Chariti

Chariti Completed Form

The word Chariti is a stemmed form of the following words:

Chariti Dictionary Definition

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Chariti References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 79	Surat AlTaubah	-0.53		113	Grievou penalti, Fruit labour, Throw ridicul, Deed charity, Charity fruit, Ridicul grievou, Slander believ, Believ freeli, Freeli deed	الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour, - and throw ridicule on them, - Allah will throw back their ridicule on them: and they shall have a grievous penalty.
Surat AlHajj Ayah 41	Surat AlHajj	-0.43		103	Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoin	الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ	(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Surat AlLayl Ayah 5	Surat AlLayl	-0.41		11		فَأَمَّا مَنْ أَعْطَى وَاتَّقَى	So he who gives (in charity) and fears (Allah),
Surat Fussilat Ayah 7	Surat Fussilat	-0.29		58	Regular charity, Practis regular, Deni hereaft, Charity deni	الَّذِينَ لَا يُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ	Those who practise not regular Charity, and who even deny the Hereafter.
Surat AlNoor Ayah 37	Surat AlNoor	-0.28		102	Regular prayer, Regular chariti, Fear dai, Prayer practic, Practic regular, Divert remembr, Chariti fear, Dai hear, Traffic merchandis, Dai heart, Transform wholli, Merchandis divert, Ey transform, Remembr regular, Heart ey, Art ey	رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ	By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new), -
Surat AlMaidah Ayah 45	Surat AlMaidah	-0.24		112	Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity	وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ	We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
Surat AlMuminun Ayah 60	Surat AlMuminun	-0.23		53	Return lord, Heart full, Fear return, Art full, Full fear, Dispens chariti, Chariti hear, Turn lord, Chariti heart	وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ	And those who dispense their charity with their hearts full of fear, because they will return to their Lord;-
Surat Maryam Ayah 55	Surat Maryam	-0.22		40	Sight lord, Enjoin prayer, Prayer charity, Accept sight, Charity accept	وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِنْدَ رَبِّهِ مَرْضِيًّا	He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
Surat AlBaqara Ayah 264	Surat AlBaqara	-0.21		87	Reject faith, Last dai, Spend substanc, Guideth reject, Generos injury, Remind generos, Aught earn, Bare stone, Barren rock, Dai parabl, Mind gener, Parabl hard, Hard barren, Rain leav, Fall rain, Substanc last, Soil fall, Rock soil, Chariti remind, Stone aught, Earn guideth, Cancel chariti, Leav bare	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ	O ye who believe! cancel not your charity by reminders of your generosity or by injury, - like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
Surat AlSajda Ayah 16	Surat AlSajda	-0.091		71	Lord fear, Spend chariti, Fear hope, Chariti susten, Hope spend, Bed sleep, Forsak bed, Susten bestow, Limb forsak, Sleep lord	تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ	Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
Surat AlTaubah Ayah 5	Surat AlTaubah	-0.08		113	Forgiving merci, Establish regular, Regular prayer, Regular charity, Practis regular, Prayer practis, Fight slai, Stratagem war, Repent establish, Lie wait, Open forgiving, Slai pagan, War repent, Past fight, Wait stratagem, Charity open, Beleagu lie, Forbidden month, Pagan seiz, Seiz beleagu, Month past	فَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
Surat AlBaqara Ayah 177	Surat AlBaqara	-0.056		87	Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain suffer	لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ	It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlMunafiqun Ayah 10	Surat AlMunafiqun	-0.033		104	Spend chariti, Lord didst, Chariti substanc, Larg charity, Bestow death, Respit larg, Substanc bestow, Didst respit	وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ	and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good".
Surat AlBaqara Ayah 263	Surat AlBaqara	0.017		87	Fault chariti, Chariti injuri, Injuri free, Free forbear, Kind word, Cover fault, Word cover	قَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِنْ صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ	Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
Surat AlMujadilah Ayah 13	Surat AlMujadilah	0.075		105	Establish regular, Regular prayer, Regular chariti, Practis regular, Prayer practis, Chariti obei, Chariti privat, Privat consult, Obei acquaint, Forgiv establish, Spend sum, Sum chariti, Consult forgiv, Afraid spend	أَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ	Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.
Surat AlTaghabun Ayah 16	Surat AlTaghabun	0.093		108	Spend chariti, Benefit soul, Fear listen, Save covet, Covet souls, Obei spend, Soul save, Ear listen, Chariti benefit, Listen obei	فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنْفِقُوا خَيْرًا لِأَنْفُسِكُمْ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ	So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls, - they are the ones that achieve prosperity.
