Stand

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Stand Completed Form

The word Stand is a stemmed form of the following words:


Stand Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Stand

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Stand

Stand in Wikipedia

https://en.wikipedia.org/wiki/Stand

Stand References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Saba Ayah 31Surat Saba-0.654Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldstوَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَThe Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Surat AlMujadilah Ayah 18Surat AlMujadilah-0.5105Rais judgment, Stand liar, Swear stand, Swear swear, Judgment swearيَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَOne day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars!
Surat AlNahl Ayah 15Surat AlNahl-0.4968Stand firm, Mountain stand, Earth mountain, Firm shake, Shake river, River road, Road guid, Earth mountوَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَعَلَّكُمْ تَهْتَدُونَAnd He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
Surat YaSeen Ayah 77Surat YaSeen-0.4536Behold stand, Doth creat, Creat sperm, Stand open, Open adversari, Sperm beholdأَوَلَمْ يَرَ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌDoth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
Surat Saba Ayah 46Surat Saba-0.4554Terribl penalti, Reflect companion, Companion possess, Warner face, Face terribl, Possess warnerقُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍSay: "I do admonish you on one point: that ye do stand up before Allah, - (It may be) in pairs, or (it may be) singly, - and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty."
Surat AlMunafiqun Ayah 4Surat AlMunafiqun-0.45104Delud truth, Curs delud, Enemi bewar, Exterior speak, Cry enemi, Stand cry, Hollow piec, Listenest word, Bewar curs, Worthless hollow, Piec timber, Word worthless, Prop unabl, Speak listenest, Timber prop, Lookest exterior, Unabl standوَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَWhen thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
Surat AlBaqara Ayah 275Surat AlBaqara-0.4387Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri standالَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThose who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat Ibrahim Ayah 27Surat Ibrahim-0.3270Stand firm, Doeth willeth, Stray wrong, Hereaft leave, Establish strength, Firm hereaft, Strength stand, Wrong doeth, Leave strayيُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُAllah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
Surat AlNisa Ayah 103Surat AlNisa-0.392Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regularفَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًاWhen ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
Surat AlTaubah Ayah 84Surat AlTaubah-0.26113Pervers rebelli, Prai dies, Messenger di, State pervers, Grave reject, Nor prai, Di state, Pervers rebellion, Stand grave, Dies stand, Reject messengerوَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَNor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion.
Surat AlNoor Ayah 13Surat AlNoor-0.24102Stand liar, Bring wit, Why bring, Wit prove, Prove brought, Brought wit, Sight stand, Witnesses sight, Brought witness, Brought witnessesلَوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَئِكَ عِنْدَ اللَّهِ هُمُ الْكَاذِبُونَWhy did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars!
Surat AlBaqara Ayah 20Surat AlBaqara-0.2487Light walk, Faculti hear, Hear power, Walk dark, Stand willed, Lightn snatch, Snatch sight, Willed faculti, Grow stand, Dark grow, Sight lightيَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌThe lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
Surat AlRahman Ayah 46Surat AlRahman-0.2334Lord garden, Fear stand, Lord gardens, Judgment seat, Stand judgment, Seat lordوَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِBut for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens-
Surat AlJinn Ayah 19Surat AlJinn-0.2335Invok dens, Devote stand, Stand invok, Yet devote, Dens crowdوَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا"Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd."
Surat AlNaziat Ayah 40Surat AlNaziat-0.2277Stand lord, Fear stand, Lower desires, Tribun restrain, Lord tribun, Soul lower, Entertain fear, Restrain soulوَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىAnd for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
Surat AlNisa Ayah 127Surat AlNisa-0.2192Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan womenوَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًاThey ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
Surat AlJumuah Ayah 6Surat AlJumuah-0.2110Express desir, Desir death, Judaism friend, Death truth, Friend exclus, Exclus express, Stand judaismقُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِنْ زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِنْ دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَSay: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
Surat Ghafir Ayah 51Surat Ghafir-0.257Life dai, Dai wit, Wit standإِنَّا لَنَنْصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُWe will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth, -
Surat Yunus Ayah 12Surat Yunus-0.1949Troubl touch, Fair ey, Troubl toucheth, Toucheth crieth, Ly side, Postures ly, Stand solv, Trouble passeth, Transgressor fair, Sitting stand, Deed transgressor, Side sitting, Passeth cri, Touch deed, Solv troubleوَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَWhen trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!
Surat AlNisa Ayah 102Surat AlNisa-0.1992Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbelievوَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًاWhen thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
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In Hadith Text Books

Stand In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-026Narrated Asma: I went to Aisha and she was standing praying and the people; too; were standing praying. So I said; What is the matter with the people? She beckoned with her head towards the sky. I said; Is there a sign? She nodded intending to say; Yes.The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari
SahihAlBukhari-017-001-043Narrated Abu Wail: Abdullah said; One night I offered the Tahajjud prayer with the Prophet ﷺ and he kept on standing till an ill-thought came to me. We said; What was the ill-thought? He said; It was to sit down and leave the Prophet standing.The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on To prolong the standing posture in the Tahajjud in Sahih AlBukhari
SahihAlBukhari-017-001-125Narrated Imran Bin Hosain: who had piles I asked Allah Messenger ﷺ about the praying of a man while sitting. He said; If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting.The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-126Narrated Abdullah Bin Buraida: Imran Bin Hosain had piles. Once Abu Ma mar narrated from Imran Bin Hosain had said; I asked the Prophet ﷺ about the prayer of a person while sitting. He said; It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on To offer Salat prayers by signs while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-1351Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than the walking one; and the walking one will be better than the running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-1352Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than a walking one; and the walking one will be better than a running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-141Narrated Abdullah Bin Abbas: The sun eclipsed in the lifetime of the Prophet ﷺ. Allah Messenger ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat AlBaqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing; then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one; and then he raised his head and stood up for a long period which was shorter than the first standing; then he bowed for a long time which was shorter than the first bowing; and then prostrated twice and finished the prayer. By then; the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life i.e. birth. So when you see them; remember Allah. The people say; O Allah Messenger ﷺ ! We saw you taking something from your place and then we saw you retreating. The Prophet ﷺ replied; I saw Paradise and stretched my hands towards a bunch of its fruits and had I taken it; you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women. The people asked; O Allah Messenger ﷺ ! Why is it so? The Prophet ﷺ replied; Because of their ungratefulness. It was asked whether they are ungrateful to Allah. The Prophet said; They are ungrateful to their companions of life husbands and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything undesirable in you; she will say; I have never had any good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-1420Narrated Asma bint Abu Bakr: I came to Aisha during the solar eclipse. The people were standing offering prayer and she too; was standing and offering prayer. I asked; What is wrong with the people? She pointed towards the sky with her hand and said; Subhan Allah! I asked her; Is there a sign? She nodded with her head meaning; yes. When Allah Messenger ﷺ finished the prayer ; he glorified and praised Allah and said; There is not anything that I have not seen before but I have seen now at this place of mine; even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of AlDajjal; in your graves. As for the true believer or a Muslim the sub-narrator is not sure as to which of the two words Asma had said he will say; Muhammad came with clear signs from Allah; and we responded to him accepted his teachings and believed what he said It will be said to him Sleep in peace; we have known that you were a true believer who believed with certainty. As for a hypocrite or a doubtful person; the sub-narrator is not sure as to which word Asma said he will say; I do not know; but I heard the people saying something and so I said the same.