Forbidden

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Forbidden Completed Form

The word Forbidden is a stemmed form of the following words:


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Forbidden References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAnam Ayah 28Surat AlAnam-0.8567Returned relaps, Conceal returned, Yea ey, Forbidden liar, Ey manifest, Relaps forbidden, Manifest concealبَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَYea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
Surat AlWaqiah Ayah 33Surat AlWaqiah-0.7642Season limited, Whose season, Suppli forbidden, Limited suppliلَا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍWhose season is not limited, nor (supply) forbidden,
Surat AlNisa Ayah 31Surat AlNisa-0.6892Gate honour, Eschew heinou, Heinou forbidden, Admit gate, Forbidden expel, Evil admit, Expel evilإِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًاIf ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
Surat AlMaidah Ayah 63Surat AlMaidah-0.65112Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habitلَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَWhy do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat AlMaidah Ayah 42Surat AlMaidah-0.64112Judg equiti, Falsehood devour, Loveth judg, Decline hurt, Hurt judge, Forbidden judg, Fond listen, Devour forbidden, Declin interfer, Equiti loveth, Listen falsehood, Judg declin, Judge judg, Interfer declineسَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
Surat Alaaraf Ayah 50Surat Alaaraf-0.637Companion fire, Companion garden, Provid susten, Doth provid, Fire companion, Garden pour, Forbidden reject, Pour doth, Susten forbiddenوَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
Surat AlNahl Ayah 116Surat AlNahl-0.668Ascrib fals, Fals ascrib, Forbidden ascrib, Thi lawful, Fals prosper, Lawful forbiddenوَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلَالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَBut say not - for any false thing that your tongues may put forth, - "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
Surat AlBaqara Ayah 275Surat AlBaqara-0.4387Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri standالَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThose who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlMaidah Ayah 62Surat AlMaidah-0.41112Sin rancour, Eat forbidden, Forbidden evil, Mani dost, Race sin, Dost race, Rancour eatوَتَرَى كَثِيرًا مِنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَMany of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
Surat Alaaraf Ayah 33Surat Alaaraf-0.3737Assign partner, Shame deeds, Shame deed, Open secret, Trespass truth, Truth reason, Author knowledg, Sin trespass, Pass truth, Secret sin, Reason assign, Lord forbidden, Deeds open, Forbidden shame, Partner authorقُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَSay: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
Surat AlNoor Ayah 3Surat AlNoor-0.35102Unbeliev unbeliev, Marri woman, Guilti adulteri, Woman believ, Fornic marri, Adulteri fornic, Woman similarli, Guilty unbeliev, Unbeliev marri, Believ unbeliev, Similarli guilty, Believ forbiddenالزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَLet no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden.
Surat AlAnam Ayah 119Surat AlAnam-0.3467Lord knoweth, Explain detail, Knowledg lord, Eat meat, Appetit uncheck, Detail forbidden, Necess mislead, Uncheck knowledg, Pronounced explain, Mislead appetit, Knoweth transgress, Compuls necess, Why eatوَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَWhy should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Surat AlFurqan Ayah 22Surat AlFurqan-0.3338Forbidden altogeth, Sinner dai, Joi sinner, Dai angel, Barrier forbidden, Angel barrierيَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَى يَوْمَئِذٍ لِلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَحْجُورًاThe Day they see the angels, - no joy will there be to the sinners that Day: The (angels) will say: "There is a barrier forbidden (to you) altogether!"
Surat AlNisa Ayah 161Surat AlNisa-0.3292Reject faith, Grievou punish, Prepar reject, Faith grievou, Substanc wrongfully, Usury forbidden, Faith griev, Forbidden devour, Wrongfully preparوَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًاThat they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
Surat AlAnam Ayah 138Surat AlAnam-0.3267Cattl forbidden, Forbidden yoke, Cattl crop, Slaughter pronounc, Burden cattl, Yoke burden, Crop taboo, Taboo eat, Cattl slaughterوَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَAnd they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
Surat AlMujadilah Ayah 8Surat AlMujadilah-0.3105Evil destin, Hell burn, Secret counsel, Hold secret, Burn evil, Iniqu hostility, Enough hell, Hostility disobedi, Counsel iniqu, Disobedi salut, Wai why, Why punish, Turnest sight, Revert forbidden, Counsel revert, Punish word, Forbidden secret, Salut salut, Crook wai, Word enough, Sight forbidden, Salut crook, Forbidden holdأَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُTurnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Surat AlNisa Ayah 89Surat AlNisa-0.2692Reject faith, Seiz slai, Slai case, Friend helper, Friend rank, Faith foot, Helper ranks, Renegades seiz, Flee forbidden, Foot friend, Forbidden renegades, Rank flee, Case friendوَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّى يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًاThey but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
Surat AlAnam Ayah 56Surat AlAnam-0.2567Receiv guidanc, Strai path, Wain desir, Desir strai, Path compani, Compani receivقُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ قُلْ لَا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَSay: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."
Surat AlMaidah Ayah 3Surat AlMaidah-0.2112Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islamحُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌForbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlTaubah Ayah 37Surat AlTaubah-0.19113Reject faith, Prohibit month, Guideth reject, Forbidden law, Unbeliev led, Forbidden forbidden, Wrong law, Evil pleas, Adjust month, Law forbidden, Month addit, Forbidden order, Addit unbelief, Unbelief unbeliev, Led wrong, Pleas guid, Month forbidden, Transpos prohibit, Law forbid, Pleas guideth, Order adjust, Law evilإِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَVerily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.
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In Hadith Text Books

Forbidden In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2562Narrated Ibn Umar: The Prophet ﷺ said at Mina; Do you know what day is today? They the people replied; Allah and His Apostle know better; He said Today is 10th of Dhu AlHijja; the sacred forbidden day. Do you know what town is this town? They the people replied; Allah and His Apostle know better. He said; This is the forbidden Sacred town Mecca a sanctuary. And do you know which month is this month? They the People replied; Allah and His Apostle know better. He said; This is the Sacred forbidden month. He added; Allah has made your blood; your properties and your honor Sacred to one another i.e. Muslims like the sanctity of this day of yours in this month of yours; in this town of yours. See Hadith No. 797; Vol. 2.The Chapter on Utensils Jars in HodHood Indexing, Chapter on Let not a group scoff at another group in Sahih AlBukhari
SahihAlBukhari-017-001-2774Narrated Abdullah Bin Maghaffal: that he saw a man throwing stones with two fingers at something and said to him; Do not throw stones; for Allah Messenger ﷺ has forbidden throwing stones; or he used to dislike it. Abdullah added: Throwing stones will neither hunt the game; nor kill or hurt an enemy; but it may break a tooth or gouge out an eye. Afterwards Abdullah once again saw the man throwing stones. He said to him; I tell you that Allah Messenger ﷺ has forbidden or disliked the throwing the stones in such a way ; yet you are throwing stones! I shall not talk to you for such-and-such a period.The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on AlKhadhf and AlBunduqa in Sahih AlBukhari
SahihAlBukhari-017-001-3204Narrated Um Atiya: We were forbidden to mourn for more than three days for a dead person; except for a husband; for whom a wife should mourn for four months and ten days while in the mourning period we were not allowed to put kohl in our eyes; nor perfume our-selves; nor wear dyed clothes; except a garment of Asb special clothes made in Yemen. But it was permissible for us that when one of us became clean from her menses and took a bath; she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.The Chapter on Head And Clothing in HodHood Indexing, Chapter on Qust incense may be used by a mourning after being cleaned from her menses in Sahih AlBukhari
SahihAlBukhari-017-001-3484Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari
SahihAlBukhari-017-001-4947Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-5081Narrated Nafi: Ibn Umar used to rent his farms in the time of Abu Bakr; Umar; Uthman; and in the early days of Muawiya. Then he was told the narration of Rafi Bin Khadeej that the Prophet ﷺ had forbidden the renting of farms. Ibn Umar went to Rafi and I accompanied him. He asked Rafi who replied that the Prophet had forbidden the renting of farms. Ibn Umar said; You know that we used to rent our farms in the lifetime of Allah Messenger ﷺ for the yield of the banks of the water streams rivers and for certain amount of figs.The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on To share the yields and fruits in Sahih AlBukhari
SahihAlBukhari-017-001-5632Narrated Um-Atiya: We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. During that time we were not allowed to put kohl Antimony eye power in our eyes or to use perfumes or to put on colored clothes except a dress made of Asr a kind of Yemen cloth; very coarse and rough. We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession.The Chapter on Special Days And Family in HodHood Indexing, Chapter on Putting perfume by woman at the time of taking a bath after finishing from the menses in Sahih AlBukhari
SahihAlBukhari-017-001-5868Narrated Ikrima: Ibn Abbas said: Allah Messenger ﷺ delivered a sermon on the Day Of AlNahr; and said; O people! Tell me what is the day today? The people replied; It is the forbidden sacred day. He asked again; What town is this? They replied; It is the forbidden Sacred town. He asked; Which month is this? They replied; It is the forbidden Sacred month. He said; No doubt! Your blood; your properties; and your honor are sacred to one another like the sanctity of this day of yours; in this sacred town Mecca of yours; in this month of yours. The Prophet ﷺ repeated his statement again and again. After that he raised his head and said; O Allah! Havent conveyed Your Message to them. Havent I conveyed Your Message to them? Ibn Abbas added; By Him in Whose Hand my soul is; the following was his will Prophet will to his followers:-It is incumbent upon those who are present to convey this information to those who are absent Beware dont renegade as disbelievers turn into infidels after me; Striking the necks cutting the throats of one another.The Chapter on Special Days And Months in HodHood Indexing, Chapter on AlKhutba during the Days of Mina in Sahih AlBukhari
SahihAlBukhari-017-001-5871Narrated Ibn Umar: At Mina; the Prophet ﷺ said; Do you know what is the day today? The people replied; Allah and His Apostle know it better. He said; It is the forbidden sacred day. And do you know what town is this? They replied; Allah and His Apostle know it better. He said; This is the forbidden Sacred town Mecca. And do you know which month is this? The people replied; Allah and His Apostle know it better. He said; This is the forbidden sacred month. The Prophet ﷺ added; No doubt; Allah made your blood; your properties; and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. Narrated Ibn Umar: On the Day Of AlNahr 10th of Dhu AlHijja ; the Prophet ﷺ stood in between the Jamrat during his Hajj which he performed as in the previous Hadith and said; This is the greatest Day i.e. 10th of Dhu AlHijja. The Prophet ﷺ started saying repeatedly; O Allah! Be Witness I have conveyed Your Message. He then bade the people farewell. The people said; This is Hajjat AlWada.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on AlKhutba during the Days of Mina in Sahih AlBukhari
SahihAlBukhari-017-001-6888Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-833Narrated Aisha: Had Allah Messenger ﷺ known what the women were doing; he would have forbidden them from going to the Masjid as the women of Bani Israel had been forbidden. Yahya Bin Saeed a sub-narrator asked Amra another sub-narrator ; Were the women of Bani Israel forbidden? She replied Yes.The Chapter on Forbidden In Utensils Smearing in HodHood Indexing, Chapter on The waiting of the people for the religious learned Imam to get up after the prayer to depart in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17201Warrad reported that AlMughira wrote to Muawiya: Peace be upon you; and then coming to the poirt I should say that I heard Allah Messenger ﷺ as saying: Verily Allah has Prohibited three things and has forbidden three things. He has declared absolutely haram the disobedience of father; burying of daughters alive; and withholding that which you have power to return; and has forbidden three things: irrelevant talk; persistent questioning; and wasting of wealth.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18287Abdulrahman Bin Waala AlSabai who was an Egyptian asked Abdullah Bin Abbas; Allah be pleased with them about that which is extracted from the grapes; whereupon he said: A person presented to Allah Messenger ﷺ a small water-skin of wine. Allah Messenger ﷺ said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Allah Messenger ﷺ asked him what he had whispered. He said: I advised him to sell that; whereupon he the Holy Prophet said: Verily He Who has forbidden its drinking has forbidden its sale also. He the narrator said: He opened the waterskin until what was contained in it was spilt.The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18291Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying in the Year of Victory while he was in Mecca: Verily Allah and His Messenger have forbidden the sale of wine; carcass; swine and idols; It was said: Allah Messenger; you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes; whereupon he said: No; it is forbidden; Then Allah Messenger ﷺ said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them; they melted it; and then sold it and made use of its price received from it.The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20122Amir Bin Saad reported on the authority of his father that Allah Messenger ﷺ said: The greatest sinner amongst the Muslims is one who asked about a thing from Allah Apostle which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20634Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20718Imam Zain AlAbidin Ali Bin Husain reported that when they came to Medina from Yazid Bin Muawiya after the martyrdom of Husain Bin Ali Allah be pleased with him Miswar Bin Makhramah met him and said to him: Is there any work for me which you ask me to do? I said to him: No. He again said to me: Would you not give me the sword of Allah Messenger ﷺ for I fear that the people may snatch it from you? By Allah; if you give that to me; no one would be able to take it away; so long as there is life in me. Verily Ali Bin Abi Talib sent a proposal of marriage to the daughter of Abu Jahl in spite of the fact that his wife Fatima had been living in his house. Thereupon I heard Allah Messenger ﷺ say while addressing the people on the pulpit. I was adolescing in those days. He said: Fatima is a part of me and I fear that she may be put to trial in regard to religion. He then made a mention of his son-in law who had been from the tribe of Abd Shams and praised his behaviour as a son-in-law and said: Whatever he said to me he told the truth and whatever he promised he fulfilled it for me. I am not going to declare forbidden what is lawful and make lawful what is forbidden; but; by Allah; the daaghter of Allah Messenger and the daughter of the enemy of Allah can never be combined at one place.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20979Zadhan reported: I said to Ibn Umar: Tell me in your own language and then explain it to me in any language because your language is different from our language about the vessels in which Allah Apostle ﷺ has forbidden us to drink. He said: Allah Messenger ﷺ has forbidden the preparation of Nabidh in Hantama and that is a pitcher besmeared with pitch ; in gourd and that is pumpkin; in the varnished jar; in hollow stump and in wooden vessels. This Naqir is the wood of date-palm from which the vessel is fashioned out or hollowed out; but he commanded us to prepare Nabidh in waterskins.The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20994Abu Mousa reported: Allah Apostle ﷺ sent me and Muadh Bin Jabal to Yemen. I said: Allah Messenger; there is prepared in our land a wine out of barley which is known as Mizr beer of our times and a wine from honey which is known as Bit; are these also forbidden? ; whereupon he said: Every intoxicant is forbidden.The Chapter on Utensils Jars in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21138Aflah; the freed slave of Abu Ayoub Ansiri; reported: Allah Messnger ﷺ had alighted in his house viz. of Abu Ayoub Ansari at the time of his emigration to Medina and he occupied the lower storey; whereas Abu Ayoub Ansari lived in the upper storey. One night; Abu Ayoub Ansari got up and said to himself : How unfortunate it is that we walk above the head of Allah Messenger ﷺ ; so they went Aasi de and spent the night in a nook and then told Allah Apostle ﷺ about it whereupon Allah Apostle ﷺ said: The lower storey is more comfortable for me. but he Abu Ayoub Ansari said: We would not live over the roof under which you live. So Allah Messenger ﷺ shifted to the upper storey; whereas Abu Ayoub Ansari shifted to the lower storey; and he Abu Ayoub Ansari used to prepare food for Allah Apostle ﷺ ; and when it was brought back to him he asked to locate the part; where his fingers had touched the food ; and he followed his fingers on that part where his fingers those of the Holy Prophet had touched it. One day he prepared food which contained garlic; and when it was returned to him he asked to locate the part which the fingers of Allah Apostle ﷺ had touched. It was said to him that he had not eaten the food. He Abd Ayoub Ansari was distressed and went up to him to the Holy Prophet and said: Is it forbidden? But Allah Messenger ﷺ said: No; it is not forbidden ; but I do not like it. and he Abu Ayoub Ansari said: I also do not like what you do not like or which you did not like. He Abu Ayoub Ansari said: The Prophet did not eat garlic as Allah Apostle ﷺ was visited by angels and brought him the message of Allah.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-22040Qabisa Bin Mukhariq AlHilali said: I was under debt and I came to the Messenger of Allah ﷺ and begged from him regarding it. He said: Wait till we receive Sadaqa; so that we order that to be given to you. He again said: Qabisa; begging is not permissible but for one of the three classes of persons: one who has incurred debt; for him begging is permissible till he pays that off; after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him; for him begging is permissible till he gets what will support life; or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him; or will provide him subsistence. Qabisa; besides these three every other reason for begging is forbidden; and one who engages in such consumes that what is forbidden.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-23116Aisha Allah be pleased with her reported: We used to garland the goats and send them to Mecca ; and Allah Messenger ﷺ stayed back in Medina as a non-Muhrim ard nothing was forbidden for him which is forbidden for a Muhrim.Chapter on 64 in Sahih Muslim
SahihMuslim-017-001-23117Amra daughter of Abdulrahman reported that Ibn Ziyad had written to Aisha Allah be pleased with him that Abdullah Bin Abbas Allah be pleased with them bad said that he who sent a sacrificial animal to Mecca for him was forbidden what is forbidden for a pilgrim in the state of Ihram until the animal is sacrificed I have myself sent my sacrificial animal to Mecca ; so write to me your opinion. Amra reported Aisha Allah be pleased with her as saying: It is not as Ibn Abbas Allah be pleased with them had asserted; for I wove the garlands for the sacrificial animals of Allah Messenger ﷺ with my own hands. Allah Messenger ﷺ then garlanded them with his own hands; and then sent them with my father; and nothing was forbidden for Allah Messenger ﷺ which had been made lawful for him by Allah until the animals were sacrificed.The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 64 in Sahih Muslim
SahihMuslim-017-001-23566Ibn Abbas reported: The Apostle of Allah ﷺ had been commanded that he should prostrate on the seven bones and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi the words are : on the seven bones and I was forbidden to fold back the hair and clothing. According to Ab AlRabi the seven bones are : The hands; the knees; and the extremities of the feet and the forehead.The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-24083Salman said that one among the polytheists remarked: I see that your friend even teaches you about the excrement. He replied; Yes; he has in fact forbidden us that anyone amongst us should cleanse himself with his right hand; or face the Qibla. He has forbidden the use of dung or bone for it; and he has also instructed us not to use less than three pebbles for this purpose.The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-24247Abu Saeed reported: We made no transgression but Khaybar was conquered. We; the Companions of the Messenger of Allah ﷺ ; fell upon this plant. i e. garlic. because the people were hungry. We ate it to our heart content and then made our way towards the Masjid. The Messenger of Allah ﷺ sensed its odour and he said: He who takes anything of this offensive plant must not approach us in the Masjid. The people said: Its use has been forbidden; its use bu been forbidden. This reached the Messenger of Allah ﷺ and he said: O people; I cannot forbid the use of a thing which Allah has made lawful; but this garlic is a plant the odour of which is repugnant to me.The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10227Ibn Abbas narrated: The Prophet was performing Prayer when Abu Jahl came to him and said: Have I not forbidden you from this? Have I not forbidden you from this? Have I not forbidden you from this? The Prophet turned and scolded him. So Abu Jahl said: You know that no one has more to call for assistance than me. So Allah; Blessed is He and Most High; revealed: Then let him call upon his council. We will call out the guards of Hell. So Ibn Abbas said: By Allah; if he had called his council; then the guards of Hell would have seized him.The Chapter on Assignments And Rewards in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12911It was narrated that Ali Bin AlMubarak said: Karimah bint Hammam told me that she heard Aisha; the Mother of the Believers; say: You have been forbidden AlDubba gourds ; you have been forbidden AlHantam; you have been forbidden AlMuzaffat. Then she turned to women and said: Beware of green earthenware jars; and if the water in your clay vessels intoxicates you; do not drink it.The Chapter on Utensils Jars in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12918Ibn Abbas said: Whoever would like to regard as forbidden that which Allah and His Messenger SAWSYMOBOL regard as forbidden; let him regard Nabidh as forbidden.The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12960Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire.The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on What Kind of Juices are Permissible to Drink and What Kinds are Not in Sunan AlNasai
SunanAlNasai-017-001-14920It was narrated that Ibn Abbas said: A man came to him and said: I have made my wife forbidden to myself. He said: You are lying; she is not forbidden to you. Then he recited this Verse: O Prophet! Why do you forbid for yourself that which Allah has allowed to you. And he said : You have to offer the severest form of expiation: Freeing a slave.The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Meaning Of The Saying Of Allah The Mighty And Sublime O Prophet Why Do You Forbid For Yourself in Sunan AlNasai
SunanAlNasai-017-001-15880It was narrated from Salim Bin Abdullah that Abdullah Bin Umar said;during the Farewell Pilgrimage; the Messenger of Allah benefited from performing Umrah and then Hajj; and he brought a Hadi sacrificial animal with him from dh AlHulaifah. The Messenger of Allah entered Ihram for Umrah frist; them for Hajj; and the people also benefited by entering Ihram for Umrah first; then for Hajj. Some of the people brought the Hadi and carried it along with them; and other s did not. When the Messenger of Allah came to Makkah; he said to the people: Whoever among you has brought a Hadi; nothing is permissible for him that became forbidden when he entered Ihram; until he has finished his Hajj; Whoever did not find a Hadi; let him fast for three days during the Hajj; and for seven when he returns to his family; the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner where the Black Stone is first of all; then he walked rapidly during the first three of the seven circles; and walked daring the last four. After he finished circumambulating the House he prayed two Rakahs at Maqam Ibrahim. Then he went to AlSafa and walked seven rounds between AlSafa and AlMarwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward toard Makkah and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Tamattu in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25236Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25827Amir Bin said on his fathers authority reported the Messenger of Allah ﷺ as saying: The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men; and it is declared forbidden because of his enquiry.The Chapter on Forbidden In Utensils Smearing in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26167Marwan AlAsfar said: I saw Ibn Umar make his camel kneel down facing the qiblah; then he sat down urinating in its direction. So I said: Abu Abdulrahman has this not been forbidden? He replied: Why not; that was forbidden only in open country; but when there is something between you and the qiblah that conceals you ; then there is no harm.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on It Is Dislikes To Face The Qiblah While Relieving Oneself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28225Narrated Aisha; Ummul Muminin: I heard the Messenger of Allah ﷺ say: Every intoxicant is forbidden; if a faraq of anything causes intoxication; a handful of it is forbidden.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28234Ibn Abbas said : The deputation of Abd AlQais asked the prophet :From which vessels should we drink ? He the prophet replied: Do not drink from the pumpkins; vessels smeared with pitch; and hollow stumps ; and steep dates in skins. They asked: Messenger of Allah; if it ferments? He replied: infuse water in it. They asked: Messenger of Allah... repeating the same words. He replied to them third or fourth time: Pour it away. He then said: Allah has forbidden me; or he said: He has forbidden me wine; game of chance and kubah drums. He said: Every intoxicant is unlawful. Sufyan said: I asked All Bin Badhimah about kubah. He replied: Drum.The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28731Narrated Jabir Bin Abdullah : That he heard the Messenger of Allah ﷺ say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine; animals which have dead natural death; swine and idols. He was asked: Messenger of Allah; what do you think of the fat of animals which had died a natural death; for it was used for caulking ships; greasing skins; and making oil for lamps? He replies: No; it is forbidden. Thereafter; the Messenger of Allah ﷺ said: May Allah curse the Jews! When Allah declared the fat of such animals lawful; they melted it; then sold it; and enjoyed the price they received.The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Regarding The Price Of Khamr And Deat Meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28733Narrated Ibn Abbas: I saw the Messenger of Allah ﷺ sitting neat the Black stone or at a corner of the Kabah. He said: He the Prophet raised his eyes towards the heaven; and laughed; and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats of the animals which died a natural death ; they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people; He declares it price also forbidden for them. The version of Khalid Bin Abdullah AlTahhan does not have the words I saw. It has: May Allah destroy the Jews!The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Price Of Khamr And Deat Meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28879Amr Ibn Dinar said: I heard Ibn Umar say: We did not see any harm in sharecropping till I heard Rafi Ibn Khadij say: The Messenger of Allah ﷺ has forbidden it. So I mentioned it to Tawus. He said: Ibn Abbas told me that the Messenger of Allah ﷺ had not forbidden it; but said: It is better for one of you to lend to his brother than to take a prescribed sum from him.The Chapter on Forbidden Gold Utensils in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34317Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; If the Messenger of Allah; may Allah bless him and grant him peace; had seen what women do now; he would have forbidden them to go into the Masjids; just as the women of the Bani Israil were forbidden. Yahya Ibn Said said that he asked Amra; Were the women of the Bani Israil forbidden to go into the Masjids? and she said; Yes.The Chapter on Forbidden In Utensils Smearing in HodHood Indexing, The Book of Prayer in Muwata Malik

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