Surat AlNisa Ayah 77	Surat AlNisa	0.098		92	Establish regular, Regular prayer, Fear lord, Regular chariti, Turn vision, Dealt unjustli, Grant respit, Prayer spend, Order fight, Why hast, Lord why, Section fear, Term short, Hast order, Chariti length, Never dealt, Respit natur, Hereaft never, Wouldst grant, Fight wouldst, Issu behold, Enjoy hereaft, Behold section, Natur term, Hand fight, Vision hold, Fight issu, Hold hand, Fight establish, Length order, Short enjoy, Spend regular	أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًا	Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Surat AlTaubah Ayah 71	Surat AlTaubah	0.12		113	Exalt power, Regular prayer, Power wise, Regular charity, Practis regular, Enjoin forbid, Regular prayers, Prayers practis, Believers women, Forbid evil, Evil observ, Merci exalt, Women protector, Protector enjoin, Men protector, Obei pour, Observ regular, Charity obei, Pour merci	وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
Surat AlAhzab Ayah 33	Surat AlAhzab	0.13		90	Establish regular, Regular prayer, Regular chariti, Prayer regular, Chariti obei, Abomin member, Remov abomin, Family pure, Member family, Houses dazzl, Ignoranc establish, Obei wish, Stai quietli, Pure spotless, Wish remov, Display ignoranc, Dazzl display, Quietli houses	وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا	And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
Surat AlBaqara Ayah 271	Surat AlBaqara	0.13		87	Remov stain, Evil acquaint, Act charity, Conceal reach, Stain evil, Charity conceal, Reach remov, Disclos act	إِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِنْ تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَكُمْ وَيُكَفِّرُ عَنْكُمْ مِنْ سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ	If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
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In Hadith Text Books

Chariti In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1586		Narrated Aisha: A man came to the Prophet ﷺ in the Masjid and said; I am burnt ruined ! The Prophet ﷺ asked him; With what what have you done ? He said; I have had sexual relation with my wife in the month of Ramadan while fasting. The Prophet ﷺ said to him; Give in charity. He said; I have nothing. The man sat down; and in the meantime there came a person driving a donkey carrying food to the Prophet ﷺ..... The sub-narrator; Abdulrahman added: I do not know what kind of food it was. On that the Prophet ﷺ said; Where is the burnt person? The man said; Here I am. The Prophet ﷺ said to him; Take this food and give it in charity to someone. The man said; To a poorer person than l? My family has nothing to eat. Then the Prophet ﷺ said to him; Then eat it yourselves.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on If somebody commits a sin less than the legal punishment and informs the ruler no punishment is to be inflicted on him after his repentance in Sahih AlBukhari
SahihAlBukhari-017-001-1683		Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-2330		Narrated Anas Bin Malik: Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the Prophets Masjid. Allah Messenger ﷺ used to enter it and drink of its good fresh water. When the Holy Verse:- By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 was revealed; Abu Talha got up and said; O Allah Messenger ﷺ ! Allah says: By no means shall you attain righteousness unless you spend of that which you love; and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah Cause; seeking to be rewarded by Allah for that. So you can spend it; O Allah Messenger ﷺ ; where-ever Allah instructs you. Allah s Apostle said; Good! That is a perishable or profitable wealth Abdullah is in doubt as to which word was used. He said; I have heard what you have said but in my opinion youd better give it to your kith and kin. On that Abu Talha said; I will do so; O Allah Messenger ﷺ ! Abu Talha distributed that garden among his kith and kin and cousins.	The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on Fresh water in Sahih AlBukhari
SahihAlBukhari-017-001-2542		Narrated Abu Mousa AlAshari: The Prophet ﷺ said; On every Muslim there is enjoined a compulsory Sadaqa alms. They the people said; If one has nothing? He said; He should work with his hands so that he may benefit himself and give in charity. They said; If he cannot work or does not work? He said; Then he should help the oppressed unhappy person by word or action or both. They said; If he does not do it? He said; Then he should enjoin what is good or said what is reasonable. They said; If he does not do that He said; Then he should refrain from doing evil; for that will be considered for Him as a Sadaqa charity.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Enjoining all that is AlMaruf is considered as a Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-2604		Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I have been ruined for I have had sexual relation with my wife in Ramadan while I was fasting The Prophet ﷺ said to him ; Manumit a slave. The man said; I cannot afford that. The Prophet ﷺ said; Then fast for two successive months continuously. The man said; I cannot do that. The Prophet ﷺ said; Then feed sixty poor persons. The man said; I have nothing to feed them with. Then a big basket full of dates was brought to the Prophet. The Prophet ﷺ said; Where is the questioner? Go and give this in charity. The man said; Shall I give this in charity to a poorer person than l? By Allah; there is no family in between these two mountains of Medina who are poorer than we. The Prophet ﷺ then smiled till his premolar teeth became visible; and said; Then feed your family with it.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-3146		Narrated Aisha: the wife of the Prophet Three traditions were established concerning situations in which Barra was involved: When she was manumitted; she was given the option to keep her husband or leave him; Allah Messenger ﷺ said; The wala is for the one who manumits; Once Allah Messenger ﷺ entered the house while some meat was being cooked in a pot; but only bread and some soup of the house were placed before; him. He said; Dont I see the pot containing meat? They said; Yes; but that meat was given to Barira in charity by someone ; and you do not eat what it given in charity.The Prophet ﷺ said That meat is alms for her; but for us it is a present.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Selling a female slave does not lead to her divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3151		Narrated AlAswad: Aisha intended to buy Barira; but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet ﷺ who said to Aisha ; Buy and manumit her; for the wala is for the one who manumits. Once some me; was brought to the Prophet ﷺ and was said; This meat was given in charity to Barira. The Prophet ﷺ said; It an object of charity for Barira and present for us.Narrated Adam:Shuba relate the same Hadith and added: Barira was given the option regarding her husband.