Ask
From HodHood
Ask Completed Form
The word Ask is a stemmed form of the following words:
Ask Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Ask
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Ask
Ask in Wikipedia
https://en.wikipedia.org/wiki/Ask
Ask References or Citations
In Quran
nothing found
In Hadith Text Books
Ask In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-039 | Narrated Masruq: I asked Aisha which deed was most loved by the Prophet. She said; A deed done continuously. I further asked; When did he used to get up in the night for the prayer. She said; He used to get up on hearing the crowing of a cock. | The Chapter on Angeles And Good Deeds And Forgivness in HodHood Indexing, Chapter on Sleeping in the last hours of the night in Sahih AlBukhari | |
| SahihAlBukhari-017-001-080 | Narrated Muwarriq: I asked Ibn Umar Do you offer the Duha prayer? He replied in the negative. I further asked; Did Umar use to pray it? He Ibn Umar replied in the negative. I again asked; Did Abu Bakr use to pray it? He replied in the negative. I again asked; Did the Prophet ﷺ use to pray it? Ibn Umar replied; I dont think he did. | The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on To offer the SalatudDuha in journey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-089 | Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time. | The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1079 | Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you? | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1110 | Narrated Ibn Abbas: That he differed with AlHurr Bin Qais Bin Housn AlFazari about the companion of Moses; i.e.; whether he was Kha;dir or not. Ubai Bin Kaab AlAnsari passed by them and Ibn Abbas called him saying; My friend Hur and I have differed about Moses Companion whom Moses asked the way to meet. Did you hear Allah Messenger ﷺ mentioning anything about him? Ubai said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites a man came to him and asked; Do you know Someone who is more learned than you Moses ? Moses said; No. So Allah sent the Divine inspiration to Moses:- Yes; Our Slave Khadir is more learned than you Moses asked Allah how to meet him Khadir So Allah made the fish as a sign for him and it was said to him; When you lose the fish; go back to the place where you lose it and you will meet him. So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses who was accompanying him said to him; Do you remember what happened when we betook ourselves to the rock? I did indeed forget to tell you about the fish. None but Satan made me forget to tell you about it 18.63 Moses said: That is what we have been seeking. Sa they went back retracing their footsteps. 18.64. So they both found Kadir there and then happened what Allah mentioned about them in the Quran ! See 18.60- 82 | The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1148 | Narrated Anas Bin Malik: The night Allah Messenger ﷺ was taken for a journey from the sacred Masjid of Mecca AlKaba: Three persons came to him in a dreamy while he was sleeping in the Sacred Masjid before the Divine Inspiration was revealed to Him. One of them said; Which of them is he? The middle second angel said; He is the best of them. The last third angle said; Take the best of them. Only that much happened on that night and he did not see them till they came on another night; i.e. after The Divine Inspiration was revealed to him. Fath AlBari Page 258; Vol. 17 and he saw them; his eyes were asleep but his heart was not--and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open the part of his body between his throat and the middle of his chest heart and took all the material out of his chest and Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body; and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it the chest. He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked; Who is it? He said; Gabriel. They said; Who is accompanying you? He said; Muhammad. They said; Has he been called? He said; Yes They said; He is welcomed. So the dwellers of the Heaven became pleased with his arrival; and they did not know what Allah would do to the Prophet ﷺ on earth unless Allah informed them. The Prophet ﷺ met Adam over the nearest Heaven. Gabriel said to the Prophet; He is your father; greet him. The Prophet ﷺ greeted him and Adam returned his greeting and said; Welcome; O my Son! O what a good son you are! Behold; he saw two flowing rivers; while he was in the nearest sky. He asked; What are these two rivers; O Gabriel? Gabriel said; These are the sources of the Nile and the Euphrates. Then Gabriel took him around that Heaven and behold; he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked; What is this; O Gabriel? Gabriel said; This is the Kauthar which your Lord has kept for you. Then Gabriel ascended with him to the second Heaven and the angels asked the same questions as those on the first Heaven; i.e.; Who is it? Gabriel replied; Gabriel. They asked; Who is accompanying you? He said; Muhammad. They asked; Has he been sent for? He said; Yes. Then they said; He is welcomed. Then he Gabriel ascended with the Prophet ﷺ to the third Heaven; and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven; Aaron on the fourth Heavens another prophet whose name I dont remember; on the fifth Heaven; Abraham on the sixth Heaven; and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said to Allah ; O Lord! I thought that none would be raised up above me. But Gabriel ascended with him the Prophet for a distance above that; the distance of which only Allah knows; till he reached the Lote Tree beyond which none may pass and then the Irresistible; the Lord of Honor and Majesty approached and came closer till he Gabriel was about two bow lengths or even nearer. It is said that it was Gabriel who approached and came closer to the Prophet. Fate AlBari Page 263; 264; Vol. 17. Among the things which Allah revealed to him then; was: Fifty prayers were enjoined on his followers in a day and a night. Then the Prophet ﷺ descended till he met Moses; and then Moses stopped him and asked; O Muhammad ! What did your Lord en join upon you? The Prophet ﷺ replied; He enjoined upon me to perform fifty prayers in a day and a night. Moses said; Your followers cannot do that; Go back so that your Lord may reduce it for you and for them. So the Prophet ﷺ turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion; saying; Yes; if you wish. So Gabriel ascended with him to the Irresistible and said while he was in his place; O Lord; please lighten our burden as my followers cannot do that. So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said; O Muhammad! By Allah; I tried to persuade my nation; Bani Israel to do less than this; but they could not do it and gave it up. However; your followers are weaker in body; heart; sight and hearing; so return to your Lord so that He may lighten your burden. The Prophet ﷺ turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet ﷺ said; O Lord; my followers are weak in their bodies; hearts; hearing and constitution; so lighten our burden. On that the Irresistible said; O Muhammad! the Prophet replied; Labbaik and Sadaik. Allah said; The Word that comes from Me does not change; so it will be as I enjoined on you in the Mother of the Book. Allah added; Every good deed will be rewarded as ten times so it is fifty prayers in the Mother of the Book in reward but you are to perform only five in practice. The Prophet ﷺ returned to Moses who asked; What have you done? He said; He has lightened our burden: He has given us for every good deed a tenfold reward. Moses said; By Allah! I tried to make Bani Israel observe less than that; but they gave it up. So go back to your Lord that He may lighten your burden further. Allah Messenger ﷺ said; O Moses! By Allah; I feel shy of returning too many times to my Lord. On that Gabriel said; Descend in Allah Name. The Prophet ﷺ then woke while he was in the Sacred Masjid at Mecca. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1151 | Narrated Abdullah: I asked Allah Messenger ﷺ What is the biggest sin in the sight of Allah? He said; To set up rivals unto Allah though He alone created you. I said; In fact; that is a tremendous sin; and added; What next? He said; To kill your son being afraid that he may share your food with you. I further asked; What next? He said; To commit illegal sexual intercourse with the wife of your neighbor. | The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Then do not set up rivals unto Allah while you know in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1186 | Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1214 | Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1233 | Narrated Aisha: I asked the Prophet ﷺ about the wall outside the Kaba. Is it regarded as part of the Kaba? He replied; Yes. I said; Then why didnt the people include it in the Kaba? He said; Because your people ran short of money. I asked; Then why is its gate so high? He replied; Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance; and were I not afraid that their hearts might deny my action; then surely I would include the wall in the Kaba and make its gate touch the ground. | The Chapter on The Kabah in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1354 | Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about the good but I used to ask him about the evil lest I should be overtaken by them. So I said; O Allah Messenger ﷺ ! We were living in ignorance and in an extremely worst atmosphere; then Allah brought to us this good i.e.; Islam ; will there be any evil after this good? He said; Yes. I said; Will there be any good after that evil? He replied; Yes; but it will be tainted not pure. I asked; What will be its taint? He replied; There will be some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others. I asked; Will there be any evil after that good? He replied; Yes; there will be some people calling at the gates of the Hell Fire; and whoever will respond to their call; will be thrown by them into the Hell Fire. I said; O Allah s Apostle! Will you describe them to us? He said; They will be from our own people and will speak our language. I said; What do you order me to do if such a state should take place in my life? He said; Stick to the group of Muslims and their Imam ruler. I said; If there is neither a group of Muslims nor an Imam ruler ? He said; Then turn away from all those sects even if you were to bite eat the roots of a tree till death overtakes you while you are in that state. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on If there is no righteous group of Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1388 | Narrated AlMughira Bin Shuba: Nobody asked the Prophet ﷺ as many questions as I asked regarding AlDajjal. The Prophet ﷺ said to me; What worries you about him? I said; Because the people say that he will have a mountain of bread and a river of water with him i.e. he will have abundance of food and water The Prophet ﷺ said; Nay; he is too mean to be allowed such a thing by Allah but it is only to test mankind whether they believe in Allah or in AlDajjal. | The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-141 | Narrated Abdullah Bin Abbas: The sun eclipsed in the lifetime of the Prophet ﷺ. Allah Messenger ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat AlBaqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing; then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one; and then he raised his head and stood up for a long period which was shorter than the first standing; then he bowed for a long time which was shorter than the first bowing; and then prostrated twice and finished the prayer. By then; the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life i.e. birth. So when you see them; remember Allah. The people say; O Allah Messenger ﷺ ! We saw you taking something from your place and then we saw you retreating. The Prophet ﷺ replied; I saw Paradise and stretched my hands towards a bunch of its fruits and had I taken it; you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women. The people asked; O Allah Messenger ﷺ ! Why is it so? The Prophet ﷺ replied; Because of their ungratefulness. It was asked whether they are ungrateful to Allah. The Prophet said; They are ungrateful to their companions of life husbands and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything undesirable in you; she will say; I have never had any good from you. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1420 | Narrated Asma bint Abu Bakr: I came to Aisha during the solar eclipse. The people were standing offering prayer and she too; was standing and offering prayer. I asked; What is wrong with the people? She pointed towards the sky with her hand and said; Subhan Allah! I asked her; Is there a sign? She nodded with her head meaning; yes. When Allah Messenger ﷺ finished the prayer ; he glorified and praised Allah and said; There is not anything that I have not seen before but I have seen now at this place of mine; even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of AlDajjal; in your graves. As for the true believer or a Muslim the sub-narrator is not sure as to which of the two words Asma had said he will say; Muhammad came with clear signs from Allah; and we responded to him accepted his teachings and believed what he said It will be said to him Sleep in peace; we have known that you were a true believer who believed with certainty. As for a hypocrite or a doubtful person; the sub-narrator is not sure as to which word Asma said he will say; I do not know; but I heard the people saying something and so I said the same. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1424 | Narrated Abu Mousa AlAshari: Allah Messenger ﷺ was asked about things which he disliked; and when the people asked too many questions; he became angry and said; Ask me any question. A man got up and said; O Allah Apostle! Who is my father? The Prophet ﷺ replied; Your father is Hudhaifa. Then another man got up and said; O Allah Messenger ﷺ ! Who is my father? The Prophet ﷺ said; Your father is Salim; Maula Shaiba. When Umar saw the signs of anger on the face of Allah Messenger ﷺ ; he said; We repent to Allah. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1427 | Narrated Anas Bin Malik: The Prophet ﷺ came out after the sun had declined and offered the Zuhr prayer in congregation. After finishing it with Taslim; he stood on the pulpit and mentioned the Hour and mentioned there would happen great events before it. Then he said; Whoever wants to ask me any question; may do so; for by Allah; you will not ask me about anything but I will inform you of its answer as long as I am at this place of mine. On this; the Ansar wept violently; and Allah Messenger ﷺ kept on saying; Ask Me! Then a man got up and asked; Where will my entrance be; O Allah Messenger ﷺ ? The Prophet ﷺ said; You will go to the Fire. Then Abdullah Bin Hudhaifa got up and asked; Who is my father; O Allah Messenger ﷺ ? The Prophet ﷺ replied; Your father is Hudhaifa. The Prophet ﷺ then kept on saying angrily ; Ask me! Ask me! Umar then knelt on his knees and said; We have accepted Allah as our Lord and Islam as our religion and Muhammad as an Apostle. Allah Messenger ﷺ became quiet when Umar said that. Then Allah Messenger ﷺ said; By Him in Whose Hand my life is; Paradise and Hell were displayed before me across this wall while I was praying; and I never saw such good and evil as I have seen today. | The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari | |
| SahihAlBukhari-017-001-144 | Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1479 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Noah will be brought before Allah on the Day of Resurrection; and will be asked; Did you convey the message of Allah? He will reply; Yes; O Lord. And then Noah nation will be asked; Did he Noah convey Allah message to you? They will reply; No warner came to us. Then Noah will be asked; Who are your witnesses? He will reply. My witnesses are Muhammad and his followers. Thereupon you Muslims will be brought and you will bear witness. Then the Prophet ﷺ recited: And thus We have made of you Muslims a just and the best nation; that you might be witness over the nations; and the Apostle a witness over you. 2.143 | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Thus We have made you a just nation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1486 | Narrated Aisha: A woman asked the Prophet Hadith 456.Narrated Aisha:A woman asked the Prophet ﷺ about the periods: How to take a bath after the periods. He said; Take a perfumed piece of cloth and clean yourself with it. She said; How shall I clean myself with it; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself She said again; How shall I clean myself; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself with it. Then I knew what Allah Messenger ﷺ meant. So I pulled her Aasi de and explained it to her. | The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1520 | Narrated Abu Burda: Abu Mousa said; I came to the Prophet ﷺ along with two men from the tribe of Ashariyin; one on my right and the other on my left; while Allah Messenger ﷺ was brushing his teeth with a Siwak ; and both men asked him for some employment. The Prophet ﷺ said; O Abu Mousa O Abdullah Bin Qais!. I said; By Him Who sent you with the Truth; these two men did not tell me what was in their hearts and I did not feel realize that they were seeking employment. As if I were looking now at his Siwak being drawn to a corner under his lips; and he said; We never or; we do not appoint for our affairs anyone who seeks to be employed. But O Abu Mousa! or Abdullah Bin Qais! Go to Yemen. The Prophet then sent Muadh Bin Jabal after him and when Muadh reached him; he spread out a cushion for him and requested him to get down and sit on the cushion. Behold: There was a fettered man beside Abu Muisa. Muadh asked; Who is this man ? Abu Muisa said; He was a Jew and became a Muslim and then reverted back to Judaism. Then Abu Muisa requested Muadh to sit down but Muadh said; I will not sit down till he has been killed. This is the judgment of Allah and His Apostle for such cases and repeated it thrice. Then Abu Mousa ordered that the man be killed; and he was killed. Abu Mousa added; Then we discussed the night prayers and one of us said; I pray and sleep; and I hope that Allah will reward me for my sleep as well as for my prayers. | The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on AlMurtad and AlMurtaddah in Sahih AlBukhari | |
| Click to browse the full list | |||
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17126 | The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17127 | The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17131 | The Chapter on Facts And The Companions in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17160 | The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17177 | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17217 | Zaid Bin Khalid AlJuhani; the Companion ot Allah Messenger ﷺ ; said that Allah Messenger ﷺ was asked about the picking up of stray gold or silver; whereupon he said: Recognise well the strap and the bag containing that and then make an announcement regarding that for one year; but if none recognises it; then spend that and it would be a trust with you; and if someone comes one day to make demand of that; then pay that to him. He the inquirer asked about the lost camel; whereupon he said: You have nothing to do with that. Leave that alone; for it has feet and also a leather bag; it drinks water; and eats the leaves of the trees. He asked him about sheep; whereupon he said: Take it; it is for you; or for your brother; or for the wolf. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17425 | Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17428 | Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17540 | Tamim Bin Tarafa reported that he heard Adi Bin Hatim say that a person came to him and asked for one hundred dirhams. He Adi said: You asked me for one hundred dirhams and I am the son of Hatim; by Allah; I will not give you. But then he said: I would have done that if I had not heard Allah Messenger ﷺ say: He who takes an oath; but then finds something better than that; should do that which is better. | Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17764 | It has been narrated on the authority of Alqama Bin Wail AlHadrami who learnt the tradition from his father. The latter said: Salama Bin Yazid Aljuafi asked the Messenger of Allah ﷺ : Prophet of Allah; what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them; but they themselves do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah ﷺ avoided giving any answer. Salama asked him again. He again avoided giving any answer. Then he asked again-it was the second time or the third time-when Ashath Bin Qais finding that the Prophet was unnecessarily being pressed for answer pulled him Aasi de and said: Listen to them and obey them; for on them shall he their burden and on you shall be your burden. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-17766 | It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-17812 | Aisha reported that the Messenger of Allah ﷺ was asked about migration; whereupon he said: There is no migration after the Conquest of Mecca ; but Jihad and sincere intention. When you are asked to set out for the cause of Islam ; you should set out; | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-17813 | It has been narrated on the authority of Abu Saeed AlKhudari that a Bedouin asked the Messenger of Allah ﷺ about Migration. He replied: Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He the Holy Prophet said: Go on doing good deeds across the seas ; for surely God will not leave any of your deeds unrewarded. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-17850 | It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ was asked: What deed could be an equivalent of Jihad in the way of Allah; the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time; he said: One who goes out for Jihad is like a person who keeps fasts; stands in prayer constantly ; obeying Allah behests contained in the verses of the Quran ; and does not exhibit any lassitude in fasting and prayer until the Mujahid returns from Jihad in the way of Allah; the Exalted. | The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-17866 | It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-17868 | It has been narrated through a diferent chain of transmetters on the same authority i. e. Abu Saeed Khadri who said: A man asked: Messenger of Allah; which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him in excellence ? He said: Next to him is a man who lives an isolated life in a mountain gorge; worshipping his Lord and sparing men from his mischief. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-18071 | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on 26 in Sahih Muslim | ||
| SahihMuslim-017-001-18097 | It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned. | The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-18113 | It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-18132 | It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim | |
| Click to browse the full list | |||
