Clean

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Clean Completed Form

The word Clean is a stemmed form of the following words:


Clean Dictionary Definition

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Clean in Wikipedia

https://en.wikipedia.org/wiki/Clean

Clean References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlImran Ayah 77Surat AlImran-0.3189إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌAs for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
Surat AlNisa Ayah 43Surat AlNisa-0.0292يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًاO ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlMaidah Ayah 6Surat AlMaidah0.037112يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَO ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat Alaaraf Ayah 58Surat Alaaraf0.1637وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَFrom the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
Surat AlBaqara Ayah 222Surat AlBaqara0.2687وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَThey ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
Surat AlAnfal Ayah 11Surat AlAnfal0.2988إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَRemember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
Surat AlWaqiah Ayah 79Surat AlWaqiah0.3342لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَWhich none shall touch but those who are clean:
Surat Alaaraf Ayah 32Surat Alaaraf0.4337قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَSay: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
Surat AlNaml Ayah 56Surat AlNaml0.644فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَBut his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!"
Surat Alaaraf Ayah 82Surat Alaaraf0.637وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوهُمْ مِنْ قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَAnd his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"

In Hadith Text Books

Clean In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1259Narrated Abdullah Bin Umar: That he had divorced his wife during her menses. Umar mentioned that to the Prophet. Allah Apostle became angry and said; He must take her back his wife and keep her with him till she becomes clean from her menses and then to wait till she gets her next period and becomes clean again from it and only then; if he wants to divorce her; he may do so.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Can a judge give a judgement in an angry mood in Sahih AlBukhari
SahihAlBukhari-017-001-1456Narrated Muhammad: We were with Abu Huraira while he was wearing two linen garments dyed with red clay. He cleaned his nose with his garment; saying; Bravo! Bravo! Abu Huraira is cleaning his nose with linen! There came a time when I would fall senseless between the pulpit of Allah Messenger ﷺ and Aisha dwelling whereupon a passerby would come and put his foot on my neck; considering me a mad man; but in fact; I had no madness; I suffered nothing but hunger.The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1486Narrated Aisha: A woman asked the Prophet Hadith 456.Narrated Aisha:A woman asked the Prophet ﷺ about the periods: How to take a bath after the periods. He said; Take a perfumed piece of cloth and clean yourself with it. She said; How shall I clean myself with it; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself She said again; How shall I clean myself; O Allah Messenger ﷺ ? The Prophet ﷺ said; Clean yourself with it. Then I knew what Allah Messenger ﷺ meant. So I pulled her Aasi de and explained it to her.The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1858Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness and geriatric old age; from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty; and I seek refuge with You from the affliction of AlMesiah AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from all the sins as a white garment is cleansed from the filth; and let there be a long distance between me and my sins; as You made East and West far from each other.Chapter on To seek refuge with Allah from all kinds of sins and from being in debt in Sahih AlBukhari
SahihAlBukhari-017-001-1865Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness from geriatric old age; from being in debt; and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire; the afflictions of the grave; the punishment in the grave; and the evil of the affliction of poverty and from the evil of the affliction caused by AlMasih AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from the sins as a white garment is cleansed of filth; and let there be a far away distance between me and my sins as You have set far away the East and the West from each other.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari
SahihAlBukhari-017-001-1867Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt.Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari
SahihAlBukhari-017-001-3119Narrated Abdullah Bin Umar: that he had divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab asked Allah Messenger ﷺ about that. Allah Messenger ﷺ said; Order him your son to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again; whereupon; if he wishes to keep her; he can do so; and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on O Prophet When you divorce women divorce them at their Idda and count their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3153Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3195Narrated Nafi: Ibn Umar Bin AlKhattab divorced his wife during her menses. Allah Messenger ﷺ ordered him to take her back till she became clean; and when she got another period while she was with him; she should wait till she became clean again and only then; if he wanted to divorce her; he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever Abdullah bin Umar was asked about that; he would say to the questioner; If you divorced her thrice; she is no longer lawful for you unless she marries another man and the other man divorces her in his turn. Ibn Umar further said; Would that you people only give one or two divorces; because the Prophet ﷺ has ordered me so.The Chapter on Marriage And Girls in HodHood Indexing, Chapter on And their husbands have the better right to take them back in Sahih AlBukhari
SahihAlBukhari-017-001-3336Narrated AlBara: Abu Bakr bought a camel saddle from Azib for thirteen Dirhams. Abu Bakr said to Azib; Tell AlBara to carry the saddle for me. Azib said; No; unless you relate to me what happened to you and Allah Messenger ﷺ when you left Mecca while the pagans were in search of you. Abu Bakr said; We left Mecca and we traveled continuously for that night and the following day till it was midday. I looked around searching for shade to take as shelter; and suddenly I came across a rock; and found a little shade there. So I cleaned the place and spread a bed for the Prophet ﷺ in the shade and said to him; Lie down; O Allah Messenger ﷺ. So the Prophet ﷺ lay down and I went out; looking around to see if there was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock; seeking what we had already sought from it. I asked him; To whom do you belong; O boy? He said; I belong to a man from Quraish. He named the man and I recognized him. I asked him; Is there any milk with your sheep? He said; Yes. I said; Will you then milk some for us? He said; Yes. Then I asked him to tie the legs of one of the sheep and clean its udder; and then ordered him to clean his hands from dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so; he milked a small amount of milk. I used to keep for Allah Messenger ﷺ a leather water-container; the mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower part was cold. Then I took the milk to the Prophet ﷺ whom I found awake. I said to him; Drink; O Allah Messenger ﷺ. So he drank till I became pleased. Then I said; It is time for us to move; O Allah Apostle! He said; Yes. So we set out while the people i.e. Quraish pagans were searching for us; but none found us except Suraqah Bin Malik Bin Jushum who was riding his horse. I said; These are our pursuers who have found us. O Allah Messenger ﷺ ! He said; Do not grieve; for Allah is with us.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari
SahihAlBukhari-017-001-3723Narrated Abu Huraira: That once he was in the company of the Prophet ﷺ carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it i.e. the pot ; the Prophet ﷺ said; Who is this? He said; I am Abu Huraira. The Prophet ﷺ said; Bring me stones in order to clean my private parts; and do not bring any bones or animal dung. Abu Huraira went on narrating: So I brought some stones; carrying them in the corner of my robe till I put them by his side and went away. When he finished; I walked with him and asked; What about the bone and the animal dung? He said; They are of the food of Jinns. The delegate of Jinns of the city of Nasibin came to me-and how nice those Jinns were-and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on About jinns in Sahih AlBukhari
SahihAlBukhari-017-001-445Narrated Aisha: Abdulrahman Bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah Apostle looked at him. I requested Abdulrahman to give the Siwak to me and after he gave it to me I divided it; chewed it and gave it to Allah Messenger ﷺ. Then he cleaned his teeth with it and at that time he was resting against my chest.The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on Whoever cleans his teeth with Siwak in Sahih AlBukhari
SahihAlBukhari-017-001-5613Narrated AlAmash: Shaqiq said; While I was sitting with Abdullah and Abu Mousa AlAshari; the latter asked the former; If a person becomes Junub and does not find water for one month; can he perform Tayammum and offer his prayer? He applied in the negative. Abu Mousa said; What do you say about this verse from Surat AlMaida: When you do not find water then perform Tayammum with clean earth? Abdullah replied; If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold. I said to Shaqiq; You then disliked to perform Tayammum because of this? Shaqiq said; Yes. Shaqiq added ; Abu Mousa said; Havent you heard the statement of Ammar to Umar? He said: I was sent out by Allah Messenger ﷺ for some job and I became Junub and could not find water so I rolled myself over the dust clean earth like an animal does; and when I told the Prophet ﷺ of that he said; Like this would have been sufficient. The Prophet ﷺ saying so lightly stroked the earth with his hand once and blew it off; then passed his left hand over the back of his right hand or his right hand over the back of his left hand and then passed them over his face. So Abdullah said to Abu Mousa; Dont you know that Umar was not satisfied with Ammar statement? Narrated Shaqiq: While I was with Abdullah and Abu Mousa; the latter said to the former; Havent you heard the statement of Ammar to Umar? He said; Allah Messenger ﷺ sent you and me out and I became Junub and rolled myself in the dust clean earth for Tayammum. When we came to Allah Apostle I told him about it and he said; This would have been sufficient; passing his hands over his face and the backs of his hands once only.