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3350		Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; Anybody who spends a pair of something in Allah Cause will be called from all the gates of Paradise; O Allah slave! This is good. He who is amongst those who pray will be called from the gate of the prayer in Paradise and he who is from the people of Jihad will be called from the gate of Jihad; and he who is from those who give in charity i.e. Zakat will be called from the gate of charity; and he who is amongst those who observe fast will be called from the gate of fasting; the gate of Raiyan. Abu Bakr said; He who is called from all those gates will need nothing; He added; Will anyone be called from all those gates; O Allah Messenger ﷺ ? He said; Yes; and I hope you will be among those; O Abu Bakr.	The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3489		Narrated Aisha: Three principles were established because of Barira: i When Banra was manumitted she was given the option to remain with her slave husband or not. ii Allah Messenger ﷺ said The Wala of the slave is for the one who manumits the slave. iii When Allah Messenger ﷺ entered the house ; he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet ﷺ said; Didnt I see the cooking pot on the fire ? It was said; That is the meat given in charity to Barira; and you do not eat the things given in charity. The Prophet ﷺ said; It is an object of charity for Barira; and it is a present for us.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on About a free lady as the wife of a slave in Sahih AlBukhari
SahihAlBukhari-017-001-3799		Narrated Saad Bin Malik: In the year of Hajjat AlWada the Prophet ﷺ visited me when I fell ill and was about to die because of that illness. I said; O Allah Messenger ﷺ ! I am very ill as you see; and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity? He said; No. I said; Shall I then give one half of it in charity? He said; O Sad! Give 1/3 in charity and even 1/3 is too much. No doubt; it is better to leave your children rich than to leave them poor; reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah Pleasure even if it were a mouthful of food you put into your wives mouth. I said; O Allah Apostle! Am I to be left behind in Mecca after my companions have gone? He said; If you should be left behind; you will be upgraded and elevated for every deed you will do with a desire to achieve Allah Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But we feel sorry for the unlucky Saad Bin Khaulah. Allah Messenger ﷺ lamented his death in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on O Allah Complete the emigration of my Companions in Sahih AlBukhari
SahihAlBukhari-017-001-3993		Narrated Aisha: mother of the believers After the death of Allah Apostle Fatima the daughter of Allah Messenger ﷺ asked Abu Bakr AlSiddiq to give her; her share of inheritance from what Allah Messenger ﷺ had left of the Fai i.e. booty gained without fighting which Allah had given him. Abu Bakr said to her; Allah Apostle said; Our property will not be inherited; whatever we i.e. prophets leave is Sadaqa to be used for charity. Fatima; the daughter of Allah Messenger ﷺ got angry and stopped speaking to Abu Bakr; and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah Messenger ﷺ. She used to ask Abu Bakr for her share from the property of Allah Messenger ﷺ which he left at Khaibar; and Fadak; and his property at Medina devoted for charity. Abu Bakr refused to give her that property and said; I will not leave anything Allah Messenger ﷺ used to do; because I am afraid that if I left something from the Prophet tradition; then I would go astray. Later on Umar gave the Prophet property of Sadaqa at Medina to Ali and Abbas; but he withheld the properties of Khaibar and Fadak in his custody and said; These two properties are the Sadaqa which Allah Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler. AlZuhri said; They have been managed in this way till today.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari
SahihAlBukhari-017-001-4065		Narrated Abu Huraira: A man asked the Prophet; O Allah Messenger ﷺ ! What kind of charity is the best? He replied. To give in charity when you are healthy and greedy hoping to be wealthy and afraid of becoming poor. Dont delay giving in charity till the time when you are on the death bed when you say; Give so much to soand- so and so much to so-and so; and at that time the property is not yours but it belongs to so-and-so i.e. your inheritors.	The Chapter on Life And Death And Charity in HodHood Indexing, Chapter on Giving in charity at the time of death in Sahih AlBukhari
SahihAlBukhari-017-001-4077		Narrated Aisha: A man said to the Prophet; My mother died suddenly; and I think that if she could speak; she would have given in charity. May I give in charity on her behalf? He said; Yes! Give in charity on her behalf.	Chapter on Charity on behalf of a person who dies suddenly And the execution of the vows in Sahih AlBukhari
SahihAlBukhari-017-001-4079		Narrated Ibn Abbas: That the mother of Saad Bin Ubada the brother of Bani Saida died in Saad absence; so he came to the Prophet saying; O Allah Messenger ﷺ ! My mother died in my absence; will it benefit her if I give in charity on her behalf? The Prophet ﷺ said; Yes. Saad said; I take you as my witness that I give my garden AlMakhraf in charity on her behalf.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on The witnesses in the foundation of an endowment or in giving in charity in Sahih AlBukhari
SahihAlBukhari-017-001-4081		Narrated Ibn Umar: In the lifetime of Allah Messenger ﷺ ; Umar gave in charity some of his property; a garden of date-palms called Thamgh. Umar said; O Allah Messenger ﷺ ! I have some property which I prize highly and I want to give it in charity. The Prophet; said; Give it in charity i.e. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present; nor bequeathed; but the fruits are to be spent in charity. So Umar gave it in charity; and it was for Allah Cause; the emancipation of slaves; for the poor; for guests; for travelers; and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly; and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari
SahihAlBukhari-017-001-4087		Narrated Ibn Abbas: A man said to Allah Messenger ﷺ ; My mother died; will it benefit her if I give in charity on her behalf? The Prophet ﷺ replied in the affirmative. The man said; I have a garden and I make you a witness that I give it in charity on her behalf.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-4090		Narrated Ibn Umar: Umar got some property in Khaibar and he came to the Prophet ﷺ and informed him about it. The Prophet said to him; If you wish you can give it in charity. So Umar gave it in charity i.e. as an endowment the yield of which was to be used for the good of the poor; the needy; the kinsmen and the guests.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on The usufruct of an endowment in Sahih AlBukhari
SahihAlBukhari-017-001-4092		Narrated Ibn Umar: Once Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah Apostle. Umar gave it to another man to ride. Then Umar was informed that the man put the horse for sale; so he asked Allah Messenger ﷺ whether he could buy it. Allah Messenger ﷺ replied; You should not buy it; for you should not take back what you have given in charity.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Animals property gold and silver as endowments in Sahih AlBukhari