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-144Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-1924Narrated Abu Huraira: A man entered the Masjid while Allah Messenger ﷺ was sitting in one side of the Masjid. The man prayed; came; and greeted the Prophet. Allah Messenger ﷺ said to him; Wa Alaikas Salam returned his greeting. Go back and pray as you have not prayed properly. The man returned; repeated his prayer; came back and greeted the Prophet. The Prophet ﷺ said; Wa alaika-s-Salam returned his greeting. Go back and pray again as you have not prayed properly. The man said at the second or third time; O Allah Messenger ﷺ ! Kindly teach me how to pray. The Prophet ﷺ said; When you stand for prayer; perform ablution properly and then face the Qibla and say Takbir Allahu-Akbar ; and then recite what you know from the Quran; and then bow with calmness till you feel at ease then rise from bowing; till you stand straight; and then prostrate calmly and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease and then prostrate with calmness and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease in the sitting position; and do likewise in whole of your prayer. And Abu Usama added; Till you stand straight. See Hadith No. 759; Vol.1The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on To reply a greeting saying AlaikasSalam in Sahih AlBukhari
SahihAlBukhari-017-001-2073Narrated Abu Huraira: A man entered the Masjid and started praying while Allah Messenger ﷺ was sitting somewhere in the Masjid. Then after finishing the prayer the man came to the Prophet ﷺ and greeted him. The Prophet ﷺ said to him; Go back and pray; for you have not prayed. The man went back; and having prayed; he came and greeted the Prophet. The Prophet ﷺ after returning his greetings said; Go back and pray; for you did not pray. On the third time the man said; O Allah Messenger ﷺ ! teach me how to pray. The Prophet said; When you get up for the prayer; perform the ablution properly and then face the Qibla and say Takbir Allahu Akbar ; and then recite of what you know of the Quran; and then bow; and remain in this state till you feel at rest in bowing; and then raise your head and stand straight; and then prostrate till you feel at rest in prostration; and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight; and do all this in all your prayers.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2109Narrated Ibn Abbas: While the Prophet ﷺ was delivering a sermon; he saw a man standing; so he asked about that man. They the people said; It is Abu Israil who has vowed that he will stand and never sit down; and he will never come in the shade; nor speak to anybody; and will fast. The Prophet ﷺ said; Order him to speak and let him come in the shade; and make him sit down; but let him complete his fast.The Chapter on Prayers Rows And Spreading in HodHood Indexing, Chapter on To vow for something not possessed and for something sinful in Sahih AlBukhari
SahihAlBukhari-017-001-2232Narrated Ibn Umar: The Prophet ﷺ said regarding the Verse ; A Day when all mankind will stand before the Lord of the Worlds; that day they will stand; drowned in their sweat up to the middle of their ears.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on Think they not that they will be resurrected on a Great Day in Sahih AlBukhari
SahihAlBukhari-017-001-2334Narrated AlNazzal: Ali came to the gate of the courtyard of the Masjid and drank water while he was standing and said; Some people dislike to drink while standing; but I saw the Prophet ﷺ doing drinking water as you have seen me doing now.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on To drink while standing in Sahih AlBukhari
SahihAlBukhari-017-001-2335Narrated AlNazzal Bin Sabra: Ali offered the Zuhr prayer and then sat down in the wide courtyard of the Masjid of Kufa in order to deal with the affairs of the people till the Asr prayer became due. Then water was brought to him and he drank of it; washed his face; hands; head and feet. Then he stood up and drank the remaining water while he was standing. and said; Some people dislike to drink water while standing thought the Prophet did as I have just done.The Chapter on Food And Drinks in HodHood Indexing, Chapter on To drink while standing in Sahih AlBukhari
SahihAlBukhari-017-001-247Narrated Amir Bin Rabia: The Prophet ﷺ said; If any one of you see a funeral procession and he is not going along with it; then he should stand and remain standing till he gets behind it; or it leaves him behind; or the coffin is put down before it goes ahead of him.The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on when should one sit after standing for the funeral procession in Sahih AlBukhari
SahihAlBukhari-017-001-2470Narrated Aisha: During the ailment of the Prophet ﷺ some people came to visits him. He led them in prayer while sitting. but they prayed standing; so he waved to them to sit down. When he had finished the prayer; he said; An Imam is to be followed; so when he bows; you should bow. and when he raises his head; you should raise yours; and if he prays sitting. you should pray sitting. Abu Abdullah said AlHumaidi said; The order of This narration has been abrogated by the last action of the Prophet ﷺ as he led the prayer sitting; while the people prayed standing behind him.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on If one visited a patient and the time of the Salat became due in Sahih AlBukhari
SahihAlBukhari-017-001-319Narrated Samura Bin Jundab: Whenever the Prophet ﷺ finished the morning prayer; he would face us and ask; Who amongst you had a dream last night? So if anyone had seen a dream he would narrate it. The Prophet ﷺ would say: Ma shaa-llah An Arabic maxim meaning literally; What Allah wished; and it indicates a good omen. One day; he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said; But I had seen a dream last night that two men came to me; caught hold of my hands; and took me to the Sacred Land Jerusalem. There; I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone; and then tore off one side of his cheek; and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said; What is this? They told me to proceed on and we went on till we came to a man Lying flat on his back; and another man standing at his head carrying a stone or a piece of rock; and crushing the head of the Lying man; with that stone. Whenever he struck him; the stone rolled away. The man went to pick it up and by the time he returned to him; the crushed head had returned to its normal state and the man came back and struck him again and so on. I said; Who is this? They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom; and the fire was kindling underneath that hole. Whenever the fire-flame went up; the people were lifted up to such an extent that they about to get out of it; and whenever the fire got quieter; the people went down into it; and there were naked men and women in it. I said; Who is this? They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it; and another man was standing at its bank with stones in front of him; facing the man standing in the river. Whenever the man in the river wanted to come out; the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth; and he would retreat to his original position. I asked; What is this? They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. I saw Another man near the tree with fire in front of him and he was kindling it up. Then they i.e. my two companions made me climb up the tree and made me enter a house; better than which I have ever seen. In it were some old men and young men; women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior to the first containing old and young people. I said to them i.e. my two companions ; You have made me ramble all the night. Tell me all about that I have seen. They said; Yes. As for the one whose cheek you saw being torn away; he was a liar and he used to tell lies; and the people would report those lies on his authority till they spread all over the world. So; he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Quran i.e. knowing it by heart but he used to sleep at night i.e. he did not recite it then and did not use to act upon it i.e. upon its orders etc. by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole like oven were adulterers those men and women who commit illegal sexual intercourse. And those you saw in the river of blood were those dealing in Riba usury. And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik; the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers; and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head. I raised my head and saw a thing like a cloud over me. They said; That is your place. I said; Let me enter my place. They said; You still have some life which you have not yet completed; and when you complete that remaining portion of your life you will then enter your place.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of Funerals AlJanaaiz in Sahih AlBukhari
