Dead

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Dead References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 21	Surat AlNahl	-1.41		68	Dead life, Lifeless rais, Dead lifeless	أَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ	(They are things) dead, lifeless: nor do they know when they will be raised up.
Surat Fussilat Ayah 39	Surat Fussilat	-0.6		58	Send rain, Life dead, Dead power, Earth barren, Earth life, Rain stir, Seest earth, Stir life, Truly life, Barren desol, Dead earth, Desol send, Sign seest, Increas truly, Yield increas, Life yield	وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
Surat AlBaqara Ayah 154	Surat AlBaqara	-0.58		87	Dead nay, Slain dead, Living perceiv, Nay living	وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَكِنْ لَا تَشْعُرُونَ	And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
Surat AlRum Ayah 19	Surat AlRum	-0.55		80	Life earth, Earth dead, Live dead, Bring live, Dead living, Dead brought, Brought dead, Bring dead, Living life, Dead bring	يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ	It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
Surat AlAnam Ayah 95	Surat AlAnam	-0.47		67	Delud truth, Dead dead, Dateston split, Causeth live, Sprout causeth, Split sprout, Seedgrain dateston, Issu dead, Issu live, Live issu, Dead issu, Live delud, Causeth seedgrain	إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَى يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَلِكُمُ اللَّهُ فَأَنَّى تُؤْفَكُونَ	It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
Surat AlMursalat Ayah 26	Surat AlMursalat	-0.45		31		أَحْيَاءً وَأَمْوَاتًا	The living and the dead,
Surat Yunus Ayah 31	Surat Yunus	-0.42		49	Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affair	قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ	Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat AlHujurat Ayah 12	Surat AlHujurat	-0.35		106	Returning merci, Fear return, Suspicion suspicion, Eat flesh, Fear returning, Case sin, Brother nay, Avoid suspicion, Nay abhor, Spy back, Flesh dead, Sin spy, Back eat, Suspicion case, Dead brother, Abhor fear	يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ	O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful.
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlBaqara Ayah 73	Surat AlBaqara	-0.33		87	Dead life, Bodi piec, Strike bodi, Thu bringeth, Bringeth dead, Heifer thu, Piec heifer, Life showeth, Showeth sign, Sign perchanc, Perchanc understand	فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ	So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
Surat AlAnam Ayah 36	Surat AlAnam	-0.33		67	Dead rais, Accept dead, Rais turn, Truth accept, Listen truth	إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ	Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him.
Surat YaSeen Ayah 33	Surat YaSeen	-0.32		36	Earth dead, Sign earth, Dead life, Produc grain, Life produc, Therefrom eat, Grain therefrom	وَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ	A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
Surat Qaaf Ayah 11	Surat Qaaf	-0.32		32	Life therewith, Therewith dead, Servants life, Thu resurrect, Dead thu	رِزْقًا لِلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ الْخُرُوجُ	As sustenance for (Allah's) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection.
Surat AlMuminun Ayah 41	Surat AlMuminun	-0.3		53	Dead leav, Blast overtook, Rubbish dead, Justice rubbish, Float stream, Leav float, Stream wrong, Overtook justice	فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً فَبُعْدًا لِلْقَوْمِ الظَّالِمِينَ	Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong!
Surat AlAnam Ayah 111	Surat AlAnam	-0.3		67	Send angel, Even send, Dead speak, Gather eyes, Plan ignor, Send angels, Ignor truth, Angels dead, Speak gather	وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَا كَانُوا لِيُؤْمِنُوا إِلَّا أَنْ يَشَاءَ اللَّهُ وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ	Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
Surat Maryam Ayah 66	Surat Maryam	-0.3		40	Dead rais, Rais aliv	وَيَقُولُ الْإِنْسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا	Man says: "What! When I am dead, shall I then be raised up alive?"
Surat AlQiyamah Ayah 40	Surat AlQiyamah	-0.3		29	Life dead, Ha power, Power life	أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى	Has not He, (the same), the power to give life to the dead?
Surat AlZukhruf Ayah 11	Surat AlZukhruf	-0.3		60	Send rain, Rain sky, Rais dead, Dead rais, Life therewith, Rais life, Due measur, Sky due, Due measure, Therewith dead, Measure rais	وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ تُخْرَجُونَ	That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-
Surat Fatir Ayah 22	Surat Fatir	-0.29		39	Live dead, Buri grave, Hear canst, Nor alik, Alik live, Dead will, Canst hear, Hear buri, Will hear	وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ	Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves.