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Tayammum with one light stroke on the earth in Sahih AlBukhari
SahihAlBukhari-017-001-6217Narrated Abu Huraira: The Prophet ﷺ said; Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out; and whoever cleans his private parts with stones should do it with odd number of stones.The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The cleaning of the nose by putting water in it and then blowing it out during ablution in Sahih AlBukhari
SahihAlBukhari-017-001-6763Narrated Aisha: Abdulrahman Bin Abu Bakr entered upon the Prophet ﷺ while I was supporting the Prophet ﷺ on my chest. Abdulrahman had a fresh Siwak then and he was cleaning his teeth with it. Allah Messenger ﷺ looked at it; so I took the Siwak; cut it chewed it with my teeth ; shook it and made it soft with water ; and then gave it to the Prophet ﷺ who cleaned his teeth with it. I had never seen Allah Messenger ﷺ cleaning his teeth in a better way. After finishing the brushing of his teeth; he lifted his hand or his finger and said thrice; O Allah! Let me be with the highest companions; and then died. Aisha used to say; He died while his head was resting between my chest and chin.The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-6774Narrated Urwa: Aisha said; Allah Messenger ﷺ in his fatal illness; used to ask; Where will I be tomorrow? Where will I be tomorrow?; seeking Aisha turn. His wives allowed him to stay wherever he wished. So he stayed at Aisha house till he expired while he was with her. Aisha added; The Prophet ﷺ expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva. Aisha added; Abdulrahman Bin Abu Bakr came in; carrying a Siwak he was cleaning his teeth with. Allah Messenger ﷺ looked at it and I said to him; O Abdulrahman Give me this Siwak. So he gave it to me and I cut it; chewed it it end and gave it to Allah Messenger ﷺ who cleaned his teeth with it while he was resting against my chest.The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-6775Narrated Aisha: The Prophet ﷺ expired in my house and on the day of my turn; leaning against my chest. One of us i.e. the Prophet wives used to recite a prayer asking Allah to protect him from all evils when he became sick. So I started asking Allah to protect him from all evils by reciting a prayer. He raised his head towards the sky and said; With the highest companions; with the highest companions. Abdulrahman Bin Abu Bakr passed carrying a fresh leaf-stalk of a date-palm and the Prophet ﷺ looked at it and I thought that the Prophet ﷺ was in need of it for cleaning his teeth. So I took it from Abdulrahman and chewed its head and shook it and gave it to the Prophet ﷺ who cleaned his teeth with it; in the best way he had ever cleaned his teeth; and then he gave it to me; and suddenly his hand dropped down or it fell from his hand i.e. he expired. So Allah made my saliva mix with his saliva on his last day on earth and his first day in the Hereafter.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-711Narrated Abu Huraira: Allah Messenger ﷺ used to keep silent between the Takbir and the recitation of Quran and that interval of silence used to be a short one. I said to the Prophet ﷺ May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation? The Prophet ﷺ said; I say; Allahumma; baaid baini wa baina khatayaya kama baaadta baina Almashriqi wa Almaghrib. Allahumma; naqqini min khatayaya kama yunaqqa th-thawbu Alabyadu mina d-danas. Allahumma; ighsil khatayaya bi Almaai wa th-thalji wa Albarad O Allah! Set me apart from my sins faults as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt after thorough washing. O Allah! Wash off my sins with water; snow and hail.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on What to say after the Takbir in Sahih AlBukhari