SahihAlBukhari-017-001-3231Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-3585Narrated Abdullah Bin Abbas: During the lifetime of Allah Messenger ﷺ ; the sun eclipsed. Allah Messenger ﷺ offered the prayer of the eclipse and so did the people along with him. He performed a long Qiyam standing posture during which Surat AlBaqara could have been recited; then he performed a pro-longed bowing; then raised his head and stood for a long time which was slightly less than that of the first Qiyam and recited Quran. Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing; then he stood up and then prostrated. Again he stood up; but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first; then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first; and then he again stood up; and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two signs among the signs of Allah; and they do not eclipse because of the death or birth of someone; so when you observe the eclipse; remember Allah offer the eclipse prayer. They the people said; O Allah Messenger ﷺ ! We saw you stretching your hand to take something at this place of yours; then we saw you stepping backward. He said; I saw Paradise or Paradise was shown to me ; and I stretched my hand to pluck a bunch of grapes ; and had I plucked it; you would have eaten of it as long as this world exists. Then I saw the Hell Fire; and I have never before; seen such a horrible sight as that; and I saw that the majority of its dwellers were women. The people asked; O Allah Messenger ﷺ ! What is the reason for that? He replied; Because of their ungratefulness. It was said. Do they disbelieve in Allah are they ungrateful to Allah ? He replied; They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life; when she seems some harshness from you; she will say; I have never seen any good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To be unthankful to the husband in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17410Hudain Bin AlMundhir Abu Sasan reported: I saw that Walid was brought to Uthmin Bin Affan as he had prayed two rakahs of the dawn prayer; and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited wine unless he had drunk it. He said: Ali; stand up and lash him. Ali said:Hassan stand up and lash him. ThereuponHassan said: Let him suffer the heat of Caliphate who has enjoyed its coolness. Ali felt annoyed at this remark and he said: Abdullah Bin Jafar; stand up and flog him; and he began to flog him and Ali counted the stripes until these were forty. He Hadrat Ali said: Stop now; and then said: Allah Apostle ﷺ gave forty stripes; and Abu Bakr also gave forty stripes; and Umar gave eighty stripes; and all these fall under the category of the Sunnab; but this one forty stripes is dearer to me.The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17703It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer.The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18638Abu Huraira reported: The Messenger of Allah ﷺ said to me: they the people till constantly ask you; Abu Huraira; about different things pertaining to religion the they would say: Well; there is Allah; but after all who created Allah? He Abu Huraira narrated: Once we were in the Masjid that some of the Bedouins came there and said: Well; there is Allah; but who created Allah? He the narrator said: I took hold of the pebbles in my fist and flung at them and remarked: Stand up; stand up go away my friend the Holy Prophet told the truth.The Chapter on Supplications The Creator in HodHood Indexing, Chapter on 60 in Sahih Muslim
SahihMuslim-017-001-18772It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18895Ibn Umar reported Allah Apostle ﷺ as saying: When the people stand before Allah; the Lord of the worlds; each one of them would stand submerged into perspiration up to half of his ears; and there is no mention of the day in the hadith transmitted on the authority of Ibn Muthanni.The Chapter on Revelation And Jews in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19020Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19070Kaab reported that Allah Messenger ﷺ said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted with one violent stroke.The Chapter on Agriculture General in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19117Abu Huraira reported Allah Messenger ﷺ as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19119Abu Huraira reported Allah Apostle ﷺ as saying: There would be turmoil and the one who would sleep would be better than who would be awake and the one who would be awake would be better than one who would stand and one who would stand would be better than one who would run. So he who finds refuge or shelter should take that refuge or shelter.The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19120Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19244Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19248Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger ﷺ said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19931Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this.The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20217Abu Huraira reported Allah Messenger ﷺ as saying: When anyone amongst you stands up; and in the badltb transmitted on the authority of Abu Awina; the words are: He who stands in his place and goes away and then comes back to it; he his the greatest right to occupy that.Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-20404Ibn Umar reported that Umar saw Utarid AlTamimi standing in the market and selling the silk garments; and he was the person who went to courts of kings and got high prices for these garments from them. Umar said: Allah Messenger I saw Utarid standing in the market with a silk garment; would that you buy and wear it for receiving the delegations of Arabs when they visit you? I the narrator said: I think he Umar also said: You may wear it on Friday also. Thereupon; Allah Messenger may peace he upon him said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah Massenger ﷺ he presented one silk garment to Umar and presented one also to Usama Bin Zaid and gave one to Ali Bin Abu Talib. saying: Tear them and make head coverings for your ladies. Umar came carrying his garment and said: Allah Messenger; you have sent it to me; whereas you had said yesterday about the silk garment of Utarid what you had to say. He the Holy Prophet said: I have not sent it to you that you wear it; but I have sent It to you so that you may derive benefit out of it; and Usama donned the garment presented to him and appeared to be brisk; whereupon Allah Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Allah Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it; but I sent It to you so that you may tear it and make out head covering for your ladies.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20771Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostle ﷺ in Mecca he said: Brother; ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words the sacred words of the Holy Prophet and then came back to Abu Dharr and said: I have seen him exhorting people to develop good morals and his expressions can in no way be termed as poetry. He Abu Dharr said: I have not been satisfied with it regarding that which I had in my mind as I sent you. So he took up provisions for the journey and a small water-skin containing water and set forth until he came to Mecca. He came to the Masjid Kabah and began to look for Allah Apostle ﷺ and he did not recognize him the Holy Prophet and he did not even like that he should ask about him from anyone until it was night; and he slept. Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the Masjid and spent a day there; but he did not see Allah Apostle ﷺ until it was night. He then returned to his bed; and there happened to pass Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. Ali made him stand up and brought him along with him. He said: By Him; besides Whom there is no god; why dont you tell me the reason which brought you here to this town? He said: I shall do this provided you hold me promise and a covenant that you would guide me aright. He then did that. He Ali said: Verily; he is truthful and he is a Messenger of Allah ﷺ and when it is morning; follow me and if I would say anything from which I would sense fear about you I would stand in a manner as if I was throwing water and if I move on; you then follow me until I get in some house. He did that and I followed him until he came to Allah Messenger ﷺ. He entered the house of Allah Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life; I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the Masjid and then spoke at the top of his voice saying : I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when AlAbbas came and he leaned over him and said: Woe be upon you; dont you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through the settlements of this tribe ; and he rescued him. He Abu Dharr did the same on the next day and they the Meccans again attacked him and AlAbbas leaned upon him and he rescued him.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-21671Anas Bin Malik Allah be pleased with him reported: When Allah Apostle ﷺ married Zainab bint jahsh; he invited people to the wedding feast and they ate food. They then sat there and entered into conversation. He the Holy Prophet made a stir as if he was preparing to stand up; but the persons busy in talking did not stand up. When he the Holy Prophet saw it; he stood up and when he did so; some other persons stood up. Aasi m and Abd AlAla in their narrations made this addition: Three persons sat there; and Allah Apostle ﷺ came there to enter the apartment but he found the people sitting there. Then they stood up and went away. He said: Then I came and informed Allah Apostle ﷺ that they had gone away. He the Holy Prophet then came there until he entered the apartment. I also went and was about to enter; when he hung a curtain between me and him and it was on this occasion that Allah; the Exalted and Majestic; revealed this verse: O you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished to the words Surely this is serious in the sight of Allah xxxiii. 53.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21834It is narrated on the authority of Waqid: Nafi Bin Jubair saw me and we were standing for a bier; while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground and I am doing that on the hadith narrated to me by Abu Saeed AlKhudri. Upon this Nafi said: Verily; Masud Bin Hakam reported to me on the authority of Hadrat Ali Bin Abu Talib that the Prophet ﷺ stood up first for a bier and then sat down.The Chapter on Manners And Attitudes And Anger in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-21835Masud Bin AlHakam AlAnsari informed Nafi that he had heard Hadrat Ali may Allah be pleased with him ; son of Abu Talib; say about the biers: Verily; the Prophet ﷺ used to stand first but later on kept sitting; but it is also narrated that Nafi Ibn Jubair saw Waqid Bin Amr standing for a bier till it was placed down.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-21869Aisha reported that there was a solar eclipse in the time of the Messenger of Allah ﷺ. He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much; but it was less than the duration of the first stand. He then bowed and prolonged bowing much; but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand; but it was less than the first stand. He then bowed and prolonged his bowing; but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand; but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about; and the sun had become bright; and he addressed the people. He praised Allah and landed Him and said: The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone birth. So when you see them; glorify and supplicate Allah; observe prayer; give alms. O Ummah of Muhammad; none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad; by Allah; if you knew what I know; you would weep much and laugh little.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10040Narrated Abu Huraira: While the Messenger of Allah ﷺ was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: O Bilal! Stand guard for us for the night. He said: So Bilal performed Prayer; then he leaned against his mount facing the direction of dawn awaiting Fajr. His eyes overcame him until he slept; and not one of them awoke. The first of them to awaken was the Prophet ﷺ who said: O Bilal! Bilal said: May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken. So the Messenger of Allah ﷺ said: Move out! Then he kneeled to perform Ablution and to announce the standing for the Prayer; then he performed Prayer the same as he would when not traveling. Then he said: And establish the Prayer for My rememberance 20:14.The Chapter on Journeys And Travel And Camels in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10180The Chapter on Food And Meals in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10213Hammad Bin Zaid narrated from Ayoub ; from Nafi; from Ibn Umar: The Day when mankind will stand before the Lord of all tat exists He said: They will be standing in sweat up to the middle of their ear. Hammas said: To us it is Marfu -.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10214Ibn Umar narrated from the Prophet: They Day when mankind will stand before the Lord of all that exists. He said: One of them will be standing in sweat up to the middle of his ears.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10876Abu Huraira narrated: Allah Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created; on it he entered Paradise; and on it; he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Prayer; asking Allah for anything except that He would give it to him. Abu Huraira said: I met Abdullah Bin Salam; and I mentioned this Hadith to him. He said: I am more knowledgeable about that hour. So I said: Inform me about it; and do not keep any of it from me. He said: It is after AlAsr until the sun has set. I said: How can it be after AlAsr when Allah Messenger said: the Muslim worshipper would not stand in Prayer. And that is a time that prayer is not performed in? So Abdullah Bin Salam said: Didnt Allah Messenger say: Whoever sat in a gathering awaiting the Prayer then he is in Prayer? I said: Of course. He said: Then that is it.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Hour That Is Hoped For On Friday in Sunan AlTermithi
SunanAlTermithi-017-001-10903Anas narrated: I saw the Prophet; after the Iqamah was called for Prayer; talking to a man who was standing between him and the Qiblah; he did not stop talking; and I saw some of them getting sleepy from his lengthy standing the Prophet.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About Talking After The Imam Descends From The Minbar in Sunan AlTermithi
SunanAlTermithi-017-001-10936Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-11034AlAla Bin Abd AlRaman narrated that : he visited Anas Bin Malik in his home in AlBasrah after finishing Zuhr; and his home was next to the Masjid. So he said: Stand to pray Asr. He AlAla said: So we stood to pray. When we were finished he Anas said: I heard Allah Messenger saying: That is the prayer of the hypocrite. He sits watching the sun; until when it is between the horns of the Shaitan he stands and pecks out four units of prayer ; not remembering Allah in them but a little.The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on What Has Been Related About Hastening Asr Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-11176The Chapter on Prayers And Mercy In Fridays in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11245Imran Bin Hosain narrated: I asked Allah Messenger S about the Prayer for a man who is sitting. He said: Whoever performs Prayer while standing then that is more virtuous. And whoever performs Prayer while sitting; then he gets half the rewards of the one standing; and whoever performs Prayer while lying down; then he gets half the rewards of the one sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Salat While Sitting Is Half Of The Salat While Standing in Sunan AlTermithi
SunanAlTermithi-017-001-11249Abdullah bun Shaqiq narrated from Aisha; he said: I asked her about the voluntary Prayer of Allah Messenger S ; she said: He would pray long into the night standing; and long into the night sitting. So when he recited and he was standing; he would bow and prostrate whole he was standing; and when he recited while he was sitting; he bowed and prostrated while he was sitting.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Sitting in Sunan AlTermithi
SunanAlTermithi-017-001-11266The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on What Has Been Related About The Prostrations Of AlSahw Before The Salaam in Sunan AlTermithi
SunanAlTermithi-017-001-7431Hisham Bin Urwah narrated from his father; Urwah from Abdullah Bin AlArqam. : He Urwah said: While standing for the prayer he Abdullah Bin AlArqam took a man by the hand leading him forward; he Abdullah was in front of the people; and he said: I heard Allah Messenger say: When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first.The Chapter on Prayers Rows And Front Facing in HodHood Indexing, Chapter on What Has Been Related About When Standing For The Prayer And One Of You Finds That He Has To Relieve Himself Then Let Him Relieve Himself First in Sunan AlTermithi
SunanAlTermithi-017-001-8024Abu Huraira narrated that : the Messenger of Allah said: Whoever fasts Ramadan and stands in the night prayer for it out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins. Whoever stands in the night prayer on the Night of AlQadr out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Month Of Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-8099Abu Huraira narrated that : the Prophet said: There are no days more beloved to Allah that He be worshipped in them than the ten days of Dhu AlHijja; fasting every day of them is the equivalent of fasting a year; and standing every night of them in prayer is the equivalent of standing on the Night of Qadr.The Chapter on Day Of Friday in HodHood Indexing, Chapter on What Has Been Related About Deeds During The Ten Days Of Dh AlHijjah in Sunan AlTermithi
SunanAlTermithi-017-001-8229The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on Regarding Permission To Not Stand For It in Sunan AlTermithi
SunanAlTermithi-017-001-8406Aisha narrated: The Quraish and those who followed their religion - and they were called AlHums - would stand at AlMuzdalifah; and they would say: We are the people of Allah. The others would stand at Arafat; so Allah the Mighty and Sublime revealed: Then depart from where the people depart.The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About Standing At Arafat Supplicating There in Sunan AlTermithi
SunanAlTermithi-017-001-8407Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-8576The Chapter on Recitation From Memory in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9018Narrated Aisha: I have not seen anyone closer in conduct; way; and manners to that of the Messenger of Allah in regards to standing and sitting; than Fatimah the daughter of the Messenger of Allah ﷺ. She said Whenever she would enter upon the Prophet ﷺ he would stand to her and kiss her; and he would sit her in his sitting place. Whenever the Prophet ﷺ entered upon her she would stand from her seat; and kiss him and sit him in her sitting place. So when the Prophet ﷺ fell sick and Fatimah entered; she bent over and kissed him. Then she lifted her head and cried; then she bent over him and she lifted her head and laughed. So I said: I used to think that this one was from the most intelligent of our women; but she is really just one of the women. So when the Prophet ﷺ died; I said to her: Do you remember when you bent over the Prophet ﷺ and you lifted your head and cried; then you bent over him; then you lifted your head and laughed. What caused you to do that? She said: Then; I would be the one who spreads the secrets. He ﷺ told me that he was to die from his illness; so I cried. Then he told me that I would be the quickest of his family to meet up with him. So that is when I laughed.The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11631It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah ﷺ used to stand in Zuhr and recite the equivalent of thirty verses in each Rakah; then in the first two Rakahs of Asr he would stand for the equivalent of fifteen verses.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on The Number Of Rakahs In Salat AlAsr While A Resident in Sunan AlNasai
SunanAlNasai-017-001-11666It was narrated from Anas that the Messenger of Allah ﷺ fell from a horse onto his right side.They came to visit him and the time for prayer came. When the prayer was over he said: The Imam is appointed to be followed. When he bows; then bow; when he stands up; then stand up; when he prostrates; then prostrate; and when he says Sami Alldhu liman hamidah Allah hears the one who praises Him ; then say; Rabbanrilakal-hamd Our Lord; to You be the praise.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Imam in prayer in Sunan AlNasai
SunanAlNasai-017-001-11677It was narrated that Anas said: The Messenger of Allah ﷺ led me and a woman from my family in prayer. He made me to stand on his right and the woman to stand behind us.Chapter on Where an Imam should stand when there is a boy and a woman with him in Sunan AlNasai
SunanAlNasai-017-001-11704It was narrated from Anas Bin Malik that the Messenger of Allah ﷺ rode a horse and fell from it; and sustained an injury on his rightside. He led one of the prayers sitting; and we prayed behind him sitting. When he had finished he said: The Imam is appointed to be followed. If he prays standing then pray standing; when he bows; bow; when he says; Sami Allahu limanhamidah Allah hears those who praise Him ; say Rabbana lakalhamd Our Lord; to You be praise ; and if he prays sitting then pray sitting; all of you.The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11705It was narrated that Aisha said: When the Messenger of Allah ﷺ became seriously ill; Bilal came to tell him it was time to pray and he said: Tell Abu Bakr to lead the people in prayer. She said: I said: 0 Messenger of Allah ﷺ ; Abu Bakr is a tender-hearted man; and when he stands in your place he will not be able to make the people hear his voice; why dont you tell Umar to do it ? He said: Tell a Abu Bakr to lead the people in the prayer. I said to Hafsah: Tell him. So she told him. He said: You are like the female companions of Yosuf. Tell Abu Bakr lead the people in prayer. She said: So they told Abu Bakr. When he started to pray; the Messenger of Allah ﷺ began to feel better; so he got up and came with the help of two men; with his feet dragging along the ground. When he entered the Masjid; Abu Bakr heard him coming and he wanted to step back; but the Messenger of Allah ﷺ gestured to him: Stay where you are. Then the Messenger of Allah ﷺ came and sat on Abu Bakr left; so the Messenger of Allah ﷺ was leading the people in prayer sitting; and Abu Bakr was standing and following the Messenger of Allah ﷺ and the people were following the prayer of Abu Bakr; may Allah be pleased with him.The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-12542AlHussain Bin Ali said: My father Ali called me to bring water for Ablution; so I brought it to him; and he started by washing his hands three times; before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times; then his right hand up to the elbow three times; then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times; then the left likewise. Then he stood up and said: Pass me the vessel. So I passed the vessel containing the remaining water for his Ablution to him; and he drank from it standing up. I was surprised and when he noticed that he said: Do not be surprised; for I saw your father the Prophet ﷺ doing; referring to his Ablution and drinking the leftover water while standing.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-15363It was narrated that Abdullah Bin Amr said: My father got me married to a woman and he came to visit her and said: What do you think of your husband? She said: What a wonderful man he is. He does not sleep at night and he does not break his fast during the day. He got upset with me and said: I got you married to a woman from among the Muslims and you have neglected her. I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: But I stand in prayer and I sleep; I fast and I break my fast. So stand in prayer and sleep; fast and break your fast. He said: Fast three days of every month. I said: I am able to do more than that. He said: O bserve the fast of Dawud; ﷺ : fast one day and break your fast one day. I said: I am able to do more than that. He said: Read the Quran once every month. Then it ended up being every fifteen days; and I still said: I am able to do more than that. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-15364It was narrated that Abdullah said: The Messenger of Allah entered my apartment and said: I have been told that you stand all night in prayer and fast all day. I said: Yes I do. He said: Do not do that. Sleep and stand in prayer ; fast and break your fast. For your eyes have a right over you; your body has a right over you; your body has a right over you; your wife has a right over you; your guest has a right over you; and your friend has a right over you. I hope that you will have a long life and that it will be sufficient for you to fast three days of each month. That is fasting for a lifetime; because a good deed is equal to ten like it. I said : I feel able to do more. I was strict; so I was dealt with strictly. He said: Fast three days each week. I said: I am ableto do more thtn that; I was strict; so I was dealt with strictly. He said: Observe the fast of the Prophet of Allah; Dawud; ﷺ. I said: What was the fast of Dawud? he said: Half of a lifetime. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-15365It was narrated from Abdullah Bin Amr Bin AlAs that it was mentioned to the Messenger of Allah that he had said: I will certainly stand all night in prayer and fast every day for as long as I live. The Messenger of Allah said: Are you the one who said that? I said: I said it; O Messenger of Allah. The Messenger of Allah said: You cannot do that. Fast and break your fast; sleep and stand in prayer ; and fast three days of each month. For a good deed is equal to ten like it; and that is like fasting for a lifetime. I said: But I am able to do bette than that. He said: Fast for one day and break your fast for two days. I said: I am able to do better than that; O Messenger of Allah. He said: Then fast for one day and break your fast for two days. I said: I am able to do better than that; O Messenger of Allah said : There is noting better than that. Abdullah said: If I had accepted the three days that the Messenger of Allah said; that would be dearer to me than my family and my wealth. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-15422It was narrated from Anas Bin Malik that: A man entered the masjid when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face the Messenger of Allah ﷺ standing and said: O Messenger of Allah; our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to send us rain. The Messenger of Allah ﷺ raised his hands then said: O Allah; send us rain. Anas said: By Allah; we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and the mountain of Sal. Then a cloud like a shield appeared; and when it reached the middle of the sky it spread and it began to rain. Anas said: By Allah; we did not see the sun for a week. Then a man entered through that door on the following Friday; when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face him standing and said: O Messenger of Allah ﷺ ; may Allah SWT send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to withold the rain from us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us.; O Allah; on the hills and mountains; the bottoms of the valleys and where the trees grow. Then it stopped raining and we went out walking in the sun. Sharik said: I asked Anas: Was he the same man? He said: No.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on The supplication in Sunan AlNasai
SunanAlNasai-017-001-15452It was narrated that Jabir Bin Abdullah said: The sun eclipsed during the time of the Messenger of Allah ﷺ on a very hot day. The Messenger of Allah ﷺ led his companions in prayer; and he stood for so long that they started to fall over. Then he bowed for a long time; then he stood up and remained standing for a long time. Then he bowed again for a long time; then he stood up again and remained standing for a long time. Then he prostrated twice; then he stood up and did the same again. He started to move forward; then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died; but they are two of the signs of Allah SWT that He shows to you; so when an eclipse happens; pray until it is over.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15472It was narrated that Asma bint Abi Bakr said: The Messenger of Allah ﷺ prayed during an eclipse. He stood for a long time; then he bowed for a long time; then he stood up and remained standing for a long time; then he bowed for a long time; then he stood up; then he prostrated for a long time; then he stood up and remained standing for a long time; then he bowed for a long time; then he stood up; then he prostrated for a long time; then he sat up; then he prostrated for a long time; then he sat up and then he finished.The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15474It was narrated that Aisha said: There was an eclipse of the sun during the time of the Messenger of Allah ﷺ. He stood and prayed; standing for a very long time; then he bowed for a very long time. Then he stood up and remained standing for a very long time; but shorter than the first time. Then he bowed for a very long time; but shorter than the first time. Then he prostrated; then he raised his head and stood for a long time; but it was shorter than the first time. The he stood up and remained standing for a long time; but it was shorter than the first time. Then he prostrated; and when he finished his prayer; the eclipse had ended. He addressed the people and praised and glorified Allah; then he said: The sun and the moon do not become eclipsed for the death or birth of anyone. If you see that then pray; give in charity; and remember Allah; the Mighty and Sublime. And he said: O Ummah of Muhammad! There is no one who is more jealous than Allah SWT when His male or female slave commits Zina. O Ummah of Muhammad; if you knew what I know; you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on How is the Khutbah delivered during an eclipse in Sunan AlNasai
SunanAlNasai-017-001-15496It was narrated that Simak said: I asked Jabir: Did the Messenger of Allah ﷺ deliver the Khutbah standing? He said: The Messenger of Allah ﷺ used to deliver the Khutbah standing; then he would sit for a while; then stand up again.The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on Imam standing during the Khutbah in Sunan AlNasai
SunanAlNasai-017-001-15506It was narrated that Jabir Bin Samurah said: The Prophet ﷺ used to deliver the Khutbah standing; then he would sit down; then he would stand up and recite some verses and remember Allah SWT. And his Khutbah was moderate in length; and his prayer was moderate in length.The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on Recitation and remembrance during the second Khutbah in Sunan AlNasai
SunanAlNasai-017-001-15526It was narrated that Ibn Abbas said: The fear prayer was no more than two prostrations like the prayer of these guards of yours today behind the Imams of yours; except that it was one group after another. One group stood; although they were all behind the Messenger of Allah ﷺ ; and one group prostrated with him; then the Messenger of Allah ﷺ stood up and they all stood with him. Then he bowed and they all bowed with him; then he prostrated and those who had been standing the first time prostrated with him. When the Messenger of Allah ﷺ and those who had prostrated with him at the end of their prayer sat; those who had been standing prostrated by themselves; then they sat and the Messenger of Allah ﷺ said the taslim with all of them.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15534It was narrated from Marwan Bin AlHakam that: He asked Abu Huraira: Did you offer the fear prayer with the Messenger of Allah ﷺ ? Abu Huraira said: Yes. He asked: When? He said: In the year of the campaign to Najd. The Messenger of Allah ﷺ stood up to pray Asr and a group stood with him; and another group as facing the enemy; with their backs toward the Qiblah. The Messenger of Allah ﷺ said the takbir; and they all said the takbir; those who were with him and those who were with him facing the enemy. Then the Messenger of Allah ﷺ bowed once and the group that was with him bowed; then he and the group that was with him prostrated twice; while the others were standing facing the enemy. Then the Messenger of Allah ﷺ stood up and the group that was with him stood and went to face the enemy; and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah ﷺ was standing there. Then they stood up; and the Messenger of Allah ﷺ bowed again; and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated; while the Messenger of Allah ﷺ and those who were with him were sitting. Then the Messenger of Allah ﷺ said the taslim and they all said the taslim. So the Messenger of Allah ﷺ had prayed two rakahs and each of the two groups had prayed two rakahs.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15538It was narrated that Jabir said: We witnessed the fear prayer with the Messenger of Allah ﷺ. We stood behind him in two rows; and the enemy was between us and the Qiblah. The Messenger of Allah ﷺ said the takbir. He bowed and we bowed; and he stood up again and we stood up. When he went down in prostration; the Messenger of Allah ﷺ and those who were closest to him prostrated; and the second row remained standing until the Messenger of Allah ﷺ and the row closest to him stood up. Then the second row prostrated when the Messenger of Allah ﷺ had stood up; where they were. Then the row that had been closest to the Prophet ﷺ moved back and the second row moved forward; each standing in the place where the other had been. The Prophet ﷺ bowed and we bowed; then he stood up and we stood up; and when he went down in prostration; those who were closest to him prostrated and the others remained standing. When the Messenger of Allah ﷺ and those who were closest to him sat up; the others prostrated; then he said the taslim.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15539It was narrated that Jabir said: We were with the Prophet ﷺ in a palm grove and the enemy was between us and the Qiblah. The Messenger of Allah ﷺ said the takbir and we all said the takbir. Then he bowed and we all bowed. Then the Prophet ﷺ and the row that was closest to him prostrated; while the others remained standing; guarding us. When we stood up; the others prostrated where we were; then they moved forward and he bowed and they all bowed; then he stood up and they all stood up. Then the Prophet ﷺ and the row that was closest to him prostrated; and the others remained standing; guarding them. When they had prostrated and were sitting; the others prostrated where they were; then he said the salam. Jabir said: As your leaders do.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15540Shubah narrated from Mansur who said: I heard Mujahid narrating from Abu Ayash AlZuraqi- Shubah said: He had written it for me; and I read it before him; and I heard him narrating it; rather; I even memorized it. Ibn Bashshar said: I memorized it from the book- The Prophet ﷺ was drawing up ranks facing the enemy in Usfan when the idolaters were led by Khalid Bin AlWalid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: They have a prayer after this that is dearer to them than their wealth and sons. Then the Messenger of Allah ﷺ led them in praying Asr. He divided them into two rows; behind him. He led them all in bowing; then when they raised their heads he led the row that was closest to him in prostrating; while the others remained standing. When they raised their heads from prostration; the second row prostrated; as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward; so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing; then when they raised their heads from bowing; the row that was closest to him prostrated while the others remained standing; then when they had finished prostrating; the others prostrated; then the Prophet ﷺ said the taslim for all of them together.The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24595Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24638Narrated Simak: I asked Jabir Bin Samurah: Did you sit in the company of the Messenger of Allah ﷺ ? He replied: Yes; very often. He would not stand from the place he prayed the dawn prayer till the sunrise. When the sun rose; he would stand to pray Duha.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24642Narrated Abdullah Ibn Amr: AbulJawza said: A man who attended the company of the Prophet ﷺ narrated to me it is thought that he was Abdullah Ibn Amr : The Prophet ﷺ said to me: Come to me tomorrow; I shall give you something; I shall give you something; I shall reward you something; I shall donate something to you. I thought that he would give me some present. He said to me when I came to him : When the day declines; stand up and pray four rakahs. He then narrated something similar. This version adds: Do not stand until you glorify Allah ten times; and praise Him ten times; and exalt Him ten times; and say; There is no god but Allah ten times. Then you should do that in four rakahs. If you are the greatest sinner on earth; you will be forgiven by Allah on account of this prayer. I asked: If I cannot pray this the appointed hour; what should I do ? He replied: Pray that by night or by day at any time.Abu Dawud said: Habban Bin Hilal is the maternal uncle of Hilal AlRai.Abu Dawud said: This tradition has been narrated by AlMustamir Bin AlRiyan from Ibn AlJawza from Abdullah Bin Amr without referring to the Prophet ﷺ ; - narrated as a statement of Abdullah Bin Amr himself mauquf. This has also been narrated by Rawh Bin AlMusayab; and Jafar Bin Sulaiman from Amr Bin Malik AlNakri from Abu AlJauza from Ibn Abbas as his own statement and not the statement of the Prophet. But the version of Rawh has the words: The tradition of the Prophet ﷺ.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25372Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25374Narrated Salih Bin Khawat: On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah ﷺ at the battle of Dhat AlRiqa. One section of people stood in the row of prayer along with the Messenger of Allah ﷺ and the other section remained standing in front of the enemy. He led those who were with him in one rakah and remained standing in his place and they completed the second rakah by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rakah which remained from his prayer. He then remained sitting in his place and they completed their one rakah by themselves. He then uttered the salutation along with them.Malik said: I like the tradition reported by Yazid Bin Ruman i.e. the present tradition more than other versions I heard.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25375Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing.The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25376Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25565Abdullah Ibn AlSaib reported on the authority of his father AlSaib that he used to lead Ibn Abbas when he become blind and make him stand in the third corner that was adjacent to the corner Black Stone near the entrance of the Kabah. Ibn Abbas used to say: Has it been reported to you that the Messenger of Allah ﷺ would pray in this place. He would reply: Yes. He then used to stand there and pray.The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on Regarding Multazam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25638Narrated Aisha: The Messenger of Allah ﷺ performed the obligatory circumambulation of the Kabah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs; uttering the takbir Allah is most great at the time of the throwing the pebble. He stood at the first and the second jamrah; and prolonged his standing there; making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26079Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits; and the one who sits is better than the one who stands; and the one who stands is better than the one who walks; and the one who walks is better than the one who runs to it. He asked: What do you command me to do; Messenger of Allah? He replied: He who has camels should remain with his camels; he who has sheep should remain with his sheep; and he who has land should remain with his land. He asked: If anyone has more of these; what should he do ? He replied: He should take his sword; strike its edge on a stone; and then escape if he can.The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26391Abu Huraira reported: The prayer in congregation began and people stood in their rows. The Messenger of Allah ﷺ came out from his residence. When he stood at his proper place he recalled that he did not take a bath. He then said to the people: Remain standing at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows of prayer. This is the version of Ibn Harb. Ayash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath.The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on The Sexually Impure Person Leading The Prayer In A State Of Forgetfulness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26555Narrated Saad Ibn Abu Waqqas: On the day of the conquest of Mecca; Abdullah Ibn Saad Ibn Abu Sarh hid himself with Uthman Ibn Affan. He brought him and made him stand before the Prophet ﷺ ; and said: Accept the allegiance of Abdullah; Messenger of Allah! He raised his head and looked at him three times; refusing him each time; but accepted his allegiance after the third time. Then turning to his companions; he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance; and kill him? They said: We did not know what you had in your heart; Messenger of Allah! Why did you not give us a signal with your eye? He said: It is not advisable for a Prophet to play deceptive tricks with the eyes.The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27483Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast.The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27520aown Bin Kahmas reported on the authority of his father Kahmas : we stood for praying at Mina when the Imam had not come out. Some of us sat down and I too. An old man from Kufah said to me: Why did you down? I said : Ibn Buraidah; this is Sumud i.e.; waiting for the Imam in the standing condition. The old man then narrated a tradition from Abdulrahman Bin Awaajah on the authority of AlBara Bin Azib: We would stand in rows during the time of the Messenger of Allah ﷺ for a long time before he pronounced Takbir. He further said; Allah; the Exalted and Mighty; sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row of the prayer.The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27578Anas Bin Malik said; The Messenger of Allah ﷺ rode a horse and was thrown off it and his right was grazed. He then prayed one of the prayers sitting and we prayed one of the prayers sitting; and when he finished he said: the Imam is appointed only to be followed ; so when he prays standing; pray standing; and when he bows; bow; when he raises himself; raise yourselves; when he says Allah listen to him who praises Him; Our Lord ! to Thee be the praise: and when he prays sitting all of you pray sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27579Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We; therefore; stood; praying behind him. He kept silent. We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We; therefore; stood praying behind him; he made a sign to us and we sat down. When he finished the prayer; he said: When the imam prays sitting; pray sitting; and when the imam prays standing; pray standing; and do not act as the people of Persia used to act with their chiefs i.e. the people stood and they were sitting.The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27580Narrated Abu Huraira: The Prophet ﷺ said: The imam is appointed only to be followed; when he says Allah is most great; say Allah is most great and do not say Allah is most great until he says Allah is most great. When he bows; bow; and do not bow until he bows. And when he says Allah listens to him who praise Him; say O Allah; our Lord; to Thee be the praise. The version recorded by Muslim goes: And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing; pray standing; and when he prays sitting; all of you pray sitting.Abu Dawud said: The words O Allah; our Lord; to You be the praise reported by Sulaiman were explained to me by some of our companions.The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27582Aisha said; The Messenger of Allah ﷺ prayed in his house sitting and the people prayed behind him standing. He made a sign to them asking them to sit down. When he finished the prayer; he said : The IMAM is appointed only to be followed; so when he prays standing. Pray standing ; and when he raises himself; raise yourself: and when he prays sitting. Pray sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27638jabir Bin Samurah reported the Messenger of Allah ﷺ as saying: Why do you stand in rows as the angels do in the presence of their Lord? We asked: how do the angles stand in rows in the presence of their Lord? He replied: they make the first row complete and keep close together in the row.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Straightening The Rows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27644Narrated Anas Ibn Malik: The Prophet ﷺ said: Stand close together in your rows; bring them near one another; and stand neck to neck; for by Him in Whose hand my soul is; I see the devil coming in through openings in the row just like a small black sheep.The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Straightening The Rows in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34292Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34293Yahya related to me from Malik from Nafi that Abdullah Ibn Umar; when asked about the fear prayer said; The imam and a group of people go forward and the imam prays a raka with them; while another group; who have not yet prayed; position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are; and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves; as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that; then the men pray standing on their feet or mounted; either facing the qibla or otherwise.The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34301Yahya related to me from Malik from Hisham Ibn Urwa from Fatima bint AlMundhir that Asma bint Abi Bakr AlSiddiq said; I went to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; during an eclipse of the sun; and everybody was standing in prayer; and she too was standing praying. I said; What is everybody doing? She pointed towards the sky with her hand and said; Glory be to Allah. I said; A sign? She nodded Yes with her head. She continued; I stood until I had almost fainted; and I began to pour water over my head. The Messenger of Allah; may Allah bless him and grant him peace; praised Allah and spoke well of Him; and then said; There is nothing which I had previously not seen beforehand that I have not now seen while standing - even the Garden and the Fire. It has been revealed to me that you will be tried in your graves with a trial; like; or near to; the trial of the Dajjal I do not know which one Asma said. Every one of you will have someone who comes to him and asks him; What do you know about this man? A mumin; or one who has certainty muqin I do not know which one Asma said ; will say; He is Muhammad; the Messenger of Allah; may Allah bless him and grant him peace; who came to us with clear proofs and guidance; and we answered and believed and followed. He will then be told; Sleep in a good state. We know now that you were a mumin. A hypocrite; however; or one who has doubts l do not know which one Asma said ; will say; I do not know; I heard everybody saying something and I said it.The Chapter on The Format Of Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34334Yahya related to me from Malik from Ibn Shihab from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; fell off his horse when riding; and his right side was scraped; so he did one of the prayers sitting; and we prayed behind him sitting. When he left; he said; The imam is appointed to be followed. If he prays standing; then pray standing; and when he goes into ruku; go into ruku; and when he rises; rise; and when he says; Allah hears whoever praises him; say; Our Lord; praise belongs to You; and if he prays sitting; then all of you pray sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34341Yahya related to me from Malik from Abdullah Ibn Yazid AlMadani and from Abun Nadr from Abu Salama Ibn Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; used to pray sitting. He would recite sitting; and then; when about thirty or forty ayats of what he was reciting remained; he would stand up and recite standing and then go into ruku and sajda. He would do the same in the second raka.The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34343Yahya related to me from Malik from Zayd Ibn Aslam from AlQaqa Ibn Hakim that Abu Yunus; the mawla of Aisha; umm Almuminin said; Aisha ordered me to write out a Quran for her. She said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her; and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah. Aisha said; I heard it from the Messenger of Allah; may Allah bless him and grant him peace.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34344Yahya related to me from Malik from Zayd Ibn Aslam that Amr Ibn Rafi said; I was writing a Quran for Hafsa; umm Almuminin; and she said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-35880Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dh AlHulayfa; doing the garlanding before the branding; but doing both in the same place; while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on; and then when he arrived at Mina on the morning of the sacrifice; he would sacrifice the animal; before he shaved his head. He would sacrifice the animals with his own hands ;lining them up standing and facing the qibla. He would then eat some of the meat; and give some of it away.The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35910Yahya related to me from Malik from Hisham Ibn Urwa that Abdullah Ibn AlZubair used to say; Know that the whole of Arafa is a standing-place except for the middle of Urana; and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir. Malik said; Allah; the Blessed and Exalted says; There is to be no rafath; no fusuq and no jidal during the hajj. Surat 2 ayat 197. He added; Rafath is sexual relations with women; and Allah knows best. Allah; the Blessed and Exalted says; Rafath with your women is permitted to you on the night of the fast. Surat 2 ayat 197. Fusuq are sacrifices made to idols; and Allah knows best. Allah; the Blessed and Exalted; says; Or a fisq offered up to other than Allah. Surat 2 ayat 197 Jidal arguing during the hajj refers to when the Quraysh used to stand near the mashar Alharam at Quzah in Muzdalifa; while the Arabs and others would stand at Arafa; and they would argue about who was the more correct. Allah; the Blessed and Exalted; says; And we appointed a method of sacrifice for every nation; which they followed; so let them not dispute with you about the matter; and call to your Lord. Surely you are on a straight guidance. Surat 22 ayat 67 This is what jidal refers to in our opinion; and Allah knows best. This I have heard from the people of knowledge.The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35911Malik was asked about whether a man could stand at Arafa; or at Muzdalifa; or stone the Jamras; or do say between Safa and Marwa if he was not in Ablution; and he said; Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in Ablution and there is nothing due from him for that. However; it is better for him to be in Ablution for all those things; and he should not make a general practice of it. Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted; and he said; He can stand while mounted; unless he or his riding beast have an illness; in which case Allah is the one who most often accepts an excuse.The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35912Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35913Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. Malik said; about a slave freed during the wuquf at Arafa; His standing does not fulfil for him the hajj of Islam; except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If; however; he did not go into ihram until after the dawn had broken; he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa; and he will have to do the hajj of Islam later.The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-36008Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik

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