Surat AlImran Ayah 169	Surat AlImran	-0.29		89	Presenc lord, Dead nay, Susten presenc, Find susten, Nay find	وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ	Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
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In Hadith Text Books

Dead In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1310		Narrated Um Atiya: We gave the Pledge of allegiance to the Prophet ﷺ and he recited to me the verse 60.12. That they will not associate anything in worship with Allah 60.12. And he also prevented us from wailing and lamenting over the dead. A woman from us held her hand out and said; Such-and-such a woman cried over a dead person belonging to my family and I want to compensate her for that crying The Prophet did not say anything in reply and she left and returned. None of those women abided by her pledge except Um Sulaim; Um AlAla; and the daughter of Abi Sabra; the wife of AlMuadh or the daughter of Abi Sabra; and the wife of Muadh.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Baia given by women in Sahih AlBukhari
SahihAlBukhari-017-001-1856		Narrated Aisha: Two old ladies from among the Jewish ladies entered upon me and said The dead are punished in their graves; but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet ﷺ entered upon me; I said; O Allah Messenger ﷺ ! Two old ladies.. and told him the whole story. He said; They told the truth; the dead are really punished; to the extent that all the animals hear the sound resulting from their punishment. Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on To seek refuge from punishment of the grave in Sahih AlBukhari
SahihAlBukhari-017-001-223		Narrated Zainab bint Abi Salama: I went to Um Habiba; the wife of Prophet; who said; I heard the Prophets saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband; for whom she should mourn for four months and ten days. Later I went to Zainab bint Jahsh when her brother died; she asked for some scent; and after using it she said; I am not in need of scent but I heard Allah Messenger ﷺ saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband; for whom she should mourn for four months and ten days.	The Chapter on Days And Charity in HodHood Indexing, Chapter on The mooring of a woman for a dead person other than her husband in Sahih AlBukhari
SahihAlBukhari-017-001-227		Narrated Abdullah Bin Ubaidullah Bin Abi Mulaika: One of the daughters of Uthman died at Mecca. We went to attend her funeral procession. Ibn Umar and Ibn Abbas were also present. I sat in between them or said; I sat beside one of them. Then a man came and sat beside me. Abdullah Bin Umar said to Amr Bin Uthman; Will you not prohibit crying as Allah Messenger ﷺ has said; The dead person is tortured by the crying of his relatives.? Ibn Abbas said; Umar used to say so. Then he added narrating; I accompanied Umar on a journey from Mecca till we reached AlBaida. There he saw some travelers in the shade of a Samura A kind of forest tree. He said to me ; Go and see who those travelers are. So I went and saw that one of them was Suhaib. I told this to Umar who then asked me to call him. So I went back to Suhaib and said to him; Depart and follow the chief of the faithful believers. Later; when Umar was stabbed; Suhaib came in weeping and saying; O my brother; O my friend! on this Umar said to him; O Suhaib! Are you weeping for me while the Prophet ﷺ said; The dead person is punished by some of the weeping of his relatives? Ibn Abbas added; When Umar died I told all this to Aisha and she said; May Allah be merciful to Umar. By Allah; Allah Messenger ﷺ did not say that a believer is punished by the weeping of his relatives. But he said; Allah increases the punishment of a non-believer because of the weeping of his relatives. Aisha further added; The Quran is sufficient for you to clear up this point as Allah has stated: No burdened soul will bear another burden. 35.18. Ibn Abbas then said; Only Allah makes one laugh or cry. Ibn Umar did not say anything after that.	The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari
SahihAlBukhari-017-001-2779		Narrated Adi Bin Hatim: The Prophet ﷺ said; If you let loose your hound after a game and mention Allah Name on sending it; and the hound catches the game and kills it; then you can eat of it. But if the hound eats of it; then you should not eat thereof; for the hound has caught it for itself. And if along with your hound; joined other hounds; and Allah Name was not mentioned at the time of their sending; and they catch an animal and kill it; you should not eat of it; for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it dead two or three days later and; it bears no mark other than the wound inflicted by your arrow; then you can eat of it. But if the game is found dead in water; then do not eat of it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If the hunter hits a game but does not catch it till two or three days in Sahih AlBukhari
SahihAlBukhari-017-001-2825		Narrated Abdullah Bin Abbas: Once Allah Messenger ﷺ passed by a dead sheep and said to the people ; Why dont you use its hide? They said; But it is dead; He said; Only eating it; is prohibited.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The skin of dead animals in Sahih AlBukhari
SahihAlBukhari-017-001-3351		Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ died while Abu Bakr was at a place called AlSunah AlAliya Umar stood up and said; By Allah! Allah Messenger ﷺ is not dead! Umar later on said; By Allah! Nothing occurred to my mind except that. He said; Verily! Allah will resurrect him and he will cut the hands and legs of some men. Then Abu Bakr came and uncovered the face of Allah Messenger ﷺ ; kissed him and said; Let my mother and father be sacrificed for you; O Allah Messenger ﷺ ; you are good in life and in death. By Allah in Whose Hands my life is; Allah will never make you taste death twice. Then he went out and said; O oath-taker! Dont be hasty. When Abu Bakr spoke; Umar sat down. Abu Bakr praised and glorified Allah and said; No doubt! Whoever worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; then Allah is Alive and shall never die. Then he recited Allah Statement.:- O Muhammad Verily you will die; and they also will die. 39.30 He also recited:- Muhammad is no more than an Apostle; and indeed many Apostles have passed away; before him; If he dies Or is killed; will you then Turn back on your heels? And he who turns back On his heels; not the least Harm will he do to Allah And Allah will give reward to those Who are grateful. 3.144 The people wept loudly; and the Ansar were assembled with Sad Bin Ubada in the shed of Bani Saida. They said to the emigrants. There should be one Amir from us and one from you. Then Abu Bakr; Umar Bin AlKhattab and Abu baida Bin AlJarrah went to them. Umar wanted to speak but Abu Bakr stopped him. Umar later on used to say; By Allah; I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement; We are the rulers and you Ansars are the ministers i.e. advisers ; Hubab Bin AlMundhir said; No; by Allah we wont accept this. But there must be a ruler from us and a ruler from you. Abu Bakr said; No; we will be the rulers and you will be the ministers; for they i.e. Quarish are the best family amongst the Arabs and of best origin. So you should elect either Umar or Abu Ubaida Bin AlJarrah as your ruler. Umar said to Abu Bakr ; No but we elect you; for you are our chief and the best amongst us and the most beloved of all of us to Allah Messenger ﷺ. So Umar took Abu Bakr hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said; You have killed Sad Bin Ubada. Umar said; Allah has killed him.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-4996		Narrated Salama Bin AlAkwa: A dead person was brought to the Prophet ﷺ so that he might lead the funeral prayer for him. He asked; Is he in debt? When the people replied in the negative; he led the funeral prayer. Another dead person was brought and he asked; Is he in debt? They said; Yes. He refused to lead the prayer and said; Lead the prayer of your friend. Abu Qatada said; O Allah Messenger ﷺ ! I undertake to pay his debt. Allah Messenger ﷺ then led his funeral prayer.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on He who undertakes to repay the debts of a dead person in Sahih AlBukhari
SahihAlBukhari-017-001-5002		Narrated Salama Bin AlAkwa: Once; while we were sitting in the company of Prophet; a dead man was brought. The Prophet ﷺ was requested to lead the funeral prayer for the deceased. He said; Is he in debt? The people replied in the negative. He said; Has he left any wealth? They said; No. So; he led his funeral prayer. Another dead man was brought and the people said; O Allah Messenger ﷺ ! Lead his funeral prayer. The Prophet ﷺ said; Is he in debt? They said; Yes. He said; Has he left any wealth? They said; Three Dinars. So; he led the prayer. Then a third dead man was brought and the people said to the Prophet ﷺ ; Please lead his funeral prayer. He said; Has he left any wealth? They said; No. He asked; Is he in debt? They said; Yes! He has to pay three Diners.; He refused to pray and said; Then pray for your dead companion. Abu Qatada said; O Allah Messenger ﷺ ! Lead his funeral prayer; and I will pay his debt. So; he led the prayer.	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on If the debts due on a dead person are transferred to somebody the transference is legal in Sahih AlBukhari
SahihAlBukhari-017-001-5490		Narrated Abdullah Bin Abbas: Once Allah Messenger ﷺ passed by a dead sheep and said to the people; Wouldnt you benefit by its skin? The people replied that it was dead. The Prophet ﷺ said; But its eating only is illegal.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The hides of dead animals before tanning in Sahih AlBukhari
SahihAlBukhari-017-001-5504		Narrated Jabir Bin Abdullah: I heard Allah Messenger ﷺ ; in the year of the Conquest of Mecca; saying; Allah and His Apostle made illegal the trade of alcohol; dead animals; pigs and idols. The people asked; O Allah Messenger ﷺ ! What about the fat of dead animals; for it was used for greasing the boats and the hides; and people use it for lights? He said; No; it is illegal. Allah Messenger ﷺ further said; May Allah curse the Jews; for Allah made the fat of animals illegal for them; yet they melted the fat and sold it and ate its price.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sale of dead animals and idols in Sahih AlBukhari
