Cloak

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Cloak Completed Form

The word Cloak is a stemmed form of the following words:


Cloak Dictionary Definition

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Cloak References or Citations

In Quran

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In Hadith Text Books

Cloak In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2501Narrated Ibn Umar: My father; seeing a silken cloak being sold; said; O Allah Messenger ﷺ ! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you. He said; This is worn only by that person who will have no share in the Hereafter. Later a few silken cloaks were given to the Prophet ﷺ as a gift; and he sent one of those cloaks to Umar. Umar said to the Prophet ; How can I wear it while you have said about it what you said? The Prophet ﷺ said; I did not give it to you to wear but to sell or to give to someone else to wear. So Umar sent it to his pagan brother who was from the inhabitants of Mecca before he Umar brother embraced Islam.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on To be good to one brother who is a Mushrik in Sahih AlBukhari
SahihAlBukhari-017-001-2598Narrated Abdullah: Umar saw a silken cloak over a man for sale so he took it to the Prophet ﷺ and said; O Allah Apostle! Buy this and wear it when the delegate come to you. He said; The silk is worn by one who will have no share in the Here-after. Some time passed after this event; and then the Prophet ﷺ sent a similar cloak to him. Umar brought that cloak back to the Prophet ﷺ and said; You have sent this to me; and you said about a similar one what you said? The Prophet ﷺ said; I have sent it to you so that you may get money by selling it. Because of this; Ibn Umar used to hate the silken markings on the garments.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Whoever spruced himself up for the delegates in Sahih AlBukhari
SahihAlBukhari-017-001-2648Narrated Abdullah Bin Abu Mulaika: The Prophet ﷺ was given a gift of a few silken cloaks with gold buttons. He distributed them amongst some of his companions and put Aasi de one of them for Makhrama. When Makhrama came; the Prophet said; I kept this for you. Ayoub ; the sub-narrator held his garment to show how the Prophet ﷺ showed the cloak to Makhrama who had something unfavorable about his temper.The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on To be gentle and polite with the people in Sahih AlBukhari
SahihAlBukhari-017-001-2853Narrated Abu Huraira: Allah Messenger ﷺ has set forth an example for a miser and a charitable person by comparing them to two men wearing two iron cloaks and their hands are raised to their breasts and necks. Whenever the charitable man tries to give a charitable gift; his iron cloak expands till it becomes so wide that it will cover his fingertips and obliterate his tracks And; whenever the miser wants to give a charitable gift; his cloak becomes very tight over him and every ring gets stuck to its place Abu Huraira added; I saw Allah Messenger ﷺ putting his finger in the chest pocket of his shirt like that If you but saw him trying to widen the opening of his shirt but it did not widen.The Chapter on Garments And Charity in HodHood Indexing, Chapter on The Jaib pocket in Sahih AlBukhari
SahihAlBukhari-017-001-2855Narrated AlMughira: One night I was with the Prophet ﷺ on a journey. He asked me ; Have you got water with you? I replied; Yes So he got down from his camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot for the ablution. He washed his face and hands while he was wearing a woollen cloak the sleeves of which were narrow ; so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs socks made from thick fabric or leather ; but he said; Leave them; for I have performed ablution before putting them on. And so he passed his wet hands over them.The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on To wear a woolen cloak during the Ghazawat in Sahih AlBukhari
SahihAlBukhari-017-001-2917Narrated AlMiswar Bin Makhrama: My father; Makhrama said to me; I have come to know that some cloaks have come to the Prophet ﷺ and he is distributing them. So O my son! take me to him. We went to the Prophet ﷺ and found him in the house. My father said to me; O my son! Call the Prophet ﷺ for me. I found it hard to do so; so I said surprisingly; Shall I call Allah Messenger ﷺ for you ? My father said; O mu son! He is not a tyrant. So I called him and he came out wearing a Dibaj cloak having gold buttons; and said: O Makhrama; I kept this for you. The Prophet ﷺ then gave it to him.The Chapter on Brother And Companios in HodHood Indexing, Chapter on Garments having fold buttons in Sahih AlBukhari
