allah Messenger ﷺ as saying: Your oath should be about something regarding which your companion will believe you. Amr said: By which your companion will believe you.	The Chapter on Dress And Ablution in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17759		It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17815		It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-17891		It has been narrated on the authority of Abu Ishaq; that he heard Bara talking about the Quranic verse: Those who sit at home from among the believers and those who go out for Jihad in the way of Allah are not aqual iv. 95. He said that the Messenger of Allah ﷺ ordered Zaid to write the verse. He brought a shoulder-blade of a slaughtered camel and inscribed it the verse thereon. The son of Umm Maktum complained of his blindness to the Prophet ﷺ. At this descended the revelation: Those of the believers who sit at home without any trouble illness; incapacity; disability iv. 95. The tradition has been handed down through two other chains of transmitters.	The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18149		This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas: The Messenger of Allah ﷺ used not to kill the children; so thou shouldst not kill them unless you could know what Khadir had known about the child he killed; or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non-believer ; so that you killed the prospective non-believer and left the prospective believer Aasi de.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18164		It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us.	The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-18389		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Ask me about matters pertaining to religion ; but they the Companions of the Holy Prophet were too much overawed out of profound respect for him to ask him anything. In the meanwhile a man came there; and sat near his knees and said: Messenger of Allah; what Allslam is? -to which he the Holy Prophet replied: You must not associate anything with Allah; and establish prayer; pay the poor-rate Zakat and observe the fasts of Ramadan. He said: You have told the truth. He again said: Messenger of Allah; what AlIman the faith is? He the Holy Prophet said: That you affirm your faith in Allah; His angels; His Books; His meeting; His Apostles; and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety; He the inquirer said: You have told the truth. He again said: Messenger of Allah; what AlIhsan is? Upon this he the Holy Prophet said: AlIhsan implies that you fear Allah as if you are seeing Him; and though you see Him not; verily He is seeing you. He the inquirer said: You have told the truth. He the inquirer said: When there would be the hour of Doom ? Upon this he the HolyProphet said: The one who is being asked about it is no better informed than the inquirer himself. I; however; narrate some of its signs and these are : when you see a slave woman giving birth to her master - that is one of the signs of Doom ; when you see barefooted; naked; deaf and dumb ignorant and foolish persons as the rulers of the earth - that is one of the signs of the Doom. And when you see the shepherds of black camels exult in buildings - that is one of the signs of Doom. The Doom is one of the five things wrapped in the unseen. No one knows them except Allah. Then the Holy Prophet recited the folowing verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person stood up an made his way. The Messenger of Allah ﷺ said: Bring him back to me. He was searched for; but they the Companions of the Holy Prophet could not find him. The Messenger of Allah ﷺ thereupon said: He was Gabriel and he wanted to teach you things pertaining to religion when you did not ask them yourselves.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18421		It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18457		It is reported on the authority of Anas that the Messenger of Allah ﷺ said: No bondsman believes; and; in the hadith narrated by Abdul Warith; no person believes; till I am dearer to him than the members of his household; his wealth and the whole of mankind.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18462		It is reported on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-18463		It is reported on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him observed: He who believes in Allah and the Last Day does not harm is neighbour; and he who believes in Allah and the Last Day shows hospitality to his guest and he who believes in Allah and the Last Day speaks good or remains silent.	The Chapter on Days And Charity in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-18465		It is narrated on the authority of Abu Shuraih AlKhuzai that the Prophet may peace and blessings of Allah be upon him observed: He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-18468		It is narrated on the authority Abdullah Bin Masud that the Messenger of Allah may peace and blessings be upon him observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people his disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise; and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi said: I narrated this hadith to Abdullah Bin Umar; he contradicted me. There happened to come Abdullah Bin Masud who stayed at Qanat; and Abdullah b Umar wanted me to accompany him for visiting him as Abdullah Bin Masud was ailing ; so I went along with him and as we sat before him I asked Ibn Masud about this hadith. He narrated it in the same way as I narrated it to Ibn Umar.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18491		Abu Huraira reported that the Messenger of Allah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft; and no drunkard who drinks wine is a believer as long as he drinks it. Abd AlMalik Bin Abi Bakr narrated this on the authority of Abu Bakr Bin Abdulrahman Bin Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18495		It is reported on the authority of Qutaiba Bin Saeed who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by Ala and Safwan Bin Sulaim there is no mention of: People raise there eyes towards him; and in the hadith narrated by Hammam: The believers raise their eyes towards him; and such like words; so long as he plunders is not a believer; and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun these evils.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18496		It is narrated on the authority of Abu Huraira: A fornicator who fornicates is not a believer as long as he commits fornication; and no one who steals is a believer as long as he commits theft; and no one who drinks wine is a believer as long as he drinks it; and repentance may be accepted after that.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18519		It is narrated on the authority of Zaid Bin Khalid AlJuhani: The Messenger of Allah may peace and blessings be upon him led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: He Allah said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah; he is My believer and a disbeliever of stars; and who said: We have had a rainfall due to the rising of such and such star disbelieved Me and affirmed his faith in the stars.	The Chapter on Rain And Clouds And Stars in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-18598		It is narrated on the authority of Umar Bin AlKhattab that when it was the day of Khaibar a party of Companions of the Apostle ﷺ came there and said: So and so is a martyr; till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay; not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty; Then the Messenger of Allah ﷺ said: Umar son of AlKhattab; go and announce to the people that none but the believers shall enter Paradise. He Umar Bin AlKhattab narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.	The Chapter on Facts And Makkah in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18618		It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10064		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: A beast will emerge from the earth. With it shall be the ring of Sulaiman and the staff of Mousa. It will brighten the face of the believer; and stamp the nose of the disbeliever with the ring; such that when the people gather to eat; it will be said to this one: O believer! and to that one: O disbeliever!	The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10069		Narrated Atiyah: Abu Saeed narrated: On the Day of Badr; the Romans had a victory over the Persians. So the believers were pleased with that; then the following was revealed: Alif Lam Mim. The Romans have been defeated; up to His saying: the believers will rejoice - with the help of Allah... 30:1-5 He said: So the believers were happy with the victory of the Romans over the Persians.	The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10088		Narrated Umm Umarah AlAnsariyah: that she came to the Prophet ﷺ and said: I do not see bu that everything is for the men; and I do not see anything being mentioned for the women. So this Ayah was revealed: Indeed the Muslim men and the Muslim women; the believing men and the believing women... 33:35	The Chapter on Lost And Found And Being Angry in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10092		Narrated Ibn Abbas: All types of women were prohibited for the Messenger of ALlah ﷺ except for the believing women among those who emigrated. Allah said: It is not lawful for you to marry other women after this; nor to change them for other wives even though their beauty attracts you; except those whom your right hand possesses 33:52. - And Allah made your believing girls lawful And a believing woman if she offers herself to the Prophet 33:50 and He made every woman of a religion other than Islam unlawful. Then He said: And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers 5:5. And he said: Verily We have made lawful to you your wives; to whom you have paid their due; and those whom your right hands possess - whom Allah has given you up to His saying: A privilege to only you; not for the rest of the believers 33:50. He made the other types of women unlawful.	The Chapter on Milk in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10131		Narrated Masruq: A man came to Abdullah and said: A story teller has said that a smoke will appear from the earth; taking the hearing of disbelievers and manifesting as a cold for the believers. He became angry; and since he was reclining; he sat up then said: When one of you is asked about something he knows; then let him speak accordingly - Mansur one of the narrators narrated it as: Then let him inform of it - And when asked about what he does not know; then let him say: Allah knows best. For indeed; it is part of a man knowledge; that when he is asked about something he does not know; he says: Allah knows best. For verily Allah; Most High said to His Prophet: Say: No wage do I ask of you for this; nor am I one of the pretenders 38:86. When the Messenger of Allah ﷺ saw that the Quraish were behaving stubbornly with him; he said: O Allah! Assist me against them with seven years of famine like the seven of Yousif. So He punished them with drought making everything barren; until they ate skins and carcasses - one of them said: bones. He said: And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed; so supplicate to Allah for them. He said: So this is about His saying: The Day when the sky will bring forth a visible smoke; covering the people; this is a painful torment 44:10 & 11. Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us; really we shall become believers 44:12. - So shall the punishment be removed from them in the Hereafter? AlBatshah humiliated defeat in Badr ; AlLizam disbeliever captives from Badr ; the smoke; - one of them said: The moon the other said: The Romans have all passed.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10140			The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10189			The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10195		Ikrimah narrated that : Ibn Abbas was asked by a man about this Ayah: O you who believe! Verity; among your wives and your children there are enemies for you; therefore beware of them! He said: These are men who submitted to Islam in Makkah; and they wanted to come to the Prophet but their wives and children refused to allow them to come to the Messenger of Allah. So when they came to the Messenger of Allah; they saw that the people had gained such understanding in the religion that they wanted to punish them their families. So Allah revealed the Ayah: O you who believe! Verily; among your wives and your children there are enemies for you; therefore beware of them!	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10228		AlQasim Bin AlFadl AlHuddani narrated from Yousif Bin Sad; who said: A man stood up in front of AlHasan Bin Ali; after he pledged to Muawiyah; so he said: You have made fools of the believers. or: O you who has made fools of the believers So he said: Do not scold me so; may Allah have mercy upon you; for indeed the Prophet had a dream in which he saw Banu Umayah upon his Minbar. That distressed him; so the following was revealed: Verily We have granted you AlKauthar O Muhammad meaning a river in Paradise; and the following was revealed: Verily We have sent it down on the Night of AlQadr. And what will make you know what the Night of AlQadr is? The Night of AlQadr is better than a thousand months; in which Banu Umayah rules after you O Muhammad. AlQasim said: So we counted them; and found that they were one-thousand months; not a day more nor less.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10290		Abu Saeed AlKhudri said: One day; the Messenger of Allah s.a.w led us in Prayer AlAsr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it; and whoever forgot it forgot it. Among what he said was: Indeed the world is green and sweet; and indeed Allah has left you to remain to see how you behave. So beware of the world; and beware of the women. And among what he said was: The awe status of people should not prevent a man from saying the truth when he knows it.He one of the narrators said: Abu Saeed wept; then he said: By Allah! We have seen things and we feared. And among what he said in it; was : Indeed; for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses whose banner shall be positioned at his buttocks. And among what we remember from that day is: Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer; lives as a believer; and dies a believer. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a disbeliever. Among them; is he who was born a believer; lives as a believer; and dies a disbeliever. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a believer. Behold! Among them is the slow to get angry; the quick to calm. Among them is the quick anger and the quick to calm; so this is with that. Behold! Among them is the quick get angry and the slow to calm; and indeed the best of them is the slow to get angry and the quick to calm; and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting; so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam; as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that; then let him cling to the ground.He said: So we began turning towards the sun to see if anything of it remained meaning whether it has set or not. So the Messenger of Allah s.a.w said: Behold! The world; in relation to what has passed of it; shall not remain except as what remains of this day of yours; in relation to what has passed of it.	The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on What The Prophet saw Informed His Companions Would Occur Until The Day Of Resurrection in Sunan AlTermithi
SunanAlTermithi-017-001-10294		Abu Huraira narrated that the Messenger of Allah s.a.w said: Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night; morning will come upon a man as a believer; who will be a disbeliever in the evening; and evening will come upon a believer; who will be a disbeliever in the morning. One of them will sell his religion for goods of the world.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10296		Anas Bin Malik narrated that the Messenger of Allah s.a.w said: Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer; who will be a disbeliever in the evening; and evening will come upon a believer; who will be a disbeliever in the morning; people will sell their religion for goods of the world.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10297			The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10570		Abu Mousa AlAsharf narrated that the Messenger of Allah said: :The believer is to the believer like parts of a building; each one of them supporting the other.	Chapter on What Has Been Related About The Muslim Compassion For the Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-10609		Abu Shuraih AlAdawf said: My eyes saw the Messenger of Allah; and my ears heard him speaking when he was speaking and he said: Whoever believes in Allah and the Last Day; then let him honor his guest with his reward. They said: What is the reward? He said: A day and a night. He said: And hospitality is for three days; whatever is beyond that is charity. And whoever believes in Allah and the Last Day; then let him say what is good or keep silent.	The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on What Has Been Related About Hospitality And What Is The Limit Of Hospitality in Sunan AlTermithi
SunanAlTermithi-017-001-10847			The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on What Has Been Related About The Excellence Of Martyrs With Allah in Sunan AlTermithi
SunanAlTermithi-017-001-7471			The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on What Has Been Related About The Oath is Based Upon What Will Make His Companion Believe Him in Sunan AlTermithi
SunanAlTermithi-017-001-7629		Abu Juhaifah said: I said to Ali: O Commander of the Believers! Do you have anything written that is not in Allah Book? He said: By the One Who splits the seed and creates the soul; I have not learned from it except what understanding of the Quran Allah gives to a man; and what is in this sheet of paper. I said: What is in the paper? He said: It is the Aql; the ransom for release of captives; and the judgement that no believer is killed for a disbeliever.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on What Has Been Related About The Muslim Is Not Killed For The Disbeliever in Sunan AlTermithi
SunanAlTermithi-017-001-7835		Abu Huraira narrated that The Messenger of Allah said: Allah becomes jealous and the believer becomes jealous. Allahs jealousy occurs when a believer does what He has made unlawful for him.	The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on What has been related about jealousy in Sunan AlTermithi
SunanAlTermithi-017-001-7993		Abu Burdah Bin Abi Mousa narrated from his father that the Messenger of Allah said: Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners; then he will be given his reward twice. And a man who has a beautiful slave girl; so he teaches her good manners; then he frees her; then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book; then another Book came to him and he believed in it; then he will be given his reward twice.	The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of That in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11887			The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai
SunanAlNasai-017-001-11889		It was narrated from Saad that : The Messenger of Allah SAWSYMOBOL distributed some spoils of war and gave to some people but withheld from others. I said: O Messenger of Allah; you gave to so-and-so and so-and-so; and you withheld from so-and-so; who is a beliver. He said: Do not say a believer; say a Muslim. Ibn Shihab one of the narrators said: The Bedouins say: We believe.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Interpreting the Saying of Allah The Mighty and Sublime The Bedouins say We believe in Sunan AlNasai
SunanAlNasai-017-001-11906		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-11934		Abu Mousa AlAshari said: The Prophet SAWSYMOBOL said: The parable of the believer who recites the Quran is that of a citron; the taste and smell of which are good. The parable of a believer who does not read the Quran is that of a date; the taste of which is good but it has no smell. The parable of a hypocrite who reads the Quran is that of basil; the smell of which is good but its taste is bitter. And the parable of a hypocrite who does not read the Quran is that of a colocynth bitter-apple ; the taste of which is bitter and it has no smell.	The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The Parable of the Believer and the Hypocrite who Read the Quran in Sunan AlNasai
SunanAlNasai-017-001-12052		It was narrated that Qais Bin Ubad said: AlAshtar and I went to Ali; may Allah be pleased with him; and said: Did the Prophet of Allah tell you anything that he did not tell to all the people? He said: No; except what is in this letter of mine. He brought out a letter from the sheath of his sword and it said therein: The lives of the believers are equal in value; and they are one against others; and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever; nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself; and whoever gives sanctuary to an offender; then upon him will be the curse of Allah; the angels and all the people.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Cases Of Retaliation Between Free Men And Slaves in Sunan AlNasai