SahihAlBukhari-017-001-7220Narrated Salim: That Abdullah Bin Umar told him that he had divorced his wife while she was in her menses so Umar informed Allah Messenger ﷺ of that. Allah Messenger ﷺ became very angry at that and said; Ibn Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again; whereupon; if he wishes to divorce her; he may do so while she is still clean and before having any sexual relations with her; for that is the legally prescribed period for divorce as Allah has ordered.The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21839Jubair Bin Nufair says: I heard it from Auf Bin Malik that the Prophet ﷺ said prayer on the dead body; and I remembered his prayer: O Allah! forgive him; have mercy upon him; give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water; snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate. Admit him to the Garden; and protect him from the torment of the grave and the torment of the Fire. Auf Bin Malik said: I earnestly desired that I were this dead body.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-22623Aisha reported: Asma daughter of Shakal asked the Messenger of Allah ﷺ about washing after menstruation. He said: Everyone amongst you should use water mixed with the leaves of the lote-tree and cleanse herself well; and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma said: How should she cleanse herself with the help of that? Upon this he the Messenger of Allah observed: Praise be to Allah; she should cleanse herself. Aisha said in a subdued tone that she should apply it to the trace of blood. She Asma then further asked about bathing after sexual intercourse. He the Holy Prophet said: She should take water and cleanse herself well or complete the ablution and then pour water on her head and rub it till it reaches the roots of the hair of her head and then pour water on her. Aisha said: How good are the women of Ansar helpers that their shyness does not prevent them from learning religion.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23055Jabir Bin Abdullab Allah be pleased with him reported Allah Messenger ﷺ as saying: Odd number of stones are to be used for cleaning the private parts after answering the call of nature ; and casting of pebbles at the Jamras is to be done by odd numbers seven ; and the number of circuits between AlSafa and AlMarwa is also odd seven ; and the number of circuits around the Kaba is also odd seven. Whenever any one of you is required to use stones for cleaning the private parts he should use odd number of stones three; five or seven.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-23540Abdullah Bin Abu Aufa reported that the Messenger of Allah ﷺ used to recite this supplication : O Allah! our Lord; unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them. O Allah! purify me with snow; water of hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-24035Abdullah Bin Zaid Bin Aasi m AlMazini reported: He saw Allah Messenger ﷺ perform the ablution. He rinsed his mouth then cleaned his nose; then washed his face three times; then washed his right hand thrice and then the other one; thrice. He then took fresh water and wiped his head and then washed his feet till he cleaned them.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8691The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9342Aisha narrated that the Messenger of Allah ﷺ used to supplicate with these words: O Allah; indeed; I seek refuge in You from the trial of the Fire; and the punishment of the Fire; and the punishment of the grave; and the trial of the grave; and from the evil of the trial of the grave; and from the evil of the trials of riches; and from the evils of the trials of poverty; and from the evil of the trial of the false Masih. O Allah; wash my sins with water of ice and hail; and cleanse my heart of sins; as You cleansed a white garment of filth; and distance me and my sins as You distanced between the east and the west. O Allah; indeed; I seek refuge in You from laziness; senility; sin and debt. Allahumma inni audhu bika min fitnatin-nar; wa adhabin-nar; wa adhabil-qabr; wa fitnatil-qabr; wa min sharri fitnatil-ghina; wa min sharri fitnatil-faqr; wa min sharri fitnatil- masi<U+1E25>id-dajjal. Allahummaghsil kha<U+1E6D>ayaya bi-maith-thalji Albardi; wa anqi qalbi minal-kha<U+1E6D>aya kama anqaitath-thawbal-abya<U+1E0D>a minad-danas; wa baid baini wa baina kha<U+1E6D>ayaya kama baadta bainal-mashriqi wal maghrib; Allahumma inni audhu bika min Alkasali Alharami Almathami Almaghram.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9394The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The Supplication O Allah Cool My Heart in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11398It was narrated that Aisha said: The Prophet ﷺ used to say: Allahummaghsil khatayaya bi-maith-thalj Albarad was naqqi qalbi min Alkhataya kama naqayta AlThawb Alabyad min AlDanas O Allah; wash away my sins with the water of snow and hail; and cleanse my heart of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Wudu With Water From Snow And Hail in Sunan AlNasai
SunanAlNasai-017-001-11502Abdullah Bin Abi Awuf a narrated that the Prophet ﷺ would supplicate: Allahumma tahhirni min AlDhunub Alkhataya. Allahumma naqqini minha kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma tahhirni bith-thalji Albarad Alma Albarid O Allah; purify me of sin and error; O Allah cleanse me of it as a white garment is cleansed of dirt; O Allah purify me with snow and hail and cold water.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Performing Ghusl With Snow And Hail in Sunan AlNasai