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10055 | Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10057 | The Chapter on Parents Mothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10080 | Narrated Mousa and Eisa; the sons of Talha h: from their father: The Companions of the Prophet ﷺ said; to an unknowing Bedouin man: Ask him who it is that has fulfilled his vow. They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him; but he turned away from him. Then he asked him again; but he turned away from him. Then again he asked him; but he turned away from him. Then I stood looking from the door of the Masjid; while I was wearing a green garment; and I saw the Prophet ﷺ ; he said: Where is the one who was asking about the one who fulfilled his vow? The Bedouin said: Here I am O Messenger of Allah! The Messenger of Allah ﷺ said: This is one who has fulfilled his vow. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10131 | Narrated Masruq: A man came to Abdullah and said: A story teller has said that a smoke will appear from the earth; taking the hearing of disbelievers and manifesting as a cold for the believers. He became angry; and since he was reclining; he sat up then said: When one of you is asked about something he knows; then let him speak accordingly - Mansur one of the narrators narrated it as: Then let him inform of it - And when asked about what he does not know; then let him say: Allah knows best. For indeed; it is part of a man knowledge; that when he is asked about something he does not know; he says: Allah knows best. For verily Allah; Most High said to His Prophet: Say: No wage do I ask of you for this; nor am I one of the pretenders 38:86. When the Messenger of Allah ﷺ saw that the Quraish were behaving stubbornly with him; he said: O Allah! Assist me against them with seven years of famine like the seven of Yousif. So He punished them with drought making everything barren; until they ate skins and carcasses - one of them said: bones. He said: And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed; so supplicate to Allah for them. He said: So this is about His saying: The Day when the sky will bring forth a visible smoke; covering the people; this is a painful torment 44:10 & 11. Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us; really we shall become believers 44:12. - So shall the punishment be removed from them in the Hereafter? AlBatshah humiliated defeat in Badr ; AlLizam disbeliever captives from Badr ; the smoke; - one of them said: The moon the other said: The Romans have all passed. | The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10155 | The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10159 | Narrated Abdullah Bin Shaqiq: I said to Abu Dharr: If I saw the Prophet ﷺ then I would asked him. He said: What is it that you would have asked him about? I said: I would have asked him if Muhammad saw his Lord? He said: I did ask him that; and he ﷺ said: I saw light. | The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10205 | The Chapter on Hour And Ayoub in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10234 | Abdullah Bin AlZubair Bin AlAwam narrated from his father who said: When the following was revealed: Then on that Day; you shall be asked about the delights! AlZubair said: O Messenger of Allah! Which are the delights that we will be asked about; when they delights are but the two black things: dates and water? He said: But it is what shall come. | The Chapter on Good Manners And Ghira in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10235 | Abu Huraira said: When this Ayah was revealed: Then on that Day; you shall be asked about the delights! the people said: O Messenger of Allah! About which delights shall we be asked? For they are only the two black things; while the enemy is present and our swords are at the ready upon our shoulders? He said: But it is what shall come. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10274 | Abdullah Bin Khabbab Bin AlAratt narrated from his father: The Messenger of Allah s.a.w performed Prayer; making it long. They said: O Messenger of Allah! You have performed Prayer in a manner which you do not ordinarily perform it. He said: Yes; It was a prayer of hope and fear. In it I asked Allah for three things. He granted me two; and withheld one from me. I asked him that my Ummah not be destroyed by drought. He granted that. I asked him that they not be overcome by enemies from other then them. He granted that. And I asked him that some of them not suffer from the harm of others; and He withheld that. | The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on What has been Related About The Three Things That The Prophet saw Requested For His Ummah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10426 | The Chapter on Special Days And Family in HodHood Indexing, Chapter on What Has Been Related About Eating Badger in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10433 | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About The Mouse That Dies In Cooking Fat in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10526 | The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on What Has Been Related About Drinking With Two Breaths in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10538 | Ibn Masud said: I asked the Messenger of Allah: O Messenger of Allah! Which is the most virtuous of deeds? He said: Prayer during its appropriate time. I said: Then what; O Messenger of Allah? He said: Being dutiful to one parents. I said: Then what; O Messenger of Allah? He said: Jihad in the cause of Allah.Then the messenger of Allah was silent; and if I had asked him more; he would have told me more. | The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on Also About That in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10646 | Abu Huraira narrated that the Messenger of Allah was asked about that for which people are admitted into Paradise the most; so he said: Taqwa of Allah; and good character. And he was asked about that for which people are admitted into the Fire the most; and he said: The mouth and the private parts. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Good Character in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10666 | Abu Saeed narrated: Some persons from the Ansar asked for something from the Messenger of Allah s.a.w and he gave them. They again asked him for something ; and he gave them. Then he said: whatever of good that I have; I would never hoard it from any of you. Remember whoever abstains from asking others; Allah will make him content; and whoever tries to make due; Allah will suffice him. And whoever remains patient; Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience. | The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on What Has Been Related About The Patience in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10684 | The Chapter on Trousers And Hoods In Dress in HodHood Indexing, Chapter on What Has Been Related About Wearing Furs in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11047 | The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Virtue Of Performing Salat at the Beginning Of Its Prescribed Time in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11212 | Abu Dharr said that : Allah Messenger said: When a man performs Prayer; and there is nothing in front of him like the post of a saddle; or a camel saddle; then his Prayer is severed by passing of a black dog; a woman; and a donkey. It was said to Abu Dharr: What is the problem with the black dog rather than the red or white one? He said: O my nephew! I asked Allah Messenger just as you have asked me. He said: The black dog is a Shaitan devil. | The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on What Has Been Related About Salat Is Not Severed Except By A Dog A Donkey And A Woman in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11263 | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on What Has Been Related About Performing Many Bowings and Prostrations And Its Virtues in Sunan AlTermithi | ||
| Click to browse the full list | |||
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11554 | It was narrated from Abdullah Bin Amr that the Messenger of Allah ﷺ said: When Sulaiman Bin Dawud finished building Bait AlMaqdis; he asked Allah for three things: Judgement that was in harmony with His judgement; and he was given that. And he asked Allah for a dominion that no one after him would have; and he was given that. And when he finished building the Masjid he asked Allah; the Mighty and Sublime; that no one should come to it; intending only to pray there; but he would emerge free of sin as the day his mother bore him. | The Chapter on Building in HodHood Indexing, Chapter on The Virtue Of AlMasjid AlAqsa And Praying Therein in Sunan AlNasai | |
| SunanAlNasai-017-001-11650 | It was narrated that Abu Aliyah AlBarra said: Ziyad delayed the prayer; then Ibn Samit came to me and I gave him a chair and he sat on it. I told him what Ziyad had done and he bit his lip in disapproval ; and he struck me on the thigh and said: I asked Abu Dharr the same question you asked me; and he struck me on the thigh as I struck you on the thigh and said: I asked the Messenger of Allah ﷺ the same question as you have asked me and he struck me on the thigh as I have struck you on the thigh and said: Offer the prayer on time; and if you catch up with them; then pray with them; and do not say: I have already prayed so I will not pray now. | The Chapter on Body Parts The Foot in HodHood Indexing, Chapter on Praying with tyrannical leaders in Sunan AlNasai | |
| SunanAlNasai-017-001-11749 | Shubah said: Sayar Bin Salamah; narrated to us; he said: I heard my father ask Abu Barzah about the prayer of the Messenger of Allah ﷺ. I said: Did you really hear him? He said: As I can hear you now. He said: I heard my father ask about the prayer of the Messenger of Allah ﷺ. He said: He would not mind if he delayed it - meaning Isha until midnight; and he did not like to sleep before it or speak after it. Shubah said: Then I met him later on and asked him. He said: He used to pray Zauhr when the sun had passed its zenith; and he would pray Asr and a man could walk to the farthest point in AlMadinah and the sun would still be clear and hot. And Maghrib; I do not know the time he mentioned. After that I met him and asked him; and he said: He used to pray Fajr then after the prayer a man could regarding it; sitting next to him; look at the face of someone he knew and he could recognize it. He said: And he used to recite in it between sixty and one hundred verses. | The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11843 | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-11876 | It was narrated from Buraid Bin Abi Mariam that his father said: We were with the Messenger of Allah ﷺ on a journey; and we kept going one night; then when it was nearly morning the Messenger of Allah ﷺ dismounted and slept; and the people slept too. We did not wake up until the sun had risen. The Messenger of Allah ﷺ asked the Muadhdhin to call the Adhan; then he prayed the two Rakahs before Fajr; then he asked him to say the Iqamah; then he led the people in prayer. Then he told us about everything that will happen until the Hour begins. | The Chapter on Seeking Mischief in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11887 | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai | ||
| SunanAlNasai-017-001-12302 | It was narrated that Adiy Bin Abi Hatim said: I asked the Messenger of Allah about hunting with a Mirad. He said: If you strike the game with its sharp point; then eat; but if you strike it with its broad side; then the animal has been killed with a blow. I asked him about dogs and he said: If you release your dog and he catches the game but does not eat it; then eat; because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught the game with him and killed it; then do not eat; for you said the name of Allah over your dog; but you did not say His name over the other one. | The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, Chapter on The Prohibition Of Eating That Over Which The Name Of Allah Has Not Been mentioned in Sunan AlNasai | |
| SunanAlNasai-017-001-12312 | It was narrated that Adiy Bin Hatim said: I asked the Messenger of Allah about hunting with the Mirad. He said: whatever is struck with the sharp edge; eat; and whatever is hit with its broad side; it is an animal killed by a blow. He said: And I asked him about hunting dogs. He said: If you release your dog and mention the name of Allah over it; then eat.; I said: Even it he kills it? He said: Even if he kills it? He said: Even if he kills it. But if he has eaten some of it; then do not eat. And if you find another dog with your dog and he has killed the game ; then do not eat; for you only said the name of Allah over your dog; not over your dog; not over any other. | The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on If The Dog Eats From The Game in Sunan AlNasai | |
| SunanAlNasai-017-001-12417 | It was narrated that Abdulrahman Bin Yazid said: The people asked Abdullah too many questions one day; and Abdullah said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet and the righteous did not pass judgment; then let him strive to work it out; and let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai | |
| SunanAlNasai-017-001-12418 | It was narrated that Abdullah Bin Masud said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. And let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai | |
| SunanAlNasai-017-001-12556 | AlMughirah Bin Shubah said: There are two things which I never asked anyone about after I saw the Messenger of Allah ﷺ. He was with us on a journey and he went away to relieve himself; then he came and performed Ablution; and he wiped over his forehead and two sides of his Imamah; and he wiped over his Khuffs. He said: And the other issue the Imam Salah behind one of his followers. I saw the Messenger of Allah ﷺ when he was on a journey and time for prayer came. The Prophet ﷺ could not join them; so they called the Iqamah and they asked Ibn Awuf to lead them in prayer. Then the Messenger of Allah ﷺ came and offered the remainder of the prayer behinf Ibn Awuf ; then when Ibn Awuf said the Salah; the Prophet ﷺ stood up and completed what he had missed of the prayer. | The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12576 | It was narrated that Shuraih Bin Hani said: I asked Aisha about wiping over the Khuffs and she said: Go to Ali; for he knows more about that than I do. So I went to Ali and asked him about wiping over the Khuffs and he said: The Messenger of Allah ﷺ used to tell us to wipe over the Khuffs for one day and one night for the resident; and three for the traveler. | The Chapter on Dress And Perfumes in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12849 | It was narrated that Saeed Bin Jubair said: We asked Ibn Umar about Nabidh made in an earthenware jar and he said: The Messenger of Allah SAWSYMOBOL forbade that. So I went to Ibn Abbas and said to him: Today I heard something that surprised me. He said: What was it? I said: I asked Ibn Umar about Nabidh made in an earthenware jar and he said: The Messenger of Allah SAWSYMOBOL forbade it. He said: Ibn Umar spoke the truth. I said: What is an earthenware jar? He said: Anything that is made of clay. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on Prohibition of Soaking Making Nabidh in Earthenware Jars in Sunan AlNasai | |
| SunanAlNasai-017-001-12850 | It was narrated that Saeed Bin Jubair said: I was with Ibn Umar when he was asked about Nabidh made in an earthenware jar. He said: The Messenger of Allah SAWSYMOBOL forbade it. I got upset when I heard that; so I went to Ibn Abbas and said: Ibn Umar was asked about something; and I found it difficult. He said: What was it? I said: He was asked about Nabidh made in an earthenware jar. He said: He spoke the truth; the Messenger of Allah SAWSYMOBOL forbade it. I said: What is an earthenware jar? He said: Anything that is made of clay. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on Prohibition of Soaking Making Nabidh in Earthenware Jars in Sunan AlNasai | |
| SunanAlNasai-017-001-12868 | Thumamah Bin Hazn AlQushairi said: I met Aisha and asked her about Nabidh. She said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and asked him in which vessels they should soak fruits - to make Nabidh. The Prophet SAWSYMOBOL forbade them to soak fruits in AlDubba gourds ; AlNaqir; AlMuqayar; and AlHantam. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Mentioning the Prohibition of Nabidh Made in AlDubba Gourds AlNaqir AlMuqayar a in Sunan AlNasai | |
| SunanAlNasai-017-001-13115 | It was narrated that abu AlMinhal said: Sharik sold some silver on credit for me. He came to me and told me. And I said: This is not correct. He said; By Allah; I did this transaction in the market and no one criticized me. So I went to AlBara Bin Azib and asked him about that. He said: The Prophet came to us in AlMadinah and we used to do this kind of transaction; but he said: Whatever is hand to hand; there is nothing wrong with it; but whatever is on credit; is Riba. Then he said to me: Go to Zaid Bin Arqam. So I went to him and asked him; and he said the same thing. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Silver For Gold On Credit in Sunan AlNasai | |
| SunanAlNasai-017-001-13116 | Abu AlMinhal said: I asked AlBara Bin Azib and Zaid Bin Arqam and they said: We were merchants at the time of the Messenger of Allah and we asked the Prophet of Allah about money exchange. He said: If it is done hand to hand there is nothing wrong with it; but if it is done on credit then it is not right. | The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on Selling Silver For Gold On Credit in Sunan AlNasai | |
| SunanAlNasai-017-001-13117 | Abu AlMinhal said: I asked AlBara Bin Azib about money exchange. He said: Ask Zaid Bin Arqam; for he is better than me and more knowledgeable. So I asked Zaid and he said: Ask AlBara for he is better than me and more knowledgeable. And they both said: The Messenger of Allah forbade selling silver for gold on credit. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Selling Silver For Gold On Credit in Sunan AlNasai | |
| SunanAlNasai-017-001-13155 | Ibn Abi AlMujalid-on one occasion he the narrator said Abdullah; and on another occasion he said Muhammad - said: Abu Burdah and Abdullah Bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awuf a and I asked him about that. He said: We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and Umar; for wheat; barley; raisins and dates; paying people whom we did not see it with them. And I asked Ibn Abza and he said something similar to that. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on Paying in Advance for Raisins in Sunan AlNasai | |
| SunanAlNasai-017-001-13204 | It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents. | The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Selling Wine in Sunan AlNasai | |
| Click to browse the full list | |||
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24562 | Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24568 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24574 | Sahl Bin Sad said : Ali Bin Abi Talib entered upon Fatimah whileHassan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat; and brought it to her. She then kneaded the flour; put the utensil on fire and baked the bread. She sent for her father : i.e. the Prophet SWAS. He came to them. She said to him : Messenger of Allah; I tell you all the matter. If you think it is lawful for us; we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were eating at their place; a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah SWAS commanded and he was called in. He asked him. The boy replied; I lost it somewhere in the market. The Prophet SWAS said : Ali; go to the butcher and tell him that the Messenger of Allah SWAS has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah SWAS handed it to him the boy. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24601 | Narrated Bilal: Ziyadah AlKindi reported on the authority of Bilal that he Bilal came to the Messenger of Allah ﷺ to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah ﷺ did not yet come out. When he came out; he led the people in prayer and he Bilal informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him in time. He Bilal said: Messenger of Allah; the dawn became fairly bright. He said: If the dawn became brighter than it is now; I would pray them the two rakahs of the sunnah prayer ; offer them well and in a more beautiful manner. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24617 | Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24636 | Narrated Abdullah Bin Shaqiq: I asked Aisha: Did the Messenger of Allah ﷺ pray in the Duha? She replied: No; except when he returned from his journey. I then asked: Did the Messenger of Allah ﷺ recite the surahs combining each other? She said: He would do so in the mufassal surahs. | The Chapter on Recitation From Memory in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24659 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains; and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ? | The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on What Part Of The Night Is Best For Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24685 | Abu Salamah Bin Abdulrahman asked Aisha; the wife of the Prophet ﷺ : How did the Messenger of Allah ﷺ pray during Ramadhan ? She said: The Messenger of Allah ﷺ did not pray more than eleven rakahs during Ramadhan and other than Ramadhan. He would pray four rakahs. Do not ask about their elegance and length. He then would pray for rakahs. Do not ask about their alegance and length. Then he would pray three rakahs. Aisha said: I asked: Messenger of Allah; do you sleep before observing witr ? He replied: Aisha; my eyes sleep; but my heart does not sleep. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24686 | Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24706 | Abdullah Bin Abi Qais said that he asked Aisha: How many rakahs would the Messenger of Allah ﷺ pray observing the witr ? She said: He used to observe the witr with four and three; six and three; eight and three; and ten and three rakahs never observing less than seven or more than thirteen.The narrator Ahmad added in his version: He would not observe the witr with two rakahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words six and three rakahs. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24737 | Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete. | The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24763 | Narrated Abu Qatadah: The Prophet ﷺ asked Abu Bakr: When do you observe the witr? He replied: I observe the witr prayer in the early hours of the night. The Prophet ﷺ asked Umar: When do you observe the witr? He replied: At the end of the night. He then said to Abu Bakr: This has followed it with care; and he said to Umar: He has followed it with strength. | The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24766 | Abdullah Bin Abu Qais said: I asked Aisha about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night; sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly; sometimes he took bath and then slept and sometimes he performed ablution and then slept.Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24773 | Muhammad reported: Anas Bin Malik was asked whether the Messenger of Allah ﷺ had recited supplication in the dawn prayer. He replied: Yes. He was again asked whether before bowing or after bowing. He said after bowing.This version of Mousaddad adds the words: For a short period. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24778 | Abdullah Bin Habshi AlKhathami said: The Prophet ﷺ was asked: Which of the actions is better ? He replied: Standing for long time in prayer. He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Long Standing During Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24806 | Ubay Bin Kaab reported: The Prophet ﷺ said: Ubay; I was asked to recite the Quran and I was asked: In one mode or two modes? The angel that accompanied me said: Say; in two modes; I said: In two modes; I was asked again: In two or three modes. The matter reached up to seven modes. He then said: Each mode is sufficiently health-giving; whether you utter all-hearing and all-knowing or instead all-powerful and all-wise. This is valid until you finish the verse indicating punishment on mercy and finish the verse indicating mercy on punishment. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24921 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: When one of you asked a woman in marriage; if he is able to look at what will induce him to marry her; he should do so. He Jabir said: I asked a girl in marriage; I used to look at her secretly; until I looked at what induced me to marry her. I; therefore; married her. | Chapter on A Person Looks At A Woman Whom He Desires To Marry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24926 | Maaqil Bin Yasar said: I had a sister and I was asked to give her in marriage. My cousin came to me and I married her to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage; he again came to me and asked her in marriage. Thereupon I said to him No; by Allah; I will never marry her to you. Then the following verse was revealed about my case: And when ye have divorced women and they reach their term; place not difficulties in the way of their marrying their husbands. So I expiated for my oath; and married her off to him. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on Regarding The Guardian Preventing The Woman From Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24931 | Abu Huraira reported the Prophet ﷺ as saying A woman who has been previously married should not be married until her permission is asked nor should a virgin be married without her permission. They the people asked What is her permission; Apostle of Allaah ﷺ ? He replied it is by her keeping silence. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Seeking The Girl Permission in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24944 | Abu Salamah said I asked Aisha about the dower given by the Apostle of Allaah ﷺ. She said It was twelve Uqiyahs and a nashsh. I asked What is nashsh? She said it is half an uqiyah. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on Regarding The Dowry in Sunan Abu Dawoud | |
| Click to browse the full list | |||
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34246 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48. | The Chapter on Communication And Answers in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34254 | Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34273 | Yahya related to me from Malik that Abdullah Ibn Abdullah Ibn Jabir Ibn Atik said that Abdullah Ibn Umar had come to them in Bani Muawiya; one of the villages of the Ansar; and said; Do you know where the Messenger of Allah; may Allah bless him and grant him peace; prayed in this Masjid of yours? I told him; Yes; and I pointed out a place near where he was. He said; Do you know the three things for which he made dua here? I said Yes. He said; Tell me them then. I said; He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests; and he was given both these things. And he asked that He would not make the believers fight among themselves; and that was refused. Ibn Umar said; You have told the truth; and he added; Turmoil will not cease until the day of rising. | The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34357 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-34383 | Malik related to me from Malik from Ibn Shihab from Ata Ibn Yazid AlLaythi from Abu Said AlKhudri that some people of the Ansar asked the Messenger of Allah; may Allah bless him and grant him peace; and he gave to them. Then they asked him again; and he gave to them until he used up what he had. Then he said; What wealth I have; I will not hoard from you. Whoever has forbearance; Allah will help him. Whoever tries to be independent; Allah will enrich him. Whoever tries to be patient; Allah will give him patience; and no one is given a better or vaster gift than patience. | The Chapter on Gifts Of Clothing in HodHood Indexing, The Book of Jumua in Muwata Malik | |
| MuwataMalik-017-001-34387 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a man of the Banu Asad said; My family and I dismounted to rest at Baqi. My family said to me; Go to the Messenger of Allah; may Allah bless him and grant him peace; and ask him for something that we can eat; and they began to mention their need. I went to the Messenger of Allah; may Allah bless him and grant him peace; and found that a man was asking for something; and the Messenger of Allah; may Allah bless him and grant him peace; was saying; I do not have anything to give you. The man turned away from him in anger; saying; By my life! You give to whomever you wish. The Messenger of Allah; may Allah bless him and grant him peace; said; He is angry with me because I do not have anything to give him. Whoever asks of you while he has an uqiya or its like; has asked with importunity. The man continued; I said to myself about a camel that we had; It is better than an uqiya. Malik explained that an uqiya was forty dirhams. So I returned and did not ask him for anything; and the Messenger of Allah; may Allah bless him and grant him peace; sent me barley and raisins after that. He gave us from his share until Allah; the Mighty; the Majestic gave us relief. | The Chapter on Granting Peace in HodHood Indexing, The Book of The Two Ids in Muwata Malik | |
| MuwataMalik-017-001-34412 | Malik related to me that Safwan Ibn Sulaym said; The Messenger of Allah; may Allah bless him and grant him peace; was asked; Can the mumin be a coward? He said; Yes. He was asked; Can the mumin be a miser? He said; Yes. He was asked; Can the mumin be a liar? He said; No. | The Book of The Times of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34547 | Malik related to me from Rabia Ibn Abi Abdulrahman from another of the ulama of that time that Abu Mousa AlAshari came and asked permission from Umar Ibn AlKhattab to enter. He asked permission three times; and then went away Umar Ibn AlKhattab sent after him and said; What wrong with you? Why didnt you come in? Abu Mousa said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission to enter three times. If you are given permission; then enter. If not; go away. Umar said; Who can confirm this? If you do not bring me someone to confirm it; I will do such-and-such to you. Abu Mousa went out until he came to an assembly in the Masjid which was called the Majlis AlAnsar. He said; I told Umar Ibn AlKhattab that I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission three times. If you are given permission; then enter. If not; go away. Umar said; If you do not bring me someone who can confirm it; I will do such- and-such to you. If any of you have heard that; let him come with me. They said to Abu Said AlKhudri; Go with him. Abu Said was the youngest of them. He went with him and told Umar Ibn AlKhattab about that. Umar Ibn AlKhattab said to Abu Mousa; I did not suspect you; but I feared lest people forge sayings of the Messenger of Allah; may Allah bless him and grant him peace. | The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34665 | Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34694 | Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34700 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; I dreamt at night that I was at the Kaba; and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair; and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked; Who is this? It was said; AlMasih Ibn Maryam. Then we were with a man with wiry hair and blind in his right eye; as if it was a floating grape. I asked Who is this? It was said to me; This is AlMasih AlDajjal. | The Chapter on Grooming The Man in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34760 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; was asked about AlGhubayra. He said; There is no good in it; and forbade it. Malik said; I asked Zayd Ibn Aslam; What is AlGhubayra? He said; It is an intoxicant. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34763 | Yahya related to me from Malik from Zayd Ibn Aslam that Ibn Wala AlMisri asked Abdullah Ibn Abbas about what is squeezed from the grapes. Ibn Abbas replied; A man gave the Messenger of Allah; may Allah bless him and grant him peace; a small water-skin of wine. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Dont you know that Allah has made it haram? He said; No. Then a man at his side whispered to him. The Messenger of Allah; may Allah bless him and grant him peace; asked what he had whispered; and the man replied; I told him to sell it. The Messenger of Allah; may Allah bless him and grant him peace; said; The One who made drinking it haram has made selling it haram. The man then opened the water- skins and poured out what was in them. | The Chapter on Granting Peace in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34785 | Malik related to me from Zurayq Ibn Hakim AlAyli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came; his father said to him; O fornicator. Zurayq said; So the son asked me to help him against the father. When I wanted to flog him; his son said; By Allah; if you flog him; I will acknowledge that I have committed fornication. When he said that; the situation was confused for me; so I wrote about it to Umar Ibn Abd AlAziz who was the governor at that time; and I mentioned it to him. Umar wrote me to permit his pardon. Zurayq said; I wrote to Umar Ibn Abd AlAziz also; What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead? He said; Umar wrote to me; If he forgives; his pardon is permitted for himself. If his parents are slandered and one or both of them are dead; take the judgement of the Book of Allah for it unless he wants to veil it. Yahya said; I heard Malik say; That is because the slandered man might fear that if that is unveiled about him; a clear proof might be established. If it is according to what we have described; his pardon is permitted. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, The Book of Sadaqa in Muwata Malik | |
| MuwataMalik-017-001-34890 | Yahya said that he heard Malik say; This ayat is abrogated. It is the word of Allah; the Blessed; the Exalted; If he leaves goods; the testament is for parents and kinsmen. What came down about the division of the fixed shares of inheritance in the Book of Allah; the Mighty; the Exalted; abrogated it. Yahya said that he heard Malik say; The established sunna with us; in which there is no dispute; is that it is not permitted for a testator to make a bequest in addition to the fixed share in favour of an heir; unless the other heirs permit him. If some of them permit him and others refuse; he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance. Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property; and they gave him permission to leave some of his heirs more than his third. Malik said; They cannot revoke that. Had they been permitted to do so; every heir would have done that; and then; when the testator died; they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property. Malik said; If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission; that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well; he is entitled to all his property and can do what he wishes with it. If he wishes; he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs; when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him; and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying; and the heir agrees and then the dying man does not dispose of it at all; it is returned to the one who gave it unless the deceased said to him; So-and-so - one of his heirs - is weak; and I would like you to give him your inheritance. So he gives it to him. That is permitted when the deceased specified it for him. Malik said; When a man gives the dying man free use of his share of the inheritance; and the dying man distributes some of it and some remains; it is returned to the giver; after the man has died. Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of; so the heirs refused to permit that. Malik said; That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third which the dying man is allowed to bequeath. | The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34900 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from his father from Abdullah Ibn Amr Ibn Uthman from Abu Amra AlAnsari from Zayd Ibn Khalid AlJuhani that the Messenger of Allah; may Allah bless him and grant him peace; said; Shall I not tell you who is the best of witnesses? The one who brings his testimony before he is asked for it; or tells his testimony before he is asked for it. | The Chapter on Dress And Ablution in HodHood Indexing, The Book of Visions in Muwata Malik | |
| MuwataMalik-017-001-34903 | Yahya said from Malik that he heard from Sulayman Ibn Yasar and others that when they were asked whether the testimony of a man flogged for a hadd crime was permitted; they said; Yes; when repentance tawba appears from him. Malik related to me that he heard Ibn Shihab being asked about that and he said the like of what Sulayman Ibn Yasar said. Malik said; That is what is done in our community. It is by the word of Allah; the Blessed; the Exalted; And those who accuse women who are muhsan; and then do not bring four witnesses; flog them with eighty lashes; and do not accept any testimony of theirs ever. They indeed are evil-doers; save those who turn in tawba after that and make amends. Allah is Forgiving; Merciful. Surat 24 ayat 4. | The Chapter on Forgiveness And Testimony in HodHood Indexing, The Book of Visions in Muwata Malik | |
| MuwataMalik-017-001-34917 | Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge; and the other one had asked him to wait a year for his due. He said; If it is possible to divide the pledge; and the due of the one who asked him to wait will not be decreased; half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased; all the pledge is sold; and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself; half of the price is paid to the pledger. If not; the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form. Then he is given his due immediately. Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own; The property of the slave is not part of the pledge unless the broker stipulates that. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34923 | Malik related to me from Abdulrahman Ibn Muhammad Ibn Abdullah Ibn Abd AlQari that his father said; A man came to Umar Ibn AlKhattab from Abu Mousa AlAshari. Umar asked after various people; and he informed him. Then Umar inquired; Do you have any recent news? He said; Yes. A man has become a kafir after his Islam. Umar asked; What have you done with him? He said; We let him approach and struck off his head. Umar said; Didnt you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah? Then Umar said; O Allah! I was not present and I did not order it and I am not pleased since it has come to me! | The Chapter on Special Days And Present in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-35011 | Yahya said that Malik spoke about a man who loaned another man money and then the debtor asked him to leave it with him as a qirad. Malik said; I do not like that unless he takes his money back from him; and then pays it to him as a qirad if he wishes or if he wishes keep it. Malik spoke about an investor who paid a man qirad money and the man told him that it was collected with him and asked him to write it for him as a loan. He said; I do not like that unless he takes his money from him and then lends it to him or keeps it as he wishes. That is only out of fear that he has lost some of it; and wants to defer it so that he can make up what has been lost of it. That is disapproved of and is not permitted and it is not good. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik | |
| Click to browse the full list | |||
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