SahihAlBukhari-017-001-4122		Narrated Ibn Umar: Umar Bin AlKhattab got some land in Khaibar and he went to the Prophet ﷺ to consult him about it saying; O Allah Messenger ﷺ I got some land in Khaibar better than which I have never had; what do you suggest that I do with it? The Prophet ﷺ said; If you like you can give the land as endowment and give its fruits in charity. So Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited; but its yield would be given in charity to the poor people; to the Kith and kin; for freeing slaves; for Allah Cause; to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention; and fed others without storing it for the future.	The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Conditions in Waqf ie religious endowment in Sahih AlBukhari
SahihAlBukhari-017-001-4563		Narrated Abu Huraira: The Prophet ﷺ said; Charity is obligatory everyday on every joint of a human being. If one helps a person in matters concerning his riding animal by helping him to ride it or by lifting his luggage on to it; all this will be regarded charity. A good word; and every step one takes to offer the compulsory Congregational prayer; is regarded as charity; and guiding somebody on the road is regarded as charity.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on The superiority of him who carries the luggage of his companions during a journey in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17272		Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity.	The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17622		Umar Bin AlKhattab Allah be pleased with him reported: I donated a pedigree horse in the path of Allah. Its possessor made it languish. I thought that he would sell it at a cheap price. I asked Allah Messenger ﷺ about it; whereupon he said: Dont buy it and do not get back your charity; for one who gets back the charity is like a dog who swallows its vomit.	The Chapter on Days And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18040		It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18211		Jabir Allah be pleased with him reported Allah Messenger ﷺ as saying: Never does a Muslim plants a tree except that he has the reward of charity for him; for what is eaten out of that is charity; what is stolen out of that; what the beasts eat out of that; what the birds eat out of that is charity for him. In short none incurs a loss to him but it becomes a charity on his part.	The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18224		Abu Saeed AlKhudri Allah be pleeased with him reported that in the time of Allah Messenger ﷺ a man suffered loss in fruits he had bought and his debt increased; so Allah Messenger ﷺ told the people to give him charity and they gave him charity; but that was not enough to pay the debt in full; whereupon Allah Messenger ﷺ said to his creditors: Take what you find; you will have nothing but alms.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20647		mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21176		Abdulrahman Bin al. Qasim reported on the authority of his father: Aisha Allah be pleased with her said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She Aisha said: I made a mention of that to Allah Apostle ﷺ and he said: Buy her and emancipate her; for verily the right of inheritance vests with one who emancipates. She said that she emancipated her and Allah Messenger ﷺ gave her the option either to retain her matrimonial alliance or break it after emancipation. She taking advantage of the option opted for herself the severing of matrimonial alliance. Aisha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: That is charity for her but gift for you; so take that.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21177		Aisha Allah be pleased with her reported that she had bought Barira from the people of Ansar; but they laid down the condition that the right of inheritance would vest in them ; whereupon Allah Messenger ﷺ said: The right of inheritance vests with one who shows favour who emancipates and Allah Messenger may peacebe upon him gave her the choice either to retain her matrimonial alliance or break it. Her husband was a slave. She Barira also gave Aisha some meat as gift. Allah Messenger ﷺ said: I wish you could prepare cook for us out of this meat. Aisha said; It has been given as charity to Barira; whereupon he said: That is charity for her and gift for us.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21178		Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know.	The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21181		Aisha Allah be pleased with her. the wife of Allah Apostle ﷺ said: Three are the Sunan usages that we came to know in case of Bairara. She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah Messenger way ﷺ visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat usually cooked in the house. Thereupon he Allah Messenger said: Dont I see the earthen pot on fire with meat in it? They said: Yes. Allah Messenger; there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat; whereupon he said: It is charity for her; but it is gift for us. Allah Apostle ﷺ also said: The right of inheritance vests with one who emancipates.	The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21991		Abu Masud reported: We were commanded to give charity despite the fact. that we were coolies. Abu Aqil donated half a sa. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this; and the second one has done nothing but only made a show of his charity. Then this verse was revealed. Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything to give but with their hard labour ix. 80. And Bishr did not utter the word Muttawiin.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-21995		Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender and the other narrator said; when the giver of charity makes up his mind to give charity; it coat-mail becomes expanded for him. But when a miserly person intends to spend; it contracts and every ring grips the place where it is. For the giver of charity; this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said: The miserly man tries to expand it the coat-of-mail but it does not expand.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-21996		Abu Haraira reported that the Messenger of Allah ﷺ gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it the coat-of mail expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity the coat-of-mail contracts and every ring grips the place where it is. He Abu Huraira said: I saw the Messenger of Allah ﷺ saying with fingers in the opening of his shirt: If you had seen him trying to expand it; it will not expand.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-21997		Abu Huraira reported Allah Messenger ﷺ as saying:. The similitude of a miserly man and the giver of charity is that of two persons with coats of mail over them; when the giver of charity intends to give charity; it expands over him to much so that the footprints are also obliterated. And when the miserly man intends to give charity; it contracts over him; and his hands are tied up to his collar bone; and every ring is fixed up to another. He the narrator said: I heard the Messenger of Allah ﷺ as saying: He would try to expand it. but he would not be able to do so.