Touch

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Touch Completed Form

The word Touch is a stemmed form of the following words:


Touch Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Touch

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Touch

Touch in Wikipedia

https://en.wikipedia.org/wiki/Touch

Touch References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaarij Ayah 20Surat AlMaarij-0.8975Evil touch, Fret evilإِذَا مَسَّهُ الشَّرُّ جَزُوعًاFretful when evil touches him;
Surat AlMujadilah Ayah 4Surat AlMujadilah-0.48105Grievou penalti, Feed indig, Fast month, Month consecut, Reject grievou, Wherewithal fast, Indig faith, Faith limit, Consecut touch, Unabl feed, Limit reject, Reject griev, Touch unablفَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌAnd if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.
Surat AlQamar Ayah 48Surat AlQamar-0.4783Fire faces, Drag fire, Tast touch, Dai drag, Hear tast, Touch hell, Faces hearيَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَThe Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
Surat AlAnbiya Ayah 46Surat AlAnbiya-0.4755Wrath lord, Woe wrong, Breath wrath, Touch woe, Lord touchوَلَئِنْ مَسَّتْهُمْ نَفْحَةٌ مِنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَIf but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!"
Surat AlNahl Ayah 53Surat AlNahl-0.4368Cry groan, Distress cry, Touch distressوَمَا بِكُمْ مِنْ نِعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَAnd ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;
Surat AlBaqara Ayah 275Surat AlBaqara-0.4387Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri standالَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThose who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlImran Ayah 24Surat AlImran-0.3289Touch number, Number dai, Fire touch, Forgeri deceiv, Deceiv religion, Thi fire, Dai forgeriذَلِكَ بِأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِمْ مَا كَانُوا يَفْتَرُونَThis because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
Surat AlAnam Ayah 49Surat AlAnam-0.2467Ceas transgress, Punish touch, Touch ceasوَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَBut those who reject our signs, - them shall punishment touch, for that they ceased not from transgressing.
Surat Qaaf Ayah 38Surat Qaaf-0.2132Heaven earth, Creat heaven, Six days, Sens weari, Earth six, Weari touch, Days sensوَلَقَدْ خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِنْ لُغُوبٍWe created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
Surat Yunus Ayah 12Surat Yunus-0.1949Troubl touch, Fair ey, Troubl toucheth, Toucheth crieth, Ly side, Postures ly, Stand solv, Trouble passeth, Transgressor fair, Sitting stand, Deed transgressor, Side sitting, Passeth cri, Touch deed, Solv troubleوَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَWhen trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!
Surat AlImran Ayah 140Surat AlImran-0.1889Wit truth, Loveth wrong, Wound touch, Fortun turn, Touch such, Touch similar, Himself rank, Such dai, Similar wound, Martyrwit truth, Truth loveth, Vari fortun, Turn himself, Dai vari, Rank martyrwitإِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَIf a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
Surat Fussilat Ayah 50Surat Fussilat-0.1658Tast penalti, Hour judgment, Tast merci, Brought lord, Unbeliev truth, Merci ourselves, Advers touch, Merci ourselv, Judgment establish, Thi due, Sight unbeliev, Lord store, Believ truth, Merit hour, Store sight, Truth tast, Due merit, Establish brought, Ourselves advers, Touch thiوَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِنَّا مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ هَذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِنْ رُجِعْتُ إِلَى رَبِّي إِنَّ لِي عِنْدَهُ لَلْحُسْنَى فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا وَلَنُذِيقَنَّهُمْ مِنْ عَذَابٍ غَلِيظٍWhen we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.
Surat AlRum Ayah 33Surat AlRum-0.1680Worship god, Turn repent, Lord turn, Tast merci, God lord, Troubl touch, Merci himself, Cry lord, Pai worship, Himself behold, Behold pai, Touch cry, Repent tastوَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُمْ مُنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُمْ مِنْهُ رَحْمَةً إِذَا فَرِيقٌ مِنْهُمْ بِرَبِّهِمْ يُشْرِكُونَWhen trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord, -
Surat AlNisa Ayah 83Surat AlNisa-0.08992Grace merci, Refer messenger, Messenger charg, Charg author, Fear divulg, Merci fallen, Proper investig, Fallen clutch, Clutch satan, Safeti fear, Touch public, Direct grace, Public safeti, Matter touch, Test direct, Author proper, Divulg refer, Investig testوَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًاWhen there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
Surat AlAnam Ayah 17Surat AlAnam067Happiness power, Touch affliction, Remov touch, Affliction remov, Touch happinessوَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ"If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
Surat Hood Ayah 10Surat Hood0.004147Advers touch, Favour advers, Fall exult, Touch evil, Tast favour, Depart behold, Behold fall, Exult pride, Evil departوَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌBut if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.
Surat AlZumar Ayah 49Surat AlZumar0.03759Bestow favour, Troubl touch, Thi knowledg, Favour ourselves, Ourselves thi, Touch cri, Nay trial, Knowledg nay, Trial understandفَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَNow, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!
Surat Alaaraf Ayah 188Surat Alaaraf0.1437Glad tide, Power harm, Bringer glad, Evil touch, Knowledg unseen, Harm willeth, Touch warner, Unseen multipli, Warner bringer, Tide faith, Willeth knowledg, Multipli evilقُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَSay: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
Surat Ta Ha Ayah 72Surat Ta Ha0.1741Clear sign, Sign creat, Regard clear, Creat decre, Decre touch, Decre canst, Touch life, Desirest decre, Never regard, Canst decre, Decre desirestقَالُوا لَنْ نُؤْثِرَكَ عَلَى مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنْتَ قَاضٍ إِنَّمَا تَقْضِي هَذِهِ الْحَيَاةَ الدُّنْيَاThey said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
Surat AlMujadilah Ayah 3Surat AlMujadilah0.19105Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word utteredوَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌBut those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
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In Hadith Text Books

Touch In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2875Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part.The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari
SahihAlBukhari-017-001-2906Narrated Saeed AlMaqburi: Ubai Bin Juraij said to Abdullah Bin Umar; I see you doing four things which are not done by your friends. Ibn Umar said; What are they; O Ibn Juraij? He said; I see that you do not touch except the two Yemenite corners of the Kaba while performing the Tawaf : and I see you wearing the Sabtiya shoes; and I see you dyeing your hair with Sufra; and I see that when you are in Mecca; the people assume the state of Ihram on seeing the crescent on the first day of Dhu AlHijja while you do not assume the state of Ihram till the Day of Tarwiya 8th Dhu AlHijja. Abdullah Bin Umar said to him; As for the corners of the Kaba; I have not seen Allah Messenger ﷺ touching except the two Yemenite corners; As for the Sabtiya shoes; I saw Allah Messenger ﷺ wearing leather shoes that had no hair; and he used to perform the ablution while wearing them. Therefore; I like to wear such shoes. As regards dyeing with Sufra; I saw Allah Messenger ﷺ dyeing his hair with it; so I like to dye my hair with it. As regards the crescent of Dhu AlHijja ; I have not seen Allah Messenger ﷺ assuming the state of Ihram till his camel set out on the 8th of Dhu AlHijja.The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Sibtiya and other shoes in Sahih AlBukhari
SahihAlBukhari-017-001-4224Narrated Saeed Bin AlMusaiyab: Abu Huraira said; I heard Allah Messenger ﷺ saying; There is none born among the off-spring of Adam; but Satan touches it. A child therefore; cries loudly at the time of birth because of the touch of Satan; except Mary and her child. Then Abu Huraira recited: And I seek refuge with You for her and for her offspring from the outcast Satan 3.36The Chapter on Dress And Value in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book Maryam in Sahih AlBukhari
SahihAlBukhari-017-001-4371Narrated Abu Huraira: The Prophet ﷺ said; When any human being is born. Satan touches him at both sides of the body with his two fingers; except Jesus; the son of Mary; whom Satan tried to touch but failed; for he touched the placenta-cover instead.The Chapter on Dress And Face in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-5742Narrated Zaid Bin Aslam from his father who said: Umar Bin AlKhattab addressed the Corner Black Stone saying; By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet ﷺ touching and kissing you; I would never have touched and kissed you. Then he kissed it and said; There is no reason for us to do Ramal in Tawaf except that we wanted to show off before the pagans; and now Allah has destroyed them. Umar added; Nevertheless ; the Prophet ﷺ did that and we do not want to leave it i.e. Ramal.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on Doing Ramal in Tawaf during Hajj and Umra in Sahih AlBukhari
SahihAlBukhari-017-001-5743Narrated Nafi: Ibn Umar. said; I have never missed the touching of these two stones of Kaba the Black Stone and the Yemenite Corner both in the presence and the absence of crowds; since I saw the Prophet ﷺ touching them. I asked Nafi: Did Ibn Umar use to walk between the two Corners? Nafi replied; He used to walk in order that it might be easy for him to touch it the Corner Stone.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Doing Ramal in Tawaf during Hajj and Umra in Sahih AlBukhari
SahihAlBukhari-017-001-5745Abu AlShatha said; Who keeps away from some portion of the Kabah? Muawiya used to touch the four corners of the Kabah; Ibn Abbas said to him; These two corners the one facing the Hijr are not to be touched. Muawiya said; Nothing is untouchable in the Kabah. And Ibn AlZubair used to touch all the corners of the Kabah.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on The two Yemenite Corners of the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5748Narrated AlZubair Bin Arabi: A man asked Ibn Umar about the touching of the Black Stone. Ibn Umar said; I saw Allah Messenger ﷺ touching and kissing it. The questioner said; But if there were a throng much rush round the Kaba and the people overpowered me; what would I do? He replied angrily; Stay in Yemen as that man was from Yemen. I saw Allah Messenger ﷺ touching and kissing it.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on To kiss the Black Stone in Sahih AlBukhari
SahihAlBukhari-017-001-6863Narrated Saeed Bin AlMusaiyab: Abu Huraira said; The Prophet ﷺ said; No child is born but that; Satan touches it when it is born whereupon it starts crying loudly because of being touched by Satan; except Mary and her son. Abu Huraira then said; Recite; if you wish: And I seek Refuge with You Allah for her and her offspring from Satan; the outcast. 3.36The Chapter on Recitations And Poetry And Satan in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-859Narrated Abu Huraira: The Prophet ﷺ forbade two kinds of sales i.e. AlLimais and AlNibadh the former is a kind of sale in which the deal is completed if the buyer touches a thing; without seeing or checking it properly and the latter is a kind of a sale in which the deal is completed when the seller throws a thing towards the buyer giving him no opportunity to see; touch or check it and the Prophet ﷺ forbade also Ishtimal AlSamma and AlIhtiba in a single garment.The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What may be used to cover the private parts of the body in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17815It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-17937It has been narrated on the authority of Abdulrahman Bin Shamasa AlMahri who said: I was in the company of Maslama Bin Mukhallad; and Abdullah Bin Amr Bin As was with him. Abdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when Uqba Bin Amir came; and Maslama said to him: Uqba; listen to what Abdullah says. Uqba said: He knows better; so far as I am concerned; I heard the Messenger of Allah ﷺ say: A group of people from my Umma will continue to fight in obedience to the Command of Allah; remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. At this Abdullah said: Yes. Then Allah will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk; but it will cause the death of all faithful persons; not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-19728Abdullah reported: I visited Allah Messenger ﷺ as he was running a high temperature. I touched his body with my hand and said to him: Allah Messenger; you are running a high temperature; whereupon Allah Messenger ﷺ said: Yes; it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah Messenger ﷺ said: Yes; it is so. And Allah Messenger ﷺ again said: When a Muslim falls ill; his compensation is that his minor sins are obliterated just as leaves fall in autumn. In the hadith transmitted on the authority of AlZubair there is no mention of these words : I touched his body with my hands.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19958Muadh Bin Jabal reported that he went along with Allah Apostle ﷺ in the expedition of Tabuk and he the Holy Prophet combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and later on came out and then after that offered the sunset and night prayers together and then said: God willing; you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn; and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons amongst us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah Messenger ﷺ asked them whether they had touched the water. They said: Yes. Allah Apostle ﷺ scolded them; and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah Messenger ﷺ washed his hands and his face too in it; and then; took it again in that fountain and there gushed forth abundant water from that fountain; until all the people drank to their fill. He then said: Muadh; it is hoped that if you live long you would see its water irrigating well the gardens.The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20140This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and the words are : The newborn child is touched by the satan when he comes in the world and he starts crying because of the touch of satan. In the hadith transmitted on the authority of Shuaib there is a slight variation of wording.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-20792Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21138Aflah; the freed slave of Abu Ayoub Ansiri; reported: Allah Messnger ﷺ had alighted in his house viz. of Abu Ayoub Ansari at the time of his emigration to Medina and he occupied the lower storey; whereas Abu Ayoub Ansari lived in the upper storey. One night; Abu Ayoub Ansari got up and said to himself : How unfortunate it is that we walk above the head of Allah Messenger ﷺ ; so they went Aasi de and spent the night in a nook and then told Allah Apostle ﷺ about it whereupon Allah Apostle ﷺ said: The lower storey is more comfortable for me. but he Abu Ayoub Ansari said: We would not live over the roof under which you live. So Allah Messenger ﷺ shifted to the upper storey; whereas Abu Ayoub Ansari shifted to the lower storey; and he Abu Ayoub Ansari used to prepare food for Allah Apostle ﷺ ; and when it was brought back to him he asked to locate the part; where his fingers had touched the food ; and he followed his fingers on that part where his fingers those of the Holy Prophet had touched it. One day he prepared food which contained garlic; and when it was returned to him he asked to locate the part which the fingers of Allah Apostle ﷺ had touched. It was said to him that he had not eaten the food. He Abd Ayoub Ansari was distressed and went up to him to the Holy Prophet and said: Is it forbidden? But Allah Messenger ﷺ said: No; it is not forbidden ; but I do not like it. and he Abu Ayoub Ansari said: I also do not like what you do not like or which you did not like. He Abu Ayoub Ansari said: The Prophet did not eat garlic as Allah Apostle ﷺ was visited by angels and brought him the message of Allah.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-21481Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you.The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22686Abu AlKhair reported: I saw Ibn Wala AlSabai wear a fur. I touched it. He said: Why do you touch it? I asked Ibn Abbas saying: We are the inhabitants of the western regions; and there live with us Berbers and Magians. They bring with them rams and slaughter them; but we do not eat the meat of the animals slaughtered by them; and they come with skins full of fat. Upon this Ibn Abbas said: We asked the Messenger of Allah ﷺ about this and he said: Its tanning makes it pure.The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-22736Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa.The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22978Ibn Umar Allah be pleased with them reported: I have not abandoned touching of Yamani corners and kissing of the Stone since I saw Allah messneger ﷺ touching them both In hardship and ease.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on 40 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10871The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Garrisons in Sunan AlTermithi
SunanAlTermithi-017-001-8378Jabir narrated: When the Prophet arrived in Makkah; he entered the Masjid and touched the Black Stone; then went to his right and performed Raml walking quickly for three circuits and walking for four. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer. Then he performed two Rakah while the Maqam was between him and the House. Then he came to the Black Stone after the two Rakah to touch it; then he left to AlSafa - I think - he said: Indeed AlSafa and AlMarwah are among the symbols of Allah.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on What Has Been Related About How To Perform Tawaf in Sunan AlTermithi
SunanAlTermithi-017-001-8380Abu Tufail narrated: I was with Ibn Abbas; and Muawiyah would not pass any corner without touching it. So Ibn Abbas said to him: the Prophet would not touch any besides the Black Stone and the Yemeni corner. So Muawiyah said: There is no part of the House that is untouchable.The Chapter on House And Tawaf in HodHood Indexing, Chapter on What Has Been Related About Touching The Black Stone And The Yemeni Corner And Not The Other Corner in Sunan AlTermithi
SunanAlTermithi-017-001-8383AlZubair Bin Arabi narrated: That a man asked Ibn Umar about touching the Black Stone; so he said: I saw the Prophet touching it and kissing it. So the man said: What is your view if there is a throng around the Kabah and what is your view if the people overpowered me? Ibn Umar said: Leave What is your view in Yemen. I saw the Prophet touching it and kissing it.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on What Has Been Related About Kissing The Black Stone in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11547It was narrated that Marwan Bin AlHakam said that one should perform Ablution after touching one penis. Marwan said: Busrah bint Safwan told me that. Urwah sent someone to check that; and she said: The Messenger of Allah ﷺ mentioned what Ablution is done for; and said: Touching the penis.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Wudu After Touching One Penis in Sunan AlNasai
SunanAlNasai-017-001-12610Urwah Bin AlZubair said: I entered upon Mawan Bin AlHakam and we mentioned the things for which Ablution is done. Marwan said: Ablution should be done after touching the penis. Urwah said: I did not know that. Marwan said: Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ say: And if any one of you touches his penis; let him do Ablution.The Chapter on Ablution Of The Foot in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12611Urwah Bin AlZubair said: When he was the governor of AlMadinah; Marwan mentioned that a man should perform Ablution after touching his penis; if he touches it iwth his hand. I did not like that and I said: The one who touches it does not have to perform Ablution. Marwan said: Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ mention the things for which Ablution should be performed; and the Messenger of Allah ﷺ said: Ablution should be performed after touching the penis. Urwah said: I continued to argue with Marwan until he called one of his guards and sent him to Busrah to ask her about what Marwan had narrated; and Busrah sent word saying something like that which Marwan had narrated to me from her.The Chapter on Dress And Ablution in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12621Ibn Abbas said: Should I perform Ablution after eating food that I see in the Book of Allah is permissible because fire has touched it? Abu Huraira gathered some pebbles and said: I bear witness as many times as the number of these pebbles; that the Messenger of Allah ﷺ said: Perform Ablution from that which has been touched by fire.The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-16068It was narrated from Abdullah Bin Ubaid Bin Umair that a man said: O Abu Abdulrahman why do I only see you touching these two corners? He said: I heard the Messenger of Allah say: Touching them erases sins. And I head him say: whoever circumambulates seven times; it is like freeing a slave.The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hajj in Sunan AlNasai
SunanAlNasai-017-001-16088It was narrated that Jabir said: When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone; then he moved to his right and walked rapidly for three rounds and then walked at a regular pace for four. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone; then he went out to AlSafa. Sahih Chpater 150. In How Many Rounds Should Be Quick?The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on How To Perfom Tawaf Upon AlRival and Which Of Its Sides One Goes After Touching The Stone in Sunan AlNasai
SunanAlNasai-017-001-16095It was narrated that AlZubair Bin Adiy said: A man asked Ibn Umar about touching the Black Stone and he said: I saw the Messenger of Allah touching it and kissing it. The man said: What if it is too crowded and I am overwhelmed? Ibn Umar; may Allah be pleased with him; said: Leave your what if in Yemen! I saw the Messenger of Allah touching it and kissing it.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on The Reason Why The Prophet Hastened When Performing Tawaf Around The House in Sunan AlNasai
SunanAlNasai-017-001-16097It was narrated from Ibn Umar: The Prophet used to touch only the Stone and the Yemeni Corner. Sahih Chatper 157. Touching The Two Yemeni CornersThe Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on Touching The Two Corners In Every Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16099It was narrated that Ubaid Bin Juraij said: I said to Ibn Umar: I see that you only touch these two Yemeni corners. He said: I only saw the Messenger of Allah touch these two corners. This is an abridgement of it.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on Not Touching The Other Two in Sunan AlNasai
SunanAlNasai-017-001-16101It was narrated that Nafi said: Abdullah; may Allah be pleased with him; said: I have not failed to touch these two corners since I saw the Messenger of Allah touching them; the Yemeni Corner and Black Stone; either when it is difficult or when it is easy.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Not Touching The Other Two in Sunan AlNasai
SunanAlNasai-017-001-16102It was narrated that Ibn Umar said: Since I saw the Messenger of Allah touch it; I did not fail to touching the Stone whether it was easy or difficult.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Not Touching The Other Two in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25437Ubayd Ibn Jurayj said to Abdullah Ibn Umar: Abu Abdulrahman I saw you doing things which I did not see being done by your companions. He asked: What are they; Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhu AlHijja; whereas the people had worn ihram when they sighted the moon. Abdullah Ibn Umar replied: As regards the corners; I have not seen the Messenger of Allah ﷺ touching anything in the Kabah but the two Yamani corners. As for the tanned leather shoes; I have seen the Messenger of Allah ﷺ wearing tanned leather shoes; and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow; I have seen the Messenger of Allah ﷺ wearing yellow; so I like to wear with it. As regards shouting the talbiyah; I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his camel stood up with him on its back.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26126Narrated AlBara : I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah ﷺ. Muhammad Bin Sulaiman added: He had hair which touched his shoulders.Abu Dawud said: Israil also transmitted it in a similar way from Abu Ishaq saying: his hair touched his shoulders. Shubah added: His hair reached the lobes of his ears.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on What Has Been Reported About Hair in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26337Narrated Busrah daughter of Safwan: Abdullah Ibn Abu Bakr reported that he heard Urwah say: I entered upon Marwan Ibn AlHakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah ﷺ say: He who touches his penis should perform ablution.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Wudu From Touching The Penis in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27713Wail Bin Hujr reported in this tradition from the Prophet ﷺ : When he prostrated; his knees touched the ground before his palms touched it; when he prostrated himself; he placed his forehead on the ground between his palms; and kept his armpits away from his sides.AlHajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from Aasi m Bin Kulaib on the authority of his father from the Prophet ﷺ.And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad Bin Juhadah-when he got up after prostration ; he got up with his knees and gave his weight on his thighs.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28868The tradition mentioned above has also been reported by Abu Saeed AlKhudri from the Prophet ﷺ through a different chain of narrators. This version adds: Wearing the samma means that a man puts his garment over his left shoulder and keeps his right side uncovered. Munabadhah means that a man says to another : If I throw this garment to you; the sale will be certain. Mulamasah means that a man touches it another garment with his hand and neither he unfolds it nor turns it over. When he touched it; the sale becomes binding.The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Regarding Transactions Involving Ambiguity in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34423Yahya related to me from Malik from Abuz-Zubayr AlMakki from Abut-Tufayl Amir Ibn Wathila that Muadh Ibn Jabal told him that they went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Tabuk; and the Messenger of Allah; may Allah bless him and grant him peace; joined dhuhr with asr and maghrib with isha. Muadh said; One day he delayed the prayer; and then came out and prayed dhuhr and asr together. Then he said; Tomorrow you will come; insha llah; to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come. We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah; may Allah bless him and grant him peace; asked them; Have you touched any of its water? They said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah; may Allah bless him and grant him peace; washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah; may Allah bless him and grant him peace; said; If you live long enough; Muadh; you will soon see this place filled with gardens.The Chapter on Peace And Charity in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-35209Yahya related to me from Malik from Hisham Ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement; had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said; That is what is done among us. Allah; the Exalted said about the kaffara for pronouncing dhihar; It is to free a slave before they touch one another. If he does not find the means to do that; then fasting for two consecutive months before they touch one another. If he cannot do that; it is to feed sixty poor people. Surat 58 ayats 4;5. Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar; and then did kaffara; and then pronounced dhihar after he had done the kaffara; he had to do kaffara again. Malik said; Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara; only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. Malik said; It is the same with dhihar using any prohibited relations of fosterage and ancestry. Malik said; Women have no dhihar. Malik said that he had heard that the commentary on the word of Allah; the Blessed; the Exalted; Those of you who pronounce the dhihar about their wives; and then retract what they have said; Surat 56 ayat 3 ; was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that; he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her; there would be no kaffara incumbent on him. Maliksaid; If he marries her after that; he does not touch her until he has completed the kaffara of pronouncing dhihar. Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her; he had to do the kaffara of the dhihar before he could sleep with her. Malik said; There is no ila in a man dhihar unless it is evident that he does not intend to retract his dhihar.The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35763Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi that Ubayd Ibn Jurayj once said to Abdullah Ibn Umar; Abu Abdulrahman I have seen you doing four things which I have never seen any of your companions doing. He said; What are they; Ibn Jurayj? and he replied; I have seen you touching only the twoYamani corners; I have seen you wearing hairless sandals; I have seen you using yellow dye; and; when you were at Makka and everybody had started doing talbiya after seeing the new moon; I saw that you did not do so until the eighth of Dhu AlHijja. Abdullah Ibn Umar replied; As for the corners; I only ever saw the Messenger of Allah; may Allah bless him and grant him peace; touching the two Yamani corners. As for the sandals; I saw the Messenger of Allah; may Allah bless him and grant him peace; wearing hairless sandals and doing Ablution in them; and I like wearing them. As for using yellow dye; I saw the Messenger of Allah; may Allah bless him and grant him peace; using it; and I also like to use it for dyeing things with. As for doing talbiya; I never saw the Messenger of Allah; may Allah bless him and grant him peace; begin doing so until he had set out on the animal he was riding on i.e. for Mina and Arafa.The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36135Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazim heard Urwa Ibn AlZubair saying; I went to see Marwan Ibn AlHakam and we talked about what you had to do Ablution for; and Marwan said; You have to do Ablution if you touch your penis. Urwa said; I didnt know that. Marwan Ibn AlHakam said that Busra bint Safwan had told him that she heard the Messenger of Allah; may Allah bless him and grant him peace; say; If any of you touches his penis he should do Ablution.The Chapter on Dress And Ablution in HodHood Indexing, The Book of Burials in Muwata Malik

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