SunanAlNasai-017-001-12053		It was narrated from Ali; may Allah be please with him that the Prophet said: The lives of the believers are equal in value; and they are one against others; and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever; nor one with a covenant while his covenant is in effect.	The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on Cases Of Retaliation Between Free Men And Slaves in Sunan AlNasai
SunanAlNasai-017-001-12063		It was narrated that Abi Hassan said: Ali said: The Messenger of Allah did not tell me anything that he did not tell the people; except what is in a sheet in the sheath of my word. They did not leave him alone until he brought out the sheet; and in it were the words : The lives of the believers are equal in value; and they hasten to support the asylum granted by the least of them; and they are one against others. But no believer may be killed in return for a disbeliever; nor one with a covenant while his covenant is in effect.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on No Retaliation Is To Be Carried Out If A Muslim Kills A Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-12064		It was narrataed from AlAshtar that he said to Ali: What the people have been hearing from you has become widespread. If the Messenger of Allah told you anything; then tell us; He said: The Messenger of Allah did not tell me anything that he did not tell the people; except that in the sheath of my sword there is a sheet; in which it says: The lives of the believers are equal in value; and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever; nor one with a covenant while his covenant is in effect. It is an abridgement of it.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on No Retaliation Is To Be Carried Out If A Muslim Kills A Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-12187		It was narrated from Abu Huraira that the Messenger of Allah said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12188		It was narrated from Abu Huraira that the Prophet - and Ahmad said in his Hadith: The Messenger of Allah said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12189		It was narrated that Abu Huraira said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it. - And he mentioned a fourth but I the narrator have forgotten it - When he does that the yoke of Islam is shed from his neck; but if he repents; Allah accepts his repentance.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12420		It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai
SunanAlNasai-017-001-12760		It was narrated that Abdulrahman Bin Abza said: We were with Umar when a man came to him and said: O Commander of the Believers! sometimes we stay for a month or two without finding any water. Umar said: As if I did not find water; I would not pray until I found water. Ammar Bin Yasir said: Do you remember; O Commander of the Believer; when you were in such and such a place and we were rearing the camels; and you know that we became Junub? He said: Yes. As for me I rolled in the dust; then we came to the Prophet ﷺ and he laughed and said: Clean earth would have been sufficient for you. And he struck his hands on the earth then blew on them; then he wiped his face and part of his forearms. He Umar said: Fear Allah; O Ammar! He said: O Commander of the Believers! If you wish I will not mention it. He said: No; we will let you bear the burden of what you took upon yourself.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-12889		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: The adulterer is not a believer at the moment when he is committing adultery; and the wine drinker is not a believer at the moment when he is drinking wine; and the thief is not a believer at the moment when he is stealing; and the robber is not a believer at the moment when he is robbing and people are looking on.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Stern Warnings About Drinking Khamr in Sunan AlNasai
SunanAlNasai-017-001-12890		It was narrated from Abu Huraira that: The Prophet SAWSYMOBOL said: The adulterer is not a believer at the moment when he is committing adultery; and the thief is not a believer at the moment when he is stealing; and the wine drinker is not a believer at the moment when he is drinking wine; and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Stern Warnings About Drinking Khamr in Sunan AlNasai
SunanAlNasai-017-001-13340		It was narrated from Shaddad Bin Aws that : The Prophet SAWSYMOBOL said: The best of prayers for forgiveness is for a person to say: Allahumma; anta rabbi; la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika mastatatu; audhu bika min sharri ma sanatu; abuwu laka bidhanbi; wa abuwu laka binimatika alaya faghfirli; fa innahu la yaghfirudh-dhunuba illa anta O Allah; You are my Lord; there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin; so forgive me; for there is none who can forgive sin except You. If he says this in the morning; believing in it firmly; and dies on that day before evening comes; he will enter Paradise; and if he says it in the evening; believing firmly in it; and dies before morning comes; he will enter Paradise. AlWalid Bin Thalabah contradicted him.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Evil of What One Has Done and Mentioning the Differences Reported from Abdullah Bin Buraidah About That in Sunan AlNasai