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-21998		Abu Huraira reported Allah Apostle ﷺ as saying: A man expressed his intention to give charity; so he came out with charity and placed it in the hand of an adulteress. In the morning; the people were talking and saying: charity was given to an adulteress last night. He the giver of Sadaqa said: 0 Allah; to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He the giver of charity said: 0 Allah; to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity; so he went out with charity and placed it in the hand of a thief. In the morning; the people were talking and saying: Charity was given to a thief. So one of the persons said: 0 Allah; to Thee be the praise what a misfortune it is that charity has been given to the adulteress; to a rich person. to a thief! There came the angel to him and he was told: Your charity has been accepted. As for the adulteress the charity might become the means whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him; and the thief might thereby refrain from committing theft.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-22007		Abu Huraira reported Allah Messenger ﷺ assaying: If anyone contributes a pair of anything for the sake of Allah; he would be invited to enter Paradise with these words : O servant of Allah. it is good for you. These who engage in prayer will he invited to enter by the gate of prayer; those who take part in Jihad will be Invited to enter by the gate of Jihad; those wto give charity will be invited to enter by the gate of charity; and those who observe fast will be invited to enter by the gate AlRayan. Abu Bakr AlSiddiq said: Messenger of Allah; is it necessary that a person be invited through one of these gates? Will anyone he invited to enter by all those gates? The Messenger of Allah way ﷺ said: Yes; and I hope you will be one of them.	The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-22018		Abu Huraira reported that there came a person to the Messenger of Allah ﷺ and said: Messenger of Allah; which charity is the best? Upon this he said: That you should give charity in a state when you are healthy and close-fisted; one haunted by the fear of poverty; hoping to become rich charity in such a state of health and mind is the best. And you must not defer charity to such a length that you are about to die and would he saying: This is for so and so; and this is for so and so. Lo; it has already come into the possession of so and so.	The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-22019		Abu Huraira reported that a person came to the Messenger of Allah ﷺ and said: Messenger of Allah; which charity is the greatest in reward? The Prophet said : By your father; beware; you should give charity in a state when you are healthy and close-fisted; haunted by the fear of poverty; and still hoping to live as rich. And you must not defer charity to the time when you are about to die; and would then say: This is for so and so; and this for so and so. It has already become the possession of so and so.	The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-22036		Abu Huraira is reported to have heard the Messenger of Allah ﷺ as saying: It is letter for one among you to bring a load of firewood on his back and give charity out of it and satisfy his own need and be independent of people; than that he should beg from people; whether they give him anything or refuse him. Verily the upper hand is better than the lower hand; and begin charity with your dependants.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 35 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10176		Salamah Bin Sakhr AlAnsari said: I was a man who had an issue with intercourse with a women that none other than me had. When the month of Ramadan entered; I pronounced Zihar upon my wife to last until the end of Ramadan; fearing that I might have an encounter with her during the night; and I would continue doing that until daylight came upon me; and I would not be able to stop. One night while she was serving me; something of her became exposed for me; so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: Accompany me to the Messenger of Allah to inform him about my case. They said: No by Allah! We shall not do that; we feat that something will be revealed about us in the Quran; or the Messenger of Allah might say something about us; the disgrace of which will remain upon us. But you do and do whatever you want. He said: So I left and I went to the Messenger of Allah; and informed him of my case. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one; it is before you; so give me Allahs judgment; for I shall be patient with that. He said: Free a slave. He said: I struck the sides of my neck with me hands; and said: No by the One Who sent you with the Truth! I possess nothing besides it. He said: Then fast for two months I said: O Messenger of Allah! Did this occur to me other than when I was fasting? He said: Then feed sixty poor people. I said: By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal. He said: Go to the one with the charity from Banu Ruzaiq; tell him to give it to you; then feed a Wasq of it; on your behalf; to sixty poor people. Then help yourself and your dependants with the remainder of it. He said: I returned to my people and said: I found dejection and bad ideas with you; and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity; so give it to me. So they gave it to me.	The Chapter on Facts And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10177		Ali Bin Abi Talib said: When the following was revealed: O you who believe! When you consult the Messenger in private; spend something in charity before your private consultation. The Prophet said to me: What do you think? A dinar? I said: They will not be able to. He said: Then half a Dinar? I said: They will not be able. He said: Then how much? I said A barely corn. He said: You made it too little. He said: So the Ayah was revealed: Are you afraid of spending in charity before your private consultation? He said: It was about my case for which Allah lightened the burden upon this Ummah.	The Chapter on Revelation And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10598		Abu Dharr narrated that the Messenger of Allah said : Your smiling in the face of your brother is charity; commanding good and forbidding evil is charity; your giving directions to a man lost in the land is charity for you. Your seeing for a man with bad sight is a charity for you; your removal of a rock; a thorn or a bone from the road is charity for you. Your pouring what remains from your bucket into the bucket of your brother is charity for you.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About Various Kinds Of Maruf Good Deeds in Sunan AlTermithi
