Soul

Soul Completed Form

The word Soul is a stemmed form of the following words:

Soul Dictionary Definition

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Soul References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 177	Surat Alaaraf	-0.77		37	Reject sign, Wrong soul, Sign wrong, Evil reject	سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَأَنْفُسَهُمْ كَانُوا يَظْلِمُونَ	Evil as an example are people who reject Our signs and wrong their own souls.
Surat AlNaml Ayah 14	Surat AlNaml	-0.77		44	Reject sign, Convinc thereof, Soul convinc, Iniqu arrogance, Thereof act, Arrogance soul, Act corruptli, Sign iniqu	وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ	And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!
Surat Alaaraf Ayah 37	Surat Alaaraf	-0.69		37	Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bear	فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ	Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat AlMaidah Ayah 80	Surat AlMaidah	-0.63		112	Turn friendship, Evil work, Soul forward, Work soul, Seest turn, Unbeliev evil, Forward result, Wrath torment, Friendship unbeliev, Torment abid	تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ	Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
Surat Yunus Ayah 23	Surat Yunus	-0.63		49	Life present, Insol earth, Earth defianc, Transgress insol, Behold transgress, Enjoy life, Insol souls, Delivereth behold, Mankind insol	فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
Surat AlAnam Ayah 20	Surat AlAnam	-0.6		67	Book son, Lost soul, Soul refus, Son lost	الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ	Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
Surat AlZumar Ayah 56	Surat AlZumar	-0.57		59	Ah woe, Soul ah, Lest soul, Duti mocked, Neglect duti	أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ	"Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'-
Surat AlAnam Ayah 93	Surat AlAnam	-0.56		67	Reject sign, Receiv reward, Soul receiv, Stretch hand, Reveal reveal, Flood confus, Inventeth lie, Stretch hands, Li scornfulli, Hands yield, Angel stretch, Receiv saith, Confus death, Saith reveal, Penalti shame, Saith receiv, Inspiration receiv, Yield soul, Reveal couldst, Receiv inspiration, Scornfulli reject, Shame li, Lie saith, Wick fare, Couldst wick, Wick inventeth, Receiv inspir, Fare flood	وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ	Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward, - a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
Surat AlTalaq Ayah 1	Surat AlTalaq	-0.52		99	Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat	يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا	O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlBaqara Ayah 90	Surat AlBaqara	-0.49		87	Reject faith, Humili punish, Miser price, Servant pleas, Punish reject, Wrath wrath, Pleas thu, Deni revel, Insol envi, Send servant, Drawn wrath, Wrath humili, Revel insol, Sold souls, Envi grace, Price sold, Grace send, Souls deni, Thu drawn	بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ	Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Surat AlTaubah Ayah 85	Surat AlTaubah	-0.48		113	Wealth son, Nor wealth, Perish denial, Plan punish, Soul perish, Son dazzl, Punish soul	وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَنْ يُعَذِّبَهُمْ بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ	Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.
Surat AlTaubah Ayah 55	Surat AlTaubah	-0.47		113	Wealth son, Punish life, Perish denial, Plan punish, Soul perish, Son dazzl, Life soul, Dazzl realiti	فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ	Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
Surat AlMuminun Ayah 103	Surat AlMuminun	-0.46		53	Lost souls, Lost soul, Hell abid, Balanc light, Souls hell, Light lost	وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ	But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
Surat Alaaraf Ayah 53	Surat Alaaraf	-0.46		37	Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard	هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat Alaaraf Ayah 23	Surat Alaaraf	-0.44		37	Wrong soul, Lord wrong, Soul forgiv, Mercy lost, Forgiv bestow, Forgiv be, Bestow mercy	قَالَا رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ	They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
Surat AlZumar Ayah 15	Surat AlZumar	-0.43		59	Day Of Judgment, Judgment ah, Ah evid, Truly loss, Soul peopl, Loss lose, Peopl dai, Lose soul, Evid loss, Serv truly	فَاعْبُدُوا مَا شِئْتُمْ مِنْ دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ	"Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss!