SunanAlNasai-017-001-11522It was narrated from Abu Salamah from Aisha; and; from Amr Bin Sad; from Nafi; from Ibn Umar: That Umar asked the Messenger of Allah ﷺ about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times; then put the right hand into the vessel and pour water with it onto the private parts; with the left hand on the private parts to wash off whatever is there; until it is clean; then put the left hand on the dust if one wants to; then pour water over the left hand until it is clean; then wash the hands three times; sniff water into the nose and rinse the mouth; and wash the face and forearms; three times each until when reaching the head; he does not wipe the head; rather he pours water over it. This is how the Messenger of Allah ﷺ performed Ghusl according to what was mentioned.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Not Wiping The Head When Performing Wudu From Janabah in Sunan AlNasai
SunanAlNasai-017-001-11527It was narrated from Aisha: A woman asked the Prophet ﷺ : O Messenger of Allah; how should I perform Ghusl when I become pure? He said: Take a piece of cotton wool scented with musk and clean yourself with it. She said: How should I clean myself with it? He said: Clean yourself with it. She said: How should I clean myself with it? The Messenger of Allah ﷺ said: Subhan Allah! and turned away from her. Aisha understood what the Messenger of Allah ﷺ meant; and said: So I pulled her toward me and told her what the Messenger of Allah ﷺ meant.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on How To Perform Ghusl Following Menstruation in Sunan AlNasai
SunanAlNasai-017-001-12496It was narrated that Salman said: The idolators said: We see that your companion teaches you how to go to the toilet. He said: Yes; he forbade us from cleaning ourselves with our right hand; and from facing toward the Qiblah; and he said: None of you should clean with less than three stones.The Chapter on Utensils Jars in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12507It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started Salah; he would remain silent for a short while. I said: May my father and mother be ransomed for you; O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation in the Salah ? He said: I say: Allahumma baid baini was baina khatayaya kama baadta baina Almashriq Almaghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb Alabyad min AlDanas; Allahummaghsilni min khatayaya bith-thalji Almai Albarad O Allah; out a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow; water; and hail.The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12508It was narrated that Aisha said: The Prophet ﷺ used to say: Allahumaghsil khatayaya bi-maith-thalj Albarad was naqqi qalbi min Alkhataya kama naqayta AlThawb Alabyad min AlDanas O Allah; was away my sins with the water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth.The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12509Awuf Bin Malik said: I heard the Messenger of Allah ﷺ offering the funeral prayer for one who had died; and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa afihi was afu anhu; wa akrim nuzulahu wa wassi ;adkhalahu waghsilhu bil-mai wath-thalji Albaradi wa naqqihi min Alkhataya kama ynaqqath-thawb Alabyad min AlDanas. O Allah; forgive him and have mercy on him; keep him safe and sound and forgive him; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of sin as a white garment is cleansed of dirt.The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13295It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma inni audhu bika min adhabil-qabri; wa fitnatin-nar; wa fitnatil-qabr; wa adhabil-qabr; wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana; wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni audhu bika minal-kasali walharami Almaghrami Almatham O Allah; I seek refuge with You from the torment of the grave; the tribulation of the Fire; the tribulation of the grave and the torment of the grave; the evil of the tribulation of Masihid-Dajjal; the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah; wash away my sins with water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth. O Allah; I seek refuge with You from laziness; old age; debt and sin.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of the Trials of Richness in Sunan AlNasai
SunanAlNasai-017-001-15653Sufyan narrated from Habib Bin Abi Thabit; from Muhammad Bin Ali; from his father; from his grandfather; that: The Prophet ﷺ got up at night and cleaned his teeth; then he prayed two rakahs; then he slept. Then he got up and cleaned his teeth; then he performed Ablution and prayed two rakahs; until he had prayed six. Then he prayed witr with three rakahs; and prayed two rakahs.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on Mentioning the discrepancies in the narration from Habib Ibn Abi Thabit in the hadith of Ibn Abbas concerning Witr in Sunan AlNasai
SunanAlNasai-017-001-15654Husain narrated from Habib Bin Abi Thabit; from Muhammad Bin Ali Bin Abdullah Bin Abbas; from his father; that his grandfather said: I was with the Prophet ﷺ and he got up and performed Ablution; cleaned his teeth while reciting this verse until he finished: Verily; in the creation of the heavens and the Earth; and in the alternation of night and day; there are indeed signs for men of understanding. Then he prayed two rakahs; then he went back and slept until I heard him breathing deeply. Then he got up and performed Ablution and cleaned his teeth. Then he prayed two rakahs; then he slept; then he got up and performed Ablution and cleaned his teeth and prayed two rakahs and prayed witr with three rakahs.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on Mentioning the discrepancies in the narration from Habib Ibn Abi Thabit in the hadith of Ibn Abbas concerning Witr in Sunan AlNasai
SunanAlNasai-017-001-16400It was narrated that Awuf Bin Malik said: I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wafu anhu wa afihi; wa akrim nuzulahu wa wassi mudkhalahu waghsilhu bi-main wa thaljin wa-barad; wa naqqihi min Alkhataya kama yunaqqa AlThawb Alabyad min AlDanas. Wa Abd lhu daran khairan min darihi wa ahlan khayran min ahlihi; wa zawjan khayran min zawjihi; wa qihi adhab Alqabri wa adhab AlNar O Allah; forgive him and have mercy on him; forgive him and keep him safe and sound; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire. Awuf said: I wished that I was that deceased person because of the supplication that the Messenger of Allah said for that deceased person.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Supplication in Sunan AlNasai
SunanAlNasai-017-001-16401It was narrated that Jubair Bin Nufair AlHadrami said: I heard Awuf Bin Malik say: I heard the Messenger of Allah offering the funeral prayer for one who had died; and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa afihi; wa afu anhu; wa akrim nuzulahu wa wassi mudkhalahu waghsilhu bil-ma wath-thalji Albarad; wa naqqihi min Alkhataya kama naqqaita-thawb Alabyad min AlDanas. Wa Abd lhu daran khairan min darihi; wa ahlan khayran min ahlihi; wa zawjan khayran min zawjihi. Wa adkhilah Aljannah wa najjihi min AlNar O Allah; forgive him and have mercy on him; keep him safe and sound and forgive him; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of his sin as you cleanse a white garment of dirt. O Allah; give him a house better than his house and a family better than his family and a wife better than his wife; and admit him to Paradise and save him from Hellfire. Or he said: Wa aidhhu min adhab Alqabr And protect him from the torment of the grave.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Supplication in Sunan AlNasai
SunanAlNasai-017-001-16621It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started to pray he would pause briefly. I said: May my father and mother be ransomed for you; O Messenger of Allah; what do you say when you pause briefly between the takbir and reciation? He said: I say: Allahuma baid bayni wa bayna khatayaya kama baadta bayna Almashriqi Almaghrib; Allahumma naqqini min khatayaya kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma ighsilni min khatayaya bil mai wa AlThalji Albarad. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of my sins as a white garment is cleansed from filth; O Allah; wash away my sins with water and snow and hail.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on The supplication between the takbir and the recitation in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26163Narrated Salman AlFarsi: It was said to Salman: Your Prophet teaches you everything; even about excrement. He replied: Yes. He has forbidden us to face the qiblah at the time of easing or urinating; and cleansing with right hand; and cleansing with less than three stones; or cleansing with dung or bone.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on It Is Dislikes To Face The Qiblah While Relieving Oneself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26197Narrated Khuzaymah Ibn Thabit: The Prophet ﷺ was asked about cleansing after relieving oneself. He said: One should cleanse oneself with three stones which should be free from dung.Abu Dawud said: A similar tradition has been narrated by Abu Usamah and Ibn Numair from Hisham.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Cleansing Oneself With Stones in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26209Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: Ten are the acts according to fitrah nature : clipping the moustache; letting the beard grow; using the tooth-stick; cleansing the nose AlIstinshaq with water; cutting the nails; washing the finger joints; plucking the hair under the arm-pits; shaving the pubes; and cleansing one private parts after easing or urinating with water. The narrator said: I have forgotten the tenth; but it may have been rinsing the mouth.The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on The Use Of Siwak Is From The Fitrah Natural Acts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28497Anas Bin Malik said that when the Messenger of Allah ﷺ ate food; he licked his three fingers. And he said: If the morsel of one of you falls down; he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish; for one of you does not leave it for the devil. And he ordered us to clean the dish; for one of you does not know in what part of his food the blessing lies.The Chapter on Brother And Companios in HodHood Indexing, Chapter on If a morsel of food falls down in Sunan Abu Dawoud

In Muwata Malik

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