Forbid

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 67	Surat AlTaubah	-0.76		113	Hypocrites women, Enjoin evil, Understand enjoin, Hand forgotten, Forgotten hypocrit, Close hand, Hypocrit rebelli, Rebelli pervers, Forbid close, Forgotten forgotten, Evil forbid, Women understand	الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ	The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
Surat AlMaidah Ayah 63	Surat AlMaidah	-0.65		112	Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habit	لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ	Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat Hood Ayah 62	Surat Hood	-0.62		47	Father worship, Disquiet doubt, Suspici disquiet, Worship father, Hitherto dost, Dost forbid, Doubt invit, Forbid worship, Doubt invitest, Salih hast, Hast centr, Worship suspici, Centr hope, Hope hitherto	قَالُوا يَا صَالِحُ قَدْ كُنْتَ فِينَا مَرْجُوًّا قَبْلَ هَذَا أَتَنْهَانَا أَنْ نَعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ	They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us."
Surat AlAnam Ayah 140	Surat AlAnam	-0.54		67	Food provid, Invent li, Heed guidanc, Heed guid, Astrai heed, Lost slai, Folly knowledge, Slai children, Li astrai, Knowledge forbid, Provid invent, Forbid food, Children folly	قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ	Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
Surat Alaaraf Ayah 22	Surat Alaaraf	-0.45		37	Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest began	فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ	So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat AlHajj Ayah 41	Surat AlHajj	-0.43		103	Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoin	الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ	(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Surat AlMaidah Ayah 72	Surat AlMaidah	-0.34		112	Children israel, Lord lord, Join god, Son mari, Christ son, Lord join, Worship lord, Fire abod, Israel worship, Blasphem christ, Mari christ, Abod wrong, Forbid garden, Garden fire	لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ	They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah, - Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
Surat AlNahl Ayah 90	Surat AlNahl	-0.28		68	Receiv admonit, Shame deeds, Shame deed, Deeds injustic, Kith kin, Command justice, Justice liber, Command justic, Forbid shame, Instruct receiv, Injustic rebellion, Kin forbid, Rebellion instruct, Liber kith	إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ	Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
Surat Yusuf Ayah 79	Surat Yusuf	-0.27		48	Forbid properti, Act wrongfulli, Properti act	قَالَ مَعَاذَ اللَّهِ أَنْ نَأْخُذَ إِلَّا مَنْ وَجَدْنَا مَتَاعَنَا عِنْدَهُ إِنَّا إِذًا لَظَالِمُونَ	He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
Surat Luqman Ayah 17	Surat Luqman	-0.26		52	Establish regular, Regular prayer, Enjoin forbid, Forbid wrong, Patient constanc, Prayer enjoin, Conduct affair, Firm conduct, Constanc betid, Betid firm, Bear patient, Son establish, Wrong bear	يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Surat AlBaqara Ayah 114	Surat AlBaqara	-0.23		87	Place worship, Enter fear, Ruin fit, Fear disgrac, Fit enter, Unjust forbid, Fact ruin, Celebrated zeal, Zeal fact, Exceed torment, Disgrac exceed, Forbid place	وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
Surat Yusuf Ayah 23	Surat Yusuf	-0.22		48	Sought seduc, Husband lord, Lord sojourn, Doors dear, Fasten doors, Sojourn agreeabl, Dear forbid, Seduc fasten, Agreeabl wrong, Forbid husband	وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ	But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
Surat AlTaubah Ayah 112	Surat AlTaubah	-0.11		113	Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bow	التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ	Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat AlAnam Ayah 150	Surat AlAnam	-0.032		67	Vain desir, Treat sign, Hold equal, Forward wit, Bring wit, Wit prove, Equal guardianlord, Sign falsehoods, Bring forward, Nor vain, Bring witnesses, Prove forbid, Forbid bring, Witnesses nor, Desir treat, Falsehoods hereaft, Sign fals, Hereaft hold	قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَذَا فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُونَ	Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
Surat AlMaidah Ayah 79	Surat AlMaidah	-0.026		112	Evil deed, Commit evil, Nor forbid, Forbid iniqu, Iniqu commit	كَانُوا لَا يَتَنَاهَوْنَ عَنْ مُنْكَرٍ فَعَلُوهُ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ	Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
Surat Alaaraf Ayah 157	Surat Alaaraf	0.057		37	Law gospel, Forbid evil, Law pure, Messenger unlett, Prohibit bad, Pure prohibit, Yoke honour, Bad impur, Honour light, Impur releas, Command forbid, Mention scriptures, Evil law, Gospel command, Burden yoke, Releas burden, Unlett mention	الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ	"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures), - in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him, - it is they who will prosper."