SunanAlNasai-017-001-13862		It was narrated that Abdulrahman Bin Abd Rabb AlKabah said: I came to Abdullah Bin Amr Bin AlAs while he was sitting in the shade of Kabah; and the people were gathered around him; and I heard him say: While we were with the Messenger of Allah on a journey; we stopped to camp; and some of us were pitching tents; some were competing in shooting arrows; and some were taking the animals out to race them. Then the caller of the Prophet called out: AlPrayeru Jamiah prayer is about to begin. So we gathered; and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them; and to warn against that he knew was bad for them. With regard to Ummah of yours; soundness of religious commitment has been placed in its earlier generations; and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances; and the believer will say: This will be then end of me; then relief will come. Then more tribulations will come and the believer will say: this will be the end of me; then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise; let him die believing in Allah and the Last Day; and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart; the let him obey him as much as he can; and if another comes and challenges him; let them strike the neck of i.e.; kill the second one.He said: I drew near to him and said: Did you hear the Messenger of Allah say that? He Yes; and quoted the Hadith without interruption in the chain	The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Mentioning The Obligation Of The Who Gives His Pledge To A Ruler And Gives The Grasp Of in Sunan AlNasai
SunanAlNasai-017-001-13878		It was narrated that Kaab Bin Ujrah said: The Messenger of Allah came out to us; and there were nine of us. He said; After me there will be rulers; whoever believes in their lies and helps them in their wrongdoing is not of me; and I am not of him; and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing; he is of me; and I am of hi; and he will come to me at the Cistern.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on Mentioning The Warning To Those Who Help The Leader To Do Wrong in Sunan AlNasai
SunanAlNasai-017-001-14122		It was narrated from Salim Bin Abi Jad that: Ibn Abbas was asked about someone who killed a believer deliberately; then he repented; believed and did righteous deeds; and followed true guidance. Ibn Abbas said: There is no way the repentance could avail him! I heard the Prophet SAWSYMOBOL say: He the victim will come hanging onto his killer; with his jugular veins flowing with blood and saying: O Lord; ask him why he killed me. Then he said: By Allah; Allah revealed it and never abrogated anything of it.	The Chapter on Killing And Fighting in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24603		Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ used to recite in both rakahs of the dawn prayer: Say: We believe in Allah and in the revelation given to us 3:84. This is in the first rakah and in the second rakah he recited : We believe in Allah and bear witness that we submit ourself to Him. 3:52.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24604		Narrated Abu Huraira: That he heard the Prophet ﷺ recite in both rakahs of the dawn: Say: We believe in Allah; and in the revelation given to us 3:84. This is in the first rakah. In the second rakah he recited this verse: Our Lord; we have believed in what You have sent down; and we follow the Messenger; so write us down among those who bear witness. or he recited: Surely; we have sent you with the truth as a bringer of glad tidings; and a warner. And you will not be asked about the inhabitants of the Blazing Fire 2:119. AlDarawardi doubted which of the verse he recited.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24957		Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24997		Narrated Ruwayfi Ibn Thabit AlAnsari: Should I tell you what I heard the Messenger of Allah ﷺ say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water meaning intercourse with women who are pregnant ; it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24998		The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu Muawiyah	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25121		Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon.	The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on The Abrogation Of The Waiting Period For One Type Of Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25904		Ibn Umar reported the Messenger of Allah ﷺ as saying : If any believing man calls another believing man an unbeliever; if he is actually an infidel; it is all right ; if not; he will become an infidel.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25906		Abu Huraira reported the Messenger of Allah ﷺ as saying : When one commits fornication; one is not a believer ; when one steals; one is not a believer ; when one drinks; one is not a believer ; and repentance is placed before him.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25912		Yahya Bin Yamur said : The first to speak on Divine decree in AlBasrah was Mabad AlJuhani. I and Humaid Bin Abdulrahman AlHimyari proceeded to perform Hajj or Umrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah Bin Umar who was entering the Masjid. So I and my companion surrounded him; and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu Abdulrahman there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people; tell them that I am free from them; and they are free from me. By Him by Whom swears Abdullah Bin Umar; if one of them has gold equivalent to Uhud and he spends it; Allah will not accept it from him until he believes in Divine decree. He then said : Umar Bin AlKhattab transmitted to me a tradition; saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him; and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ ; leaning his knees against his and placing his hands on his thighs; he said : tell me; Muhammad; about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah; and Muhammad is Allahs Apostle; that you should observe prayer; pay Zakat; fast during Ramadan; and perform Hajj to the house i.e.; Kabah ; If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah; his angels; his Books; his Apostles and the last day; and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good ihsan. He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him; he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress; and that you should see barefooted; naked; poor men and shepherds exalting themselves in buildings. Umar said : He then went away; and I waited for three days; then he said : Do you know who the questioner was; Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.	The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25916		Ibn AlDailami said : I went to Ubay Bin Kaab and said him : I am confused about Divine decree; so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them; and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allahs cause an amount of gold equivalent to Uhud; Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to Abdullah Bin MAsud and he said something to the same effect. I next went to Hudhaifah Bin AlYaman and he said something to the same effect. I next went to Zaid Bin Thabit who told me something from the Prophet ﷺ to the same effect.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25970		Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him.	The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26024		Abu Huraira reported the Messenger of Allah ﷺ as saying: The last hour will not come before rising of the sun in its place of setting. When it rises there and the people see it; those who are on it the earth will believe. This is the time of which the Quranic verse says:...no good will it do to a soul to believe in them then; if it believed not before nor earned righteousness through its faith.	The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on Signs of the hour in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26082		Narrated Abu Mousa AlAshari: The Messenger of Allah ﷺ said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening; or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows; cut your bowstrings and strike your swords on stones. If people then come in to one of you; let him be like the better of Adam two sons.	The Chapter on Husbands in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26093		Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26096		Saeed Bin Jubair said: I asked Ibn Abbas about the verse relating to intentional homicide in Surat AlNisa He said: When the verse Those who invoke not with Allah any other god; nor slay such life as Allah had made sacred; except for just cause was revealed; the polytheists of Mecca said: We have killed the soul prohibited by Allah; invoked another god along with Allah for worship; and committed shameful deeds. So Allah revealed the verse unless he repents; believes; and works righteous deeds; for Allah will change the evil of such persons into good. This is meant for them. As regards the verse if a man kills a believer intentionally; his recompense is Hell He said: If a man knows the command of Islam and intentionally kills a believer; his repentance wil not be accepted. I then mentioned it to Mujahid. He said: Except the one who is ashamed of his sin.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26247		Narrated Abu Huraira: The Prophet ﷺ said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light by relieving himself.Then the narrator Thawr Bin Yazid transmitted a similar tradition with the following wordings: It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so; he violated trust.Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition.	The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Should A Person Offer Salat When He Fees to Urge To Relieve Himself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26772		Narrated Anas Ibn Malik: The Prophet ﷺ said: A believer who recites the Quran is like a citron whose fragrance is sweet and whose taste is sweet; a believer who does not recite the Quran is like a date which has no fragrance but has sweet taste; a profligate who recites the Quran is like basil whose fragrance is sweet but whose taste is bitter; and the profligate who does not recite the Quran is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you; its fragrance will certainly go to you; and a bad companion is like a man who has bellows; if its black root does not go to you; its smoke will certainly go to you.	The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on With whom we are ordered to accompany in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26855		Narrated Abu Huraira: The Prophet ﷺ said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass; he should meet him and give him a salutation; and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin according to Ahmad version and the one who gives the salutation will have come forth from the sin of keeping apart.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding a man abandoning his brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26861		Narrated Abu Huraira: The Prophet ﷺ said: The believer is the believer mirror; and the believer is the believer brother who guards him against loss and protects him when he is absent.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Regarding sincere counsel and protection in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26887		Tamim AlDari reported the Prophet ﷺ as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed; Messenger of Allah? He replied : To Allah; his book; his Apostle; the leaders public authorities of the believers and all the believers; and the leaders public authorities of Muslim and the Muslims and the Muslims in general.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Regarding sincere counsel in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34273		Yahya related to me from Malik that Abdullah Ibn Abdullah Ibn Jabir Ibn Atik said that Abdullah Ibn Umar had come to them in Bani Muawiya; one of the villages of the Ansar; and said; Do you know where the Messenger of Allah; may Allah bless him and grant him peace; prayed in this Masjid of yours? I told him; Yes; and I pointed out a place near where he was. He said; Do you know the three things for which he made dua here? I said Yes. He said; Tell me them then. I said; He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests; and he was given both these things. And he asked that He would not make the believers fight among themselves; and that was refused. Ibn Umar said; You have told the truth; and he added; Turmoil will not cease until the day of rising.	The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34360		Yahya related to me from Malik from Salih Ibn Kaysan from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Zayd Ibn Khalid AlJuhani said; The Messenger of Allah; may Allah bless him and grant him peace; took the subh prayer with us at Hudaybiya after it had rained in the night. When he had finished he went up to the people and said; Do you know what your Lord has said? They said; Allah and His Messenger know best. He said; Some of my slaves have begun the morning believing in Me; and others have begun it rejecting Me. As for those who say; We were rained on by the overflowing favour of Allah and His mercy; they believe in Me and reject the stars. But as for those who say; We were rained on by such and such a star; they reject Me and believe in the stars.	The Chapter on Rain And Clouds And Stars in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-34720		Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Shurayh AlKaabi that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever believes in Allah and the Last Day should speak good or be silent. Whoever believes in Allah and the Last Day should be generous to his neighbour. Whoever believes in Allah and the Last Day; should be generous to his guest. His welcome is for a day and a night; and his hospitality is for three days. Whatever is more than that is sadaqa. It is not halal for a guest to stay with a man until he becomes a burden.	The Chapter on Days And Charity in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35184		Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35318		Yahya related to me from Malik that he had heard that Said Ibn AlMusayab said; When a man comes to his wife in her room; he is believed. When she comes to him in his room; she is believed. Malik commented; I think that this refers to sexual intercourse. When he comes in to her in her room and she says; He has had intercourse with me and he says; I have not touched her; he is believed. When she comes in to him in his room and he says; I have not had intercourse with her and she says; He had intercourse with me; she is believed.	The Chapter on Wives And Relationship And Birth in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35335		Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies; she has two-thirds of the division of time. Malik said; A free man must not marry a slave-girl when he can afford to marry a free-woman; and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah; may he be Blessed and Exalted; says in His Book; If you are not affluent enough to marry believing women; who are muhsanat; take slave-girls who are believing women that your right hands own. Surat 4 ayat 24 He says; That is for those of you who fear Alanat. Malik said; Alanat is fornication.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35346		Malik said; It is not halal to marry a christian or jewish slave-girl because Allah the Blessed; the Exalted; said in His Book; Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat; Surat 5 ayat 6 and they are free women from the Christians and Jews. Allah; the Blessed; the Exalted; said in His Book; If you are not affluent enough to marry believing women who are muhsanat; take believing slave-girls whom your right hands own. Surat 4 ayat 24 Malik said; In our opinion; Allah made marriage to believing slave-girls halal; and He did not make halal marriage to christian and jewish slave-girls from the People of the Book. Malik said; The christian and jewish slave-girl are halal for their master by right of possession; but intercourse with a magian slave-girl is not halal by the right of possession.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik