Work

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Work Completed Form

The word Work is a stemmed form of the following words:


Work Dictionary Definition

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http://www.dictionary.com/browse/Work

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Work

Work in Wikipedia

https://en.wikipedia.org/wiki/Work

Work References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaidah Ayah 63Surat AlMaidah-0.65112Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habitلَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَWhy do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat AlMaidah Ayah 80Surat AlMaidah-0.63112Turn friendship, Evil work, Soul forward, Work soul, Seest turn, Unbeliev evil, Forward result, Wrath torment, Friendship unbeliev, Torment abidتَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَThou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
Surat Yunus Ayah 81Surat Yunus-0.649Throw mose, Mose brought, Effect prospereth, Sorceri effect, Prospereth mischief, Brought sorceriفَلَمَّا أَلْقَوْا قَالَ مُوسَى مَا جِئْتُمْ بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَWhen they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.
Surat AlZumar Ayah 65Surat AlZumar-0.5859Join god, Lose spiritu, Life wilt, Wert join, Wilt rank, Rank lose, God fruitless, Fruitless lifeوَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَBut it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)".
Surat AlQasas Ayah 15Surat AlQasas-0.4745Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religionوَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌAnd he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Surat Fatir Ayah 37Surat Fatir-0.4739Receiv admonit, Fruit deed, Wrong helper, Lord bring, Tast fruit, Assist lord, Deed wrong, Life receiv, Righteousness deed, Therein cry, Cry aloud, Warner tast, Bring righteousness, Aloud assist, Admonit warnerوَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍTherein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."
Surat Fatir Ayah 39Surat Fatir-0.4439Sight lord, Lord reject, Earth reject, Inheritor earth, Reject reject, Reject add, Add odium, Odium unbeliev, Unbeliev sight, Work reject, Reject work, Add undoهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَنْ كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِنْدَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًاHe it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing.
Surat AlKahf Ayah 105Surat AlKahf-0.3666Day Of Judgment, Sign lord, Deni sign, Works dai, Lord fact, Judgment weight, Fact meet, Vain works, Hereaft vain, Meet hereaftأُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًاThey are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
Surat AlRaad Ayah 25Surat AlRaad-0.3496Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight theretoوَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِBut those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
Surat AlShuara Ayah 183Surat AlShuara-0.2543Evil work, Justli due, Due evil, Work mischief, Withhold justliوَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ"And withhold not things justly due to men, nor do evil in the land, working mischief.
Surat AlSaaff Ayah 14Surat AlSaaff-0.24109Children israel, Son mari, Jesu son, Gave power, Disciples helper, Enemies prevail, Believed portion, Disbeliev gave, Helper jesu, Mari disciples, Israel believed, Power believed, Helper portion, Helper disciples, Portion disbeliev, Portion children, Believed enemies, Helper disciplيَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنْصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنْصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَO ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.
Surat AlBaqara Ayah 217Surat AlBaqara-0.2287Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fightيَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThey ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Surat Ibrahim Ayah 18Surat Ibrahim-0.270Reject lord, Power aught, Parabl reject, Aught earn, Strai goal, Tempestu power, Ashes wind, Earn strai, Furious tempestu, Lord work, Blow furious, Work ashes, Wind blowمَثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُThe parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
Surat Yunus Ayah 4Surat Yunus-0.05149Penalti grievou, Creation repeat, Penalti grievous, Process creation, Boil fluid, Grievous reject, Return promis, Righteous reject, Creation repeateth, Boil fluids, Reject draught, Promis beginneth, Beginneth process, Fluids penalti, Repeateth reward, Justic righteous, Reward justic, Draught boilإِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَTo Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.
Surat Saad Ayah 24Surat Saad-0.04538Deed righteousness, Forgiv lord, Deed righteous, Turn repent, Bow prostrat, Ask forgiv, Ew partner, Busi wrong, Demand singl, David gather, Flock ew, Lord fell, David undoubtedli, Ew ad, Singl ew, Righteousness david, Bow prostration, Gather ask, Undoubtedli wrong, Partner busi, Fell bow, Wrong demand, Wrong deed, Ad flock, Prostration turnقَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).
Surat AlRum Ayah 44Surat AlRum-0.03280Reject faith, Reject right, Reject righteous, Righteous spread, Couch repos, Spread couch, Suffer reject, Faith suffer, Repos heavenمَنْ كَفَرَ فَعَلَيْهِ كُفْرُهُ وَمَنْ عَمِلَ صَالِحًا فَلِأَنْفُسِهِمْ يَمْهَدُونَThose who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
Surat AlNoor Ayah 55Surat AlNoor-0.028102Reject faith, Righteou deeds, Righteou deed, Rebelli wick, State fear, Worship associ, Power grant, Inherit power, Faith rebelli, Establish author, Associ aught, Promised righteou, Secur peac, Deeds surety, Author religion, Grant establish, Chosen state, Surety grant, Fear lived, Grant inherit, Lived securوَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَAllah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.
Surat AlTaubah Ayah 69Surat AlTaubah-0.016113Wealth children, Lose spiritu, Hereafter lose, Idl talk, Indulg idl, Portion indulg, Flourish wealth, Children enjoy, Enjoy portion, Power flourish, Fruitless hereafter, Mightier power, Fruitless hereaft, Case mightierكَالَّذِينَ مِنْ قَبْلِكُمْ كَانُوا أَشَدَّ مِنْكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ هُمُ الْخَاسِرُونَAs in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
Surat Fatir Ayah 7Surat Fatir0.01639Righteou deeds, Righteou deed, Terribl penalti, Penalti righteou, Magnific reward, Forgiveness magnific, Deeds forgiveness, Reject terriblالَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ كَبِيرٌFor those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward.
Surat AlShuara Ayah 227Surat AlShuara0.05343Engag remembr, Attack unjust, Righteousness engag, Assail vicissitud, Defend unjustli, Remembr defend, Vicissitud affair, Unjust assail, Unjustli attackإِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانْتَصَرُوا مِنْ بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَExcept those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
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In Hadith Text Books

Work In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1879Narrated Aisha: that Allah Messenger ﷺ was affected by magic; so much that he used to think that he had done something which in fact; he did not do; and he invoked his Lord for a remedy. Then one day he said; O Aisha! Do you know that Allah has advised me as to the problem I consulted Him about? Aisha said; O Allah Messenger ﷺ ! What that? He said; Two men came to me and one of them sat at my head and the other at my feet; and one of them asked his companion; What is wrong with this man? The latter replied; He is under the effect of magic. The former asked; Who has worked magic on him? The latter replied; Labid Bin AlAsam. The former asked; With what did he work the magic? The latter replied; With a comb and the hair; which are stuck to the comb; and the skin of pollen of a date-palm tree. The former asked; Where is that? The latter replied; It is in Dharwan. Dharwan was a well in the dwelling place of the tribe of Bani Zuraiq. Allah Messenger ﷺ went to that well and returned to Aisha; saying; By Allah; the water of the well was as red as the infusion of Hinna; 1 and the date-palm trees look like the heads of devils. Aisha added; Allah Messenger ﷺ came to me and informed me about the well. I asked the Prophet; O Allah Messenger ﷺ ; why didnt you take out the skin of pollen? He said; As for me; Allah has cured me and I hated to draw the attention of the people to such evil which they might learn and harm others with. Narrated Hisham father: Aisha said; Allah Messenger ﷺ was bewitched; so he invoked Allah repeatedly requesting Him to cure him from that magic. Hisham then narrated the above narration. See Hadith No. 658; Vol. 7The Chapter on Grooming The Women in HodHood Indexing, Chapter on To repeat the invocation in Sahih AlBukhari
SahihAlBukhari-017-001-2435Narrated Aisha: A man called Labid Bin AlAsam from the tribe of Bani Zaraiq worked magic on Allah Messenger ﷺ till Allah Messenger ﷺ started imagining that he had done a thing that he had not really done. One day or one night he was with us; he invoked Allah and invoked for a long period; and then said; O Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked the magic on him? The other replied; Labid Bin AlAsam. The first one asked; What material did he use? The other replied; A comb and the hairs stuck to it and the skin of pollen of a male date palm. The first one asked; Where is that? The other replied; That is in the well of Dharwan; So Allah Messenger ﷺ along with some of his companions went there and came back saying; O Aisha; the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils. I asked. O Allah Messenger ﷺ ? Why did you not show it to the people ? He said; Since Allah cured me; I disliked to let evil spread among the people. Then he ordered that the well be filled up with earth.The Chapter on Grooming The Women in HodHood Indexing, Chapter on Magic in Sahih AlBukhari
SahihAlBukhari-017-001-2437Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he used to think that he had sexual relations with his wives while he actually had not Sufyan said: That is the hardest kind of magic as it has such an effect. Then one day he said; O Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man? The latter replied the is under the effect of magic The first one asked; Who has worked magic on him? The other replied Labid Bin AlAsam; a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite. The first one asked; What material did he use ? The other replied; A comb and the hair stuck to it. The first one asked; Where is that ? The other replied. In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan So the Prophet ﷺ went to that well and took out those things and said That was the well which was shown to me in a dream Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils. The Prophet ﷺ added; Then that thing was taken out I said to the Prophet ﷺ Why do you not treat yourself with Nashra? He said; Allah has cured me; I dislike to let evil spread among my people.The Chapter on Grooming The Women in HodHood Indexing, Chapter on Should a bewitched person be treated in Sahih AlBukhari
SahihAlBukhari-017-001-2438Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earthThe Chapter on Grooming The Women in HodHood Indexing, Chapter on Witchcraft in Sahih AlBukhari
SahihAlBukhari-017-001-2542Narrated Abu Mousa AlAshari: The Prophet ﷺ said; On every Muslim there is enjoined a compulsory Sadaqa alms. They the people said; If one has nothing? He said; He should work with his hands so that he may benefit himself and give in charity. They said; If he cannot work or does not work? He said; Then he should help the oppressed unhappy person by word or action or both. They said; If he does not do it? He said; Then he should enjoin what is good or said what is reasonable. They said; If he does not do that He said; Then he should refrain from doing evil; for that will be considered for Him as a Sadaqa charity.The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Enjoining all that is AlMaruf is considered as a Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-3288Narrated Ibn Umar: The Prophet ﷺ said; Your life in comparison to the lifetime of the past nations is like the period between the time of Asr prayer and sunset. Your example and the example of the Jews and Christians is that of person who employed laborers and said to them; Who will work for me till the middle of the day for one Qirat a special weight ? The Jews did. He then said; Who will work for me from the middle of the day till the Asr prayer for one Qirat each? The Christians worked accordingly. Then you Muslims are working from the Asr prayer till the Maghrib prayer for two Qirats each. They the Jews and the Christians said; We did more labor but took less wages. He Allah said; Have I wronged you in your rights? They replied; No. Then He said; This is My Blessing which I give to whom I wish.The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on The superiority of the Quran above other kinds of speech in Sahih AlBukhari
SahihAlBukhari-017-001-4248Narrated Ibn Umar: Allah Messenger ﷺ said; Your period i.e. the Muslims period in comparison to the periods of the previous nations; is like the period between the Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them; Who will work for me till midday for one Qirat each? The Jews worked for half a day for one Qirat each. The person asked; Who will do the work for me from midday to the time of the Asr prayer for one Qirat each? The Christians worked from midday till the Asr prayer for one Qirat. Then the person asked; Who will do the work for me from the Asr till sunset for two Qirats each? The Prophet ﷺ added; It is you i.e. Muslims who are doing the work from the Asr till sunset; so you will have a double reward. The Jews and the Christians got angry and said; We have done more work but got less wages. Allah said; Have I been unjust to you as regards your rights? They said; No. So Allah said; Then it is My Blessing which I bestow on whomever I like.The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-4354Narrated Aisha: Magic was worked on the Prophet ﷺ so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked Allah for a long period and then said; I feel that Allah has inspired me as how to cure myself. Two persons came to me in my dream and sat; one by my head and the other by my feet. One of them asked the other; What is the ailment of this man? The other replied; He has been bewitched The first asked; Who has bewitched him? The other replied; Lubaid Bin AlAsam. The first one asked; What material has he used? The other replied; A comb; the hair gathered on it; and the outer skin of the pollen of the male date-palm. The first asked; Where is that? The other replied; It is in the well of Dharwan. So; the Prophet ﷺ went out towards the well and then returned and said to me on his return; Its date-palms the date-palms near the well are like the heads of the devils. I asked; Did you take out those things with which the magic was worked? He said; No; for I have been cured by Allah and I am afraid that this action may spread evil amongst the people. Later on the well was filled up with earth.The Chapter on Grooming The Women in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-457Narrated Yahya Bin Said: I asked Amra about taking a bath on Fridays. She replied; Aisha said; The people used to work for their livelihood and whenever they went for the Jumua prayer; they used to go to the Masjid in the same shape as they had been in work. So they were asked to take a bath on Friday.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The time for the Jumuah prayer in Sahih AlBukhari
