Slain

Slain Completed Form

The word Slain is a stemmed form of the following words:

Slain Dictionary Definition

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Slain in Wikipedia

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Slain References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 74	Surat AlKahf	-0.68		66	Foul unheard, Slew mose, Mose slain, Innoc person, Proceed met, Slain truli, Person slain, Met young, Young slew, Slain innoc, Truli foul, Unheard hast	فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا	Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"
Surat AlBaqara Ayah 154	Surat AlBaqara	-0.58		87	Dead nay, Slain dead, Living perceiv, Nay living	وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَكِنْ لَا تَشْعُرُونَ	And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
Surat AlAhzab Ayah 61	Surat AlAhzab	-0.38		90	Seiz slai, Seiz slain, Slain merci, Curs seiz	مَلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا	They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy).
Surat AlImran Ayah 158	Surat AlImran	-0.35		89	Slain brought, Die slain	وَلَئِنْ مُتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ	And if ye die, or are slain, Lo! it is unto Allah that ye are brought together.
Surat AlImran Ayah 168	Surat AlImran	-0.3		89	Speak truth, Sit eas, Eas listen, Brethren slain, Slain sit, Avert death, Death speak, Listen slain, Slain avert	الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ	(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth."
Surat AlImran Ayah 169	Surat AlImran	-0.29		89	Presenc lord, Dead nay, Susten presenc, Find susten, Nay find	وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ	Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
Surat AlQasas Ayah 33	Surat AlQasas	-0.27		45	Fear slai, Slain fear, Lord slain	قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَنْ يَقْتُلُونِ	He said: "O my Lord! I have slain a man among them, and I fear lest they slay me.
Surat AlBaqara Ayah 91	Surat AlBaqara	-0.26		87	Reject truth, Truth confirm, Believ reject, Confirm why, Why slain, Prophet time, Slain prophet	وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنْزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنْزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنْبِيَاءَ اللَّهِ مِنْ قَبْلُ إِنْ كُنْتُمْ مُؤْمِنِينَ	When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
Surat AlImran Ayah 156	Surat AlImran	-0.07		89	Life death, Travel earth, Slain thi, Earth engag, Sigh regret, Heart life, Died slain, Stai died, Unbelievers brethren, Thi sigh, Fight stai, Death see, Engag fight, Brethren travel, Regret heart	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
Surat Muhammad Ayah 4	Surat Muhammad	-0.026		59	Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thu	فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْ	Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
Surat AlIsra Ayah 33	Surat AlIsra	0.11		46	Life help, Bound matter, Matter take, Qisa forgiv, Author demand, Slain wrongfully, Help law, Heir author, Forgiv exce, Take life, Exce bound, Wrongfully heir, Demand qisa	وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ إِنَّهُ كَانَ مَنْصُورًا	Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).
Surat AlImran Ayah 195	Surat AlImran	0.14		89	River flow, Garden river, Admit garden, Male femal, Presenc reward, Lord accept, Suffer harm, Blot iniquities, Therefrom suffer, Suffer lost, Presenc presenc, Answer never, Blot iniqu, Accept answer, Reward presenc, Homes driven, Driven therefrom, Femal members, Never suffer, Left home, Harm fought, Fought slain, Left homes, Iniquities admit, Members left, Lost male, Verily blot	فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِنْ عِنْدِ اللَّهِ وَاللَّهُ عِنْدَهُ حُسْنُ الثَّوَابِ	And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain, - verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."
Surat AlBaqara Ayah 178	Surat AlBaqara	0.16		87	Merci lord, Law equal, Slave woman, Free slave, Exce limit, Concess merci, Woman remiss, Slave slave, Prescrib case, Limit grave, Reason demand, Free free, Woman woman, Gratitude concess, Handsom gratitude, Grave penalti, Brother slain, Equal prescrib, Remiss brother, Lord exce, Slain grant, Compens handsom, Grant reason, Demand compens, Case murder, Murder free	يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ	O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
Surat AlImran Ayah 157	Surat AlImran	0.2		89	Forgiv merci, Slain die, Die forgiv, Merci amass	وَلَئِنْ قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِمَّا يَجْمَعُونَ	And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
Surat AlImran Ayah 144	Surat AlImran	0.21		89	Reward serv, Serv gratitud, Swiftli reward, Turn heel, Heels harm, Muhammad pass, Harm swiftli, Slain turn, Heel heels, Pass di, Di slain, Harm swift	وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ	Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
Surat AlHajj Ayah 58	Surat AlHajj	0.27		103	Leav home, Bestow goodli, Slain die, Provis truli, Goodli provis, Home slain, Truli bestow, Bestow provis	وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ	Those who leave their homes in the cause of Allah, and are then slain or die, - On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.
Surat AlTaubah Ayah 111	Surat AlTaubah	0.74		113	Law gospel, Fight slai, Faith coven, Return garden, Bind truth, Promis bind, Slai slain, Person good, Conclud achiev, Coven rejoic, Gospel qur, Qur faith, Paradis fight, Believ person, Bargain conclud, Slain promis, Achiev suprem, Rejoic bargain, Garden paradis, Truth law, Good return, Purchas believ	إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ	Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.
Surat AlNisa Ayah 74	Surat AlNisa	0.76		92	Sell life, Life fighteth, Fight sell	فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَنْ يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا	Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah, - whether he is slain or gets victory - Soon shall We give him a reward of great (value).

In Hadith Text Books

Slain In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17299		Bushair Bin Yasar reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid; both of them were Ansar belonging to the tribe of Banu Haritha; set out to Khaibar during the lifetime of Allah Messenger ﷺ. There was peace during those days and this place was inhabited by the Jews. They parted company for their respective needs. Abdullab Bin Sahl was killed; and his dead body was found in a tank. His companion Muhayisa buried him and came to Medina; and the brothers of the slain Abdulrahman Bin Sahl. and Muhayisa and Huwayisa told Allah Messenger ﷺ the case of Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah Messenger ﷺ that he had said to them: You take fifty oaths and you are entitled to blood-wit of one slain among you or your companion. They said: Messenger of Allah; we neither saw with our own eyes this murder nor were we present there. Thereupon Allah Messenger is reported to have said : Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah Messenger; how can we accept the oath of unbelieving people? Bushair said that Allah Messenger ﷺ paid the blood-wit himself.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17866		It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-17921		It has been narrated on the authority of Abu Huraira through another chain of transmitters that the Messenger of Allah ﷺ said: Whom do you consider to be a martyr among you? They the Companions said: Messenger; of Allah; one who is slain in the way of Allah is a martyr. He said: Then if this is the definition of a martyr the martyrs of my Umma will be small in number. They asked: Messenger of Allah; who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah; is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father statement with regard to this tradition that the Prophet ﷺ said: One who is drowned is a martyr.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-19122		Ahnaf Bin Qais reported: I set out with the intention of helping this person Hadrat Ali when Abu Bakra met me. He said: Ahnaf; where do you intend to go? I said: I intend to help the cousin of Allah Messenger ﷺ ; viz. Ali. Thereupon he said to me: Ahnaf; go back; for I heard Allah Messenger ﷺ as saying: When two Muslims confront one another with swords in hand both the slayer and the slain would be in Fire. He Ahnaf said: I said; or it was said: Allah Messenger; it may be the case of one who kills. but what about the slain why he would be put in Hell-Fire ? Thereupon he said: He also intended to kill his companion.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19174		Abu Huraira reported Allah Messenger ﷺ as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire; and in the narration of Ibn Aban; the name of Abu Ismail has been mentioned.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 18 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12035		It was narrated that Sahl Bin Abi Hathmah said: Abdullah Bin Sahl was found slain; and his brother; and two paternal uncles; Huwaysah and Huwayisaah; who were the paternal uncles of Abdullah Bin Sahl; came to the Messenger of Allah. Abdulrahman started to speak; but the Messenger of Allah said: Let the elders speak first. They said: O Messenger of Allah; we found Abdullah Bin Sahl slain in one of the dry wells of Khaibar. The prophet said: Whom do you suspect? They said: We suspect the Jews. He said: Will you swear fifty oaths saying that the Jews killed him? They said: How can we swear an oath about something that we did not see? He said: Then can the Jews swear fifty oaths declaring that they did not kill him? They said:How can we accept their oaths; when they are Mushrikun? So the Messenger of Allah paid the blood money himself. Sahih Malik narrated this in Mursal from.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12037		It was narrated from Saeed Bin Ubaid AlTal from Bushair Bin Yasar who said: A man from among the Ansar who was called Sahl Bin Abi Hathmah told him that some of his people went to Khaibar; where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: You killed our companion! They said: We did not kill him and we do not know who killed him. They went to the prophet of Allah and said: O Prophet of Allah; we went to Khaibar and we found one of our number slain. The Messenger of Allah said: Let the elders speak first. And he said to them: Bring proof of the one whom you suspect killed him. They said: We do not have any proof. He said: Then let them swear an oath to you. They said We will not accept the oath of the Jews. The Messenger of Allah did not want his blood to have been shed with no Justice done; so he paid a Diyah of one hundred camels from the Sadaqah. Amr Bin Shuaib differed with them.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12038		It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the younger son of Muhaysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: Bring two witnesses to say who killed him; and he will hand him over to you. He said: O Messenger of Allah; where shall I get two witnesses? He was found slain in the morning at their gates. He said: Will you swear fifty oaths? He said: O Messenger of Allah; how can I swear concerning something I do not know? The Messenger of Allah said: Then will you accept fifty oaths from them? He said: O Messenger of Allah; how can we accept their oaths when they are Jews? So the Messenger of Allah told them the Jews to pay the Diyah and he would help them with half.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25740		Narrated Bashir Bin Yasar: That a man of the Ansar called Sahl Bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him; nor do we know the slayer. We the people of the slain then went to the Prophet of Allah ﷺ. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah ﷺ did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah i.e. camels sent to the Prophet as zakat.	The Chapter on Killing And Payments in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25786		The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds: The Prophet ﷺ fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her; on the father side.Abu Dawud said: In a similar way it has been transmitted by AlHakam from Mujahid from AlMughirah.	The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25924		Ibn Abbas said : Ubay Bin Kaab told me that the Messenger of Allah ﷺ said : Alkhidr saw a youth playing with boys. He took him by his head and uprooted it. Moses then said : Hast thou slain an innocent person who had slain none.	The Chapter on Building in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26081		Narrated Abdullah Ibn Masud ; Khuraym Ibn Fatik: The tradition mentioned above No. 4243 has also been transmitted by Ibn Masud through a different chain of narrators. Ibn Masud said: I heard the Prophet ﷺ say: He then mentioned a portion of the tradition narrated by Abu Bakrah No. 4243. This version adds: He the Prophet said: All their slain will go to Hell. I Wabisah asked: When will this happen Ibn Masud? He replied: This is the period of turmoil harj when a man will not be safe from his associates. I asked: What do you command me to do if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home. When Uthman was slain; I recollected this tradition. I then rode on a camel and came to Damascus. There I met Khuraym Ibn Fatik and mentioned this tradition to him. He swore by Allah; there was no god but He; he had heard it from the Messenger of Allah ﷺ ; as Ibn Masud transmitted it to me Wabisah.	The Chapter on Marriage And Girls in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26091		Ahnaf Bin Qais said: I came out with the intention of participating in fighting. Abu Bakrah met me and said: Go back; for I heard the Messenger of Allah ﷺ say: When two Muslims face each other with their swords; the killer and the slain will go to Hell. He asked: Messenger of Allah; this is the killer so naturally he should go to Hell ; but what is the matter with the slain ? He replied: He intended to kill his companion.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on The Prohibition From Fighting During The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29714		Narrated Samurah Ibn Jundub: AlHayaj Ibn Imran Ibn Husayn reported that a slave of Imran ran away. He took a vow to Allah that if he overpowers him; he will cut off his head. He then sent me to Samurah Ibn Jundub to ask him about this question for him. I came to Samurah Ibn Jundub and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms sadaqah and forbid us to mutilate a slain. I then came to Imran Ibn Husayn and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms sadaqah and forbid us to mutilate a slain.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Regarding The Prohibtion Of Mutilation in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34881		Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man. Yahya said that Malik said; The best of what I have heard on the interpretation of this ayat; the word of Allah; the Blessed; the Exalted; The free man for the free man and the slave for the slave - these are men and the woman for the woman; Surat 2 ayat 178 is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah; the Blessed; the Exalted; said in His Book; We have written for them in it that it is a life for a life and an eye for an eye; a nose for a nose; and an ear for an ear; and a tooth for a tooth; and for wounds there is retaliation. Surat 5 ayat 48 Allah; the Blessed; the Exalted; mentioned that it is a life for a life. It is the life of a free woman for the life of a free man; and her injury for his injury. Malik said about a man who held a man fast for another man to hit; and he died on the spot; If he held him and he thought that he meant to kill him; the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do; and he did not think that he meant to kill him; the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him. Malik said about a man who murdered a man intentionally or gouged out his eye intentionally; and then was slain or had his eye gouged out himself before retaliation was inflicted on him; There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies; the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah; the Blessed the Exalted; Retaliation is written for you in killing. The free man for the free man and the slave for the slave. Malik said; He only has retaliation against the one who killed him. If the man who murdered him dies; he has no retaliation or blood-money. Malik said; There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave; even if he murders him intentionally. It is the best of what I have heard.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35450		Yahya related to me from Malik that Yahya Ibn Said said; On the Day of Uhud; The Messenger of Allah; may Allah bless him and grant him peace; said; Who will bring me news of Sad Ibn AlRabi AlAnsari? a man said; Me; Messenger of Allah! So the man went around among the slain; and Sad Ibn AlRabi said to him; What are you doing? The man said to him; The Messenger of Allah; may Allah bless him and grant him peace; sent me to bring him news of you. He said; Go to him; and give him my greetings; and tell him that I have been stabbed twelve times; and am mortally wounded. Tell your people that they will have no excuse with Allah if the Messenger of Allah; may Allah bless him and grant him peace; is slain while one of them is still alive.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik