| SunanAlNasai-017-001-15544 | | It was narrated that Sahl Bin Abi Hathmah said concerning the fear prayer: The imam should stand up facing the Qiblah and some of them should stand with him while the others stand facing the enemy. Then he should pray one rakah with them and they should pray another rakah by themselves; and prostrate twice where they are. Then they should go to where the others are and the others should come and he should lead them in bowing once and prostrating twice; so it will be two rakahs for him and one for them. Then they should bow once and prostrate twice by themselves; to make up the other rakah. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-15595 | | It was narrated that Aisha said: The Messenger of Allah ﷺ used to pray for a long time at night. If he started to pray standing; he would bow standing and if he started to pray sitting; he would bow sitting. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai |
| SunanAlNasai-017-001-15596 | | It was narrated hat Aisha said: The Messenger of Allah ﷺ used to pray standing and sitting. If he started to pray standing; he would bow standing and if he started to pray sitting; he would bow sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai |
| SunanAlNasai-017-001-15597 | | It was narrated from Aisha that : The Prophet ﷺ used to pray when he was sitting. He would recite while sitting; then when there were thirty or forty verses left; he would stand up and recite while standing; then he bowed and prostrated; then he would do likewise in the second rakah. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai |
| SunanAlNasai-017-001-15609 | | It was narrated that Imran Bin Hosain said: I asked the Prophet ﷺ about one who prays sitting down. He said: Whoever prays standing up is better; and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on The superiority of prayer sitting down over prayer lying down in Sunan AlNasai |
| SunanAlNasai-017-001-15705 | | Abu Salamah Bin Abdulrahman narrated that : He asked Aisha about the prayer of the Messenger of Allah ﷺ at night. She said: He used to pray thirteen rakahs: nine rakahs standing; one of which was witr; and two rakahs sitting. When he wanted to bow he would stand up; and bow and prostrate; and he did that after witr. Then when he heard the call for Subh; he stood up and prayed two brief rakahs. | The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, Chapter on It is permissible to pray between witr and the two rakahs of Fajr in Sunan AlNasai |
| SunanAlNasai-017-001-16161 | | It was narrated that Aisha said: The Quraish used to stand in AlMuzdalifah and they called themselves AlHums; and the rest of Arabs stood in Arafat. Then Allah; Blessed and Most High; commanded his Prophet to stand in Arafat; and then move on from there. Allah; the Mighty and Sublime; revealed: Then depart from the place whence all the people depart. | The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Raising The Hands In Supplicant At Arfat in Sunan AlNasai |
| SunanAlNasai-017-001-16163 | | It was narrated from Amr Bin Abdullah Bin Safwan that Yazid Bin Shaiban said: We were standing in Arafat in a place far from the place of standing; and Ibn Mirba AlAnsari came and said: I am the messenger of Messenger of Allah to you; he says: Stay where you are for it is a place of ritual ; for you are following the legacy of you father Ibrahim; ﷺ. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Raising The Hands In Supplicant At Arfat in Sunan AlNasai |
| SunanAlNasai-017-001-16474 | | It was narrated form AlBara Bin Azib that the Prophet said: Allah will keep firm those who believe; with the world that stands firm in this world; and in the Hereafter. This was revelated concerning the torment in the grave. It will be said to him the deceased: Who is your Lord? and he will say: My Lord is Allah and my Prophet is Muhammad. That is what is the meaning of His saying: Allah will keep firm those who believe; with the word that stands firm in this world; and in the Hereafter. | The Chapter on Supplications And Worship in HodHood Indexing, Chapter on The Punishment of The Grave in Sunan AlNasai |
| SunanAlNasai-017-001-16587 | | It was narrated that Jabir Bin Samurah said: The Prophet ﷺ used to deliver the khutbah standing; then he would sit; then he would stand up and recite some Verses and remember Allah SWT ; the Mighty and Sublime. His khutbah was moderate in length and his prayer was moderate in length. | The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-16610 | | It was narrated from Abu Huraira that: The Messenger of Allah ﷺ entered the Masjid; then a man entered and prayed; then he came and greeted the Messenger of Allah ﷺ with Salam. The Messenger of Allah ﷺ returned his greeting and said: Go back and pray; for you have not prayed. So he went back and prayed as he has prayed before; then he came to the Prophet ﷺ and greeted him with Salam; and the Messenger of Allah ﷺ said to him: Wa alaika AlSalam and upon you be peace. Go back and pray for you have not prayed. He did that three times; then the man said: By the One Who sent you with the truth; I cannot do any better than that; teach me. He said: When you stand to pray; say the Takbir; then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing; then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration; then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer. | The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on Obligation of the first takbir in Sunan AlNasai |
| SunanAlNasai-017-001-16779 | | It was narrated that Rifaah Bin Rafi- who had been present at Badr- said: We were with the Messenger of Allah ﷺ when a man entered the Masjid and prayed. The Messenger of Allah ﷺ watched him without him realizing; then he finished; came to the Messenger of Allah ﷺ and greeted him with salam. He returned the salam and said: Go back and pray; for you have not prayed. He the narrator said: I do not know if it was the second or third time;- the man said: By the One Who revealed the Book to you; I have tried my best. Teach me and show me. He said: When you want to pray; perform Ablution and do it well; then stand up and face the qiblah. Then say the takbir; then recite; then bow until you are at ease in bowing. Then stand up until you are standing up straight. Then prostrate until you are at ease in prostration; then raise your head until you are at ease in sitting; then prostrate until you are at ease in prostration. If you do that then you will have done your prayer properly; and whatever you failed to do properly is going to detract from your prayer. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on Concession allowing one not to recite any remembrance when bowing in Sunan AlNasai |
| SunanAlNasai-017-001-16787 | | It was narrated from Anas that: The Prophet ﷺ fell from a horse onto his right side; and they entered upon him to visit him. The time for prayer came; and when he had finished praying he said: The Imam is appointed to be followed; so when he bows; then bow; and when he stands up; then stand up; and when he says: Sami Allahu liman hamidah Allah hears the one who praises Him then say: Rabbana wa lakal-hamd Our Lord; and to You be the praise. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on What the person praying behind the imam should say in Sunan AlNasai |
| SunanAlNasai-017-001-16926 | | It was narrated that Jabir said: The Messenger of Allah ﷺ was ill; and we prayed behind him while he was sitting; and Abu Bakr repeated his takbirs so that the people could hear them. He turned to us and saw us standing; so he gestured to us to sit down. So we prayed behind him sitting. When he said the salam he said: Just now you were doing what the Persians and Romans do for their kings when they are sitting. Do not do that. Follow your Imams: If they pray standing then pray standing; and if they pray sitting then pray sitting. | The Chapter on Prayers Rows And Spreading in HodHood Indexing, Chapter on Concession allowing one to turn to the right or left when praying in Sunan AlNasai |
| SunanAlNasai-017-001-17006 | | It was narrated from Hittan Bin Abdullah that AlAshari said: The Messenger of Allah ﷺ addressed us and taught us our Sunnahs and our prayer. He said: When you stand for the prayer; make your rows straight; then let one of you lead the others. When he says the takbir; then say the takbir; when he says : Wa lad-dallin then say Amin and Allah SWT will answer you. Then when he says the takbir and bows; then say the takbir and bow; for the Imam bows before you and stands up before you. The Prophet of Allah ﷺ said: This makes up for that. When he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; say: Allahumma; Rabbana wa lakal-hamd O Allah; our Lord; to You be praise ; Allah will hear you; for indeed Allah SWT ; the Mighty and Sublime; has said on the tongue of His Prophet: Allah hears the one who praises Him. Then when he says the takbir and prostrates; say the takbir and prostrate; for the Imam prostrates before you and rises before you. The Prophet of Allah ﷺ said: This makes up for that. Then when you are sitting; let the following be among what one of you says: AlTahiyatu lillahi wasalawatu wat-tayibaat; AlSalamu alaika ayah-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina a ala ibad illahis-salihin; ashadu an la ilaha ill Allah; wa ashhadu anna Muhammadan abduhu wa rasuluhu. All compliments; prayers and pure words are due to Allah. Peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah; and I bear witness that Muhammad is His slave and messenger. | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai |
| SunanAlNasai-017-001-17039 | | It was narrated from Ali- who is Bin Yahya- from his father that: A paternal uncle of his who was present at Badr told him; that a man entered the masjid and prayed; and the Messenger of Allah ﷺ was watching; but we did not realize. When he had finished; he came and greeted the Messenger of Allah ﷺ with salam. He said: Go back and pray; for you have not prayed. So he went back and prayed; then he came to the Messenger of Allah ﷺ and he said: Go back and pray; for you have not prayed. This happened two or three times. Then the man said to him: By the One who has honored you ; O Messenger of Allah ﷺ ; I have tried my best; teach me. He said: When you get up to pray; perform Ablution and do it well; then turn to face the Qiblah and say the takbir. Then recite the Quran; then bow until you are at ease in bowing. Then stand up until you are standing straight; then prostrate until you are at ease prostrating; then sit up until you are at ease sitting; then prostrate until you are at ease prostrating; then get up; and continue doing that until you have finished your prayer. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The minimum that is required for he prayer to be valid in Sunan AlNasai |
| SunanAlNasai-017-001-17040 | | Ali Bin Yahya Bin Khallad Bin Raf Bin Malik AlAnsari said: My father narrated to me that a paternal uncle of his; who had been at Badr; said: I was sitting with the Messenger of Allah ﷺ in the masjid when a man came in and prayed two rakahs; then he came and greeted the Prophet ﷺ with salam. The Prophet ﷺ had been watching him as he prayed; so he returned his salam; then he said: Go back and pray; for you have not prayed. So he went back and prayed; then he came back and greeted the Prophet ﷺ with salam. He returned the salam; then he said: Go back and pray; for you have not prayed. The third or fourth time this happened; then the man said: By the One Who revealed the Book to you; I have done my best and have tried hard; show me and teach me. He said: When you want to pray; perform Ablution and do it well; then turn to face the Qiblah and say the takbir. Then recite the Quran; then bow until you are at ease in bowing. Then stand up until you are standing straight; then prostrate until you are at ease prostrating; then sit up until you are at ease sitting; then prostrate until you are at ease prostrating; then get up. If you complete the prayer in this manner you wil hve done it properly; and whatever you do less than this is lacking from you prayer. | The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on The minimum that is required for he prayer to be valid in Sunan AlNasai |
| SunanAlNasai-017-001-17058 | | It was narrated that AlBara Bin Azib said: I watched the Messenger of Allah ﷺ when he prayed; and I noticed that his standing; his bowing; his standing up after bowing; his prostration; his sitting between the two prostrations and his sitting between the taslim and departing were almost the same in length. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The imam sitting between the taslim and departing in Sunan AlNasai |