SahihAlBukhari-017-001-5991		Narrated Ibn Abbas: The Prophet ﷺ saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna; the wife of the Prophet ﷺ. The Prophet ﷺ said; Why dont you get the benefit of its hide? They said; It is dead. He replied; Only to eat its meat is illegal.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on AlSadaqa for the freed slavegirls of the wives of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6335		Narrated Hisham father: It was mentioned before Aisha that Ibn Umar attributed the following statement to the Prophet ﷺ The dead person is punished in the grave because of the crying and lamentation Of his family. On that; Aisha said; But Allah Messenger ﷺ said; The dead person is punished for his crimes and sins while his family cry over him then. She added; And this is similar to the statement of Allah Messenger ﷺ when he stood by the edge of the well which contained the corpses of the pagans killed at Badr; They hear what I say. She added; But he said now they know very well what I used to tell them was the truth. Aisha then recited: You cannot make the dead hear. 30.52 and You cannot make those who are in their Graves; hear you. 35.22 that is; when they had taken their places in the Hell Fire.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6846		Narrated Mujahi: regarding the Verse :- Those of you who die and leave wives behind. They - their wives - shall wait as regards their marriage for four months and ten days. 2.234 The widow; according to this Verse; was to spend this period of waiting with her husband family; so Allah revealed: Those of you who die and leave wives i.e. widows should bequeath for their wives; a year maintenance and residences without turning them out; but if they leave their residence ; there is no blame on you for what they do with themselves provided it is honorable. i.e. lawful marriage 2.240. So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights; and that is the completion of one year. If she wished she could stay in her husband home according to the will; and she could leave it if she wished; as Allah says:..without turning them out; but if they leave the residence ; there is no blame on you. So the Idda i.e. four months and ten days as it is obligatory for her. Ata said: Ibn Abbas said; This Verse; i.e. the Statement of Allah:..without turning them out.. cancelled the obligation of staying for the waiting period in her dead husband house; and she can complete this period wherever she likes. Ata aid: If she wished; she could complete her Idda by staying in her dead husband residence according to the will or leave it according to Allah Statement:- There is no blame on you for what they do with themselves. Ata added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow in her dead husband house ; so she could complete the Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn Abbas said; This Verse abrogated her i.e. widows dwelling in her dead husband house and she could complete the Idda i.e. four months and ten days wherever she liked; as Allah Statement says:-...without turning them out...	The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7204		Narrated Um Atiya: We took the oath of allegiance to Allah Messenger ﷺ and he recited to us: They will not associate anything in worship with Allah; and forbade us to bewail the dead. Thereupon a lady withdrew her hand refrained from taking the oath of allegiance ; and said; But such-and-such lady lamented over one of my relatives; so I must reward do the same over the dead relatives of hers. The Prophet ﷺ did not object to that; so she went there and returned to the Prophet ﷺ so he accepted her pledge of allegiance.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18915		Anas Bin Malik reported that Allah Messenger ﷺ let the dead bodies of the unbelievers who fought in Badr lie unburied for three days. He then came to them and sat by their side and called them and said: O Abu Jahl Bin Hisham; O Umaya Bin Khalaf; O Utba Bin Rabila; O Shaiba Bin Rabia; have you not found what your Lord had promised with you to be correct? As for me; I have found the promises of my Lord to be perfectly correct. Umar listened to the words of Allah Apostle ﷺ and said: Allah Messenger; how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; what I am saying to them; even you cannot hear more distinctly than they; but they lack the power to reply. Thenhe commanded that they should be buried in the well of Badr.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21757		Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21758		Abdullah Bin Abu Mulaika said: The daughter of Uthman Bin Affan died in Mecca. We came to attend her funeral. Ibn Umar and Ibn Abbas were also present there; and I was sitting between them. He added: I first sat by the side of one of them; then the other one came and he sat by my side. Abdullah Bin Umar said to Amr Bin Uthman who was sitting opposite to him: Will you not prevent the people from lamenting; for the Messenger of Allah ﷺ had said: The dead is punished because of the lamenting of his family for him? Ibn Abbas then said that Umar used to say someting of that nature; and then narrated saying: I proceeded from Mecca along with Umar till we reached AlBaida and there was a party of riders under the shade of a tree. He said to me : Go and find out who this party is. I cast a glance and there was Suhaib in that party. So I informed him Umar about it. He said: Call him to me. So I went back to Suhaib and said: Go and meet the Commander of the believers. When Umar was wounded; Suhaib came walling: Alas; for the brother! alas for the companion! Umar said: O Suhaib; do you wail for me; whereas the Messenger of Allah ﷺ said: The dead would be punished on account of the lamentation of the members of his family ? Ibn Abbas said: When Umar died I made a mention of it to Aisha. She said: May Allah have mercy upon Umar! I swear by Allah that Allah Messenger ﷺ never said that Allah would punish the believer because of the weeping of any one of the members of his family ; but he said that Allah would increase the punishment of the unbeliever because of the weeping of his family over him. Aisha said: The Quran is enough for you when it states : No bearer of burden will bear another burden vi. 164. Thereupon Ibn Abbas said: Allah is He Who has caused laughter and weeping. Ibn Abu Mulaika said: By Allah; Ibn Umar said nothing.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21762		Hisham narrated on the authority of his father that it was mentioned to Aisha that Ibn Umar had narrated as marfu hadith from the Messenger of Allah ﷺ that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said: He Ibn Umar missed the point. The Messenger of Allah ﷺ had in fact said: He the dead is punished for his faults or for his sins; and the members of his family are wailing for him now. This misunderstanding of Ibn Umar is similar to his saying: The Messenger of Allah ﷺ stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr; and he said to them what he had to say; i. e.: They hear what I say. But he Ibn Umar misunderstood. The Prophet ﷺ had only said: They the dead understand that what I used to say to them was truth. She then recited: Certainly; thou canst not make the dead hear the call xxvii. 80 ; nor can you make those hear who are in the graves; nor can you inform them when they have taken their seats in Hell.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21764		Amra daughter of Abdulrahman narrated that she heard from Aisha and made a mention to her about Abdullah Bin Umar as saying: The dead is punished because of the lamentation of the living. Upon this Aisha said: May Allah have mercy upon the father of Abdulrahman Ibn Umar. He did not tell a lie; but he forgot or made a mistake. The Messenger of Allah ﷺ happened to pass by a dead Jewess who was being lamented. Upon this he said: They weep over her and she is being punished in the grave.	The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21797		Abu Huraira reported Allah Messenger ﷺ as saying: He who attends the funeral till the prayer is offered for the dead ; for him is the reward of one qirat; and he who attends and stays till he is buried; for him is the reward of two qirats. It was said: What are the qirats? He said: They are equivalent to two huge mountains. Two other narrators added: Ibn Umar used to pray and then depart without waiting for the burial of the dead. When the tradition of Abu Huraira reached him; he said: We have lost many qirats.	The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21839		Jubair Bin Nufair says: I heard it from Auf Bin Malik that the Prophet ﷺ said prayer on the dead body; and I remembered his prayer: O Allah! forgive him; have mercy upon him; give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water; snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate. Admit him to the Garden; and protect him from the torment of the grave and the torment of the Fire. Auf Bin Malik said: I earnestly desired that I were this dead body.	The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21841		Anas Bin Malik said: I heard the Prophet ﷺ say while offering prayer on a dead body : O Allah! forgive him; have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water; snow and hail; cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate; and save him from the trial of the grave and torment of Hell. Auf Bin Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah ﷺ as this dead body had received.	The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-22103		Zaid Bin Wahb Juhani reported and he was among the squadron which was under the command of Ali Allah be pleased with him and which set out to curb the activities of the Khawarij. Ali Allah be pleased with him said: O people; I heard the Messenger of Allah ﷺ say: There would arise from my Ummah a people who would recite the Quran; and your recital would seem insignificant as compared with their recital; your prayer as compared with their prayer; and your fast; as compared with their fast. They would recite the Quran thinking that it supports them; whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know what great boon has been assured to them by their Messenger ﷺ they would completely rely upon this deed alone and cease to do other good deeds ; and their that of the Khawarij distinctive mark is that there would be among them a person whose wrist would be without the