SahihAlBukhari-017-001-3166Narrated Abu Huraira: Allah Messenger ﷺ said; The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends; the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser; as soon as he thinks of spending every ring of the iron cloak sticks to its place against his body and he tries to expand it; but it does not expand. The Prophet ﷺ pointed with his hand towards his throat.The Chapter on Garments And Charity in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3252Narrated Safwan Bin Yala Bin Umaiya: Yala used to say; I wish I could see Allah Messenger ﷺ at the time he is being inspired Divinely. When the Prophet ﷺ was at AlJarana and was shaded by a garment hanging over him and some of his companions were with him; a man perfumed with scent came and said; O Allah Messenger ﷺ ! What is your opinion regarding a man who assumes Ihram and puts on a cloak after perfuming his body with scent? The Prophet ﷺ waited for a while; and then the Divine Inspiration descended upon him. Umar pointed out to Yala; telling him to come. Yala came and pushed his head underneath the screen which was covering the Prophet ﷺ and behold! The Prophet face was red and he kept on breathing heavily for a while and then he was relieved. Thereupon he said; Where is the questioner who asked me about Umra a while ago? The man was sought and then was brought before the Prophet ﷺ who said to him ; As regards the scent which you perfumed your body with; you must wash it off thrice; and as for your cloak; you must take it off; and then perform in your Umra all those things which you perform in Hajj.The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The Quran was revealed in the language of Quraish and the Arabs in Sahih AlBukhari
SahihAlBukhari-017-001-351Narrated Abbad Bin Tamim from his uncle who said: The Prophet ﷺ went out to the Mousalla to offer the Istisqa prayer; faced the Qibla and offered a two rakat prayer and turned his cloak inside out. Narrated Abu Bakr; The Prophet ﷺ put the right side of his cloak on his left side.The Chapter on Directions Turning in HodHood Indexing, Chapter on To offer the Istisqa prayer at the Musalla in Sahih AlBukhari
SahihAlBukhari-017-001-388Narrated Abdullah Bin Umar: Umar bought a silk cloak from the market; took it to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Take it and adorn yourself with it during the Id and when the delegations visit you. Allah Messenger ﷺ ﷺ replied; This dress is for those who have no share in the Hereafter. After a long period Allah Messenger ﷺ ﷺ sent to Umar a cloak of silk brocade. Umar came to Allah Messenger ﷺ ﷺ with the cloak and said; O Allah Messenger ﷺ ! You said that this dress was for those who had no share in the Hereafter ; yet you have sent me this cloak. Allah Messenger ﷺ said to him; Sell it and fulfill your needs by it.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on The two Eid and sprucing oneself up on them in Sahih AlBukhari
SahihAlBukhari-017-001-4027Narrated Abdullah Bin Abu Mulaika: Some silken cloaks with golden buttons were presented to the Prophet. He distributed them amongst his companions and kept one for Makhrama; Bin Nawfal. Later on Makhrama came along with his son AlMiswar Bin Makhrama; and stood up at the gate and said to his son. Call him i.e. the Prophet to me. The Prophet ﷺ heard his voice; took a silken cloak and brought it to him; placing those golden buttons in front of him saying; O Abu AlMiswar! I have kept this Aasi de for you! O Abu AlMiswar! I have kept this Aasi de for you! Makhrama was a bad-tempered man.The Chapter on Husbands in HodHood Indexing, Chapter on The share of those who are nor present at the time of distribution in Sahih AlBukhari
SahihAlBukhari-017-001-4335Narrated Anas Bin Malik: A silken cloak was presented to the Prophet ﷺ and he used to forbid the usage of silk by men. When the people were fascinated by the cloak. he said; By Allah in Whose Hands the life of Muhammad is; the handkerchiefs of Saad Bin Muadh in Paradise are better than this.The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari
SahihAlBukhari-017-001-441Narrated Abdullah Bin Umar: Umar Bin AlKhattab saw a silken cloak being sold at the gate of the Masjid and said to Allah Apostle; I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations. Allah Messenger ﷺ replied; This will be worn by a person who will have no share reward in the Hereafter. Later on similar cloaks were given to Allah Messenger ﷺ and he gave one of them to Umar Bin AlKhattab. On that Umar said; O Allah Messenger ﷺ ! You have given me this cloak although on the cloak of Atarid a cloak merchant who was selling that silken cloak at the gate of the Masjid you passed such and such a remark. Allah Messenger ﷺ replied; I have not given you this to wear. And so Umar Bin AlKhattab gave it to his pagan brother in Mecca to wear.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on To wear the best clothes for the Jumuah prayer in Sahih AlBukhari
SahihAlBukhari-017-001-4494Narrated Muhammad Bin Jubair: Jubair Bin Mutim told me that while he was in the company of Allah Messenger ﷺ with the people returning from Hunain; some people bedouins caught hold of the Prophet ﷺ and started begging of him so much so that he had to stand under a kind of thorny tree i.e. Samurah and his cloak was snatched away. The Prophet ﷺ stopped and said; Give me my cloak. If I had as many camels as these thorny trees; I would have distributed them amongst you and you will not find me a miser or a liar or a coward.The Chapter on Agriculture General in HodHood Indexing, Chapter on Bravery and cowardice in the battle in Sahih AlBukhari