Surat AlNaml Ayah 62	Surat AlNaml	-0.42		44	Earth god, Inheritor earth, Soul distress, Listen soul, Make mankind, Suffering make, Reliev suffering, Distress call, God littl, Call reliev, Littl heed, Mankind inheritor	أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ	Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Surat AlHashr Ayah 18	Surat AlHashr	-0.41		101	Fear acquaint, Yea fear, Soul provis, Fear soul, Provis morrow, Morrow yea	يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ	O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do.
Surat AlHashr Ayah 19	Surat AlHashr	-0.39		101	Rebelli transgressor, Rebelli transgress, Forget soul, Forgot forget, Such rebelli, Soul such	وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ أُولَئِكَ هُمُ الْفَاسِقُونَ	And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors!
Surat AlAnam Ayah 70	Surat AlAnam	-0.39		67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
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In Hadith Text Books

Soul In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2231		Narrated Abu Said: The Prophet ﷺ said; Allah will say; O Adam!. Adam will reply; Labbaik and Sadaik I respond to Your Calls; I am obedient to Your orders ; wal Khair fi Yadaik and all the good is in Your Hands ! Then Allah will say to Adam ; Bring out the people of the Fire. Adam will say; What how many are the people of the Fire? Allah will say; Out of every thousand take out nine hundred and ninety-nine persons. At that time children will become hoary-headed and every pregnant female will drop her load have an abortion and you will see the people as if they were drunk; yet not drunk; But Allah punishment will be very severe. That news distressed the companions of the Prophet ﷺ too much; and they said; O Allah Messenger ﷺ ! Who amongst us will be that man the lucky one out of one-thousand who will be saved from the Fire ? He said; Have the good news that one-thousand will be from Gog and Magog; and the one to be saved will be from you. The Prophet ﷺ added; By Him in Whose Hand my soul is; I Hope that you Muslims will be one third of the people of Paradise. On that; we glorified and praised Allah and said; Allahu Akbar. The Prophet ﷺ then said; By Him in Whose Hand my soul is; I hope that you will be one half of the people of Paradise; as your Muslims example in comparison to the other people non-Muslims ; is like that of a white hair on the skin of a black ox; or a round hairless spot on the foreleg of a donkey.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Who associate others in worship with Allah in Sahih AlBukhari
SahihAlBukhari-017-001-4242		Narrated Rabi Bin Hirash: Uqba Bin Amr said to Hudhaifa; Wont you relate to us of what you have heard from Allah Apostle ? He said; I heard him saying; When AlDajjal appears; he will have fire and water along with him. What the people will consider as cold water; will be fire that will burn things. So; if anyone of you comes across this; he should fall in the thing which will appear to him as fire; for in reality; it will be fresh cold water. Hudhaifa added; I also heard him saying; From among the people preceding your generation; there was a man whom the angel of death visited to capture his soul. So his soul was captured and he was asked if he had done any good deed. He replied; I dont remember any good deed. He was asked to think it over. He said; I do not remember; except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor among my debtors. So Allah made him enter Paradise. Hudhaifa further said; I also heard him saying; Once there was a man on his death-bed; who; losing every hope of surviving said to his family: When I die; gather for me a large heap of wood and make a fire to burn me. When the fire eats my meat and reaches my bones; and when the bones burn; take and crush them into powder and wait for a windy day to throw it i.e. the powder over the sea. They did so; but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him. Uqba Bin Amr said; I heard him saying that the Israeli used to dig the grave of the dead to steal their shrouds.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-614		Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hand my soul is I was about to order for collecting firewood fuel and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the compulsory congregational prayer. By Him; in Whose Hands my soul is; if anyone of them had known that he would get a bone covered with good meat or two small pieces of meat present in between two ribs; he would have turned up for the Isha prayer.	The Chapter on Special Days Of Fasting in HodHood Indexing, Chapter on Congregational Salat prayer is obligatory in Sahih AlBukhari
SahihAlBukhari-017-001-6333		Narrated Abu Talha : On the day of Badr; the Prophet ﷺ ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. It was a habit of the Prophet ﷺ that whenever he conquered some people; he used to stay at the battle-field for three nights. So; on the third day of the battle of Badr; he ordered that his camel be saddled; then he set out; and his companions followed him saying among themselves. Definitely he i.e. the Prophet is proceeding for some great purpose. When he halted at the edge of the well; he addressed the corpses of the Quraish infidels by their names and their fathers names; O so-and-so; son of so-and-so and O so-and-so; son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? Umar said; O Allah Messenger ﷺ ! You are speaking to bodies that have no souls! Allah Messenger ﷺ said; By Him in Whose Hand Muhammad soul is; you do not hear; what I say better than they do. Qatada said; Allah brought them to life again to let them hear him; to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6941		Narrated Abdullah: Allah Messenger ﷺ said; The key of the Unseen are five: Verily with Allah Alone is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow; and no soul knows in what land it will die. Verily; Allah is All-Knower; All-Aware. 31.34	The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17866		It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-18913		Abu Huraira reported: When the soul of a believer would go out of his body it would be received bv two angels who would take it to the sky. Hammad one of the narrators in the chain of transmitters mentioned the swetness of its odour; and further said that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried by the angels to its Lord; the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it the soul leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth; and it would be said: Take it to its destined end. Abu Huraira reported that Allah Messenger ﷺ put a thin cloth which was with him upon his nose while making a mention of the foul smell of the soul of a non-believer.	The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19037		Abdullah Bin Masud reported: As I was going along with Allah Apostle ﷺ in a cultivable land and he the Holy Prophet was walking with the support of a wood; a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything the answer of which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah Messenger ﷺ kept quiet and he gave no reply and I came to know that revelation was being sent to him; so I stood at my place and thus this revelation descended upon him: They ask thee about the Soul. Say: The Soul is by the Commandment of my Lord; and of Knowledge you are given but a little xvii. 58.	The Chapter on Revelation And Jews in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19568		Zaid Bin Alqam reported: I am not going to say anything but only that which Allah Messenger may peace be upgn him used to say. He used to supplicate: O Allah; I seek refuge in Thee from incapacity; from sloth; from cowardice; from miserliness; decrepitude and from torment of the grave. O Allah; grant to my soul the sense of righteousness and purify it; for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof; and Guardian thereof. O Allah; I seek refuge in Thee from the knowledge which does not benefit; from the heart that does not entertain the fear of Allah ; from the soul that does not feel contented and the supplication that is not responded.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19665		Aisha reported Allah Messenger ﷺ having said: None of you should say: My soul has become evil; but he should say: My soul has become remorseless. This hadith has been transmitted on the authority of Abu Bakr with a slight variation of wording.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19667		Abu Umama Bin Sahl Bin Hunaif; on the authority of his father; reported Allah Messenger ﷺ as saying: None of you should say: My soul has become evil; but he should say: My soul has become remorseless.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20539		Anas Bin Malik said: I was sitting with Ibn Abbas when he gave religious verdicts but he did not say that it was Allah Messenger ﷺ who had said that. However when a man said to him Ibn Abbas : I am the painter of these pictures. Ibn Abbas said: I heard Allah Messenger ﷺ as saying: He who painted pictures in the world would be compelled to breathe soul in them on the Day of Resurrection; but he would not be able to breathe soul in them.	The Chapter on Pictures in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21740		Abu Huraira reported Allah Messenger ﷺ as saying: Did you not see when the man died and his eyes were fixedly open? He Abu Huraira said: Yes. He the Holy Prophet said: It is due to the fact that when the soul leaves the body his eyesight follows the soul.	The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10046		Narrated Imran Bin Hosain: We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: but Allah torment is severe 21:1 & 2. When his Companions heard that; they hastened to catch up with him; since they knew that he had something to say. He ﷺ said: Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam; send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions; he said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad; you will be counted with two creations who are immense in numbers; Yajuj and Majuj; and those who have died among the progeny of Adam and the progeny of Iblis. He said: So some of the people grief went away; and he ﷺ said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind; you are but like the mole on the flank of a camel; or a mark on the foreleg of a beast.	The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10709			The Chapter on Allah And Prophets And Makkah in HodHood Indexing, Chapter on What Has Been Related About Imagemakers in Sunan AlTermithi
SunanAlTermithi-017-001-9248		Abu Huraira ra narrated that : the Messenger of Allah ﷺ said: When one of you leaves his bed then returns to it; then let him brush it off with the edge of his Izar three times; for indeed; he does not know what succeeded him upon it after him. When he lies down; let him say: In Your Name; my Lord; I lay my side down; and in Your Name I raise it. And if You take my soul; then have mercy upon it; and if You release it; then protect it with that which You protect Your righteous worshipers Bismika rabbi wa<U+1E0D>atu janbi wa bika arfauhu; fain amsakta nafsi far<U+1E25>amha wa in arsaltaha fa<U+1E25>fa<U+1E93>ha bima ta<U+1E25>fa<U+1E93>u bihi ibadaka<U+1E63>-<U+1E63>ali<U+1E25>in And when he awakens; let him say: All praise is due to Allah; Who healed me in my body; and returned to me my soul; and permitted me to remember Him Al<U+1E25>amdulillah alladhi afani fi jasadi wa radda alaya ru<U+1E25>i wa adhina li bidhikrih.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Something Else The Supplication In Your Name My Lord I Lay Myself Down in Sunan AlTermithi
SunanAlTermithi-017-001-9888		Narrated Masruq: from Abdullah that he was asked about Allah saying: Think not of those as dead who are killed in the way of Allah. Nay they are alive; with their Lord 3:169. So he said: As for us; we asked about that; and we were informed that their souls are in green birds wandering in Paradise wherever they wish; returning to lamps hanging from the Throne. Your Lord looks at them and says: Do you want anything more that We may grant you more? They say: Our Lord! What more could we have when we are in Paradise wandering wherever we want Then He looks at them a second time and says: Do you want anything more that We may grant you more? When they realize that they will not be left alone with that; they say: Return our souls to our bodies; so that we may return to the world to be killed in Your cause another time.	The Chapter on Pre-Islam And Killing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11720		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit; then I would have ordered that the Adhan be called for prayer; and ordered a man to lead the people in prayer; then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs; he would attend Isha.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on A stern warning against staying behind from prayer in congregation in Sunan AlNasai
SunanAlNasai-017-001-12039		It was narrated from Abdullah that the Messenger of Allah said: It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul; a adulterer who has been married; and one who separates leaving his religion.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Retaliation in Sunan AlNasai
SunanAlNasai-017-001-12050			The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12153		It was narrated from AlAswad Bin Hilal - who met the Prophet - from a man from Banu Thalabah Bin Yarbu; that: some people from Banu Thalabah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: O Messenger of Allah; these are Banu Thalabah who killed so and so. The Messenger said: No soul is affected by the sin of another. Shubah one of the narrators said: That means: No soul is responsible for the sin of anothe4r; and Allah knows best.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-12174		It was narrated from Abdullah Bin Abi Bakr Bin Muhammad Bin Amr Bin Hazm that his rather said: The letter which the Messenger of Allah wrote to Amr Bin Hazm concerning blood money: For a soul; one hundred camels; for the nose if it is cut off completely; one hundred camels; for a blow to thread that reaches the brain; one third of the Diyah for a soul; for a stab wound that penetrates deeply; likewise; for a hand fifty; for an eye; fifty; for a foot; fifty; for every fingers; Ten camels for a tooth; five; and for a wound that exposes the bone; five.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-13276		It was narrated that Zaid Bin Arqam said: I will not teach you anything but that which the Messenger of Allah SAWSYMOBOL used to teach us. He said: O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a heart that is not humble; a soul that is not satisfied; knowledge that is of no benefit and a supplication that is not answered.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Incapacity in Sunan AlNasai
SunanAlNasai-017-001-13356		It was narrated that Abdullah Bin AlHarith said: When it was said to Zaid Bin Arqam: Tell us what you heard from the Messenger of Allah SAWSYMOBOL; he said: I will not tell you anything but that which the Messenger of Allah SAWSYMOBOL commanded us to say: Allahumma inni audhu bika min Alajzi Alkasali; Albukhli; Aljubni; Alharami; wa adhabil-qabri. Allahumma at nafsi taqwaha; wa zakkaha anta khairu min zakkaha; anta waliyuha wa mawlaha. Allahumma inni audhu bika min nafsin la tashbau wa min qalbin la yakhshau wa min ilmin la yanfau wa duain la yustajab O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a soul that is not satisfied; a heart that is not humble; knowledge that is of no benefit and a supplication that is not answered.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from a Supplication that is Not Answered in Sunan AlNasai
SunanAlNasai-017-001-14341		It was narrated that Mousa Bin Talha h said: The Messenger of Allah said: O Banu Abd Manaf! Buy your souls from your Lord. I cannot avail you anything before Allah. Abu Banu Abd AlMuttalib! Buy your souls from your Lord. I cannot avail you anything before Allah. But between me and you there are ties of kinship which I will uphold.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on When One Exhorts His Closest Kinsmen in Sunan AlNasai
SunanAlNasai-017-001-14607		Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not for the fact that there are some believing men who would not feel happy to stay behind when I go out on a campaign and I do not have the means to provide them with mounts so that they cn join me ; I would not have stayed behind from any campaign or battle in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then be killed; then be brought back to life; then be killed then be brought back to life; then be killed.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Concession Allowing A Person Not To Join A Campaign in Sunan AlNasai
SunanAlNasai-017-001-14661		It was narrated that Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not that some men among the believers would not like to stay behind when I went out to fight ; and I could not find any mounts for them; I would not have stayed behind from any campaign that fought in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then be brought back to life; then killed.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-16249		It was narrated from Abu Huraira that the Prophet said: When the believer is dying; the angels of mercy come to him with white silk and sya: Come out content and with the pleasure of Allah upon you to the mercy of Allah; fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven; where they say: ; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: What happened to so-and-so; what happened to so-and-so? They say: Let him be; for he was in the hardship of the world. When he says; Did he not come here? They say: He was taken to the pit of Hell. Come out discontent; subject of Divine wrath; to the punishment of Allah; the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth; where they say: How foul is this stench! Then they bring him to the souls of the disbelievers.	The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on The Honor with which the Believer is Met when his soul Comes out in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26548		Abdullah Bin Masud reported the Messenger of Allah ﷺ as saying: The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator; soul for soul; and one who deserts his religion separating himself from the community.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26844		Narrated Abu Huraira: I heard the Messenger of Allah ﷺ say: There were two men among Banu Israil; who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah; Allah will not forgive you; nor will he admit you to Paradise. Then their souls were taken back by Allah ; and they met together with the Lord of the worlds. He Allah said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. Abu Huraira said: By Him in Whose hand my soul is; he spoke a word by which this world and the next world of his were destroyed.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Regarding the prohibition of wronging others in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27412		Abu Huraira reported: When the Messenger of Allah ﷺ returned from the Battle of Khaibar; he travelled during the night. When we felt sleep; he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal ! He replied: He who detained your soul; detained my soul; Messenger of Allah; my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He the Prophet led them in the Fajr prayer. When he finished prayer; he said: If anyone forget saying prayer; he should observe it when he recalls it; for Allah has said in the Quran : Establish prayer for my remembrance. Yunus said: Ibn Shihab used to recite this verse in a similar way i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember. Ahmad one of the narrator said: Anbasah a reporter reported on the authority of Yunus the word li-dhikri for the sake of my remembrance. Ahmad said: The word nuas occurring in this tradition means drowsiness.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29728		Anas said The Apostle of Allaah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish; there was among them a black slave of Banu AlHajjaj. The Companions of the Apostle of Allaah ﷺ seized him and began to ask Where is Abu Sufyan? He said I swear by Allaah; I do not know anything about him; but this is the Quraish who have come here; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf. When he aid this to them; they beat him and he began to say Leave me; leave me. I shall tell you. When they left him he said I know nothing about Abu Sufyan; but this is the Quraish who have come here ; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that dialogue. When he finished; he said By Him in Whose hand my soul is; you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said; The Apostle of Allaah ﷺ said This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He Ansas said By Him in Whose hand my soul is; no one fell beyond the place of the hand of the Apostle of Allaah ﷺ ; The Apostle of Allaah ﷺ ordered for them; and they were caught by their feet and dragged and thrown in a well at Badr.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud

In Muwata Malik

nothing found