| SunanAbuDawoud-017-001-25011 | | Muhairiz said I entered the Masjid and saw Abu Said AlKhudri. I sat with him and asked about withdrawing the penis while having intercourse. Abu Said said We went out with the Apostle of Allaah ﷺ on the expedition to Banu AlMustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom; so we intended to withdraw the penis while having intercourse with the slave women. But we asked ourselves can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said it does not matter if you do not do it; for very soul that is to be born up to the Day of Resurrection will be born. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25023 | | Yunus Bin Jubair said I asked Abdullah Bin Umar A man divorced his wife while she was menstruating? He said do you know Abdullah Bin Umar? He said; yes. Abdullah Bin Umar divorced his wife while she was menstruating. So; Umar came to the Prophet ﷺ and asked him about this matter. He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I Ibn Jubair asked him Will this divorce be counted? He said Why not? If he was helpless and showed his foolishness that would have been counted. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25024 | | Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25037 | | Abu Dawud said The opinion of Ibn Abbas has been mentioned in the following tradition. Ahmad Bin Salih and Muhammad Bin Yahya narrated this is the version of Ahmad bin Salih from Abd Ar Razzaq from Mamar from AlZuhri from Abu Salamah din Abdulrahman Bin Awuf and Muhammad Bin Abdulrahman Bin Thawban from Muhammad Bin Iyas that Ibn Abbas; Abu Huraira and Abd Alah Bin Amr Bin AlAs were asked about a virgin who is divorced three times by her husband. They all said She is not lawful for him until she marries a man other than her former husband.Abu Dawud said Malik narrated from Yahya Bin Said from Bukair Bin AlAshajj from Muawiyah Bin Abi Ayash who was present on this occasion when Muhammad Bin Iyas Bin AlBukair came to Ibn AlZubair and Aasi m in Umar. He asked them about this matter. They replied Go to Ibn Abbas and Abu Huraira; I have left them with Aisha may Allaah be pleased with her. He then narrated the rest of the tradition.Abu Dawud said The statement of Ibn Abbas goes The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not; the previous husband is not lawful for her until she marries a man other than her husband. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said Ibn Abbas withdrew his opinion. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25043 | | Hammad Ibn Zayd said: I asked Ayoub : Do you know anyone who narrates the tradition narrated by AlHasan about uttering the words addressing wife. Your matter is in your hand? He replied: No; except something similar transmitted by Qatadah from Kathir; the client of Samurah; from Abu Salamah on the authority of Abu Huraira from the Prophet ﷺ. Ayoub said: Kathir then came to us; so I asked him about this matter. He replied: I never narrated it. I mentioned it to Qatadah who said: Yes he narrated it but he forgot. | The Chapter on Forgetfulness In Prayers And Reminders in HodHood Indexing, Chapter on Regarding The Phrase Your Matter Is In Your Hands in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25051 | | Abu Huraira reported the Prophet ﷺ as saying Abraham ﷺ never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words in the Quran I am indeed sick and Nay; this was done by - this is their biggest one. Once he was passing through the land of a tyrant king. He stayed there in a place. People went to the tyrant and informed him saying A man has come down here; he has a most beautiful woman with him. So he sent for him Abraham and asked about her. He said she is my sister. When he returned to her; he said he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah i.e.; sister in faith. So do not belie me before him. The narrator then narrated the rest of the tradition.Abu Dawud said A similar tradition has also been narrated by Shuaib Bin Abi Hamza from Abi AlZinad from AlAraj on the authority of Abu Huraira from the Prophet ﷺ. | The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25084 | | Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25099 | | Abu Huraira said A man from Banu Fazarah came to the Prophet ﷺ and said My wife has given birth to a black son. He said Have you any camels? He said They are red. He asked Is there a dusky one among them? He replied Some of them are dusky. He asked How do you think they have come about? He replied This may be a strain to which they reverted. He said And this is perhaps a strain to which the child has reverted. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Doubting The Child Paternity in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25109 | | Narrated Zayd Ibn Arqam: Three persons were brought to Ali Allah be pleased with him when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this man ? They replied: No. He then put this question to all of them. Whenever he asked two of them; they replied in the negative. He; therefore; cast a lot among them; and attributed the child to the one who received the lot. He imposed two-third of the blood-money i.e. the price of the mother on him. This was then mentioned to the Prophet ﷺ and he laughed so much that his molar teeth appeared. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25111 | | Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25129 | | Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25138 | | Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25139 | | Zaynab; daughter of Kaab Ibn Ujrah narrated that Furayah daughter of Malik Ibn Sinan; told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people; Banu Khidrah; for her husband went out seeking his slaves who ran away. When they met him at AlQudum; they murdered him. So I asked the Messenger of Allah ﷺ : Should I return to my people; for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out; and when I was in the apartment or in the Masjid; he called for me; or he commanded someone to call me and; therefore; I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it her house for four months and ten days. When Uthman Ibn Affan became caliph; he sent for me and asked me about that; so I informed him; and he followed it and decided cases accordingly. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Regarding Such A Woman Moving To Another Residence in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25144 | | Umm Hakim; daughter of Usayd; reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium jala. Ahmad said: The correct version is glittering collyrium kuhl Aljala. She sent her slave-girl to Umm Salamah; and she asked her about the use of glittering collyrium kuhl Aljala. She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night; but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died; and I had put the juice of aloes in my eye. He asked : What is this; Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow; so apply it only at night and remove it in daytime; and do not comb yourself with scent or henna; for it is a dye. I asked: What should I use when I comb myself; Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25145 | | Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25149 | | Abd Allaah bin Masud said I asked Apostle of Allaah ﷺ which sin is the gravest? He replied That you associate someone with Allaah; while He has created you. I again asked Which then? He replied That you commit adultery with the wife of your neighbor. Allaah then revealed the following Quranic verse in support of the statement of the Prophet ﷺ Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication. | The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on The Gravity Of Fornication in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25161 | | Narrated Abdullah Bin Shaddad Bin AlHad : We entered upon Aisha; wife of the Prophet ﷺ. She said The Apostle of Allaah ﷺ entered upon me and saw two silver rings in my hand. He asked What is this; Aishah? I said I have made two ornaments myself for you; Messenger of Allah ﷺ. He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you to take you to the Hell fire. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25177 | | Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25237 | | Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay. | The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25265 | | Buhaysah reported on the authority of his father: My father sought permission from the Prophet ﷺ. When permission was granted and he came near him he lifted his shirt; and began to kiss him and embrace him out of love for him. He asked: Messenger of Allah; what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He said: To do good is better for you. | The Chapter on Thirst in HodHood Indexing, Chapter on Things Which Should Not Be Refused When Asked For in Sunan Abu Dawoud |