SahihAlBukhari-017-001-4587Narrated Abu Huraira: The Prophet ﷺ said; The example of a miser and the one who gives in charity; is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So; whenever a charitable person wants to give in charity; his cloak spreads over his body so much so that it wipes out his traces; but whenever the miser wants to give in charity; the rings of the iron cloak come closer to each other and press over his body; and his hands gets connected to his collarbones. Abu Huraira heard the Prophet ﷺ saying. The miser then tries to widen it but in vain.The Chapter on Garments And Charity in HodHood Indexing, Chapter on The armour of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4717Narrated Ibn Umar: Umar saw a silken cloak being sold in the market and he brought it to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Buy this cloak and adorn yourself with it on the Id festivals and on meeting the delegations. Allah Messenger ﷺ replied; This is the dress for the one who will have no share in the Hereafter or; this is worn by one who will have no share in the Hereafter. After sometime had passed; Allah Messenger ﷺ sent a silken cloak to Umar. Umar took it and brought it to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! You have said that this is the dress of that who will have no share in the Hereafter or; this is worn by one who will have no share in the Hereafter ; yet you have sent me this! The Prophet ﷺ said; I have sent it so that you may sell it or fulfill with it some of your needs.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Sprucing oneself up before receiving a delegation in Sahih AlBukhari
SahihAlBukhari-017-001-4785Narrated AlMiswar Bin Makhrama: Allah Messenger ﷺ distributed some cloaks but did not give anything thereof to Makhrama. Makhrama said to me ; O son! accompany me to Allah Messenger ﷺ. When I went with him; he said; Call him to me. I called him i.e. the Prophet ﷺ for my father. He came out wearing one of those cloaks and said; We kept this cloak for you; Makhrama. Makhrama looked at the cloak and said; Makhrama is pleased; or the Prophet ﷺ said ; Is Makhrama pleased?The Chapter on Garments And Clothing in HodHood Indexing, Chapter on To take over the slave and property given as gift in Sahih AlBukhari
SahihAlBukhari-017-001-4803Narrated Ibn Umar: Umar saw a silken cloak over a man for sale and requested the Prophet ﷺ to buy it in order to wear it on Fridays and while meeting delegates. The Prophet ﷺ said; This is worn by the one who will have no share in the Hereafter. Later on Allah Messenger ﷺ got some silken cloaks similar to that one; and he sent one to Umar. Umar said to the Prophet ﷺ How can I wear it; while you said about it what you said? The Prophet ﷺ said; I have not given it to you to wear; but to sell or to give to someone else. So; Umar sent it to his brother at Mecca before he embraced Islam.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Giving presents to AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-4922Narrated AlMarur Bin Suwaid: I saw Abu Dhar AlGhifari wearing a cloak; and his slave; too; was wearing a cloak. We asked him about that i.e. how both were wearing similar cloaks. He replied; Once I abused a man and he complained of me to the Prophet ﷺ. The Prophet ﷺ asked me; Did you abuse him by slighting his mother? He added; Your slaves are your brethren upon whom Allah has given you authority. So; if one has one brethren under one control; one should feed them with the like of what one eats and clothe them with the like of what one wears. You should not overburden them with what they cannot bear; and if you do so; help them in their hard job.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Slaves are your brothers so feed them with the like of what you eat in Sahih AlBukhari
SahihAlBukhari-017-001-5584Narrated Safwan Bin Yala Bin Umaiya from his father who said: A man came to the Prophet ﷺ while he was at Jirana. The man was wearing a cloak which had traces of Khaluq or Sufra a kind of perfume. The man asked the Prophet ﷺ ; What do you order me to perform in my Umra? So; Allah inspired the Prophet ﷺ divinely and he was screened by a place of cloth. I wished to see the Prophet ﷺ being divinely inspired. Umar said to me; Come! Will you be pleased to look at the Prophet ﷺ while Allah is inspiring him? I replied in the affirmative. Umar lifted one corner of the cloth and I looked at the Prophet ﷺ who was snoring. The sub-narrator thought that he said: The snoring was like that of a camel. When that state was over; the Prophet ﷺ asked; Where is the questioner who asked about Umra? Put off your cloak and wash away the traces of Khaluq from your body and clean the Sufra yellow color and perform in your Umra what you perform in your Hajj i.e. the Tawaf round