Fall

Fall Completed Form

The word Fall is a stemmed form of the following words:

Fall Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Fall

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Fall

Fall in Wikipedia

https://en.wikipedia.org/wiki/Fall

Fall References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTakwir Ayah 2	Surat AlTakwir	-0.76			Fall lose, Lose lustr, Star fall	وَإِذَا النُّجُومُ انْكَدَرَتْ	When the stars fall, losing their lustre;
Surat Maryam Ayah 90	Surat Maryam	-0.64		40	Utter ruin, Fall utter, Burst earth, Readi burst, Ski readi, Split asund, Asunder mountain, Mountain fall, Split asunder, Earth split	تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا	At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
Surat AlLayl Ayah 11	Surat AlLayl	-0.63		11	Nor wealth, Fall headlong, Profit fall, Wealth profit, Headlong pit	وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّى	Nor will his wealth profit him when he falls headlong (into the Pit).
Surat AlImran Ayah 105	Surat AlImran	-0.53		89	Clear sign, Dread penalty, Divid fall, Fall disput, Sign dread, Disput receiv, Receiv clear	وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ	Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty, -
Surat AlKahf Ayah 53	Surat AlKahf	-0.52		66	Fire apprehend, Sin fire, Apprehend fall, Mean therefrom, Fall mean	وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا	And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
Surat Alaaraf Ayah 22	Surat Alaaraf	-0.45		37	Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest began	فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ	So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat AlShuara Ayah 46	Surat AlShuara	-0.33		43	Prostrat ador, Fall prostrat, Sorcer fall, Prostrat adoration	فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ	Then did the sorcerers fall down, prostrate in adoration,
Surat Alaaraf Ayah 171	Surat Alaaraf	-0.33		37	Hold firmli, Bring remembr, Perchanc fear, Remembr perchanc, Firmli bring, Fall hold, Mount canopy, Thought fall, Canopy thought, Shook mount	وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ	When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
Surat Maryam Ayah 25	Surat Maryam	-0.32		40	Trunk palmtre, Fresh ripe, Shake thyself, Fall fresh, Palmtre fall, Ripe date, Thyself trunk	وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا	"And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.
Surat AlHujurat Ayah 7	Surat AlHujurat	-0.3		106	Hearts hate, Hate unbelief, Matters wishes, Unbelief wickedness, Wishes fall, Fall misfortun, Wickedness rebellion, Misfortun endear, Faith beauti, Endear faith, Rebellion walk, Beauti hearts, Walk righteousness	وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ	And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
Surat Hood Ayah 9	Surat Hood	-0.29		47	Tast merci, Merci ourselves, Merci ourselv, Behold despair, Ourselves withdraw, Withdraw behold, Despair fall, Fall blasphemi	وَلَئِنْ أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ	If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.
Surat AlToor Ayah 44	Surat AlToor	-0.28		72	Sky fall, Piec sky, Cloud gather, Fall cloud, Gather heap	وَإِنْ يَرَوْا كِسْفًا مِنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَرْكُومٌ	Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!"
Surat AlMaidah Ayah 53	Surat AlMaidah	-0.28		112	Strongest oath, Swore strongest, Oath vain, Vain fall, Fall ruin	وَيَقُولُ الَّذِينَ آمَنُوا أَهَؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ	And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
Surat AlIsra Ayah 92	Surat AlIsra	-0.27		46	Sky fall, Face face, Fall pieces, Happen bring, Sayest happen, Bring angel, Angel face, Pieces sayest	أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا	"Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face:
Surat Saad Ayah 72	Surat Saad	-0.23		38	Due proport, Fashion due, Breath spirit, Fall obeis, Proport breath, Spirit fall	فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ	"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
Surat AlHijr Ayah 29	Surat AlHijr	-0.23		50	Due proport, Fashion due, Breath spirit, Fall obeis, Proport breath, Spirit fall	فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ	"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
Surat AlKahf Ayah 77	Surat AlKahf	-0.23		66	Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wished	فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا	Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Surat AlBaqara Ayah 264	Surat AlBaqara	-0.21		87	Reject faith, Last dai, Spend substanc, Guideth reject, Generos injury, Remind generos, Aught earn, Bare stone, Barren rock, Dai parabl, Mind gener, Parabl hard, Hard barren, Rain leav, Fall rain, Substanc last, Soil fall, Rock soil, Chariti remind, Stone aught, Earn guideth, Cancel chariti, Leav bare	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ	O ye who believe! cancel not your charity by reminders of your generosity or by injury, - like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
Surat Saba Ayah 9	Surat Saba	-0.21		54	Turn repent, Earth swallow, Sky fall, Piec sky, Sky earth, Devote turn, Swallow piec, Earth wished, Fall sign, Sign devote, Wished earth	أَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ مِنَ السَّمَاءِ وَالْأَرْضِ إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ إِنَّ فِي ذَلِكَ لَآيَةً لِكُلِّ عَبْدٍ مُنِيبٍ	See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
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In Hadith Text Books

Fall In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1104		Narrated Abu Huraira: A man from the Muslims and a man from the Jews quarrelled; and the Muslim said; By Him Who gave superiority to Muhammad over all the people! The Jew said; By Him Who gave superiority to Moses over all the people! On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah Messenger ﷺ and informed him of all that had happened between him and the Muslim. The Prophet ﷺ said; Do not give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection; I will be the first to regain consciousness and behold; Moses will be standing there; holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me; or if he has been one of those exempted by Allah from falling unconscious. See Hadith No. 524; Vol. 8	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1331		Narrated Usama Bin Zaid: Once the Prophet ﷺ stood over one of the high buildings of Medina and then said to the people ; Do you see what I see? They said; No. He said; I see afflictions falling among your houses as rain drops fall.	The Chapter on Building in HodHood Indexing, Chapter on Woe to the Arabs from the great evil that is nearly approaching them in Sahih AlBukhari
SahihAlBukhari-017-001-2184		Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; My example and the example of the people is that of a man who made a fire; and when it lighted what was around it; Moths and other insects started falling into the fire. The man tried his best to prevent them; from falling in the fire but they overpowered him and rushed into the fire. The Prophet ﷺ added: Now; similarly; I take hold of the knots at your waist belts to prevent you from falling into the Fire; but you insist on falling into it.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on To give up sinful deeds in Sahih AlBukhari
SahihAlBukhari-017-001-2218		Narrated Abu Huraira: Two men; a Muslim and a Jew; abused each other. The Muslim said; By Him Who gave superiority to Muhammad over all the people. On that; the Jew said; By Him Who gave superiority to Moses over all the people. The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah Messenger ﷺ and informed him of what had happened between him and the Muslim. Allah Apostle said; Dont give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness; and behold ! Moses will be there holding the side of Allah Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me; or has been among those exempted by Allah from falling unconscious.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2219		Narrated Abu Huraira: The Prophet ﷺ said; The people will fall down unconscious at the time when they should fall down i.e.; on the Day of Resurrection ; and then I will be the first man to get up; and behold; Moses will be there holding Allahs Throne. I will not know whether he has been amongst those who have fallen unconscious.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2266		Narrated Anas: Allah Messenger ﷺ said; Allah will gather all the people on the Day of Resurrection and they will say; Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours. Then they will go to Adam and say; You are the one whom Allah created with His Own Hands; and breathed in you of His soul; and ordered the angels to prostrate to you; so please intercede for us with our Lord. Adam will reply; I am not fit for this undertaking; and will remember his sin; and will say; Go to Noah; the first Apostle sent by Allah They will go to him and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Abraham whom Allah took as a Khalil. They will go to him and request similarly. He will reply; I am not fit for this undertaking; and will remember his sin and say; Go to Moses to whom Allah spoke directly. They will go to Moses and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Jesus. They will go to him; and he will say; I am not fit for this undertaking; go to Muhammad as Allah has forgiven his past and future sins. They will come to me and I will ask my Lord permission; and when I see Him; I will fall down in prostration to Him; and He will leave me in that state as long as He Allah will; and then I will be addressed. Raise up your head O Muhammad ! Ask; and your request will be granted; and say; and your saying will be listened to; intercede; and your intercession will be accepted. Then I will raise my head; and I will glorify and praise my Lord with a saying i.e. invocation He will teach me; and then I will intercede; Allah will fix a limit for me i.e.; certain type of people for whom I may intercede ; and I will take them out of the Hell Fire and let them enter Paradise. Then I will come back to Allah and fall in prostration; and will do the same for the third and fourth times till no-one remains in the Hell Fire except those whom the Quran has imprisoned therein. The sub-narrator; Qatada used to say at that point;...those upon whom eternity in Hell has been imposed. See Hadith No. 3; Vol 6.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-3806		Narrated Abdullah Bin Abbas: The Prophet ﷺ used to keep his hair falling loose while the pagans used to part their hair; and the People of the Scriptures used to keep their hair falling loose; and the Prophet ﷺ liked to follow the People of the Scriptures in matters about which he had not been instructed differently; but later on the Prophet ﷺ started parting his hair.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on The coming of the Jews to the Prophet on his AlRival at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5008		Narrated Yala Bin Umaiya: I fought in Jaish AlUsra Ghazwa of Tabuk along with the Prophet ﷺ and in my opinion that was the best of my deeds. Then I had an employee; who quarrel led with someone and one of the them bit and cut the other finger and caused his own tooth to fall out. He then went to the Prophet with a complaint but the Prophet ﷺ canceled the suit and said to the complainant; Did you expect him to let his finger in your mouth so that you might snap and cut it as does a stallion camel ? Narrated Ibn Juraij from Abdullah Bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out; but Abu Bakr judged that he had no right for compensation for the broken tooth.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on Employing labourers for services in holy battles in Sahih AlBukhari
SahihAlBukhari-017-001-5626		Narrated Asma bint Abi Bakr: A woman asked Allah Messenger ﷺ ; O Allah Messenger ﷺ ! What should we do; if the blood of menses falls on our clothes? Allah Messenger ﷺ replied; If the blood of menses falls on the garment of anyone of you; she must take hold of the blood spot; rub it; and wash it with water and then pray in with it.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on Washing out the menstrual blood in Sahih AlBukhari
SahihAlBukhari-017-001-6876		Narrated Abu Talha : Slumber overtook us during the battle of Uhud while we were in the front files. My sword would fall from my hand and I would pick it up; and again it would fall down and I would pick it up again.	The Chapter on Moses And Prophets And Mercy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6895		Narrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah.	The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18588		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who killed himself with steel weapon would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever; he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from the top of a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18688		It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.	The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18743		Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18769		Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty.	The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19203		Abu Huraira reported Allah Apostle may peace he upon him saying: You have heard about a city; one side of which is on land and the other is in the sea Constantinople. They said: Allah Messenger; yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lshaq would attack it. When they would land there; they will neither fight with weapons nor would shower arrows but would only say: There is no god but Allah and Allah is the Greatest; and one side of it would fall. Thaur one of the narrators said: I think that he said: The part by the side of the ocean. Then they would say for the second time: There is no god but Allah and Allah is the Greatest and the second side would also fall; and they would say: There is no god but Allah and Allah is the Greatest; and the gates would be opened for them and they would enter therein and; they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard saying: Verily; Dajjal has come. And thus they would leave everything there and go back.	The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19728		Abdullah reported: I visited Allah Messenger ﷺ as he was running a high temperature. I touched his body with my hand and said to him: Allah Messenger; you are running a high temperature; whereupon Allah Messenger ﷺ said: Yes; it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah Messenger ﷺ said: Yes; it is so. And Allah Messenger ﷺ again said: When a Muslim falls ill; his compensation is that his minor sins are obliterated just as leaves fall in autumn. In the hadith transmitted on the authority of AlZubair there is no mention of these words : I touched his body with my hands.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20068		Ibn Abbas reported that the People of the Book used to let their hair fall on their foreheads and the polytheists used to part them on their heads; and Allah Messenger ﷺ liked to conform his behaviour to the People of the Book in matters in which he received no command from God ; so Allah Messenger ﷺ let fall his hair upon his forehead; and then he began to part it after this.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-20873		Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised.	The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-23989		Amr Bin Abasa Sulami reported: In the state of the Ignorance before embracing Islam ; I used to think that the people were in error and they were not on anything which may be called the right path and worshipped the idols. Meanwhile; I heard of a man in Mecca who was giving news on the basis of his prophetic knowledge ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude towards the Meccans and thus managed to enter Mecca and go to him the Holy Prophet and I said to him: Who are you? He said: I am a Prophet of Allah. I again said: Who is a Prophet? He said: I am a Prophet in the sense that I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship with kindness and affection ; to break the Idols; and to proclaim the oneness of Allah in a manner that nothing is to be associated with Him. I said: Who is with you in this in these beliefs and practices ? He said: A free man and a slave. He the narrator said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Dont you see the hard condition under which I and my people are living? You better go back to your people and when you hear that I have been granted victory; you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib Medina came. I said to them : How is that person getting on who has come to Medina? They said: The people are hastening to him; while his people the polytheists of Mecca planned to kill him; but they could not do so. I on hearing it came to Medina and went to him and said: Messenger of Allah; do you recognise me? He said: Yes; you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah; tell me that which Allah has taught you and which I do not know; tell me about the prayer. He said: Observe the dawn prayer; then stop praying when the sun is rising till it is fully up; for when it rises it comes up between the horns of Satan; and the unbelievers prostrate themselves to it at that time. Then pray; for the prayer is witnessed and attended by angels till the shadow becomes about the length of a lance; then cease prayer; for at that time Hell is heated up. Then when the shadow moves forward; pray; for the prayer is witnessed and attended by angels; till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of devil; and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah; tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth; snuffs up water and blows it; but the sins of his face; and his mouth and his nostrils fall out. When he washes his face; as Allah has commanded him; the sins of his face fall out from the end of his beard with water. Then when he washes his forearms up to the elbows; the sins of his arms fall out along with water from his finger-tips. And when he wipes his head; the sins of his head fall out from the points of his hair along with water. And when he washes his feet up to the ankles; the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah; lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah; his sins would depart leaving him as innocent as he was on the day his mother bore him. Amr Bin Abasa narrated this hadith to Abu Umama; a Companion of the Messenger of Allah ﷺ ; and Abu Umama said to him: Amr Bin Abasa; think what you are saying that such a great reward is given to a man at one place only in the act of ablution and prayer. Upon this Amr said: Abu Umama; I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ ? Had I heard it from the Messenger of Allah ﷺ once; twice; or three times even seven times ; I would have never narrated it; but I have heard it from him on occasions more than these.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 52 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8920			The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9380		Anas Bin Malik narrated that: the Prophet ﷺ passed by a tree with dry leaves; so he struck it with his staff; making the leaves fall. Then he said: Indeed; all praise is due to Allah; Al<U+1E24>amdulillahh glory to Allah; Sub<U+1E25>an Allah none has the right to be worshipped by Allah; La Ilaha Illallah and Allah is the greatest Allahu Akbar cause the sins to fall from the worshipper; just as the leaves of this tree fall.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on About The Falling Down Of Sins in Sunan AlTermithi
SunanAlTermithi-017-001-9885		Narrated Anas: that Abu Talha h said: We were overcome; and we were in our positions on the Day of Uhud; and he narrated that he was among those who were overcome with slumber on that day. He said: My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up again. The other party was that of the hypocrites; they had no concern but themselves; the most cowardly of people; the most frightened; fleeing from the truth.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16262		It was narrated from Jabir Bin Abdullah Bin Atik that Atik Bin AlHarith who was the grandfather of Abdullah Bin Abdullah; his mother fathr told him that the Jabir Bin Atik told him that: the Prophet came to visit Abdullah Bin Thabit when he was sick and found him very close to death. He called out to him and he did not respond; so the Messenger of Allah said: Truly; to Allah we belong and truly; to Him we shall return; and said: We wanted you to live but we were overtaken by the decree of Allah; O Abu AlRabi. The women screamed and wept; and Ibn Atik started telling them to quiet. The Messenger of Allah said: Leave them; when the inevitable comes; no one should weep. They said: What is the inevitable; O Messenger of Allah? He said: Death. His daughter said: I had hoped that you would become a martyr; for you had prepared yourself for it. The Messenger of Allah said: Allah; the Mighty and Sublime; has rewarded him according to his intention. What do you think martyrdom is? They said: Being killed for the sake of Allah. The Messenger of Allah said: Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who is crushed by a falling building is a martyr; the one who is crusheds by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr; and the woman who dies in pregnancy is a martyr.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Prohibition of weeping for the dead in Sunan AlNasai
SunanAlNasai-017-001-16491		It was narrated that Anas said: We were with Umar between Makkah and AlMadinah; when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they the disbelivers would fall. He said: This is the place where so-and-so will fall tomorrow; if Allah wills. Umar said: By the One Who sent him with the truth! They did not miss those places; They were placed in a well and the Prophet came to them and called out: O so-and-so; son of so-and-so! O so-and-so; son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. Umar said: Are you speaking to bodies in which there are no souls? He said: You do not hear what I say any better than they do.	The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24881		Narrated AbulYusr: The Messenger of Allah ﷺ used to supplicate: O Allah; I seek refuge in Thee from my house falling on me; I seek refuge in Thee from falling into an abyss; I seek refuge in Thee from drowning burning and decrepitude. I seek refuge in Thee from the devil harming me at the time of my death; I seek refuge in Thee from dying in Thy path while retreating; and I seek refuge in Thee from dying of the sting of a poisonous creature.	Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25699		Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26067		Narrated Hudhayfah Ibn AlYaman: Subay Ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the Masjid of Kufah ; I found there some people of moderate stature; and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz. I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah Ibn AlYaman; the companion of the Messenger of Allah ﷺ. Then Hudhayfah said: People used to ask the Messenger of Allah ﷺ about good; and I used to ask him about evil. Then the people stared hard at him. He said: I know the reason why you dislike it. I then asked: Messenger of Allah; will there be evil as there was before; after this good which Allah has bestowed on us? He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah; what will then happen? He replied: If Allah has on Earth a caliph who flays your back and takes your property; obey him; otherwise die holding onto the stump of a tree. I asked: What will come next? He replied: Then the Antichrist Dajjal will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward; and have his load taken off him; but he who falls into his river will have his load retained and his reward taken off him. I then asked: What will come next? He said: The Last Hour will come.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28819		Narrated AlNuman Bin Bashir: I heard the Messenger of Allah ﷺ say: What is lawful is clear and what is unlawful is clear; but between them are certain doubtful things. I give you an example for this. Allah has a preserve; and Allah preserve is the things He has declared unlawful. He who pastures his animals round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28820		Narrated AlNuman Bin Bashir: I heard Messenger of Allah ﷺ say: But between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honor blameless; but he who falls into doubtful things falls into what is unlawful.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29728		Anas said The Apostle of Allaah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish; there was among them a black slave of Banu AlHajjaj. The Companions of the Apostle of Allaah ﷺ seized him and began to ask Where is Abu Sufyan? He said I swear by Allaah; I do not know anything about him; but this is the Quraish who have come here; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf. When he aid this to them; they beat him and he began to say Leave me; leave me. I shall tell you. When they left him he said I know nothing about Abu Sufyan; but this is the Quraish who have come here ; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that dialogue. When he finished; he said By Him in Whose hand my soul is; you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said; The Apostle of Allaah ﷺ said This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He Ansas said By Him in Whose hand my soul is; no one fell beyond the place of the hand of the Apostle of Allaah ﷺ ; The Apostle of Allaah ﷺ ordered for them; and they were caught by their feet and dragged and thrown in a well at Badr.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35057		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35645		Yahya related to me from Malik from Abdullah Ibn Abdullah Ibn Jabir Ibn Atik that Atik Ibn AlHarith; the grandfather of Abdullah Ibn Abdullah Ibn Jabir on his mother side; told him that Jabir Ibn Atik had told him that the Messenger of Allah; may Allah bless him and grant him peace; came to visit Abdullah Ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah; may Allah bless him and grant him peace; said; We belong to Allah; and to Him we are returning; and added; You are being taken from us; Ab AlRabi. The women cried out and wept; and Jabir began to silence them. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave them; and when the necessary time comes; none of the women should cry. They said; Messenger of Allah; what is the necessary time? and he replied; When he dies. The dying man daughter said; By Allah; I hope that you will be a martyr; for you have completed your preparations for battle; and the Messenger of Allah; may Allah bless him and grant him peace; said; Allah has made his reward fall according to his intention. What do you consider dying a martyr to be? They said; Death in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr; someone who drowns is a martyr; someone who dies of pleurisy is a martyr; someone who dies of a disease of the belly is a martyr; someone who dies by fire is a martyr; someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Hajj in Muwata Malik