arm; and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property to do harm. By Allah; I believe that these are the people against whom you have been commanded to fight and get reward for they have shed forbidden blood; and raided the animals of the people. So go forth in the name of Allah to fight against them. Salama Bin Kuhail mentioned that Zaid Bin Wahb made me alight at every stage; till we crossed a bridge. Abdullah Bin Wahb AlRasibi was at the head of the Khawarij when we encountered them. He Abdullah said to his army: Throw the spears and draw out your swords from their sheaths; for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords; and people fought against them with spears and they were killed one after another. Only two persons were killed among the people among the army led by Ali on that day. Ali Allah be pleased with him said: Find out from among them the dead bodies of the Khawarij the maimed. They searched but did not find him. Ali Allah be pleased with him then himself stood up and walked till he came to the people who had been killed one after another. He Ali said: Search them to the last; and then Ali companions found him the dead body of the maimed near the earth. He Ali then pronounced Allahu Akbar Allah is the Greatest and then said; Allah told the Truth and His Messenger ﷺ conveyed it. Then there stood before him Abida Salmani who said: Commander of the Believers; by Allah; besides Whom there is no god but He; tell me whether you heard this hadith from the Messenger of Allah ﷺ. He said: Yes; by Allah; besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.	The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22104		Ubaidullah Bin Abu Rafi; the freed slave of the Messenger of Allah ﷺ ; said: When Haruria the Khawarij set out and as he was with Ali Bin Abu Talib Allah be pleased with him they said; There is no command but that of Allah. Upon this Ali said: The statement is true but it is intentionally applied to support a wrong cause. The Messenger of Allah ﷺ described their characteristics and I found these characteristics in them. They state the truth with their tongue; but it does not go beyond this part of their bodies and the narrator pointed towards his throat. The most hateful among the creation of Allah is one black man among them Khawarij. One of his hand is like the teat of a goat or the nipple of the breast. When Ali Bin Abu Talib Allah be pleased with him killed them; he said: Search for his dead body. They searched for him; but they did not find it his dead body. Upon this he said: Go and search for him. By Allah; neither I have spoken a lie nor has the lie been spoken to me. Ali said this twice and thrice. They then found him the dead body in a rain. They brought his dead body till they placed it before him Hadrat Ali. Ubaidullah said: And; I was present at that place when this happened and when Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.	The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22679		Ibn Abbas said: The Messenger of Allah ﷺ saw a dead goat; which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah ﷺ said: Why dont you make use of its skin? They the Companions around the Holy Prophet said: It is dead. Upon this he said: It is the eating of the dead animal which is prohibited.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10686			The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on What Has Been Related About The Skins Of Dead Animals When They Are Tanned in Sunan AlTermithi
SunanAlTermithi-017-001-9737		Abu Dharr narrated that the Messenger of Allah s.a.w said: Allah;Most High said:O My Slaves! All of you are astray except whom I guide; so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich; so ask Me and I shall provide you. All of you are sinners except whom I have pardoned; so whoever among you knows that I am the One able to forgive; and seeks My forgiveness; I shall forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves; that would not add a mosquito wing to My sovereignty. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the worst heart of My slaves; that would not diminish a mosquito wing to My sovereignty. ll forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together upon one plateau; and each person among them were to ask for his utmost desire; and I were to give each what he asked for; that would not diminish from My sovereignty; except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need; the Most Generous; doing as I will. I give by My speech and I punish by My speech; whenever I will something I only say: Be and it shall be.	The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9877		Narrated Abu Ghalib: Abu Umamah saw heads of the Khawarij hanging on the streets of Damascus. He said: The dogs of the Fire and the worst dead people under the canopy of the heavens. The best dead men are those whom these have killed. He then recited: On the Day when some faces will become white and some faces will become black... 3:106 until the end of the Ayah. I said to Abu Umamah: Did you hear it from the Messenger of Allah ﷺ ? He said: If I had not heard it but one time; or two times; or three times; or four times - until he reached seven - I would not have narrated it to you.	The Chapter on Funerals And The Dead in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11367			The Chapter on Worship And Forbidden Acts in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-13209		It was narrated from Jabir Bin Abdullah that he heard the Messenger of Allah say; when he was in Makkah during the Year of the Conquest: Allah and His Messenger have forbidden the sale of wine; dead animals; pigs and idols. It was said: O messenger of Allah; what do you thing about the fat of the dead animal; for ships are caulked with it; skins are daubed with it and people use it in their lamps. He said: No; it is Haram. And the Messenger of Allah then said: My Allah curse the Jews; for when Allah; the Mighty and Sublime; forbade the meat of dead animals to them; they melted it down and sold it; and consumed its price.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Selling Pigs in Sunan AlNasai
SunanAlNasai-017-001-13380		It was narrated from Ibn Abbas; from Maimunah; that: the Prophet passed by a dead sheep that had been thrown Aasi de. He said: Who does this belong to? They said: Maimunah. He said: Why did she not make use of its skin? They said: It is dead meat i.e.; it was not slaughtered properly. He said: Allah; the Mighty and Sublime; has only forbidden us to eat it.	The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The Skin Of Dead Animals Those Not Slaughtered Or Killed Properly in Sunan AlNasai
SunanAlNasai-017-001-13381		It was narrated that Ibn Abbas said: The Messenger of Allah passed by a dead sheep that he had given to a freed slave woman of Maimunah; the wife of the Prophet. He said: Why dont you make use of its hide? They said: O Messenger of Allah; it is dead meat. The Messenger of Allah said: It is only forbidden to eat it.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on The Skin Of Dead Animals Those Not Slaughtered Or Killed Properly in Sunan AlNasai
SunanAlNasai-017-001-13382		IbnAbbas said: The Messenger of Allah saw a dead sheep that belonged to the freed slave woman of Maimunah; and had come from the Sadaqah. He said: Why dont you take off its hide and make use of it? They said: It is dead meat. He said: It is only unlawful to eat it.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on The Skin Of Dead Animals Those Not Slaughtered Or Killed Properly in Sunan AlNasai
SunanAlNasai-017-001-13397		It was narrated that Abdullah Bin Ukaim said: The Messenger of Allah wrote to Juhainah: Do not make use of the skin and sinew of dead animals. Hassan Abu Abdulrahman AlNasai said: The most correct about this topic; regarding the skins of the dead animal when it is tanned; is the narration of AlZuhri; from Ubaidullah Bin Abdullah; from Ibn Abbas; from Maimunah; and Allah knows best.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on With What The Skin Of A Dead Animal Is Tanned in Sunan AlNasai
SunanAlNasai-017-001-13402		It was narraterd from Jabir Bin Abdullah that; during the year of the Conquest; while he was in Makkah; he heard the Messenger of Allah say: Allah; the Mighty and Sublime; and His Messenger have forbidden the sale of alcohol; dead meat; pigs and idols. It was said to him: O Messenger of Allah; what do you think of their fat of dead animals; for it is used to caulk ships; it is daubed on animal skins; and people use it to light their lamps? He said: No; it is unlawful. Then the Messenger of Allah said: May Allah; the Mighty and Sublime; curse the Jews; for Allah forbade them the fat of dead animals but they rendered it; sold it; and consumed its price.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on The Prohibition Of Using The Fat Of Dead Animals AlMaitah in Sunan AlNasai
SunanAlNasai-017-001-16392		It was narrated that Imran Bin Hosain said: The Messenger of Allah said to us: Your brother AlNajashi has died; so get up and offer the funeral prayer for him. So we got up and formed row to pray for him; as rows are formed to pray for the dead; and he led us in praying for him as people pray for the dead.	The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on Forming rows to offer the funeral prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29098		Narrated Ibn Abi Laila: Zaid Bin Arqam used to utter four takbirs Allah is Most Great over our dead person during prayer. He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah ﷺ used to utter those.Abu Dawud said: I remember the tradition of Ibn AlMuthanna in a more guarded way.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Saying The Takbir Over The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29102		Narrated Abu Huraira: When the Messenger of Allah ﷺ prayed over a dead person; he said: O Allah; forgive those of us who are living and those of us who are dead; those of us who are present and those of us who are absent; our young and our old; our male and our female. O Allah; to whomsoever of us Thou givest life grant him life as a believer; and whomsoever of us Thou takest in death take him in death as a follower of Islam. O Allah; do not withhold from us the reward of faith and do not lead us astray after his death.