the Kaba and the Sai between Safa and Marwa.The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on The same ceremonies in Umra as in Hajj in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18567It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20410Abdullah. the freed slave of Asma the daughter of Abu Bakr. the maternal uncle of the son of Ata; reported: Asma sent me to Abdullah Bin Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. Abdullah said to me: So far as what you say about fasting in the month of Rajab; how about one who observes continuous fasting? -and so far as what you say about the striped garment; I heard Umar Bin Khatab say that he had heard from Allah Messenger ﷺ : He who wears silk garment has no share for him in the Hereafter ; and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma and informed her. whereupon she said: Here is the cloak of Allah Messenger ﷺ. and she brought out to me that cloak made of Persian cloth with a hem of brocade; and its sleeves bordered with brocade and said: This wall Allah Messenger cloak with Aisha until she died; and when she died. I got possession of it. The Apostle of Allah ﷺ used to wear that; and we waslied it for the sick and sought cure thereby.The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21585Sabra Juhanni reported: Allah Messenger ﷺ permitted temporary marriage for us. So I and another person went out and saw a woman of Bana Amir; who was like a young long-necked camel. We presented ourselves to her for contracting temporary marriage ; whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak; but I was younger than he. So when she looked at the cloak of my companion she liked it; and when she cast a glance at me I looked more attractive to her. She then said: Well; you and your cloak are sufficient for me. I remained with her for three nights; and then Allah Messenger ﷺ said: He who has any such woman with whom he had contracted temporary marriage; he should let her off.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21586Rabi Bin Sabra reported that his father went on an expedition with Allah Messenger ﷺ during the Victory of Mecca; and we stayed there for fifteen days i. e. for thirteen full days and a day and a night ; and Allah Messenger ﷺ permitted us to contract temporary marriage with women. So I and another person of my tribe went out; and I was more handsome than he; whereas he was almost ugly. Each one of us had a cloaks; My cloak was worn out; whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca; we came across a young woman like a young smart long-necked camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out; whereas my cloak is quite new. She; however; said twice or thrice: There is no harm in accepting this cloak the old one. So I contracted temporary marriage with her; and I did not come out of this until Allah Messenger ﷺ declared it forbidden.The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21591Sabra Bin Mabad reported that Allah Apostle ﷺ permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out; until we found a young woman of Banu Amir who was like a young camel having a long neck. We proposed to her for contracting temporary marriage with us; and presented to her our cloaks as dower. She began to look and found me more handsome than my friend; but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while; but then preferred me to my friend. So I remained with her for three nights ; and then Allah Messenger ﷺ commanded us to part with them such women.The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21785Khabbab AlAratt reported: We migrated with the Messenger of Allah ﷺ in the path of Allah seeking Allah pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life in such a state of piety and austerity that nothing consumed their reward. mousab Bin Umair was one of them. He was killed on the Day of Uhud; and nothing but a woollen cloak was found to shroud him. When we covered his head with it; his feet became uncovered; and when we covered his feet; his head was uncovered. Upon this the Messenger of Allah ﷺ said: Place it this cloak on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it.The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22067Miswar Bin Makhrama reported that the Messenger of Allah ﷺ distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said: O my son; come along with me to the Messenger of Allah ﷺ. So I went with him. He said: Enter the house and call him to come out for me. So I called him and he the Holy Prophet came out; and there was a cloak from those already distributed on him. He the Holy Prophet said: I had kept it for you. He Makhrama ; looked at it and was pleased.