Surat AlTaubah Ayah 71	Surat AlTaubah	0.12		113	Exalt power, Regular prayer, Power wise, Regular charity, Practis regular, Enjoin forbid, Regular prayers, Prayers practis, Believers women, Forbid evil, Evil observ, Merci exalt, Women protector, Protector enjoin, Men protector, Obei pour, Observ regular, Charity obei, Pour merci	وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
Surat AlMumtahanah Ayah 9	Surat AlMumtahanah	0.12		91	Fight faith, Turn friendship, Faith drive, Drive homes, Regard fight, Forbid regard, Circumstances wrong, Support drive, Homes support, Protect circumstances, Friendship protect, Drive turn	إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُمْ مِنْ دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَنْ تَوَلَّوْهُمْ وَمَنْ يَتَوَلَّهُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ	Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.
Surat Hood Ayah 88	Surat Hood	0.13		47	Clear sign, Sign lord, Lord susten, Susten pure, Power success, Pure himself, Opposit forbid, Desir better, Himself opposit, Forbid desir, Task trust, Better power, Success task	قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ	He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.
Surat AlImran Ayah 114	Surat AlImran	0.18		89	Last dai, Enjoin forbid, Rank righteou, Forbid wrong, Emul work, Dai enjoin, Wrong hasten, Hasten emul, Work rank	يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَئِكَ مِنَ الصَّالِحِينَ	They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
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In Hadith Text Books

Forbid In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-024		Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1187		Narrated Ibn Abbas: The delegates of Abdul Qais came to Allah Messenger ﷺ and said; The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good Religious deeds by which we may enter Paradise by acting on them and we may inform our people whom we have left behind to observe it. The Prophet ﷺ said; I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah; to offer prayers perfectly; to give Zakat; and to give AlKhumus one-fifth of the war booty in Allah Cause. And I forbid you four things; i.e.; Do not drink alcoholic drinks AlDubba; AlNaqir; pitched water skins ; AlZuruf; AlMuzaffat and AlHantam names of utensils used for the preparation of alcoholic drinks. See Hadith No. 50; Vol. 1	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1368		Narrated Abu Wail: Someone said to Usama; Will you not talk to this Uthman ? Usama said; I talked to him secretly without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah Messenger ﷺ saying; A man will be brought and put in Hell Fire and he will circumambulate go around and round in Hell Fire like a donkey of a flour grinding mill; and all the people of Hell Fire will gather around him and will say to him; O so-and-so! Didnt you use to order others for good and forbid them from evil? That man will say; I used to order others to do good but I myself never used to do it; and I used to forbid others from evil while I myself used to do evil.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-238		Narrated Aisha: When the Prophet ﷺ got the news of the death of Ibn Haritha; Jafar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jafar. The Prophet ﷺ ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said; Forbid them. So again he went and came back for the third time and said; O Allah Messenger ﷺ ! By Allah; they did not listen to us at all. Aisha added : Allah Messenger ﷺ ordered him to go and put dust in their mouths. I said; to that man May Allah stick your nose in the dust i.e. humiliate you ! You could neither persuade the women to fulfill the order of Allah Messenger ﷺ nor did you relieve Allah Messenger ﷺ from fatigue.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Whoever sat down and looked sad when afflicted with a calamity in Sahih AlBukhari
SahihAlBukhari-017-001-3774		Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out.	The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3860		Narrated Ibn Abbas: The delegates of Abd AlQais came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia and the infidels of Mudar tribe stand between us and you; so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us. The Prophet ﷺ said; I order you to observe four things and forbid you to do four things: I order you to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use AlDubba; AlHantam; AlNaqir and AlMuzaffat. These are names of utensils in which alcoholic drinks were served.	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3995		Narrated Ibn Abbas: The delegates of the tribe of Abd AlQais came and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia; and there is the infidels of the tribe of Mudar intervening between you and us; so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well. The Prophet ﷺ said; I order you to do four things and forbid you to do four: I order you to believe in Allah; that is; to testify that None has the right to be worshipped but Allah the Prophet ﷺ pointed with his hand ; to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan; and to pay the Khumus i.e. one-fifth of the war booty to Allah and I forbid you to use AlDubba; AlNaqir; AlHantam and AlMuzaffat i.e. utensils used for preparing alcoholic drinks. See Hadith No. 50; Vol. 1.	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on The payment of Khumus is a part of religion in Sahih AlBukhari
SahihAlBukhari-017-001-4353		Narrated Abu Wail: Somebody said to Usama; Will you go to so-and-so i.e. Uthman and talk to him i.e. advise him regarding ruling the country ? He said; You see that I dont talk to him. Really I talk to advise him secretly without opening a gate of affliction ; for neither do I want to be the first to open it i.e. rebellion ; nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle. They said; What have you heard him saying? He said; I have heard him saying; A man will be brought on the Day of Resurrection and thrown in the Hell Fire; so that his intestines will come out; and he will go around like a donkey goes around a millstone. The people of Hell Fire will gather around him and say: O so-and-so! What is wrong with you? Didnt you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes; I used to order you to do good deeds; but I did not do them myself; and I used to forbid you to do bad deeds; yet I used to do them myself.	The Chapter on Angeles And Good Deeds And Forgivness in HodHood Indexing, Chapter on The description of the Hell Fire and the fact that it has already been created in Sahih AlBukhari
SahihAlBukhari-017-001-5902		Narrated Ibn Abbas: A delegation of the tribe of Abdul Qais came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia; and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something religious deeds which we may carry out and also invite to it our people whom we have left behind. The Prophet said; I order you to do four things and forbid you four others: I order you to have faith in Allah; and confess that none has the right to be worshipped but Allah; and the Prophet ﷺ gestured with his hand like this i.e. one knot and to offer prayers perfectly and to pay the Zakat; and to pay onefifth of the booty in Allah Cause. And I forbid you to use Dubba; Hantam; Naqir and Muzaffat all these are the names of utensils used for preparing alcoholic drinks.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on The obligation of Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-6601		Narrated Amra: I heard Aisha saying; When the news of the martyrdom of Ibn Haritha; Jafar Bin Abi Talib and Abdullah Bin Rawaka reached; Allah Messenger ﷺ sat with sorrow explicit on his face. Aisha added; I was then peeping through a chink in the door. A man came to him and said; O Allah Messenger ﷺ ! The women of Jafar are crying. Thereupon the Prophet ﷺ told him to forbid them to do so. So the man went away and returned saying; I forbade them but they did not listen to me. The Prophet ﷺ ordered him again to go and forbid them. He went again and came saying; By Allah; they overpowered me i.e. did not listen to me. Aisha said that Allah Messenger ﷺ said to him ; Go and throw dust into their mouths. Aisha added; I said; May Allah put your nose in the dust! By Allah; neither have you done what you have been ordered; nor have you relieved Allah Messenger ﷺ from trouble.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The expedition of Mutah to the land of Syria in Sahih AlBukhari
SahihAlBukhari-017-001-6698		Narrated Abu Jamra: I said to Ibn Abbas; I have an earthenware pot containing Nabidh i.e. water and dates or grapes for me; and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time; I get afraid that they may discover it for I will appear as if I were drunk. Ibn Abbas said; A delegation of Abdul Qais came to Allah Messenger ﷺ and he said; Welcome; O people! Neither will you have disgrace nor will you regret. They said; O Allah Messenger ﷺ ! There are the Mudar pagans between you and us; so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides; we will preach that to our people who are behind us. The Prophet ﷺ said; I order you to do four things and forbid you from four things I order you : To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus i.e. one-fifth of the booty for Allah Sake. I forbid you from four other things i.e. the wine that is prepared in AlDubba; AlNaquir; Az-Hantam and AlMuzaffat. See Hadith No. 50 Vol. 1	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on The delegation of Abd AlQais in Sahih AlBukhari
SahihAlBukhari-017-001-6699		Narrated Ibn Abbas: The delegation of Abdul Qais came to the Prophet ﷺ and said; O Allah Messenger ﷺ We belong to the tribe of Rabia. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months; so please order us some things we may act on and invite those left behind to act on. The Prophet ﷺ said; I order you to observe four things and forbid you from four things: I order you to believe in Allah; i.e. to testify that None has the right to be worshipped except Allah. The Prophet ﷺ pointed with finger indicating one and added; To offer prayers perfectly: to give Zakat; and to give one-fifth of the booty you win for Allah Sake. I forbid you to use AlDubba; AlNaquir; AlHantam and AlMuzaffat; Utensils used for preparing alcoholic liquors and drinks.	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on The delegation of Abd AlQais in Sahih AlBukhari
SahihAlBukhari-017-001-6700		Narrated Bukair: That Kuraib; the freed slave of Ibn Abbas told him that Ibn Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhrama sent him to Aisha saying; Pay her our greetings and ask her about our offering of the two-rakat after Asr Prayer; and tell her that we have been informed that you offer these two rakat while we have heard that the Prophet ﷺ had forbidden their offering. Ibn Abbas said; I and Umar used to beat the people for their offering them. Kuraib added; I entered upon her and delivered their message to her. She said; Ask Um Salama. So; I informed them of Aisha answer and they sent me to Umm Salamah for the same purpose as they sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding the offering of these two rakat. Once the Prophet ﷺ offered the Asr prayer; and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then the Prophet ﷺ offered those two rakat; and I sent my lady servant to him; saying; Stand beside him and say to him : Umm Salamah says; O Allah Messenger ﷺ ! Didnt I hear you forbidding the offering of these two rakat after the Asr prayer yet I see you offering them? And if he beckons to you with his hand; then wait behind. So the lady slave did that and the Prophet ﷺ beckoned her with his hand; and she stayed behind; and when the Prophet ﷺ finished his prayer; he said; O the daughter of Abu Umaiya i.e. Umm Salamah ; You were asking me about these two rakat after the Asr prayer. In fact; some people from the tribe of Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rakat which were offered after Zuhr compulsory prayer; and these two rakat you have seen me offering make up for those.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on The delegation of Abd AlQais in Sahih AlBukhari
SahihAlBukhari-017-001-6832		Narrated Nafi: During the affliction of Ibn AlZubair; two men came to Ibn Umar and said; The people are lost; and you are the son of Umar; and the companion of the Prophet; so what forbids you from coming out? He said; What forbids me is that Allah has prohibited the shedding of my brother blood. They both said; Didnt Allah say; And fight then until there is no more affliction? He said We fought until there was no more affliction and the worship is for Allah Alone while you want to fight until there is affliction and until the worship become for other than Allah. Narrated Nafi through another group of sub-narrators : A man came to Ibn Umar and said; O Abu Abdulrahman What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah Cause though you know how much Allah recommends it? Ibn Umar replied; O son of my brother! Islam is founded on five principles; i.e. believe in Allah and His Apostle; the five compulsory prayers; the fasting of the month of Ramadan; the payment of Zakat; and the Hajj to the House of Allah. The man said; O Abu Abdulrahman Wont you listen to why Allah has mentioned in His Book: If two groups of believers fight each other; then make peace between them; but if one of then transgresses beyond bounds against the other; then you all fight against the one that transgresses. 49.9 and:-And fight them till there is no more affliction i.e. no more worshiping of others along with Allah. Ibn Umar said; We did it; during the lifetime of Allah Messenger ﷺ when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased; there was no more afflictions or oppressions. The man said; What is your opinion about Uthman and Ali? Ibn Umar said; As for Uthman; it seems that Allah has forgiven him; but you people dislike that he should be forgiven. And as for Ali; he is the cousin of Allah Messenger ﷺ and his son-in-law. Then he pointed with his hand and said; That is his house which you see.	The Chapter on Family And Forgiveness in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17515		Umar Bin AlKhattib reported Allah Messenger ﷺ as saying: Allah; the Great and Majestic; forbids you to swear by your fathers. Umar said: By Allah. I have never sworn by my father since I heard Allah Messenger ﷺ forbidding it mentioning them on my behalf nor on behalf of someone else.	The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18406		Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18992		Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people; after I heard Allah Messenger ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O; so and so; what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable; but practised it myself.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19906		Jabir Bin Abdullah reported: Allah Messenger ﷺ decided to forbid his followers to name persons as Yala Elevated ; Baraka Blessing ; Aflah Successful ; Yasar and Nafi; but I saw that he kept silent after that and he did not say anything until Allah Messenger ﷺ died. And he did not forbid his followers to do this ; then Umar decided to prohibit people from giving these names; but later on gave up the idea.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20903		Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21769		Aisha reported that when the Messenger of Allah ﷺ was told that Ibn Haritha; Jafar Bin Abu Talib and Abdullah Bin Rawaha were killed; he sat down; showing signs of grief. She further said: I was looking at him through the crevice of the door. A man came to him and mentioned that Jafar women were lamenting. He the Holy Prophet commanded him to go and forbid them to do so. So he went away but came back and told him that they did not obey him. He commanded him a second time to go and forbid them to do so. He again went but came back to him and said: I swear by God; Messenger of Allah; that they have overpowered us. She Aisha said that she thought the Messenger of Allah ﷺ had told her to throw dust in their mouths. Thereupon Aisha said: May Allah humble you! You did not do what Allah Messenger ﷺ ordered you; nor did you stop annoying Allah Messenger ﷺ.	The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22881		Saeed Bin AlMusayab reported that Ali and Uthman Allah be pleased with them met at Usfan; and Uthman used to forbid people from performing Tamattu and Umra during the period of Hajj ; whereupon Ali said: What is your opinion about a matter which the Messenger of Allah ﷺ did but you forbid it? Thereupon Uthman said: You leave us alone; whereupon he Ali said: I cannot leave you alone. When Ali saw this; he put on Ihram for both of them together both for Hajj and Umra.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 23 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11927		It was narrated that Ibn Abbas said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and said: We are a group of people from the tribe of Rabiah; and we can only reach you during the sacred month. Tell us something that we can take from you and to which we may call those who are behind us. He said: I command you to do four things and I forbid you from four: Faith in Allah- and he explained that to them- bearing witness that there is none worthy of worship except Allah; establishing Salah; paying Zakah; and giving me one-fifth the Khumus of the spoils of war you acquire. And I forbid you from AlDubba; AlHantam; AlMuqayir; and AlMuzaffat.	The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on Paying the Khumus in Sunan AlNasai
SunanAlNasai-017-001-12004		It was narrated from Ibn Buraidah that his father said: The Messenger of Allah said: I used to forbid you from doing three things: to visit graves; but now visit three; for you may benefit from that. And I used to forbid you from eating the meat of sacrificial animals after three days but now eat it; and keep whatever you want. A and I forbade you to drink form certain kinds of vessels; but now drink form whatever kind of vessel you want but do not drink any kind of intoxicant. Sahih Muhammad one of the narrators did not mention: kept whatever you want.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12811		It was narrated that Ibn Seereen said: A man came to Ibn Umar and said: Our families make drinks for us by soaking fruits at night; and in the morning we drink them. He said: I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such; and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such; and they called it such and such but it was Khamr. And he listed four things; one of which was honey.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Intoxicating Drinks Made From Fruit and Grains of All Types in Sunan AlNasai
SunanAlNasai-017-001-12922		Abu Hamzah Nasr said: I said to Ibn Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people; I am worried that they will find out. He said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah; the idolators are between us and you; and we can only reach you during the sacred months. Tell us of something which; if we do it; we will enter Paradise; and we can tell it to those whom we left behind. He said: I will enjoin three things upon you; and forbid four things to you. I order you to have faith in Allah; and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: It means testifying that there is none worthy of worship except Allah; establishing Salah; paying Zakah and giving one-fifth the Khums of the spoils of war. And I forbid four things to you: That which is soaked in AlDubba; AlNaqir; AlHantam; and AlMuzaffat.	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-15874		Imran Bin Hosain said: The Messenger of Allah combined Hajj and Umrah; then he passed away before he could forbid that; and before Quran was revealed forbidding it.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Qiran in Sunan AlNasai
SunanAlNasai-017-001-15884		It was narrated that Ibn Abbas said: I heard Umar say By Allah; I forbid you to forbid you to perform Tamattur; but it is mentioned in the Book of Allah and the Messenger of Allah did it meaning Umrah with Hajj.	The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on Tamattu in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27186		Narrated Abu Dharr: The Prophet ﷺ said: In the morning alms are due from every bone in man fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire; Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right; would he commit a sin ? He then said: Two rakahs which one prays in the forenoon serve instead of all that.Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Removing harmful things from the road in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28888		Narrated Usaid Bin Zuhair: Rafi Bin Khadeej came to us and said: The Messenger of Allah ﷺ forbids you from a work which is beneficial to you ; and obedience to Allah and His Prophet ﷺ is more beneficial to you. The Messenger of Allah ﷺ forbids you from renting land for share of its produce and he said: If anyone if not in need of his land he should lend it to his brother or leave it.Abu Dawud said: Shubah and Mufaddal Bin Muhalhal have narrated it from Mansur in similar way. Shubah said in his version : Usaid; nephew of Rafi b; Khadij.	The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29714		Narrated Samurah Ibn Jundub: AlHayaj Ibn Imran Ibn Husayn reported that a slave of Imran ran away. He took a vow to Allah that if he overpowers him; he will cut off his head. He then sent me to Samurah Ibn Jundub to ask him about this question for him. I came to Samurah Ibn Jundub and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms sadaqah and forbid us to mutilate a slain. I then came to Imran Ibn Husayn and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms sadaqah and forbid us to mutilate a slain.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Regarding The Prohibtion Of Mutilation in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34316		Yahya related to me from Malik from Yahya Ibn Said that Atika bint Zayd Ibn Amr Ibn Nufayl; the wife of Umar Ibn AlKhattab; used to ask Umar Ibn AlKhattab for permission to go to the Masjid. He would keep silent; so she would say; By Allah; I will go out; unless you forbid me; and he would not forbid her.	The Chapter on Dress And Value in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-35545		Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan; whether at the beginning or the end; nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say; about fasting for six days after breaking the fast at the end of Ramadan; that he had never seen any of the people of knowledge and fiqh fasting them. He said; I have not heard that any of our predecessors used to do that; and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it; if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say; I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good; and I have seen one of the people of knowledge fasting it; and it seemed to me that he was keen to do so.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of Faraid in Muwata Malik