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29139		Narrated Ibn Abbas: To the Messenger of Allah ﷺ was brought man wearing ihram who was thrown by his camel and has his neck broken and had died. He then said: Shroud him in his two garments; was him with water and lotus leaves; but do not cover his head; for he will be raised on the Day of Resurrection saying the talbiyah.Abu Dawud said: I heard Ahmad Bin Hanbal say: There are five rules of the law sunan in this tradition: Shroud him in his two garment; that is; the dead should be shrouded in his two garments. Wash him with water and lotus leaves; that is; washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property of the dead.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on What Should Be Done With The Muhrim If He Dies in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34785		Malik related to me from Zurayq Ibn Hakim AlAyli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came; his father said to him; O fornicator. Zurayq said; So the son asked me to help him against the father. When I wanted to flog him; his son said; By Allah; if you flog him; I will acknowledge that I have committed fornication. When he said that; the situation was confused for me; so I wrote about it to Umar Ibn Abd AlAziz who was the governor at that time; and I mentioned it to him. Umar wrote me to permit his pardon. Zurayq said; I wrote to Umar Ibn Abd AlAziz also; What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead? He said; Umar wrote to me; If he forgives; his pardon is permitted for himself. If his parents are slandered and one or both of them are dead; take the judgement of the Book of Allah for it unless he wants to veil it. Yahya said; I heard Malik say; That is because the slandered man might fear that if that is unveiled about him; a clear proof might be established. If it is according to what we have described; his pardon is permitted.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34876		11 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35118		86 Malik related to me from Mousa Ibn Maysara that he heard a man ask Said Ibn AlMusayab; I am a man who sells for a debt. Said said; Do not sell except for what you take to your camel. Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date; either in time for a market in which he hoped for their saleability; or to fulfil a need at the time he stipulated. Then the seller failed him about the date; and the buyer wanted to return those goods to the seller. Malik said; The buyer cannot do that; and the sale is binding on him. If the seller does bring the goods before the completion of the term; the buyer cannot be forced to take them. Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said; Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us. Malik said; One should not buy a debt owed by a man whether present or absent; without the confirmation of the one who owes the debt; nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed. He said; The explanation of what is disapproved of in buying a debt owed by someone absent or dead; is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt; the price which the buyer gave on strength of the debt may become worthless. Malik said; There is another fault in that as well. He is buying something which is not guaranteed for him; and so if the deal is not completed; what he paid becomes worthless. This is an uncertain transaction and it is not good. Malik said; One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says; This is 10 dinars. What do you want me to buy for you with it? It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this; it is disapproved of. It is something leading to usury and fraud.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35177		Yahya related to me from Malik from Abuz-Zinad from Abu Salama Ibn Abdulrahman that some people from AlJar came to Marwan Ibn AlHakam and asked him about eating what was cast up by the sea. He said; There is no harm in eating it. Marwan said; Go to Zayd Ibn Thabit and Abu Huraira and ask them about it; then come to me and tell me what they say. They went to them and asked them; and they both said; There is no harm in eating it They returned to Marwan and told him. Marwan said; I told you. Malik said that there was no harm in eating fish caught by magians; because the Messenger of Allah; may Allah bless him and grant him peace; said; In the sea water is purity; and that which is dead in it is halal. Malik said; If it is eaten when it is dead; there is no harm in who catches it.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35427		Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35463		Yahya related to me from Malik from Ibn Shihab from Amra bint Abdulrahman that when Aisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said; A person doing itikaf should not carry out obligations of his; nor leave the Masjid for them; nor should he help anyone. He should only leave the Masjid to relieve himself. If he were able to go out to do things for people; visiting the sick; praying over the dead and following funeral processions would be the things with the most claim on his coming out. Malik said; A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid; namely; visiting the sick; praying over the dead; and entering houses; except to relieve himself.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik