Caus

Caus Completed Form

The word Caus is a stemmed form of the following words:

Caus Dictionary Definition

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Caus References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ibrahim Ayah 7	Surat Ibrahim	-0.38		70	Punish terribl, Rememb lord, Add favour, Ingratitude punish, Declar publicli, Publicli grateful, Caus declar, Grateful add, Favour ingratitude, Lord caus	وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ	And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
Surat Alankabut Ayah 40	Surat Alankabut	-0.33		81	Mighti blast, Earth swallow, Tornado shower, Caus earth, Shower stone, Violent tornado, Injur oppress, Drown water, Oppress soul, Swallow drown, Oppress injur, Water injur, Caught mighti, Crime violent, Stone caught, Blast caus, Seiz crime	فَكُلًّا أَخَذْنَا بِذَنْبِهِ فَمِنْهُمْ مَنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُمْ مَنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُمْ مَنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُمْ مَنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ	Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Surat AlAnam Ayah 9	Surat AlAnam	-0.31		67	Cover confus, Confus matter, Angel caus, Us matter, Caus confus, Matter cover	وَلَوْ جَعَلْنَاهُ مَلَكًا لَجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ	If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.
Surat AlQasas Ayah 51	Surat AlQasas	-0.24		45	Receiv admonit, Order receiv, Reach order, Caus reach	وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ	Now have We caused the Word to reach them themselves, in order that they may receive admonition.
Surat Ta Ha Ayah 94	Surat Ta Ha	-0.2		41	Children israel, Truli fear, Hair head, Son seiz, Israel didst, Beard hair, Didst respect, Caus divis, Head truli, Seiz beard, Divis children, Fear shouldst	قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي	(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Surat AlNisa Ayah 12	Surat AlNisa	-0.2		92	Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment	وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ	In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Surat AlQasas Ayah 82	Surat AlQasas	-0.2		45	Earth swallow, Servant pleas, Caus earth, Enlarg provis, Provis restrict, Assuredli prosper, Ah reject, Swallow ah, Envi posit, Ah enlarg, Restrict servant, Reject assuredli, Began morrow, Graciou caus, Morrow ah, Posit began, Pleas graciou	وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ	And those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper."
Surat AlImran Ayah 155	Surat AlImran	-0.19		89	Forgiving forbear, Fail evil, Blot fault, Ha blot, Caus fail, Host met, Evil ha, Fault forgiving, Satan caus, Turn host	إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ	Those of you who turned back on the day the two hosts Met, -it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
Surat AlBaqara Ayah 259	Surat AlBaqara	-0.13		87	Life death, Tarri year, Bring life, Didst tarri, Food drink, Year food, Caus die, Drink sign, Shown power, Bones bring, Bring cloth, Nay hast, Sign bones, Similitud pass, Roof oh, Death caus, Years rais, Hast tarri, Hamlet ruin, Flesh shown, Perhap nay, Oh bring, Rais didst, Ag donkei, Cloth flesh, Ruin roof, Sign ag, Tarri perhap, Pass hamlet, Donkei sign, Die years	أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Surat Ibrahim Ayah 28	Surat Ibrahim	-0.0096		70	Turn vision, Caus descend, Hous perdition, Vision chang, Chang favour, Descend hous, Blasphemi caus, Favour blasphemi	أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ	Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Surat AlQamar Ayah 12	Surat AlQamar	0.24		83	Caus earth, Earth gush, Gush spring, Gush springs, Rose extent, Extent decre, Met rose, Springs water, Water met	وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَى أَمْرٍ قَدْ قُدِرَ	And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
Surat AlKahf Ayah 33	Surat AlKahf	0.26		66	River flow, Garden brought, Fail midst, Midst caus, Brought produce, Caus river, Produce fail	كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئًا وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا	Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them We caused a river to flow.
Surat AlAnfal Ayah 11	Surat AlAnfal	0.29		88	Rain descend, Remov stain, Feet firmli, Descend heaven, Strengthen heart, Plant feet, Cover sort, Calm himself, Sort drowsiness, Rememb cover, Drowsiness calm, Clean therewith, Strengthen hearts, Himself caus, Heaven clean, Caus rain, Therewith remov, Stain satan, Firmli therewith, Satan strengthen, Hearts plant	إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ	Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.

In Hadith Text Books

Caus In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5008		Narrated Yala Bin Umaiya: I fought in Jaish AlUsra Ghazwa of Tabuk along with the Prophet ﷺ and in my opinion that was the best of my deeds. Then I had an employee; who quarrel led with someone and one of the them bit and cut the other finger and caused his own tooth to fall out. He then went to the Prophet with a complaint but the Prophet ﷺ canceled the suit and said to the complainant; Did you expect him to let his finger in your mouth so that you might snap and cut it as does a stallion camel ? Narrated Ibn Juraij from Abdullah Bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out; but Abu Bakr judged that he had no right for compensation for the broken tooth.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on Employing labourers for services in holy battles in Sahih AlBukhari
SahihAlBukhari-017-001-6330		Narrated Urwa the son of AlZubair : AlZubair had three scars caused by the sword; one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of AlYarmuk. When Abdullah Bin AlZubair was killed; Abd AlMalik Bin Marwan said to me; O Urwa; do you recognize the sword of AlZubair? I said; Yes. He said; What marks does it have? I replied; It has a dent in its sharp edge which was caused in it on the day of Badr. Abd AlMalik said; You are right! i.e. their swords have dents because of clashing with the regiments of the enemies Then Abd AlMalik returned that sword to me i.e. Urwa. Hisham; Urwa son said; We estimated the price of the sword as three-thousand Dinars and after that it was taken by one of us i.e. the inheritors and I wish I could have had it.	The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17421		Abu Huraira reported Allah Messenger ﷺ as saying: The wound caused by falling in the well; in the mine; and caused bv the animal has no requital for it; and there is one-fifth for the government in the buried treasure.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23641		Hafs Bin Aasi m said: I accompanied Ibn Umar on the road to Mecca and he led us in two rakahs at the noon prayer; then he went forward and we too went along with him to a place where he alighted; and he sat and we sat along with him; and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah; offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenger of Allah ﷺ on a journey; and he made no addittion to two rakahs; till Allah called him. I accompanied Abu Bakr and he made no addition to two rakahs till Allah caused him to die. I accompanied Umar and he made no addition to two rakahs till Allah caused him to die. I accompanied Uthman and he made no addition to two rakahs; till Allah caused him to die; and Allah has said: There is a model pattern for you in the Messenger of Allah AlQuran; xxxiii. 21.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9226		Abu Saeed AlKhudri narrated the: Muawiyah came out to the Masjid and said: What has caused you to gather for this sitting. They said: We gathered so that we may remember Allah. He said; By Allah; nothing caused you to gather for this sitting except for that? They said; By Allah; nothing caused us to gather for this sitting except for that. He said: Indeed; I did not ask you out of suspicion; and there was no one in the position I was from the Messenger of Allah who narrates less Ahadith from him than me. Indeed the Messenger of Allah came out upon a circle of his Companions and said: what has caused you to gather for this sitting? They said: We have gathered for this sitting to remember Allah; and praise Him for His having guided us to Islam; and having bestowed blessings upon us. So he said: By Allah; nothing caused you to gather for this sitting except for that? He said: Indeed; I did not ask you out of suspicion; verily Jibrail came to me and informed me that Allah boasts of you to the angels.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on What Has Been Related Concerning The Group That Sits to Remember Allah The Mighty And Sublime What Virtues They Have in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26509		Amr Bin Abi Amr and Ikrimah reported: Some people of Iraq came and said: Ibn Abbas; do you regard taking a bath on Friday as obligatory ? He said: No; it is only a means of cleanliness; and is better for one who washes oneself. Anyone who does not take a bath; it is not essential for him. I inform you how the bath on Friday commenced. The people were poor and used to wear woolen clothes; and would carry loads on their backs. Their Masjid was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah ﷺ once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah ﷺ found the foul smell; he said: O people; when this day Friday comes; you should take bath and every one should anoint the best oil and perfume one has. Ibn Abbas then said: Then Allah; the Exalted; provided wealth to the people and they wore clothes other than the woolen; and were spared from work; and their Masjid became vast. The foul smell that caused trouble to them became non-existent.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Permissibility Of Not Performing Ghusl On Friday in Sunan Abu Dawoud

In Muwata Malik

nothing found