SahihAlBukhari-017-001-4955Narrated Abu Huraira: The Prophet ﷺ said; Whoever manumits his share of a jointly possessed slave; it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave to earn what would enable him to emancipate himself ; without overburdening him with work.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on Sharing the slaves in Sahih AlBukhari
SahihAlBukhari-017-001-5010Narrated Ibn Umar: The Prophet ﷺ said; Your example and the example of the people of the two Scriptures i.e. Jews and Christians is like the example of a man who employed some laborers and asked them; Who will work for me from morning till midday for one Qirat? The Jews accepted and carried out the work. He then asked; Who will work for me from midday up to the Asr prayer for one Qirat? The Christians accepted and fulfilled the work. He then said; Who will work for me from the Asr till sunset for two Qirats? You; Muslims have accepted the offer. The Jews and the Christians got angry and said; Why should we work more and get lesser wages? Allah said; Have I withheld part of your right? They replied in the negative. He said; It is My Blessing; I bestow upon whomever I wish.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Employment up to midday in Sahih AlBukhari
SahihAlBukhari-017-001-5011Narrated Abdullah Bin Umar Bin AlKhattab: Allah Messenger ﷺ said; Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said; Who will work for me up to midday for one Qirat each? The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the Asr prayer for one Qirat each; and now you Muslims are working from the Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said; We work more and are paid less. The employer Allah asked them; Have I usurped some of your right? They replied in the negative. He said; That is My Blessing; I bestow upon whomever I wish.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Employment up to the Asr in Sahih AlBukhari
SahihAlBukhari-017-001-5013Narrated Abu Mousa: The Prophet ﷺ said; The example of Muslims; Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said; We do not need your money which you have fixed for us and let whatever we have done be annulled. The man said to them; Dont quit the work; but complete the rest of it and take your full wages. But they refused and went away. The man employed another batch after them and said to them; Complete the rest of the day and yours will be the wages I had fixed for the first batch. So; they worked till the time of Asr prayer. Then they said; Let what we have done be annulled and keep the wages you have promised us for yourself. The man said to them; Complete the rest of the work; as only a little of the day remains; but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset; and they received the wages of the two former batches. So; that was the example of those people Muslims and the example of this light guidance which they have accepted willingly.The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on Employment from Asr till night in Sahih AlBukhari
SahihAlBukhari-017-001-5017Narrated Khabbab: I was a blacksmith and did some work for AlAs Bin Wail. When he owed me some money for my work; I went to him to ask for that amount. He said; I will not pay you unless you disbelieve in Muhammad. I said; By Allah! I will never do that till you die and be resurrected. He said; Will I be dead and then resurrected after my death? I said; Yes. He said; There I will have property and offspring and then I will pay you your due. Then Allah revealed. Have you seen him who disbelieved in Our signs; and yet says: I will be given property and offspring? 19.77The Chapter on Day Of Judgment in HodHood Indexing, Chapter on To work as an employee for Mushrikum in Sahih AlBukhari
SahihAlBukhari-017-001-530Narrated Abu Mousa: The Prophet ﷺ said; The example of Muslims; Jews and Christians is like the example of a man who employed laborers to work for him from morning till night. They worked till midday and they said; We are not in need of your reward. So the man employed another batch and said to them; Complete the rest of the day and yours will be the wages I had fixed for the first batch. They worked until the time of the Asr prayer and said; Whatever we have done is for you. He employed another batch. They worked for the rest of the day till sunset; and they received the wages of the two former batches.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on Whoever got or was able to offer only one Raka of the Asr prayer before sunset in Sahih AlBukhari
