Fight

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Fight Completed Form

The word Fight is a stemmed form of the following words:


Fight Dictionary Definition

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Fight in Wikipedia

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Fight References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQasas Ayah 15Surat AlQasas-0.4745Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religionوَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌAnd he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Surat AlTaubah Ayah 13Surat AlTaubah-0.46113Violat oath, Fear nay, Expel messenger, Fight violat, Plot expel, Violat oaths, Assault fear, Messenger aggress, Justli fear, Nay whom, Aggress assault, Oaths plot, Whom justliأَلَا تُقَاتِلُونَ قَوْمًا نَكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُمْ بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَنْ تَخْشَوْهُ إِنْ كُنْتُمْ مُؤْمِنِينَWill ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!
Surat AlFath Ayah 16Surat AlFath-0.4111Grievou penalti, Desert arab, Punish grievou, Goodli reward, Arab lag, Vehement war, Summon fight, Ward punish, Grant goodli, Fight vehement, War fight, Obedience grant, Grant good, Fight submit, Submit obedience, Reward punish, Lag summonقُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِنْ تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًاSay to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Surat AlBaqara Ayah 191Surat AlBaqara-0.3687Sacr mosqu, Sacr mosque, Fight fight, Such reward, Tumult oppress, Fight slai, Wors slaughter, Oppress wors, Reward suppress, Slai such, Mosque fight, Suppress faith, Slai catch, Catch turn, Slaughter fight, Turn tumult, Fight sacrوَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاءُ الْكَافِرِينَAnd slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
Surat AlBaqara Ayah 216Surat AlBaqara-0.3387Dislik dislik, Dislik love, Love bad, Prescrib dislik, Bad knoweth, Fight prescribكُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَكُمْ وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ وَعَسَى أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَFighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Surat AlTaubah Ayah 123Surat AlTaubah-0.32113Firm fear, Gird firm, Fight unbeliev, Unbeliev girdيَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُمْ مِنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَO ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him.
Surat Muhammad Ayah 20Surat Muhammad-0.3159Heart diseas, Why sura, Wilt hear, Sura sura, Categor mean, Diseas swoon, Mean revealed, Approach death, Wilt heart, Basic categor, Revealed fight, Death fit, Mention wilt, Swoon approach, Fight mention, Sura basicوَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنْزِلَتْ سُورَةٌ مُحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يَنْظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَى لَهُمْThose who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them-
Surat AlNisa Ayah 76Surat AlNisa-0.392Reject faith, Faith fight, Evil fight, Fight reject, Friend satan, Fight friend, Satan feebl, Fight evil, Cun satan, Feebl cunالَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًاThose who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
Surat AlAhzab Ayah 25Surat AlAhzab-0.390Full strength, Believ fight, Strength enforc, Fight full, Unbeliev furi, Gain believ, Furi advantag, Turn unbeliev, Advantag gainوَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًاAnd Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.
Surat AlTaubah Ayah 81Surat AlTaubah-0.27113Fire hell, Strive fight, Fight good, Good person, Good persons, Heat fire, Eat fire, Persons heat, Hell fiercer, Fiercer heat, Expedit rejoic, Hate strive, Left tabuk, Heat understand, Rejoic inact, Inact hate, Tabuk expeditفَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَنْ يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنْفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَوْ كَانُوا يَفْقَهُونَThose who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand!
Surat AlBaqara Ayah 246Surat AlBaqara-0.2687Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn bandأَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَHast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat AlBaqara Ayah 217Surat AlBaqara-0.2287Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fightيَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThey ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Surat AlTaubah Ayah 14Surat AlTaubah-0.21113Cover shame, Fight punish, Breast believers, Shame victori, Punish hands, Hands cover, Victori heal, Heal breastقَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَFight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers,
Surat AlImran Ayah 167Surat AlImran-0.1689Full knowledg, Heart full, Lip heart, Foe citi, Unbelief faith, Art full, Knowledg conceal, Faith lip, Nearer unbelief, Drive foe, Fight nearer, Fight drive, Hypocrit fight, Citi fightوَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَAnd the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
Surat AlNisa Ayah 75Surat AlNisa-0.1592Cry lord, Women children, Weak treat, Treat oppressed, Protect rais, Oppressed men, Rescu town, Fight weak, Rais protect, Children cry, Town oppressor, Men women, Treat oppress, Oppressor rais, Lord rescuوَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًاAnd why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!"
Surat AlTaubah Ayah 83Surat AlTaubah-0.13113Sit inact, Permiss never, Fight enemi, Bring permiss, Enemi prefer, Occas sit, Sit lag, Prefer sit, Inact occas, Never fightفَإِنْ رَجَعَكَ اللَّهُ إِلَى طَائِفَةٍ مِنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُلْ لَنْ تَخْرُجُوا مَعِيَ أَبَدًا وَلَنْ تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُمْ بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَIf, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind."
Surat AlTaubah Ayah 5Surat AlTaubah-0.08113Forgiving merci, Establish regular, Regular prayer, Regular charity, Practis regular, Prayer practis, Fight slai, Stratagem war, Repent establish, Lie wait, Open forgiving, Slai pagan, War repent, Past fight, Wait stratagem, Charity open, Beleagu lie, Forbidden month, Pagan seiz, Seiz beleagu, Month pastفَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌBut when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
Surat AlImran Ayah 156Surat AlImran-0.0789Life death, Travel earth, Slain thi, Earth engag, Sigh regret, Heart life, Died slain, Stai died, Unbelievers brethren, Thi sigh, Fight stai, Death see, Engag fight, Brethren travel, Regret heartيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌO ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
Surat AlHashr Ayah 11Surat AlHashr-0.045101Peopl book, Attack fight, Wit li, Expelled hearken, Wit liar, Misbeliev brethren, Fight wit, Hearken affair, Affair attack, Hypocrit misbeliev, Observ hypocrit, Brethren peoplأَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِنْ قُوتِلْتُمْ لَنَنْصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَHast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.
Surat Muhammad Ayah 4Surat Muhammad-0.02659Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thuفَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْTherefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
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In Hadith Text Books

Fight In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1090Narrated Abu Mousa: A man came to the Prophet ﷺ and said; A man fights for pride and haughtiness another fights for bravery; and another fights for showing off; which of these cases is in Allah Cause? The Prophet ﷺ said; The one who fights that Allah Word Islam should be superior; fights in Allah Cause. See Hadith No. 65; Vol. 4The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-1101Narrated Abu Huraira: Allah Prophet Solomon who had sixty wives; once said; Tonight I will have sexual relation sleep with all my wives so that each of them will become pregnant and bring forth a boy who will grow into a cavalier and will fight in Allah Cause. So he slept with his wives and none of them conceived and delivered a child except one who brought a half body boy deformed. Allah Prophet said; If Solomon had said; If Allah Will; then each of those women would have delivered a would-be cavalier to fight in Allah Cause. See Hadith No. 74 A; Vol. 4.The Chapter on Wives And Relationship Food And Money in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1365Narrated Saeed Bin Jubair: Abdullah Bin Umar came to us and we hoped that he would narrate to us a good Hadith. But before we asked him; a man got up and said to him; O Abu Abdulrahman Narrate to us about the battles during the time of the afflictions; as Allah says:- And fight them until there is no more afflictions i.e. no more worshipping of others besides Allah. 2.193 Ibn Umar said to the man ; Do you know what is meant by afflictions? Let your mother bereave you! Muhammad used to fight against the pagans; for a Muslim was put to trial in his religion The pagans will either kill him or chain him as a captive. His fighting was not like your fighting which is carried on for the sake of ruling.The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on AlFitnah will appear from the east in Sahih AlBukhari
SahihAlBukhari-017-001-1378Narrated Abu AlMinhal: When Ibn Ziyad and Marwan were in Sham and Ibn AlZubair took over the authority in Mecca and Qurra the Kharijites revolted in Basra; I went out with my father to Abu Barza AlAslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying; O Abu Barza! Dont you see in what dilemma the people has fallen? The first thing heard him saying I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided; and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state of prosperity and happiness which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham i.e.; Marwan ; by Allah; is not fighting except for the sake of worldly gain: and those who are among you; by Allah; are not fighting except for the sake of worldly gain; and that one who is in Mecca i.e.; Ibn AlZubair by Allah; is not fighting except for the sake of worldly gain.The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Changing the words in Sahih AlBukhari
SahihAlBukhari-017-001-1418Narrated Abu Huraira: When Allah Messenger ﷺ died and Abu Bakr was elected as a Caliph after him; some of the Arabs reverted to disbelief; Umar said to Abu Bakr; How dare you fight the people while Allah Messenger ﷺ said; I have been ordered to fight the people till they say None has the right to be worshipped but Allah And whoever says: None has the right to be worshipped but Allah. waves his wealth and his life from me unless he deserves a legal punishment lusty; and his account will be with Allah! Abu Bakr said; By Allah; I will fight him who discriminates between Zakat and prayers; for Zakat is the Compulsory right to be taken from the wealth By Allah; if they refuse to give me even a tying rope which they use to give to Allah Messenger ﷺ ; I would fight them for withholding it. Umar said; By Allah; It was nothing; except I saw that Allah had opened the chest of Abu Bakr to the fight; and I came to know for certain that was the truth.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1521Narrated Abu Huraira: When the Prophet ﷺ died and Abu Bakr became his successor and some of the Arabs reverted to disbelief; Umar said; O Abu Bakr! How can you fight these people although Allah Messenger ﷺ said; I have been ordered to fight the people till they say: None has the right to be worshipped but Allah; and whoever said; None has the right to be worshipped but Allah; Allah will save his property and his life from me; unless he does something for which he receives legal punishment justly; and his account will be with Allah? Abu Bakr said; By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property according to Allah Orders. By Allah! If they refused to pay me even a kid they used to pay to Allah Messenger ﷺ ; I would fight with them for withholding it. Umar said; By Allah: It was nothing; but I noticed that Allah opened Abu Bakr chest towards the decision to fight; therefore I realized that his decision was right.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Killing those who refuse to fulfil the duties enjoined by Allah and considering them as apostates in Sahih AlBukhari
SahihAlBukhari-017-001-1955Narrated Anas Bin Malik: Whenever Allah Messenger ﷺ went to Quba; he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of Ubada Bin AlSamit. One day he went to her house and she offered him a meal; and after that he slept; and then woke up smiling. She Um Haram said; I asked him; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on thrones; or said; like kings on thrones. The narrator; Ishaq is in doubt about it. I Um Haram said; O Allah Apostle! Invoke Allah that He may make me one of them. He invoked Allah for her and then lay his head and slept again and then woke up smiling. I asked; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on the thrones; or said; like kings on the thrones. I Um Haram said; O Allah Messenger ﷺ ! Invoke Allah that He may make me one of them. He said; You will be amongst the first ones. It is said that Um Haram sailed over the sea at the time of Muawiya; and on coming out of the sea; she fell down from her riding animal and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Sitting in any convenient position in Sahih AlBukhari
SahihAlBukhari-017-001-2194Narrated Saad Bin Sahl AlSaidi: The Prophet ﷺ looked at a man fighting against the pagans and he was one of the most competent persons fighting on behalf of the Muslims. The Prophet ﷺ said; Let him who wants to look at a man from the dwellers of the Hell Fire; look at this man. Another man followed him and kept on following him till he the fighter was injured and; seeking to die quickly; he placed the blade tip of his sword between his breasts and leaned over it till it passed through his shoulders i.e.; committed suicide. The Prophet ﷺ added; A person may do deeds that seem to the people as the deeds of the people of Paradise while in fact; he is from the dwellers of the Hell Fire: and similarly a person may do deeds that seem to the people as the deeds of the people of the Hell Fire while in fact; he is from the dwellers of Paradise. Verily; the results of deeds done; depend upon the last actions.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The deeds done depend upon the last actions in Sahih AlBukhari
SahihAlBukhari-017-001-3153Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3257Narrated AlBara: There was revealed: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. 4.95 The Prophet ﷺ said; Call Zaid for me and let him bring the board; the inkpot and the scapula bone or the scapula bone and the ink pot. Then he said; Write: Not equal are those Believers who sit..; and at that time Amr Bin Um Maktum; the blind man was sitting behind the Prophet ﷺ. He said; O Allah Apostle! What is your order For me as regards the above Verse as I am a blind man? So; instead of the above Verse; the following Verse was revealed: Not equal are those believers who sit at home except those who are disabled by injury or are blind or lame etc. and those who strive and fight in the cause of Allah. 4.95The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The scribe of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3764Narrated Aisha: Saad said; O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out of his city. O Allah! I think that You have ended the fight between us and them.The Chapter on Financial Transaction And Partnership in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3813Narrated Jubair Bin Haiya: Umar sent the Muslims to the great countries to fight the pagans. When AlHurmuzan embraced Islam; Umar said to him. I would like to consult you regarding these countries which I intend to invade. AlHurmuzan said; Yes; the example of these countries and their inhabitants who are the enemies. of the Muslims; is like a bird with a head; two wings and two legs; If one of its wings got broken; it would get up over its two legs; with one wing and the head; and if the other wing got broken; it would get up with two legs and a head; but if its head got destroyed; then the two legs; two wings and the head would become useless. The head stands for Khosrau; and one wing stands for Caesar and the other wing stands for Faris. So; order the Muslims to go towards Khosrau. So; Umar sent us to Khosrau appointing AlNuman Bin Muqrin as our commander. When we reached the land of the enemy; the representative of Khosrau came out with forty-thousand warriors; and an interpreter got up saying; Let one of you talk to me! AlMughira replied; Ask whatever you wish. The other asked; Who are you? AlMughira replied; We are some people from the Arabs; we led a hard; miserable; disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats; and to worship trees and stones. While we were in this state; the Lord of the Heavens and the Earths; Elevated is His Remembrance and Majestic is His Highness; sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet; the Messenger of our Lord; has ordered us to fight you till you worship Allah Alone or give Jizya i.e. tribute ; and our Prophet has informed us that our Lord says:- Whoever amongst us is killed i.e. martyred ; shall go to Paradise to lead such a luxurious life as he has never seen; and whoever amongst us remain alive; shall become your master. AlMughira; then blamed AlNuman for delaying the attack and AlNu man said to AlMughira; If you had participated in a similar battle; in the company of Allah Messenger ﷺ he would not have blamed you for waiting; nor would he have disgraced you. But I accompanied Allah Apostle in many battles and it was his custom that if he did not fight early by daytime; he would wait till the wind had started blowing and the time for the prayer was due i.e. after midday.The Chapter on Assignments And Life in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari
SahihAlBukhari-017-001-3936Narrated Abu Huraira: The Prophet ﷺ said; The Hour will not be established till you fight a nation wearing hairy shoes; and till you fight the Turks; who will have small eyes; red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-lslamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled.The Chapter on Dress And Face in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3939Narrated Umar Bin Taghlib: I heard Allah Messenger ﷺ saying; Near the Hour you will fight with people who will wear hairy shoes; and you will also fight people with flat faces like shields.The Chapter on Dress And Face in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4026Narrated Abu Mousa AlAshari: A bedouin asked the Prophet; A man may fight for the sake of booty; and another may fight so that he may be mentioned by the people; and a third may fight to show his position i.e. bravery ; which of these regarded as fighting in Allah Cause? The Prophet ﷺ said; He who fights so that Allah Word i.e. Islam should be superior; fights for Allah Cause.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on If somebody fights for the sake of boty in Sahih AlBukhari
SahihAlBukhari-017-001-4465Narrated Abu Huraira: The Prophet ﷺ said; Whoever believes in Allah and His Apostle; offer prayer perfectly and fasts the month of Ramadan; will rightfully be granted Paradise by Allah; no matter whether he fights in Allah Cause or remains in the land where he is born. The people said; O Allah Messenger ﷺ ! Shall we acquaint the people with the is good news? He said; Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause; and the distance between each of two grades is like the distance between the Heaven and the Earth. So; when you ask Allah for something ; ask for Alfirdaus which is the best and highest part of Paradise. i.e. The sub-narrator added; I think the Prophet also said; Above it i.e. AlFirdaus is the Throne of Beneficent i.e. Allah ; and from it originate the rivers of Paradise.The Chapter on in HodHood Indexing, Chapter on The grades of the Mujahidun in Sahih AlBukhari
SahihAlBukhari-017-001-4479Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari
SahihAlBukhari-017-001-4481Narrated AlBara: A man whose face was covered with an iron mask i.e. clad in armor came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! Shall I fight or embrace Islam first? The Prophet ﷺ said; Embrace Islam first and then fight. So he embraced Islam; and was martyred. Allah Messenger ﷺ said; A Little work; but a great reward. He did very little after embracing Islam ; but he will be rewarded in abundance.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Practising good deeds before taking part in a battle in Sahih AlBukhari
SahihAlBukhari-017-001-4483Narrated Abu Mousa: A man came to the Prophet ﷺ and asked; A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah Cause? The Prophet ﷺ said; He who fights that Allah Word i.e. Islam should be superior; fights in Allah Cause.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Whoever fights so that Allah Word be superior in Sahih AlBukhari
SahihAlBukhari-017-001-4569Narrated Sahl Bin Saad AlSaidi: Allah Messenger ﷺ and the pagans faced each other and started fighting. When Allah Messenger ﷺ returned to his camp and when the pagans returned to their camp; somebody talked about a man amongst the companions of Allah Messenger ﷺ who would follow and kill with his sword any pagan going alone. He said; Nobody did his job i.e. fighting so properly today as that man. Allah Messenger ﷺ said; Indeed; he is amongst the people of the Hell Fire. A man amongst the people said; I shall accompany him to watch what he does Thus he accompanied him; and wherever he stood; he would stand with him; and wherever he ran; he would run with him. Then the brave man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah Messenger ﷺ and said; I testify that you are Allah Messenger ﷺ. The Prophet ﷺ asked; What has happened? He replied; It is about the man whom you had described as one of the people of the Hell Fire. The people were greatly surprised at what you said; and I said; I will find out his reality for you. So; I came out seeking him. He got severely wounded; and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself. when Allah Messenger ﷺ said; A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell Fire; another may seem to the people as if he were practicing the deeds of the people of Hell Fire ; while in fact he is from the people of Paradise.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Do not say that soandso is a martyr in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17768It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who defected from obedience to the Amir and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Aljahiliya i.e. would not die as a Muslim. One who fights under the banner of a people who are blind to the cause for which they are fighting; i.e. do not know whether their cause is just or otherwise ; who gets flared up with family pride; calls people to fight for their family honour; and supports his kith and kin i.e. fights not for the cause of Allah but for the sake of this family or tribe - if he is killed in this fight ; he dies as one belonging to the days of Aljahiliya. Whoso attacks my Ummah indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17770It has been narrated through a different chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoever defects from obedience to the Amir and separates from the main body of the Muslim - and dies in that state - dies the death of one belonging to the days of jahiliya. And he who is killed under the banner of a man who is blind to the cause for which he is fighting ; who gets flared up with family pride and fights for his tribe is not from my Ummah; and whosoever from my followers attacks my followers indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his obligation towards them who have been given a pledge of security ; is not from me i.e. is not my follower.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17808It has been reported on the authority of Mujashi Bin Masud who said: I brought my brother Abu Mabad to the Messenger of Allah may peace he upon him after the conquest of Mecca and said: Messenger of Allah; allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it and now nobody can get this meritorious distinctions I said: For what actions will you allow him to bind himself in oath? He said: He can do so for serving the cause of Islam; for fighting in the way of Allah and for fighting in the cause of virtue. Abd Uthman said: I met Abd Mabad and told him what I had heard from Mujashi. He said: He has told the truth.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-17818It has been narrated on the authority of Ibn Umar who said: The Messenger of Allah ﷺ inspected me on the battlefield on the Day of Uhud; and I was fourteen years old. He did not allow me to take part in the fight. He inspected me on the Day of Khandaq-and I was fifteen yearsold; and he permitted me to fight ; Nafi said: I came to Umar Bin Abd AlAziz who was then Caliph; and narrated this tradition to him. He said: Surely; this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old; but should treat those of lesser age among children.The Chapter on Days And Charity in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-17840It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed.The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17873It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: God laughs at the two men both of whom will enter Paradise though one of them kills the other. They said: Messenger of Allah; how is it? He said: One of them fights in the way of Allah; the Almighty and Exalted. and dies a martyr. Then God turns in mercy to the murderer who embraces Islam; fights in the way of Allah; the Almighty and Exalted; and dies a martyr.The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-17882It has been narrated on the authority of Anas Bin Malik that a young man from Aslam tribe said: Messenger of Allah; I wish to fight in the way of Allah but I dont have anything to equip myself with for fighting. He the Holy Prophet said: Go to so and so; for he had equipped himself for fighting but he fell ill. So; he the young man went to him and said: The Messenger of Allah ﷺ sends you his greetings and says that you should give me the equipage that you have provided yourself with. The man said to his wife or maidservant : So and so; give him the equipage I have collected for myself and do not withhold anything from him. Do not withhold anything from him so that you may be blessed therein.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-17883It has been narrated on the authority of Zaid Bin Khalid AlJuhani that the Messenger of Allah ﷺ said: Anybody who equips a warrior going to fight in the way of Allah is like one who actually fights. And anybody who looks well after his family in his absence is also like one who actually fights.Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-17899It has been narrated on the authority of Abu Mousa Ashari that a desert Arab came to the Prophet ﷺ and said: Messenger of Allah; one man fights fgr the spoils of war; another fights that he may be remembered; and another fights that he may see his high position achieved as a result of his valour in fighting. Which of these is fighting in the cause of God? The Messenger of Allah ﷺ said: Who fights so that the word of Allah is exalted is fighting in the way of Allah.The Chapter on in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-17900It has been narrated through another chain of transmitters on the authority of Abu Mousa who said. The Messenger of Allah ﷺ was asked which of the men fights in the way of Allah: one who fights for displaying his valour; a man who fights out of his family pride and a man who fights for the sake of show; who amongst these fights in the way of Allah? The Messenger of Allah ﷺ said: Who fights that the word of Allah be exalted fights in the way of Allah.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-17902It has been narrated through a different chain of transmitters on the same authority; i. e. Abu Mousa Ashari; that a man asked the Messenger of Allah ﷺ about fighting in the way of Allah; the Exalted and Majestic; a man who fights out of rage or out of family pride. He raised his head towards him-and he did so because the man was standing and said: Who fights that the word of Allah be exalted fights in the way of Allah.The Chapter on Friday And The Heart in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-17985It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18063It has been narrated on the authority of Aisha that Saad wound became dry and was going to heal when he prayed: O God; surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ﷺ and turned him out from his native place. If anything yet remains to be decided from the war against the Quraish; spare my life so that I may fight against them in Thy cause. O Lord; I think Thou hast ended the war between us and them. If Thou hast done so; open my wound so that it may discharge and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them; and in the Masjid along with Saad tent was the tent of Banu Ghifar. They said: O people of the tent; what is it that is coming to us from you? Lo! it was Saad wound that was bleeding and he died thereof.The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-18076It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18097It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18132It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18414It is narrated on the authority of Abu Huraira that when the Messenger of Allah ﷺ breathed his last and Abu Bakr was appointed as his successor Caliph ; those amongst the Arabs who wanted to become apostates became apostates. Umar Bin AlKhattab said to Abu Bakr: Why would you fight against the people; when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah; and he who professed it was granted full protection of his property and life on my behalf except for a right? His other affairs rest with Allah. Upon this Abu Bakr said: By Allah; I would definitely fight against him who severed prayer from Zakat; for it is the obligation upon the rich. By Allah; I would fight against them even to secure the cord used for hobbling the feet of a camel which they used to give to the Messenger of Allah as zakat but now they have withheld it. Umar Bin AlKhattab remarked: By Allah; I found nothing but the fact that Allah had opened the heart of Abu Bakr for perceiving the justification of fighting against those who refused to pay Zakat and I fully recognized that the stand of Abu Bakr was right.The Chapter on Parents And Worship in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18565It is narrated on the authority of Usama Bin Zaid that the Messenger of Allah ﷺ sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah; I attacked him with a spear. It once occurred to me and I talked about it to the Apostle ﷺ. The Messenger of Allah ﷺ said: Did he profess There is no god but Allah; and even then you killed him? I said: Messenger of Allah; he made a profession of it out of the fear of the weapon. He the Holy Prophet observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Saad said: By Allah; I would never kill any Muslim so long as a person with a heavy belly; i. e.; Usama; would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Saad said: We fought so that there should be no mischief; but you and your companions wish to fight so that there should be mischief.The Chapter on in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18649Abu Huraira reported: A person came to the Messenger of Allah ﷺ and said: Messenger of Allah; what do you think if a man comes to me in order to appropriate my possession? He the Holy Prophet said: Dont surrender your possession to him. He the inquirer said: If he fights me? He the Holy Prophet remarked: Then fight with him. He the inquirer again said: What do you think if I am killed? He the Holy Prophet observed: You would be a martyr. He the inquirer said: What do you think of him Messenger of Allah If I kill him. He the Holy Prophet said: he would be in the Fire.The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 62 in Sahih Muslim
SahihMuslim-017-001-18765Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10048Narrated Ibn Abbas: When the Prophet ﷺ was expelled from Makkah; Abu Bakr said: They have driven out their Prophet to their own doom. So Allah; Most High; revealed: Permission to fight is given to those who are fought against; because they have been wronged; and surely; Allah is able to give them victory 22:39. So Abu Bakr said: Then I knew that there would be fighting.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10078Narrated Anas Bin Malik: My paternal uncle was absent from the fighting of Badr; so he said: I was absent from the first fight the Messenger of Allah ﷺ fought with idolaters; so if Allah grants me to participate in a fight with the idolaters; then Allah will see what I will do! So on the Day of Uhud; when the Muslims were driven back he said: O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done; and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sad. He said: O my brother! Whatever you do; I am with you! But he was not able to do the same as him. He was found with more than eighty wounds; between blows with the sword; thrusts of a spear; or arrow wounds. We would say: It was about him and his companions that the following was revealed: Of them some have fulfilled their vow; and some of them are still waiting; but they have never changed in the least 33:23. One of the narrators Yazid said: Meaning this Ayah.The Chapter on Military Expedition And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10099The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10314Abu Huraira narrated that the Prophet ﷺ said: The Hour shall not be established until you fight a people whose sandals are made out of hair; and the Hour shall not be established until you fight a people whose faces will look like shields coated with leather.The Chapter on Hour And Charity in HodHood Indexing, Chapter on What Has Been Related About Fighting The Turks in Sunan AlTermithi
SunanAlTermithi-017-001-10849The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on What Has Been Related About One Who Fights For Show And For Worldly Matters in Sunan AlTermithi
SunanAlTermithi-017-001-10853The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-7625Narrated Buraidah: from his father who said: Whenever the Messenger of Allah ﷺ dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah; and regarding those of the Muslims who are with him; that he should be good to them. He would say: Fight in the Name of Allah and in Allah curse. Fight those who disbelieve in Allah and fight; do not be treacherous; nor mutilate; nor kill a child.The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on What Has Been Related About The Prohibition of Mutilation in Sunan AlTermithi
SunanAlTermithi-017-001-7852Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi
SunanAlTermithi-017-001-7916The Chapter on Hour Waiting in HodHood Indexing, Chapter on What Has Been Related About The Hour In Which It Is Recommend To Fight in Sunan AlTermithi
SunanAlTermithi-017-001-7921The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-9147Narrated Abu Huraira: said: When the Messenger of Allah ﷺ died and Abu Bakr became the Khalifah after him; whoever disbelieved from the Arabs disbelieved; so Umar Bin AlKhattab said to Abu Bakr: How will you fight the people while the Messenger of Allah has said: I have been ordered to fight the people until they say La Ilaha Illallah; and if they say that; then their blood and wealth will be protected from me; except what it makes obligatory upon them; and their reckoning is with Allah? So Abu Bakr said: By Allah I will fight whoever differentiates between Prayer and Zakat. For indeed; Zakat is the right due upon wealth. And by Allah! If they withhold even camel tethers which they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. So Umar Bin AlKhattab said: By Allah! I saw that Allah had opened Abu Bakr chest to fighting; so I knew that it was correct.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About I Have Been Ordered To Fight The People Until They Say La Ilaha Illallah in Sunan AlTermithi
SunanAlTermithi-017-001-9899Narrated Mujahid: from Umm Salamah that she said: The men fight and the women do not fight; and we only get half the inheritance. So Allah; Blessed and Most High; revealed: And wish not for things in which Allah has made some of you excell over others... 4:32 Mujahid said: And the following was revealed about that: Verily the Muslim men and the Muslim women... 33:35. And Umm Salamah was the first camel-borne woman to arrive in AlMadinah as an emigrant.The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9909Narrated Miqsam; the freed slave of Abdullah Bin AlHarith: from Ibn Abbas that he said the Ayah: Not equal are those of the believers who sit; except those who are disabled... 4:95 is about Badr and those went out for Badr. At the time of the battle of Badr; Abdullah Bin Jahsh and Ibn Umm Maktum said: We are blind O Messenger of Allah! So is there an exemption for us? So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit at home by a huge reward 4:95. So these were the people who sat behind; that were not disabled: But Allah has preferred those who strive hard and fight; above those who sit at home by a huge reward - they are of levels above those who sit among the believers who did not have an excuse.The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11362The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-14092It was narrated that Anas Bin Malik said: When the Messenger of Allah SAWSYMOBOL died; the Arabs apostatized; so Umar said: O Abu Bakr; how can you fight the Arabs? Abu Bakr said: The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah; and they establish Salah and pay Zakah. By Allah; if they withhold from me a young goat that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for it. Umar said: By Allah; as soon as I realized how certain Abu Bakr was; I knew that it was the truth.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14093It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL died and Abu Bakr became the Khalifah after him; and some of the Arabs reverted to Kufr; Umar said to Abu Bakr: How can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship but Allah. Whoever says La ilaha illallah; his wealth and his life are safe from me except for a right that is due; and his reckoning will be with Allah.? Abu Bakr said: By Allah; I will fight whoever separates Salah and Zakah; for Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a rope that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar; may Allah be pleased with him; said: By Allah; as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting; I knew that it was the truth.The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14094It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah. If they say it then their blood and their wealth are safe from me; except for a right that is due; and their reckoning will be with Allah. When the people apostatized; Umar said to Abu Bakr: Will you fight them when you heard the Messenger of Allah SAWSYMOBOL say such and such? He said: By Allah; I do not separate Salah and Zakah; and I will fight whoever separates them. So we fought alongside him; and we realized that that was the right thing.The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14096It was narrated that Abu Huraira said: When the Messenger of Allah SAWSYMOBOL died; and Abu Bakr became Khalifah after him; and the Arabs reverted to Kufr; Umar said: O Abu Bakr; how can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah; and whoever says La ilaha illallah; his wealth and his life are safe from me; except for a right that is due; and his reckoning will be with Allah; the Mighty and Sublime? Abu Bakr said: I will fight whoever separates Salah and Zakah; for Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a young goat that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar said: By Allah; as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting; I knew that it was the truth.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14098It was narrated that Abu Huraira said: So Abu Bakr decided to fight them; then Umar said: O Abu Bakr; how can you fight the people when the Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah; and if they say it; their blood and their wealth will be safe from me except for a right that is due.? Abu Bakr said: I will fight whoever separates prayer and Zakah. By Allah; if they withhold from me a young goat that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for withholding it. Umar said: By Allah; as soon as I realized that Allah has expanded the chest of Abu Bakr to fight them; I knew that it was the truth.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14217It was narrated from Saeed Bin Zaid that: The Prophet SAWSYMOBOL said: Whoever fights to protect his wealth and is killed; he is a martyr. Whoever fights to protect himself; he is a martyr. Whoever fights to protect his family is a martyr.The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on The One Who is Killed Defending His Family in Sunan AlNasai
SunanAlNasai-017-001-14594Narrated It was narrated that Ibn Abbas said: When the Prophet was expelled from Makkah; Abu Bakr said to him: They have driven out their Prophet; verily to Allah we belong and to Him we return. They are surely doomed. Then it was revealed: Permission to fight against disbelievers is given to those believers who are fought against; because they have been wronged; and surely; Allah is able to give them believers victory. Then I knew that there would be fighting. Ibn Abbas said: This is the first Verse that was revealed concerning fighting.The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14595Narrated It was narrated from Ibn Abbas: that Abdulrahman Bin Awuf and some of his companions came to the Prophet in Makkah and said: O Messenger of Allah! We were respected when we were idolaters and when we believed; we were humiliated. He said: I have been commanded to pardon; so do not fight. Then; when Allah caused us to move to AlMadinah; He commanded us to fight; but they refrained. Then Allah; the Mighty and Sublime; revealed: Have you not seen those who were told to hold back their hands from fighting and perform AlSalahThe Chapter on The Companions In Makkah in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14600Narrated It was narrated that Abu Huraira said: :When the Messenger of Allah died and Abu Bakr was appointed as Khalifah; and some of the Arabs disbelieved; Umar said: O Abu Bakr! How can you fight the people when the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: By Allah; I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Mighty and Sublime; had opened the chest of Abu Bakr to fighting; then I knew that it was the truth.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14601It was narrated from Ubaidullah Bin Abdullah Bin Utbah Bin Masud that Abu Huraira said: When the Messenger of Allah ﷺ died and Abu Bakr was appointed Khalifah after him; and some of the Arabs disbelieved; Umar; may Allah be pleased with him; said: O Abu Bakr; how can you fight the people when the Messenger of Allah ﷺ said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Mighty and Sublime; had opened the chest of Abu Bakr to fighting; then I knew that it was the truth. The wording is that of Ahmad.The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14602It was narrated that Abu Huraira said: When Abu Bakr mobilized to fight them; Umar said: O Abu Bakr; how can you fight the people when the Messenger of Allah ﷺ said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy or worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except for its right; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with me him; said: By Allah; I will surely fight those who separate prayer and Zakah; for Zakah is what is due on wealth. By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. Umar said By Allah; when I realized that Allah; the Most High; had opened the chest of Abu Bakr to fighting them; then I knew that it was the truth.The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14603It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ died; some of the Arabs apostatized. Umar said: O Abu Bakr; how can you fight the Arabs? Abu Bakr said: The Messenger of Allah ﷺ said: I have been commanded to fight the people until they testify that La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah; and establish prayer and pay Zakah? By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. Umar siad By Allah; when I realized that Abu Bakr was confident about this idea; then I knew that this was teh truth.Abu Abdulrahman AlNasai said: Imran AlQattan is not strong in Hadith; and this narration is a mistake. The one that is before it is the correct narration of AlZuhri; from Ubaidullah Bin Abdullah Bin Utbah; from Abu Huraira.The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai
SunanAlNasai-017-001-14643It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-14645Abu Mousa AlAshari said: A Bedouin came to the Messenger of Allah ﷺ and said: A man fights for fame; or he fights for the spoils of war; or he fights to show off. Who is the one who is fighting in the cause of Allah? He said: The one who fights so that the word of Allah will be supreme is the one who is fighting in the cause of Allah; the Mighty and Sublime.The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Whoever Fights So That The Word Of Allah Will Be Supreme in Sunan AlNasai
SunanAlNasai-017-001-14664It was narrated that Abu Huraira said: A man came to the Prophet ﷺ while he was delivering a Khutbah from the Minbar; and he said: If I fight in the cause of Allah with patience and seeking reward; facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes. Then he fell silent for a while. Then he said: Where is the one who was asking just now? The man said: Here I am. He said: What did you say? He said: What did you say? He said: I said: I said: If I fight in the cause of Allah with patience and seeking reward;facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes; except for debt. Jibril told me that just now.The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah But Owes A Debt in Sunan AlNasai
SunanAlNasai-017-001-14680It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ went to Quba he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to Ubadah bint AlSamit. The Messenger of Allah ﷺ entered upon her and she fed him and checked his head for lice. The Messenger of Allah ﷺ fell asleep; then he woke up smiling. She said: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones. I said: O Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah ﷺ prayed for her then he slept again. One of narrators AlHarith; said in his narration : He slept then he woke up smiling. I said to him: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones; as he had said the first time. I said: O Messenger of Allah; pray to Allah to make me one of them. He said: You will be one of the first. And she traveled by sea at the time of Muawiyah; then she fell from her mount when she came out of the sea and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on The Virtue Of Jihad By Sea in Sunan AlNasai
SunanAlNasai-017-001-14713It was narrated that Abu Huraira said: When the Messenger of Allah died; and Abu Bakr became the Khalifah after him; and some of the Arabs reverted to disbelief. umar said to Abu Bakr: How can you fight the people when the Messenger of allah said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship but Allah. Whoever says La ilaha illah; his wealth and his life safe from me; unless he deserves a legal punishment justly; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: I will fight anyone who separates prayer and Zakah; Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a rope that they used to give to the Messenger of Allah; I will fight them for wiholding it. Umar; may Allah be pleased with him; said: By Allah; it was as if I saw that Allah has opened the heart of Abu Bakr for fighting; and I knew that I was the truth.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The One Who Withholds Zakah in Sunan AlNasai
SunanAlNasai-017-001-16025It was narrated from Abu Shuraih; that he said to Amr Bin Sad when he was sending troops in batches to Makkah: O Commander! Permit me to tell you of a statement that the Messenger of Allah said the day after the Conquest of Makkah; which my ears heard; my hear understood; and my eyes saw; when he said it. He the Prophet praised Allah; then he said: Makkah has been made sacred by Allah; not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it; or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah fought in it; say to him: Allah allowed his Messenger to fight therein but He did not allow you. Rather permission was given to me to fight therein for a short period one day; and now its sanctity has been restored as it as before. Let those who are present convey this mews to those who are absent.The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on The Prohibition Of Fighting In Makkah in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25152Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25859AlRabi Bin Khalid AlDabbi said: I heard AlAlHajjaj say in his address: Is the messenger of one of you sent for some need is more respectable with him or his successor among his people? I thought in my mind: I make a vow for Allah that I shall never pray behind you. If I find people who fight against you; I shall fight against you along with them. Ishaq added in his version: He fought in the battle of AlJamajim until he was killed.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26016Abu Huraira reported the Prophet ﷺ as saying: The last hour will not come before you fight with a people whose sandals are of hair; and the Last hour will not come before you fight with a people who have small eyes; short noses; and whose faces look as if they were shields covered with skin.The Chapter on Hour And Charity in HodHood Indexing, Chapter on Regarding fighting the Turks in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28550Narrated Ikrimah Ibn Abu Jahl: The Prophet ﷺ said: I swear by Allah; I shall fight against the Quraysh; I swear by Allah; I shall fight against the Quraysh; I swear by Allah; I shall fight against the Quraysh. He then said: If Allah wills.Abu Dawud said: A number of persons have narrated this tradition from Sharik; from Simak; from Ikrimah; from Ibn Abbas who reported from the Prophet ﷺ : But he did not fight against them.The Chapter on Knowledge In Alquran in HodHood Indexing, Chapter on Making An Exception Saying InShaAllah After Swearing One Oath in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28551Narrated Ikrimah: The Prophet ﷺ as saying: I swear by Allah; I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah; I shall fight against the Quraish if Allah wills. He again said: I swear by Allah; I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills.Abu Dawud said: AlWalid Bin Muslim said on the authority of Sharik: He then said: But he did not fight against them.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on Making An Exception Saying InShaAllah After Swearing One Oath in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29242AlZuhri; explaining the verse For this you made no expedition with either cavalry or camelry said: The Prophet ﷺ concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: For this you made no expedition with either cavalry or camelry means without fighting. AlZuhri said: The Banu AlNadir property was exclusively kept for the Prophet ﷺ ; they did not conquer it by fighting; but conquered it by capitulation. To Prophet ﷺ divided it among the Emigrants. He did not give anything to the Helpers except two men were needy.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29272Ibn Abbas said When the Apostle of Allaah ﷺ had victory over Quraish in the batte of Badr and came to Madeenah he gathered the Jews in the market of Banu Qainuqa and said O community of Jews embrace Islam before you suffer an injury as the Quraish suffered. They said Muhammad; you should not deceive yourself taking pride that you had killed a few persons of the Quariash who were inexperienced and did not know how to fight. Had you fought with us; you would have known us. You have never met people like us. Allah Most High revealed about this the following verse Say to those who reject faith; soon will ye be vanished... one army was fighting in the cause of Allaah; the other resisting Allaah.The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on How Were The Jews Expelled From AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29275Narrated A man from the companions of the Prophet: Abdulrahman Ibn Kaab Ibn Malik reported on the authority of a man from among the companions of the Prophet ﷺ : The infidels of the Quraysh wrote a letter to Ibn Ubay and to those who worshipped idols from alaous and AlKhazraj; while the Messenger of Allah ﷺ was at that time at Medina before the battle of Badr. They wrote : You gave protection to our companion. We swear by Allah; you should fight him or expel him; or we shall come to you in full force; until we kill your fighters and appropriate your women. When this news reached Abdullah Ibn Ubay and those who were worshippers of idols; with him they gathered together to fight the Messenger of Allah ﷺ. When this news reached the Messenger of Allah ﷺ ; he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you; greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet ﷺ ; they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote a letter to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet ﷺ ; they gathered Banu AlNadir to violate the treaty. They sent a message to the Prophet ﷺ : Come out to us with thirty men from your companions; and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you; we shall believe in you. The narrator then narrated the whole story. When the next day came; the Messenger of Allah ﷺ went out in the morning with an army; and surrounded them. He told them: I swear by Allah; you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning; and left Banu AlNadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu AlNadir with an army. He fought with them until they agreed to expulsion. Banu AlNadir were deported; and they took with them whatever their camels could carry; that is; their property; the doors of their houses; and their wood. Palm-trees were exclusively reserved for the Messenger of Allah ﷺ. Allah bestowed them upon him and gave them him as a special portion. He Allah ; the Exalted; said: What Allah has bestowed on His Apostle and taken away from them; for this ye made no expedition with either camel corps or cavalry. He said: Without fighting. So the Prophet ﷺ gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers; who were needy; and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah ﷺ which is in the hands of the descendants of Fatimah Allah be pleased with her.The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on Regarding The Incidents With AlNadir in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29531Narrated Imran Ibn Husayn: The Prophet ﷺ said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist.The Chapter on Revelation And Angles in HodHood Indexing, Chapter on Regarding The Continuance Of Jihad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29556Zaid Bin Khalid AlJuhani reported that Apostle of Allaah ﷺ as saying He who equips a fighter in Allaahs path has taken part in the fighting. And he looks after a fighters family when he is away has taken part in the fighting.Chapter on What Is Accepted As Participation In Battle in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29562Narrated Muadh Ibn Jabal: The Prophet ﷺ said: Fighting is of two kinds: The one who seeks Allah favour; obeys the leader; gives the property he values; treats his associates gently and avoids doing mischief; will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit; for the sake of display and to gain a reputation; who disobeys the leader and does mischief in the earth will not return credit or without blame.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Regarding A Person Who Fights For Worldly Gain in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29564Abu Mousa said A beduoin came to the Apostle of Allaah ﷺ and said One man fights for reputation; one fights for being praised; one fights for booty and one for his place to be seen. Which of them is in Allaahs path?. The Apostle of Allaah ﷺ replied The one who fights that Allaahs word may have pre-eminence is in Allaahs path.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on Whoever Fights So That The Word Of Allah Is Uppermost in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29566Narrated Abdullah Ibn Amr Ibn AlAs: Messenger of Allah; tell me about jihad and fighting. He replied: Abdullah Ibn Amr; if you fight with endurance seeking from Allah your reward; Allah will resurrect you showing endurance and seeking your reward from Him; but; if you fight for vain show seeking to acquire much; Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed; Abdullah Ibn Amr; in that state Allah will resurrect you.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Whoever Fights So That The Word Of Allah Is Uppermost in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29660Sulaiman Bin Buraidah reported on his fathers authority The Prophet ﷺ said Fight in the name of Allaah and in the path of Allaah and with him who disbelieves in Allaah fight and do not be treacherous and do not be dishonest about boot yand do not deface in killing and do not kill a child.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Regarding Calling Idolators To Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29693Ibn Abbas said When the verse If there are twenty amongst you patient and persevering; they will vanquish two hundred was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one fighting Muslim should not fly from ten fighting Non-Muslims. Then a light commandment was revealed saying For the present Allaah hath lightened your task. The narrator Abu Tawbah recited the verse to they will vanquish two hundred. When Allaah lightened the number; patient and perseverance also decreased according to the number lightened from them.The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on Fleeing On The Day Of The March in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29702Narrated AlNuman Ibn Muqarrin: I was present at fighting along with the Messenger of Allah ﷺ ; and when he did not fight at the beginning of the day; he waited till the sun had passed the meridian; the winds blew; and help came down.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on Regarding What Time Is Recommended For The Encounter in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35437Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Allah laughs at two men. One of them kills the other; but each of them will enter the Garden: one fights in the way of Allah and is killed; then Allah turns to the killer; so he fights in the way of Allah and also becomes a martyr.The Chapter on Killing And Killing Intent in HodHood Indexing, The Book of Divorce in Muwata Malik

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