SunanAlTermithi-017-001-10884		Abu Huraira narrated that : Allah Messenger said: Whoever performs Ghusl on Friday - the Ghusl for Janabah - then he goes; he is like one who gave a camel in charity. Whoever goes in the second hour then he is like one who gave a cow in charity. Whoever goes in the third hour then he is like the one who have a ram in charity. Whoever goes in the fourth hour then he is like the one who gave a chicken in charity. Whoever goes in the fifth hour; then he is like one who gave an egg in charity. When the Imam comes out; the angels are present listening to the remembrance.	The Chapter on Hour And Charity in HodHood Indexing, Chapter on What Has Been Related About Going Early To The Friday Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-7493		Narrated Ismail Bin Ibrahimfrom Ibn aown from Nafi that Ibn Umar said: Umar got some land from Khaibar and said: O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it; so what do you order me to do with it ? He said: If you wish; make it a grant and give charity from it. So Umar gave it in charity: That is not to be sold entirely; nor given away; nor inherited; to be used to produce charity for the needy; those who are near it; for freeing slaves; for the cause of Allah; the wayfarer; the guest; and that there is no harm on its custodian consuming what is customary from it; or eating from its charity; without trying to amass wealth from it.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on What Has Been Related About A Waqf in Sunan AlTermithi
SunanAlTermithi-017-001-7914			The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi
SunanAlTermithi-017-001-8268		Ali narrated that : the Messenger of Allah said: I have exempted charity on horses and slaves. So bring charity for silver; one Dirham for every forty Dirham. There is nothing for me to collect on one hundred and ninety Dirham; so when it reaches two hundred; then five Dirham of it are due.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on What Has Been Related About The Zakat On Gold And Silver in Sunan AlTermithi
SunanAlTermithi-017-001-8269		AlZuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity; but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died; Abu Bakr implemented it until he died; as did Umar until he died. In it was: A sheep is due on five camels; two sheeps on ten; three sheeps on fifteen; four sheeps for twenty; a Bint Makhad on twenty-five to thirty-five. When it is more than that; then a Bint Labun; is due; till the number of the camels reaches forty-five. When it is more than that; then a Hiqqah until sixty. When it is more than that; then a Jadhah until seventy-five. When it is more than one hundred and twenty; then a Hiqqah on every fifty; and a Bint Labun on every forty. For sheep; one sheep is due for every forty sheeps until one hundred and twenty. When it is more than that; then two sheeps until two hundred. When it is more than that; then three sheeps until three hundred sheep. When it is more than three hundred sheep; then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the property of individuals nor separating the collective property fearing Sadaqah. And fr whatever is mixed together that two own; then they are to refer to the total. Neither an old or defective animal may be taken for charity.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi
SunanAlTermithi-017-001-8274		Abu Saeed AlKhudri narrated that : the Prophet said: There is no charity due on less than five camels; and there is no charity due on what is less than five Uqiyah of silver ; and there is no charity due on what is less than five Wasaq.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on What Has Been Related About Charity Due On Plants Fruits And Grains in Sunan AlTermithi
SunanAlTermithi-017-001-8278		Ubaidulah Bin Umar narrated that : Nafi said: Umar Bin Adb AlAziz asked me about charity due on honey; so I said to him: We do not have honey that we could give charity from; but AlMughirah Bin Hakim informed us that he pbuh said: There is no charity due on honey. So Umar said: That is fair enough for me. So he wrote to the people that is be lifted; meaning the duty of paying it from them.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on What Has Been Related About Zakat On Honey in Sunan AlTermithi
SunanAlTermithi-017-001-8297		aown Bin Abi Jubaitah narrated from his father: The charity collector of the Prophet came to us. So he took the charity from our rich to our poor. I was a orphan boy; so he came to me and gave me a young camel from it.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on What Has Been Related About Charity Is Taken from The Rich To Be Distributed To The Poor in Sunan AlTermithi
SunanAlTermithi-017-001-8303		Abu Saeed AlKhudri narrated: During the time of the Messenger of Allah; a man suffered a loss on fruits that he had sold; resulting in more debt. The Messenger of Allah said: Give him charity. So the people gave him charity but it did not cover his debt. So the Messenger of Allah said to his debtors: Take what you have and there is nothing for you but that.	The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on What Has Been Related About The Indebted And Others For Whom Charity Is Lawful in Sunan AlTermithi
SunanAlTermithi-017-001-8304		Bahz Bin Hakim narrated from his father; from his grandfather who said: When something was brought to him; the Messenger of Allah would ask: Is this charity or a gift? If they said: Charity. He would not eat it; and if they said; A gift he would eat it.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked For The Prophet His Household and His Mawali To Accept Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8305		Abu Rafi may Allah be pleased with him narrated that : the Messenger of Allah sent a man from Banu Makhzun to collect charity; so he said to Abu Rafi: Accompany me so that perhaps you may have some of it. So he said: Not until I ask the Messenger of Allah. So he went to the Prophet to ask him; and he said: Charity is not lawful for us; and to be the Mawda of a people to be the same as them.	Chapter on What Has Been Related About It Being Disliked For The Prophet His Household and His Mawali To Accept Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8306		Hafsah bint Seereen narrated from AlRabab; from her uncle Salman Bin Amir that he related that : the Prophet said: When one of you breaks his fast; then let him do so with dried dates; for they are blessed. Whoever does not find dates; then water; for it is purifying. And he said: Charity given to the needy is counted as charity; and if it is given to relatives it is counted as two: charity and nurturing the ties of kinship.	The Chapter on Food And Charity in HodHood Indexing, Chapter on What Has Been Related About Charity For Near Relatives in Sunan AlTermithi
SunanAlTermithi-017-001-8310		Abu Huraira narrated that : the Messenger of Allah said: Indeed Allah accepts charity; and He accepts it with His Right Hand to nurture it for one of you; just like one of you would nuture his foal; until the bite of food becomes as large as Uhud. The Book of Allah; the Mighty and Sublime testifies to that: He accepts repentance from His worshipers; and accepts charity.And: Allah will destroy Riba and give increase for charity. Abu Eisa said: This Hadith is Hassan Sahih.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8311		Anas narrated that : the Prophet was asked which fast was most virtuous after Ramadan? He said: Shaban in honor of Ramadan He said: Which charity is best? He pbuh said: Charity in Ramadan.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8317		Ikrimah narrated from Ibn Abbas that : a man said: O Messenger of Allah! My mother died; will it benefit her if I give charity on her behalf? He said: Yes. He said: I have a Makhraf; so bear witness that I have given it in charity on her behalf.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on What Has Been Related About Giving Charity On Behalf Of The Dead in Sunan AlTermithi
SunanAlTermithi-017-001-8620		Narrated Uqbah Bin Amir: that the Messenger of Allah ﷺ said: The one who recites the Quran aloud is like the one who gives charity publicly; and the one who recites the Quran quietly is like the one who gives charity secretly.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8820		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever spends a pair of things in the path of Allah; he will be called in Paradise: O Worshiper of Allah; this is good. And whoever is among the people of Prayer; he will be called from the gate of Prayer; and whoever was among from the people of Jihad; he will be called from the gate of Jihad. And whoever was among the people of charity; then he will be called from the gate of charity; and whoever was from the people of fasting; then he will be called from the gate of AlRayan. So Abu Bakr said: May my father and mother be ransomed for you! The one who is called from these gates will be free of all worries. But will anyone be called from all of those gates? He ﷺ said: Yes; and I hope that you are among them.	The Chapter on Heaven Gate And Charity in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13070		it was narrated that Abu Sa eed AlKhudri said: At the time of the Messenger of Allah; a ma suffered loss of some fruit that he had purchased; and his debts increased. The Messenger of Allah said: give him charity. So the people gave him charity; but that was not enough to pay of his debts. The Messenger of Allah said: Take what you find but you have no right to or than that.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on Annulling A Transaction In The Event Of Crop Failure in Sunan AlNasai
SunanAlNasai-017-001-13183		It was narrated from Aisha that: she wanted to buy Barirah to set her free; but they stipulated that her loyalty should be to them. She mentioned that to the Messenger of Allah and the Messenger of Allah said: Buy her; and wet her free and loyalty Wala belongs to the one who sets the slave free. Some meat was brought to the Messenger of and it was said that this had been given in charity to Bariirah. He said: It is charity for her; and a gift for us. And she was given the choice	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If there Is an invalid condition in a transaction the transaction Is valid but that condition is invalid in Sunan AlNasai
SunanAlNasai-017-001-13218		It was narrated the Abu Saeed AlKhudri said: At the time of the Messenger of Allah; a man suffered loss of some fruit that he had purchased; and his debts increased. The Messenger of Allah said: Give him charity. So the people gave him charity; but that was not enough to pay off his debts. The Messenger of Allah said: Take what you find; but you have no right to more than that. meaning his creditors.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on If A Man Buy A Product Then Becomes Bankrupt And The Product Itself Is Found With Him in Sunan AlNasai
SunanAlNasai-017-001-13376		It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13787		It was narrated that Abdulrahman Bin Alqamah AlThaqafi said: The delegation of Thaqif came to the Messenger of Allah; bringing a gift with them. He said: Is it a gift or charity? If it was a gift it would be for the sake of the Messenger of Allah and to have their needs met; and if it was charity then it would be in the cause of Allah. They said: It is a gift. So he accepted it from them; and sat with them; and they asked questions; until he prayed Zuhr with Asr.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on A Woman Giving A Gift Without Her Husband Permission in Sunan AlNasai
SunanAlNasai-017-001-13789		It was narrated from Anas that some meat was brought to the Messenger of Allah and he said: What is this? It was said: It was given in charity to Barirah. He said: It is charity for her and a gift for us.	Chapter on A Woman Giving A Gift Without Her Husband Permission in Sunan AlNasai
SunanAlNasai-017-001-14293		It was narrated from Sufyan AlThawri; from Ibn aown from Nafi; from Ibn Umar; from Umar; that he said: I was allocated some land of Khaibar. I came to the Messenger of Allah and said: I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it. He said: If you wish; you can give it in charity. So he gave it in charity on condition that it would not be bought or given away; for the poor; relatives; slaves; guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis; with no intention of becoming wealthy from it.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14295		It was narrated that Yazid Ibn Ruzaiq- said: Ibn aown narrated to us; from Nafi; from Ibn Umar; from Umar; who said: I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar; and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you can freeze it and give it in charity. So he gave it in charity on condition that it would not be sold; given away or inherited; to the poor; relatives; slaves; for the cause of Allah; guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend; with no intention of becoming wealthy from it.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14296		It was narrated from Bishr; from Ibn aown from Nafi; from Ibn Umar who said: Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: I have acquired a great deal of land; and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you may freeze it and give it in charity. So he gave it in charity on condition that it would not be sold or given away; and he gave it in charity to the poor; relatives; to emancipate slaves; for the cause of Allah; for wayfarers and guests. There is no sin -on the administrator- if he eats from it or feeds a friend; with no intention of becoming wealthy from it. These are the wordings of Ismail.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14297		It was narrated from Azhar AlSamman; from Ibn aown from Nafi; from Ibn Umar; that Umar acquired some land at Khaibar. He came to the Prophet and consulted him about that. He said: If you wish; you may freeze it and give it in charity. So he froze it; stipulating that it should not be sold; given as a gift or inherited; and he gave it in charity to the poor; relatives; slaves; the needy; wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14307		It was narrated that Abu Huraira said: A man came to the Prophet and said: O Messenger of Allah; what kind of charity brings the greatest reward? He said: To give in charity when you are healthy and feeling miserly; and fearing poverty and hoping for a long life. Do not wait until the death rattle reaches the throat and then say: This is for so and so; and it nearly became the property of so and so the heirs.	The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on It Is Disliked To Delay Making A Will in Sunan AlNasai
SunanAlNasai-017-001-14345		It was narrated from Aisha that a man said to the Messenger of Allah: My mother died unexpectedly; if she had been able to speak she would have given charity. Should I give charity on her behalf? The Messenger of Allah said: Yes. So he gave charity on her behalf.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on If A Person Dies Unexpectedly It Is Recommended For His Family To Give Charity On His Behalf in Sunan AlNasai
SunanAlNasai-017-001-14346		It was narrated from Saeed Bin Amr Bin Shurahbil Bin Saeed Bin Saad Bin Ubadah; from his father; that his grandfather said: Saad Bin Ubadah went out with the Prophet on one of his campaigns; and death came to his mother in AlMadinah. It was said to her as she was dying : Make a will. She said: To whom shall I make a will? The wealth belongs to Sad. Then she died before Saad came. When Saad came; he was told about that and he said: O Messenger of Allah; will it benefit her if I give in charity on her behalf? The Prophet said: Yes. Saad said: Such and such a garden is given in charity on her behalf -regarding a garden that he named.	The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on If A Person Dies Unexpectedly It Is Recommended For His Family To Give Charity On His Behalf in Sunan AlNasai
SunanAlNasai-017-001-14360		It was narrated that Saad Bin Ubadah said: I said: O Messenger of Allah; my mother has died; shall I give in charity on her behalf? He said: Yes. I said: What kind of charity is best? He said: Providing drinking water.	Chapter on Mentioning The Different Reports From Sufyan in Sunan AlNasai
SunanAlNasai-017-001-14362		It was narrated from Saad Bin Ubadah that his mother died. He said: O Messenger of Allah; my mother has died; can I give charity on her behalf? He said: Yes. He said: What kind of charity is best? He said: Providing drinking water. And that is the drinking-fountain of Saad in AlMadinah.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Mentioning The Different Reports From Sufyan in Sunan AlNasai
SunanAlNasai-017-001-14709		Abu Huraira said: I heard the Messenger of Allah say Whoever spends on a pair of things in the cause of Allah; he will be called from the gates of Paradise: O slave of Allah; this is good for you. Paradise had several gates. Whoever is one of the people of Salah; he will be called from the gate of prayer. Whoever is one of the people of Jihad; will be called from the gate of Jihad. Whoever is one of the people of charity will be called from the gate of charity. And whoever is one of the people of fasting will be called from the gate of AlRayan. Abu Bakr said: Is there any need for anyone to be called from all of these gates? Will anyone be called from all of them; O Messenger of Allah? He said: Yes; and I hope that you will be among them.	The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on The Obligation of Zakah in Sunan AlNasai
SunanAlNasai-017-001-14793		Abu Huraira narrated that the Messenger of Allah said: A man said I am going to give some charity. So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: O Allah; to You be praise for the thief. I am going to give some charity. So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: O Allah; to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: O Allah; th You be praise for the prostitute; the thief and the rich man. Then the message came to him: As for your charity; it is accepted. As for the prostitute; perhaps it will keep her from committing Zina. As for the thief; perhaps it will stop him from stealing. And as for the rich man; perhaps he will learn a lesson; and will spend from that which Allah; the Mighty and Sublime; has given him.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If A Person Gives Charity To A Rich Man Without Realizing in Sunan AlNasai
SunanAlNasai-017-001-14797		It was narrated from Abu Huraira that the Messenger of Allah said: A Dirham surpassed a hundred thousand Dirhams. They said: How? He said: A man had two Dirhams and gave one in charity; and another man went part of his wealth and took out a hundred thousand Dirhams and gave them in charity.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on The Poor Might in Sunan AlNasai
SunanAlNasai-017-001-14798		It was narrated that Abu Huraira said: The Messenger of Allah said: A Dirham was better than a hundred thousand Dirhams. They said: O Messenger of Allah; how? He said: A man had two Dirhams and gave one in charity; and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on The Poor Might in Sunan AlNasai
SunanAlNasai-017-001-14800			The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Poor Might in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24833		Narrated Abu Huraira: Abu Dharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: Abu Dharr; should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not; Messenger of Allah? He said: Exalt Allah say: Allah is Most Great after each prayer thirty-three times; and praise Him say: Praise be to Allah thirty-three times; and glorify Him say: Glory be to Allah thirty-three times; and end it by saying; There is no god but Allah alone; there is no partner; to Him belongs the Kingdom; to Him praise is due and He has power over everything. His sins will be forgiven; even if they are like the foam of the sea.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25335		Narrated Yala Bin Umayah: I remarked to Umar AlKhattab: Have you seen the shortening of the prayer by the people today while Allah has said: If you fear that those who are infidels may afflict you; whereas those days are gone now? He replied: I have wondered about the same matter for which you wondered. So I mentioned this to the Messenger of Allah ﷺ. He said: It is an act of charity which Allah has done to you; so accept his charity.	The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on The Prayer Of The Traveler in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28952		Narrated Abu Huraira: A man asked the Messenger of Allah ﷺ : Messenger of Allah; which sadaqah charity is the best ? He replied: The best sadaqah is that you give something as sadaqah charity when you are healthy; greedy; expect survival and fear poverty; and not that you postpone it until your death. and then you say: For so-and-so is such-and-such; and for so-and-so is such-and-such; while it was already for so-and-so.	The Chapter on Life And Death And Charity in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Cause Harm With The Will in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28953		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: A man giving a dirham as sadaqah charity during his life is better than giving one hundred dirhams as sadaqah charity at the moment of his death.	The Chapter on Life And Death And Charity in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Cause Harm With The Will in Sunan Abu Dawoud

In Muwata Malik

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