Disput

Disput Completed Form

The word Disput is a stemmed form of the following words:

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Disput References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 45	Surat Fussilat	-1.06		58	Mose book, Gave mose, Disquiet doubt, Suspici disquiet, Lord differ, Differ settl, Aros lord, Doubt thereon, Book aforetim, Remain suspici, Aforetim disput, Disput aros, Settl remain	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
Surat AlBaqara Ayah 72	Surat AlBaqara	-0.75		87	Fell disput, Crime bring, Disput crime, Bring hide, Rememb slew, Slew fell	وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ	Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide.
Surat AlShura Ayah 16	Surat AlShura	-0.71		47	Sight lord, Lord penalti, Penalti terribl, Futil disput, Disput sight	وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِنْ بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ	But those who dispute concerning Allah after He has been accepted, - futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
Surat AlHajj Ayah 3	Surat AlHajj	-0.65		103	Obstin rebellion, Disput knowledge, Obstin rebelli, Disput knowledg, Evil obstin, Knowledge evil	وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَرِيدٍ	And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!
Surat AlNajm Ayah 55	Surat AlNajm	-0.58		21		فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَى	Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Surat AlQamar Ayah 36	Surat AlQamar	-0.55		83	Warn punishment, Lut warn, Disput warn, Punishment disput	وَلَقَدْ أَنْذَرَهُمْ بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ	And (Lut) did warn them of Our Punishment, but they disputed about the Warning.
Surat Hood Ayah 32	Surat Hood	-0.55		47	Bring threatenest, Prolong disput, Hast prolong, Disput hast, Noah hast, Threatenest speakest, Hast disput, Disput bring, Speakest truth	قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَ	They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"
Surat Ghafir Ayah 35	Surat Ghafir	-0.48		57	Thu doth, Seal heart, Sign author, Disput sign, Obstin transgressor, Doth seal, Believ thu, Seal hear, Such disput, Odiou conduct, Grievou odiou, Reach grievou, Sight believ, Conduct sight, Author reach, Arrog obstin	الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ	"(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."
Surat AlNisa Ayah 60	Surat AlNisa	-0.46		92	Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evil	أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا	Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Surat AlImran Ayah 23	Surat AlImran	-0.44		89	Turn vision, Portion book, Vision portion, Turn declin, Parti turn, Declin arbitr, Settl dispute, Invit book, Settl disput, Book invit, Book settl, Dispute parti	أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ	Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Surat Ghafir Ayah 47	Surat Ghafir	-0.42		57	Behold disput, Weak arrogant, Fire weak, Arrogant share, Share fire, Disput fire	وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا نَصِيبًا مِنَ النَّارِ	Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?
Surat AlBaqara Ayah 258	Surat AlBaqara	-0.41		87	Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog reject	أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Surat AlNahl Ayah 27	Surat AlNahl	-0.4		68	Day Of Judgment, Cover shame, Endu knowledg, Judgment cover, Thi unbeliev, Shame partners, Partners disput, Knowledg thi, Shame misery, Godli endu, Disput godli, Unbeliev cover	ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ	Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery, -
Surat Maryam Ayah 34	Surat Maryam	-0.35		40	Son mari, Jesu son, Vainli disput, Such jesu, Truth vainli, Mari statement, Statement truth, Truth vain	ذَلِكَ عِيسَى ابْنُ مَرْيَمَ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ	Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
Surat Ghafir Ayah 5	Surat Ghafir	-0.35		57	Peopl noah, Terribl requit, Evil peopl, Seiz disput, Peopl plot, Therewith condemn, Prophet seiz, Plot prophet, Confeder evil, Seiz terribl, Noah confeder, Truth seiz, Mean vanities, Condemn truth, Disput mean, Vanities therewith	كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِنْ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ	But (there were people) before them, who denied (the Signs), - the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!
Surat AlNisa Ayah 65	Surat AlNisa	-0.33		92	Lord faith, Accept fullest, Disput soul, Soul resist, Fullest convict, Decisions accept, Judg disput, Faith judg, Resist decisions	فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا	But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
Surat AlNajm Ayah 12	Surat AlNajm	-0.32		21		أَفَتُمَارُونَهُ عَلَى مَا يَرَى	Will ye then dispute with him concerning what he saw?
Surat AlHajj Ayah 19	Surat AlHajj	-0.31		103	Lord deni, Deni lord, Disput lord, Fire head, Garment fire, Antagonist disput, Cut garment, Pour boil, Head pour	هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُ	These two antagonists dispute with each other about their Lord: But those who deny (their Lord), - for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
Surat Ghafir Ayah 4	Surat Ghafir	-0.3		57	Sign unbeliev, Disput sign, Unbeliev strut, None disput, Strut deceiv	مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلَادِ	None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee!
Surat AlAnam Ayah 164	Surat AlAnam	-0.3		67	Bear burden, Burden bear, Everi soul, Bearer burden, Shall seek, Goal truth, Cherish exist, Truth disput, Draw meed, Exist everi, Burden goal, Soul draw, Act bearer, Seek cherish, Meed act, Cherish cherish	قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ	Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
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In Hadith Text Books

Disput In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-7058		Narrated Qais Bin Ubad: Ali said; I will be the first to kneel before the Beneficent on the Day of Resurrection because of the dispute. Qais said; This Verse: These two opponents believers and disbelievers dispute with each other about their Lord; 22.19 was revealed in connection with those who came out for the Battle of Badr; i.e. Ali; Hamza; Ubaida; Shaiba Bin Rabia; Utba Bin Rabia and AlWalid Bin Utba.	The Chapter on Revelation And Jews in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17980		Saeed Bin Jubair reported that Ibn Abbas said: Thursday; and then said : What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn Abbas; what is significant about Thursday? He Ibn Abbas said: The illness of Allah Messenger ﷺ took a serious turn on this day ; and he said: Come to me; so that I should write for you a document that you may not go astray after me. They the Companions around him disputed; and it is not meet to dispute in the presence of the Apostle. They said: How is lie Allah Apostle ? Has he lost his consciousness? Try to learn from him this point. He the Holy Prophet said: Leave me. I am better in the state than the one in which you are engaged. I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the foreign delegations as I used to show them hospitality. He the narrator said: He Ibn Abbas kept silent on the third point; or he the narrator said: But I forgot that.This hadith was mentioned through another chain.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17982		Ibn Abbas reported: When Allah Messenger ﷺ was about to leave this world; there were persons around him in his house; Umar Bin AlKbattab being one of them. Allah Apostle ﷺ said: Come; I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah Messenger ﷺ is deeply afflicted with pain. You have the Quran with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him the writing material so that Allah Messenger ﷺ may write a document for you and you would never go astray after him And some among them said what Umar had already said. When they indulged in nonsense and began to dispute in the presence of Allah Messenger ﷺ ; he said: Get up and go away Ubaidullah said: Ibn Abbas used to say: There was a heavy loss; indeed a heavy loss; that; due to their dispute and noise. Allah Messenger ﷺ could not write or dictate the document for them.	The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18377		Hisham Bin Urwa reported on the authority of his father Allah be pleased with him that Arwa bint Uwais disputed with Saeed Bin Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan Bin AlHakam. Saeed said: How could I take a part of her land; after what I heard from Allah Messenger may peace be uponhim ? He Marwan said: What did you hear from Allah Messenger ﷺ ? He said: I heard Allah Messenger ﷺ say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He Said said: O Allah; make her blind if she has told a lie and kill her in her own land. He the narrator said: She did not die until she had lost her eyesight; and one day as she was walking in her land; she fell down into a pit and died.	The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18645		It is narrated on the authority of Abdullah that he heard the Prophet ﷺ saying: He who took an oath in order to entitle himself to the possession of a property; whereas he is a liar; would meet Allah in a state that He would be very much angry with him. Then the remaining part of the hadith was narrated as transmitted by Amash but with the exception of these words: There was a dispute between me and another person in regard to a well. We referred this dispute to the Messenger of Allah ﷺ. Upon this he remarked: Either you should produce two witnesses to support your contention or his oath would be accepted as valid.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on 61 in Sahih Muslim
SahihMuslim-017-001-19751		Jabir Bin Abdullah reported that two young men; one from the Muhajirin emigrants and the other one from the Angr helpers fell into dispute and the Muhajir called his fellow Muhajirin; and the Ansari the helper called the Ansar for help. In the meanwhile; Allah Messenger ﷺ came there and said: What is this; the proclamation of the days of jahiliya ignorance ? They said: Allah Messenger; there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he the Holy Prophet said: Well; a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it; for that is his help; and if he is the oppressed he should be helped against oppression.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-20118		Urwa Bin AlZubair reported that Abdullah Bin AlZubair had narrated to him that a person from the Ansar disputed with AlZubair in the presence of Allah Messenger ﷺ in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow; but he AlZubair refused to do this and the dispute was brought to Allah Messenger ﷺ and he said to Zubair: Zubair; water your date-palms ; then let the water flow to your neighbor. The Ansari was enraged and said: Allah Messenger; you have given this decision for he is the son of your father sister. The face of Allah Apostle ﷺ underwent a change; and then said: Zubair; water your date-palms ; then hold it until it rises up to the walls. AlZubair said: I think; by Allah; that this verse: Nay; by the Lord; they will not really believe until they make thee a judge of what is in dispute among them; and find in this no dislike of what thou decidest and submit with full submission iv. 65.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-20901		Abu Dharr reported Allah Messenger ﷺ as saying: You would soon conquer Egypt and that is a land which is known as the land of Alqirat. So when you conquer it; treat its inhabitants well. For there lies upon you the responsibility because of blood-tie or relationship of marriage with them. And when you see two persons falling into dispute amongst themselves for the space of a brick; than get out of that. He Abu Dharr said: I saw Abdulrahman Bin Shurahbil Bin Hasana and his brother Rabia disputing with one another for the space of a brick. So I left that land.	The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on 56 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10113		Narrated Abdullah Bin AlZubair: from his father who said: When the following was revealed: Then; on the Day of Resurrection; you will be disputing before your Lord 39:31. AlZubair said O Messenger of Allah! We will repeat our disputes after what happened between us in the world? He said: Yes. So he said: Indeed this is a very serious matter.	The Chapter on Jews And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7480			The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on What Has Been Related About The Case Of Two Men And One Of Them Lives Downstream From The Other in Sunan AlTermithi
SunanAlTermithi-017-001-7653		Narrated Ubaidullah Bin Abdullah Bin Uthbah: That he heard from Abu Huraira; Zaid Bin Khalid; and Shibl; that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: I ask you by Allah; O Messenger of Allah! Only that you would judge between us by the book of Allah. So his disputant said - and he was more eloquent that him: I agree of O Messenger of Allah! Judge between us by the Book of Allah; and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times; and to be banished for a year and that stoning is only for this man wife. So the Prophet ﷺ said: By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man wife; and if she confesses then stone her. He went to her and she confessed; so he stoned her.	The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi
SunanAlTermithi-017-001-9904		Narrated Urwah Bin AlZubair: that Abdullah Bin AlZubair narrated to him: A man from the Ansar was arguing with AlZubair about a stream at AlHarrah with which they irrigated their date-palms. So the Ansari man said: Let the water pass through. But he refused; so they brought their dispute to the Messenger of Allah ﷺ. So the Messenger of Allah ﷺ said to AlZubair: O Zubair! Water and let the water flow to your neighbor. The Ansari got angry and said: O Messenger of Allah! Is it because he is your nephew? The face of the Messenger of Allah ﷺ changed. Then he said: O Zubair! Water and withhold the water until until it flows over your walls. So AlZubair said: By Allah; I think this Ayah was revealed about that incident: But no; by your Lord! They can have no faith until they make you judge in all disputes between them... 4:65	The Chapter on Farming And Irrigation Trees in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11906		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-12427		It was narrated from AlZubair Bin AlAwam that: He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah SAWSYMOBOL; concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow. But he AlZubair refused. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair! Then let the water flow to your neighbor. The Ansari became angry and said; O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair! Irrigate your land then block the water; until it flows back to the walls. So the Messenger of Allah SAWSYMOBOL allowed AlZubair to take his rights in full; although before that he had suggested to AlZubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah SAWSYMOBOL angry; he gave AlZubair his rights in full; as stated clearly in his ruling. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith; until they make you O Muhammad judge in all disputes between them.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on Concession Allowing a Trustworthy Judge to Pass Judgment When He is Angry in Sunan AlNasai
SunanAlNasai-017-001-12436		It was narrated from Urwah that Abdullah Bin AlZubair narrated to him that: A man among the Ansar disputed with AlZubair concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow; but he AlZubair refused. They brought their dispute to the Messenger of Allah SAWSYMOBOL. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair; then let the water flow to your neighbor. The Ansari became angry and said: O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair; irrigate your land then block the water until it flows back to the walls. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The Judge Suggesting Leniency in Sunan AlNasai
SunanAlNasai-017-001-13806			The Chapter on Days And Charity in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25116		Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.	The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25720		Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26033		Alnawas Bin Siman AlKilabi said: The Messenger of Allah ﷺ mentioned the Dajjal Antichrist saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf; but if he comes forth when I am not among you; a man must dispute on his own behalf; and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat AlKahf; for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days; one like a year; one like a month; one like a week; and rest of his days like yours. We asked : Messenger of Allah; will one days prayer suffice us in this day which will be like a year ? He replied : No; you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.	The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28862		Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition; and what was said about it. He replied: Urwah Ibn AlZubair reports a tradition from Sahl Ibn Abi Hathmah on the authority of Zayd Ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits; and were demanded to pay the price; the buyer said: The fruits have been smitten by duman; qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased; the Messenger of Allah ﷺ said to them as an advice: No; do not sell fruits till they are in good condition; due to a large number of their disputes and differences.	The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding Selling Crops Before They Are Ripe in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34876		11 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of General Subjects in Muwata Malik