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-22068Miswar Bin Makhrama reported: Some cloaks were presented to the Messenger of Allah ﷺ. My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that stock of cloaks. My father stood at the door and began to talk. The Apostle of Allah ﷺ recognised him by his voice and came out and there was a cloak with him; and he was showing its beauties and saying: I kept it for you; I kept it for you.The Chapter on Garments And Charity in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-22716Yala Bin Umaya reported on the authority of his father Allah be pleased with them that a person came to the Messenger of Allah ﷺ as he was at Jirana and he the person had been putting on a cloak which was perfumed; or he the narrator said: There was a trace of yellowness on it. He said to the Holy Prophet : What do you command me to do during my Umra? It was at this juncture that the revelation came to the Messenger of Allah ﷺ and he was covered with a cloth; and Yala said: Would that I see revelation coming to the Messenger of Allah ﷺ. He Hadrat Umar said: Would it please you to see the Messenger of Allah ﷺ receiving the revelations Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He the narrator said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came; the Prophet ﷺ said: Wash out the trace of yellowness; or he said: the trace of perfume and put off the cloak and do in your Umra what you do in your Hajj.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22717Safwan Bin Yala reported on the authority of his father who said : A person came to the Messenger of Allah ﷺ as he was staying at Jirana and I the narrator father was at that time in the apostle ﷺ company and the person was donning a cloak having the marks of perfume on it; and he said: I am in a state of Ihram for the sake of Umra; and it this cloak is upon me and I am perfumed. The Apostle of Allah ﷺ said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah ﷺ said: What you do in your Hajj do it in your Umra.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22718Safwan Bin Yala Bin Umaya reported that Yala used to say to Umar Bin AlKhattab Allah be pleased with him : Would that I see revelation descending upon the Messenger of Allah ﷺ. Once when the Messenger of Allah ﷺ was in Jirana and there was a cloth which provided shade over him; and there were his Companions with him. Umar being one of them; there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah; what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ﷺ looked at him for a short while; and then became quiet; and revelation began descending upon him; and Umar gestured with his hand to Yala Bin Umaya to come. Yala came and he entered his head beneath the cloth and saw the Messenger of Allah ﷺ with his face red; and breathing heavily. Then he felt relieved of that burden and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought; and the Messenger of Allah ﷺ said: So far as the perfume is concerned; wash it three times; and remove the cloak too as it was sewn and do in Umra as you do in Hajj.The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22719Yala Bin Umaya Allah be pleased with him reported that a person came to the Messenger of Allah ﷺ as he was staying at Jirana and he had put on Ihram for Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for Umra and I am in this state as you see with dyed beard and head and a cloak over me. He the Holy Prophet said: Take off the cloak and wash the yellowness and do in your Umra what you do in Hajj.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22720Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj.The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-23423Mughira Bin Shuba reported that he participated In the expedition of Tabuk along with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out to answer the call of nature before the morning prayer. and I carried along with him a jar full of water. When the Messenger of Allah ﷺ came back to me after relieving himself. I began to pour water upon his hands out of the jar and he washed his hands three times; then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak; and then wiped over his shoes and then moved on. Mughira said: I also moved along with him till he came to the people and he found that they had been saying their prayer under the Imamah of Abdulrahman Bin Auf. The Messenger of Allah ﷺ could get one rak ah out of two and said this last rakah along with the people. When Abdulrahman Bin Auf pronounced the salutation; the Messenger of Allah ﷺ got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Messenger of Allah ﷺ finished his prayer; he turned towards them and then said: You did well; or said with a sense of joy: You did the right thing that you said prayer at the appointed hour.The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 22 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10082Narrated Umar Bin Abi Salamah - the step-son of the Prophet ﷺ : When these Ayat were revealed to the Prophet ﷺ : Allah only wishes to remove the Rijs from you; O members of the family; and to purify you with a thorough purification 33:33 in the home of Umm Salamah; he called for Fatimah;Hassan Husain; and wrapped him in the cloak; and Ali was behind him; so he wrapped him in the cloak; then he said: O Allah! These are the people of my house; so remove the Rijs from them; and purify them with a thorough purification. So Umm Salamah said: And I; Prophet of Allah? He said: You are in your place meaning you are already a member of my household ; and you are goodness.The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8710Narrated AlMiswar Bin Makhramah: The Messenger of Allah ﷺ distributed some cloaks but he did not give anything to Makhramah. Makhramah said: O my son! Let us go to the Messenger of Allah ﷺ. So I went with him. He said: Enter and call him for me.So I called the Prophet ﷺ for him; then the Prophet ﷺ came out wearing one of the cloaks. He ﷺ said: I kept this one for you. He said: So he looked at him and said: Makhramah is pleased.The Chapter on Garments And Camphor in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12429It was narrated that Abbad Bin Shurahbil said: I came to AlMadinah with my paternal uncles and entered one of its gardens; where I rubbed an ear of grain to take some grains. The owner of the garden came; took my cloak and hit me. I came to the Messenger of Allah SAWSYMOBOL and sought his help against him. He sent for the man and they brought him. He said: What made you do that? He said: O Messenger of Allah; he entered my garden and took one of the ears of grain and rubbed it. The Messenger of Allah SAWSYMOBOL said: You did not teach him if he was ignorant; nor feed him if he was hungry. Give him back his cloak. And the Messenger of Allah SAWSYMOBOL ordered me with a Wasq or half a Wasq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Seeking Help Against Another Person in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26590Narrated Safwan Bin Umayah: I was sleeping in the Masjid on a cloak mine whose price was thirty dirhams. A man came and pinched it away from me. The man was seized and brought to the Messenger of Allah ﷺ. He ordered that his hand should be cut off. I came to him and said: Do you cut off only for thirty dirhams ? I sell it to him and make the payment of its price a loan ? He said: Why did you not do so before bringing him to me ?Abu Dawud said: Zaidah has also transmitted it from Simak from Juayd Ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of Abu Salamah Ibn Abdulrahman has: He snatched it away from beneath his head and he awoke. He cried and he the thief was seized. AlZuhri narrated from Safwan Ibn Abdullah. His version has: He slept in the Masjid and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet ﷺ.The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on One who steals a thing from a place where it is protected in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26718Narrated Abu Huraira: The Messenger of Allah ﷺ used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi a nomadic Arab caught hold of him and gave his cloak a violent tug making his neck red. Abu Huraira said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine; for you do not give me anything from your property or from your father property. The Prophet ﷺ said to him: No; I ask Allah forgiveness; no; I ask Allah forgiveness; no; I ask Allah forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah; I shall not do so. He then mentioned the rest of the tradition. He the Prophet ; then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding forbearance and the character of the Prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27100Marur Bin Suwaid said : I saw Abu Dharr at Rabadhah. He was wearing a thick cloak; and his slave also wore a similar one. He said : the people said: Abu Dharr! it would be better if you could take the cloak which your slave wore; and you combined that with; and it would be a pair of garments hullah and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah ﷺ. He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allahs creatures.The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27101Marur Bin Suwaid said : We called on Abu Dharr at AlRabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak; so that it could be a part of garments hullah and clothed him in another garment; it would be better. He said; I heard the Messenger of Allah ﷺ say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears; and not impose on him work which is too much for him; but if he does so; he must help him.Abu Dawud said: Ibn Numair transmitted it from AlAmash in a similar way.The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29053A similar tradition has been transmitted by Aisha through a different chain of narrators. This version adds: of cotton. The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on About Shrouding in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34357Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting.The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-34793Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim that Amra bint Abdulrahman said; Aisha; the wife of the Prophet; may Allah bless him and grant him peace; went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah Ibn Abi Bakr AlSiddiq. She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth. Amra continued; The slave took it and unstitched it and took out the cloak. In its place; he put some felt or skin and sewed it up again. When the mawla girls came to Madina; they gave it to his people. When they opened it; they found felt in it and did not find the cloak. They spoke to the two women and they spoke to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; or they wrote to her and suspected the slave. The slave was asked about it and confessed. Aisha; the wife of the Prophet; may Allah bless him and grant him peace; gave the order and his hand was cut off. Aisha said; A thief hand is cut off for a quarter of a dinar and upwards. Malik said; The limit I prefer above which cutting off the hand is obliged is three dirhams; whether the exchange is high or low. That is because the Messenger of Allah; may Allah bless him and grant him peace; cut off the hand of a thief for a shield whose value was three dirhams; and Uthman Ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter.The Chapter on Peace And Charity in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34796Yahya related to me from Malik from Ibn Shihab from Safwan Ibn Abdullah Ibn Safwan that it was said to Safwan Ibn Umaya; Whoever does not do hijra is ruined. So Safwan Ibn Umaya went to Madina and slept in the Masjid with his cloak as a pillow. A thief came and took his cloak and Safwan grabbed hold of the thief and brought him to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Did you steal this cloak? He said; Yes. So the Messenger of Allah; may Allah bless him and grant him peace; ordered that his hand be cut off. Safwan said to him; I did not intend this. It is his as sadaqa. The Messenger of Allah; may Allah bless him and grant him peace; said; Why didnt you do it before bringing him to me?The Chapter on Peace And Makkah in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35352Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah; may Allah bless him and grant him peace; women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of AlWalid Ibn AlMughira and she was the wife of Safwan Ibn Umaya. She became muslim on the day of the conquest of Makka ; and her husband; Safwan Ibn Umaya fled from Islam. The Messenger of Allah; may Allah bless him and grant him peace; sent Safwan paternal cousin; Wahb Ibn Umayr with the cloak of the Messenger of Allah; may Allah bless him and grant him peace; as a safe-conduct for Safwan Ibn Umaya; and the Messenger of Allah; may Allah bless him and grant him peace; called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months. When Safwan came to the Messenger of Allah; may Allah bless him and grant him peace; with his cloak; he called out to him over the heads of the people; Muhammad! Wahb Ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter; I should accept it and if not; you would give me a respite for two months. The Messenger of Allah; may Allah bless him and grant him peace; said; Come down; Abu Wahb. He said; No; by Allah! I will not come down until you make it clear to me. The Messenger of Allah; may Allah bless him and grant him peace; said; You have a respite of four months. The Messenger of Allah; may Allah bless him and grant him peace; went out toward Hawazin at Hunayn. He sent to Safwan Ibn Umaya to borrow some equipment and arms that he had. Safwan said; Willingly or unwillingly? He said; Willingly. Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah; may Allah bless him and grant him peace; while he was still a kafir. He was present at the battles of Hunayn and AlTaif while he was still a kafir and his wife was a muslim. The Messenger of Allah; may Allah bless him and grant him peace; did not separate Safwan and his wife until he had become muslim; and his wife was settled with him by that marriage.The Chapter on Peace And Makkah in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35431Yahya related to me from Malik from Abdulrahman Ibn Said from Amr Ibn Shuayb that when the Messenger of Allah; may Allah bless him and grant him peace; came back from Hunayn heading for AlJiirrana; the people crowded around so much to question him that his camel backed into a tree; which became entangled in his cloak and pulled it off his back. The Messenger of Allah; may Allah bless him and grant him peace; said; Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama; I would have distributed it among you. You will not find me to be miserly; cowardly; or a liar. Then the Messenger of Allah; may Allah bless him and grant him peace; got down and stood among the people; and said; Hand over even the needle and thread; for stealing from the spoils is disgrace; fire; ignominy on the Day of Rising for people who do it. Then he took a bit of camel fluff or something from the ground and said; By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth; and the tax of one fifth is returned to you.The Chapter on Almaghazi And Camels in HodHood Indexing, The Book of Divorce in Muwata Malik

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