SahihAlBukhari-017-001-6889Narrated Aisha: regarding the Statement of Allah: And whoever amongst the guardian is rich; he should take no wages; but if he is poor; let him have for himself what is just and reasonable according to his work. This Verse was revealed regarding the orphan property. If the guardian is poor; he can take from the property of the orphan; what is just and reasonable according to his work and the time he spends on managing it.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19041This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for As Bin Wail and came to him for getting the remuneration of my wages.The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20911Anas Bin Malik reported: I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He Abu Talha said to me: Go out and find out what the announcement is. I got out and found an announcer making this announcement: Behold; liquor has been declared unlawful. He said: The liquor was spilt and flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it; and I spilt it. They said or some of them said: Such and such were killed; such and such were killed for the wine had been in their stomachs. He the narrator said. I do not know whether it is the narration transmitted by Anas; or by someone else. Then Allah; the Exalted and Majestic; revealed: There shall be no sin imputed unto those who have believed and done good works for what they may have eaten as long as they fear Allah and believe and do good works v. 93.The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22259Anas Allah be pleased with him reported that the Messenger of Allah ﷺ was journeying along with his Companions. Some of them had observed the fast whereas the others had broken it. Those who did not fast girded up their loins and worked; but the observers of the fast were too weak to work. Upon this he the Messenger of Allah said: Today the breakers of the fast have gone with the reward.Chapter on 16 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8523Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Your period in comparison to the periods of the previous nations; is like the period between Prayer AlAsr until sunset. And you are in comparison to the Jews and Christians; like a man who employeed some workers and he said: Who will work for me until Midday for a Qirat each? So the Jews worked for half a day for a Qirat each. Then he said: Who will work for me from the middle of the day until Prayer AlAsr for a Qirat each? So the Christians worked for a Qirat each. Then it is you who are doing the work from Prayer AlAsr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: We did more work but were given less? So He Allah says: Have I wronged you in any of your rights? They said: No. He says: Then it is my blessing that I give to whomever I wish.The Chapter on Jihad And Alhajj in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9767Asim Bin Ubaidullah said: I heard Salim Bin Abdullah narrating a Hadith from his father who said: Umar said :O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated or it is a matter already concluded? He s.a.w said: O Ibn AlKhattab! It is a matter already concluded. For everyone is suited for that for which he is created. As for one who is among the people of happiness; then he works for happiness; and as for the one who is among the people of misery; then he works for his misery. HassanThe Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi
SunanAlTermithi-017-001-9773Abdullah Bin Amr narrated: The Messenger of Allah s.a.w came out to us with two books in hand. And he said:Do you know what these two books are? We said: No; O Messenger of Allah ! Unless you inform us. He said about the one that was in his right hand: This is a book from the Lord of the worlds; in it are the names of the people of Paradise; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. Then he said about the one that was in his left: This is a book from the Lord of the worlds; in it are the names of the people of Fire; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. The companions said: So why work O Messenger of Allah! Since the matter is already decided and over ? He said: Seek to do what is right and draw nearer; for indeed the inhabitant of Paradise; shall have his work sealed off with the deeds of the people of Paradise; whichever deeds he did. And indeed the inhabitant of Fire; shall have his work sealed off with the deeds of the people of Fire; whichever deeds he did. Then the Messenger of Allah motioned with his hands; casting them down and said: Your Lord finished with the slaves; a group in Paradise; and a group in the Blazing Fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12402It was narrated that Abu Mousa said: Some people from among the Asharis came to me and said: Go with us to the Messenger of Allah SAWSYMOBOL; for we have something to ask him. So I went with them; and they said: O Messenger of Allah; use us to do your work. Abu Mousa said: I apologized for what they said; and I told him that I did not know what they were going to ask. He believed me and excused me; and said: We do not appoint for our work anyone who asks for that.The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Not Appointing One Who is Eager to be a Judge in Sunan AlNasai
SunanAlNasai-017-001-14875Abdullah Bin AlSadi narrated that he came to Umar Bin AlKhattab; may Allah be pleased with him; from AlSham; and he said: I heard that you have been doing some work for the Muslims; and you are given payment for that; but you do not accept it. I said: Yes that is so ; I have horses and slaves and am well-off; and I wanted my work to be an act of charity toward the Muslims. Umar; may Allah be pleased with him; said: I wanted the same thing as you. The Prophet used to give me money; and I would say: Give it to someone who is more in need of it than I am. Once he gave me money and I said: Give it to someone who us more in need of it that I am; and he said: Whatever Allah; the Mighty and Sublime; gives you of this wealth without you asking for it or hoping or it; take it and keep it; or give it in charity; and whatever. He does not give you then do not hope for it or wish for it.The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on One To Whom Allah The Mighty And Sublime Gives Wealth Without Him Asking For It in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24867Jabir Bin Abdullah said: The Messenger of Allah ﷺ used to teach us the supplication for isthikharah seeking what us beneficial from Allah as he would teach us a surah chapter from the Quran. He would tell us: When one of you intends to do a work; he should offer two supererogatory rakahs of prayer; and then say at the end of the prayer : O Allah; I seek Your choice on the better of the two matters based upon Your knowledge; and I seek Your decree based upon Your power; and I ask You for Your great bounties. For Indeed; You are the One Who Decrees; and I do not decree; and You know; and I do not know; and You are the Knower of the Unseen. O Allah; if you know this; and You are the Knower of the Unseen. O Allah; if you know this - here he should name exactly what he wishes - is better for me with regard to my religion; and my life; and my afterlife; and the end result of my affairs; then decree it to me; and make it easy for me; and bless me on it. O Allah; and if You know this to be evil for me - and he says just as he said the first time - then avert it for me; and avert me from it. And decree for me good wherever it might be; the make me content with it. A version goes: If the work is good immediately or subsequently Ibn Maslamah and Ibn Isa reported from Muhammad Bin AlMunkadir on the authority of Jabir.The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Regarding Istikharah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26804Narrated Amr Ibn AlFaghwa AlKhuzai: The Messenger of Allah ﷺ called me. He intended to send me with some goods to Abu Sufyan to distribute among the Quraysh at Mecca after the conquest. He said: Search for a companion. Then Amr Ibn Umayah AlDamri came to me and said: I have been told that you are intending to make a journey and are seeking a companion. I said: Yes. He said: I am your companion. I then went to the Messenger of Allah ﷺ and said: I have found a companion. He asked: Who is he? I replied: Amr Ibn Umayah AlDamri. He said: When you come down to the territory of his people; be careful of him; for a maxim says: If one is your real brother; do not feel safe with him. So we proceeded; and when I reached AlAbwa; he said to me: I have some work with my people at Waddan; so stay here till I come back. I said: Do not lose your way. When he turned his back; I recalled the words of the Prophet ﷺ. So I rode my camel and galloped without stopping. When I reached AlAsafir; he was pursuing me with a group of men. So I galloped and forged ahead of him. When he saw me that I had outstripped him; they returned and he came to me. He said to me: I had some work with my people. I said: Yes. We then went on until we reached Mecca; and I gave the goods to Abu Sufyan.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on To beware of people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27069Abdullah Bin Alsamit told that Abu Dharr said : Messenger of Allah! A man loves some people; but he cannot do work like their work. He replied; Yes; Abu Dharr; will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah ﷺ also repeated it.The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on When one man loves another because of some good that he sees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27293Narrated Abu Juray Jabir Ibn Salim AlHujaymi: I saw a man whose opinion was accepted by the people; and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah ﷺ. I said: On you be peace; Messenger of Allah; twice. He said: Do not say On you be peace; for On you be peace is a greeting for the dead; but say Peace be upon you. I asked: You are the Messenger of Allah may peace be upon you ? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him; He grows food for you; and when you are in a desolate land or in a desert and your camel strays and you call Him; He returns it to you. I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman; or a slave; or a camel or a sheep thenceforth. He said: Do not look down upon any good work; and when you speak to your brother; show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it; have it up to the ankles. Beware of trailing the lower garment; for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you; then do not shame him for something which you find in him; he will bear the evil consequences for it.The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28221Narrated Daylam AlHimyari: I asked the Prophet ﷺ and said: Messenger of Allah! we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from if for our work and to stand the cold of our country. He asked: Is it intoxicating? I replied: Yes. He said: You must avoid it. I said: The people will not abandon it. He said: If they do not abandon it; fight with them.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28308Abu Huraira reported the Prophet ﷺ as saying: If anyone emancipates his share in a slave; he is to be completely emancipated by his money if he has money. But if he has no money; a fair price for the slave should be fixed; and the slave is required to work for his master according to the proportion of his price; but he must not be overburdened.Abu Dawud said: In the version of both the narrators the words are he will be required to work and must not be overburdened. This is the version of Ali.The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on Whoever Mentioned Working In Order To Pay Off The Remaining Portion In This Hadith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28309The tradition mentioned above by Rawh Bin Ubadah from Saeed Bin Abu Arubah. In this version he did not mention the words the slave should be required to work. If has also been transmitted by Jarir Bin Hazim and Mousa Bin Khalaf from Qatadah through the chain of Yazid Bin Zurai and to the same effect. In this version they mentioned the words the slave should be required to workThe Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Whoever Mentioned Working In Order To Pay Off The Remaining Portion In This Hadith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29524Abu Said AlKhudri said A Bedouin asked the Prophet ﷺ about emigration. He replied Woe to you! The matter of emigration is severe. Have you a Camel? He said; Yes. He asked Do you pay its zakat? He said; Yes. He said; Then work anywhere beyond the seas. Allaah will not reduce anything from the reward of your work.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on What Has Been Reported About Hijrah Emigration And Living In The Desert Areas in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34977Malik related to me that he heard that Urwa Ibn AlZubair and Sulayman Ibn Yasar when asked whether the sons of a man; who had a kitaba written for himself and his children and then died; worked for the kitaba of their father or were slaves; said; They work for the kitaba of their father and they have no reduction at all for the death of their father. Malik said; If they are small and unable to work; one does not wait for them to grow up and they are slaves of their father master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left; that is paid for on their behalf and they are left in their condition until they can work; and then if they pay; they are free. If they cannot do it; they are slaves. Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba; and he also left a child with him in his kitaba and an umm walad; and the umm walad wanted to work for them. He said; The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property; she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab. Malik said; If people are written together in one kitaba and there is no kinship between them; and some of them are incapable and others work until they are all set free; those who worked can claim from those who were unable; the portion of what they paid for them because some of them assumed the responsibility for others.The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34996Malik related to me from Ibn Shihab from Sulayman Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha to Khaybar; to assess the division of the fruit crop between him and the jews of Khaybar. The jews collected for Abdullah pieces of their women jewellery and said to him; This is yours. Go light on us and dont be exact in the division! Abdullah Ibn Rawaha said; O tribe of jews! By Allah! You are among the most hateful to me of Allah creation; but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it. They said; This is what supports the heavens and the earth. Malik said; If a share-cropper waters the palms and between them there is some uncultivated land; whatever he cultivates in the uncultivated land is his. Malik said; If the owner of the land makes a condition that he will cultivate the uncultivated land for himself; that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property without any return for himself. Malik said; If the owner stipulates that the fruit crop is to be shared between them; there is no harm in that if all the maintenance of the property - seeding; watering and case; etc. - are the concern of the sharecropper. If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper; and the owner of the property is not obliged anything. This is the accepted method of share-cropping. Malik spoke about a spring which was shared between two men; and then the water dried up and one of them wanted to work on the spring and the other said; I dont have the means to work on it. He said; Tell the one who wants to work on the spring; Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent; he can take his share of the water. The first one is given all the water; because he has spent on it; and if he does not reach anything by his work; the other has not incurred any expense. Malik said; It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden; because the share-cropper does not know what the exact wage is going to be for his labour; whether it will be little or great. Malik said; No-one who lends a qirad or grants a share-cropping contract; should exempt some of the wealth; or some of the trees from his agent; because; by that; the agent becomes his hired man. He says; I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you. That must not be done and it is not good. This is what is done in our community. Malik said; The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls; cleaning the spring; sweeping the irrigation canals; pollinating the palms; pruning branches; harvesting the fruit and such things; provided that the share-cropper has a share of the fruit fixed by mutual agreement. However; the owner cannot stipulate the beginning of new work which the agent will start digging a well; raising the source of a well; instigating new planting; or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man; Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine; before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah; may Allah bless him and grant him peace; forbade fruit to be sold before its good condition became clear. Malik said; If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him; specifying the job; for half the fruit of his garden; for example; there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it. As for share-cropping; if the garden has no fruit or little or bad fruit; he has only that. The labourer is only hired for a set amount; and hire is only permitted on these terms. Hire is a type of sale. One man buys another man work from him. It is not good if uncertainty enters into it because the Messenger of Allah; may Allah bless him and grant him peace; forbade uncertain transactions. Malik said; The sunna in share- cropping with us is that it can be practised with any kind of fruit tree; palm; vine; olive tree; pomegranate; peach; and soon. It is permitted; and there is no harm in it provided that the owner of the property has a share of the fruit: a half or a third or a quarter or whatever. Malik said; Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked; and its owner cannot water; work on it and tend it. Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it; and he picks it for the owner; for a share of the crop; it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal. Malik said; If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal; it is share-cropping and is permitted. Malik said; Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price. Malik said; As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it; that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation; and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount; and then saying; Shall I give you a tenth of the profit of the journey as your wage? This is not halal and must not be done. Malik summed up;A man must not hire out himself or his land or his ship unless for a set amount. Malik said; A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it. Malik said; What is done in our community about palms is that they can also be share-cropped for three and four years; and less or more than that. Malik said; That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms. Malik said about the owner; He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold; silver; crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad; it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it. Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms; vines; or the like of that of fruit trees and there was also uncultivated land in it. He said; If the uncultivated land is secondary to the fruit trees; either in importance or in size of land; there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more; and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms; vines or the like is a third or less; and the uncultivated land is two-thirds or more; it is permitted to rent the land and share-cropping in it is haram. One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it; and to rent land while there are fruit trees on it; just as a Quran or sword which has some embellishment on it of silver is sold for silver; or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded; makes it haram; and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is; if the gold or silver is secondary to what it is incorporated in; it is permitted to sell it. That is; if the value of the blade; the Quran; or the stones is two-thirds or more; and the value of the decoration is one-third or less.The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-34997Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them.The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik

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