Bloodwit

Bloodwit Completed Form

The word Bloodwit is a stemmed form of the following words:

Bloodwit Dictionary Definition

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Bloodwit in Wikipedia

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Bloodwit References or Citations

In Quran

nothing found

In Hadith Text Books

Bloodwit In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17295		Sahl Bin Abu Hathma and Rafi Bin Khadeej reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid went out and as they reached Khaibar they were separated. Then Muhayisa found Abdullah Bin Sahl having been killed. He buried him; and then came to Allah Messenger ﷺ. They were Huwayisa Bin Masud and Abdulrahman Bin Sahl; and he the latter one was the youngest of the people those three who had come to seek an interview with the Holy Prophet began to talk before his Companions had spoken. Thereupon Allah Messenger ﷺ said: The eldest one eldest in regard to age should speak. So he kept quiet; and his companions Muhayisa and Huwayisa began to speak; and he Abdulrahman spoke along with them and they narrated to Allah Messenger ﷺ the murder of Abdullah Bin Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled to blood-wit of your companion or your man who has murdered ? They said: How can we take an oath on a matter which we have not witnessed? He the Holy Prophet said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah Messenger ﷺ saw that; he himself paid his blood-wit.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17299		Bushair Bin Yasar reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid; both of them were Ansar belonging to the tribe of Banu Haritha; set out to Khaibar during the lifetime of Allah Messenger ﷺ. There was peace during those days and this place was inhabited by the Jews. They parted company for their respective needs. Abdullab Bin Sahl was killed; and his dead body was found in a tank. His companion Muhayisa buried him and came to Medina; and the brothers of the slain Abdulrahman Bin Sahl. and Muhayisa and Huwayisa told Allah Messenger ﷺ the case of Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah Messenger ﷺ that he had said to them: You take fifty oaths and you are entitled to blood-wit of one slain among you or your companion. They said: Messenger of Allah; we neither saw with our own eyes this murder nor were we present there. Thereupon Allah Messenger is reported to have said : Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah Messenger; how can we accept the oath of unbelieving people? Bushair said that Allah Messenger ﷺ paid the blood-wit himself.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17300		Bushair Bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called Abdullah Bin Sahl Bin Zaid set out and the son of his uncle called Muhayisa Bin Masud Bin Zaid; the rest of the hadith is the same up to the words: Allah Messenger ﷺ paid the blood-wit himself. Bushair Bin Yasar reported that Sahl Bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the camel enclosure.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17302		Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17340		Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17344		Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other; killing her and what was in her womb. The case was brought to Allah Messenger ﷺ and he gave judgment that the diyat indemnity of her unborn child is a male or a female slave of the best quality; and he also decided that the diyat of the woman is to be paid by her relative on the father side; and he the Holy Prophet made her sons and those who were with them her heirs. Hamal Bin AlNabigha AlHudhali said: Messenger of Allah; why should I play blood-wit for one who neither drank; nor ate; nor spoke; nor made any noise; it is like a nonentity it is; therefore; not justifiable to demand blood-wit for it. Thereupon Allah Messenger ﷺ said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on 11 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25234		Basheer Bin Yasar said that a man from the Ansar called Sahi Bin Abu Hatmah told him that Messenger of Allah ﷺ gave one Hundred camels to him a blood-wit from among the camels of sadaqah; i.e a blood-wit for the Ansari who was killed at Khaibar.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on How Much Zakat Can Be Given To A Single Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25718		Narrated Wail Bin Hujr : A man brought an Abyssinian to the Prophet ﷺ and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people for money and thus collect your blood-wit? He said: No. He asked : Will your masters give you his blood-wit to pay his relatives ? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah ﷺ said: If he kill him; he will be like him. This statement reached the man where he was listening to his statement. He said: He is here; order regarding him as you like. The Messenger of Allah ﷺ said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25721		Narrated Abu Shurayb AlKaabi The Prophet ﷺ said: Then you; Khuzaah; have killed this man of Hudhayl; but I will pay his blood-wit. After these words of mine if a man of anyone is killed; his people will have a choice to accept blood-wit or to kill him.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on The Heir Of The One Who Was Killed Deliberately Taking The Diyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25738		Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25742		Narrated Abdulrahman Bin Bujaid: I swear by Allah; Sahl had a misunderstanding about this tradition. The Messenger of Allah ﷺ wrote to the Jews: A slain man has been found amongnst you; so pay his bloodwit. They wrote to him : Swearing by Allah fifty oaths; we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah ﷺ himself paid his bloodwit which consisted of one hundred camels.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25770		Narrated Uthman Bin Affan and Zaid Bin Thabit: The bloodwit for what resembled intentional murder should be forty pregnant camels in their fifth year; thirty camels in their fourth year; and thirty camels in their third year. The bloodwit for unintentional murder is thirty camels in their fourth year; thirty camels in their third year; and twenty camels in their second year.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25800		Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man.Abu Dawud said: It has been transmitted by Usamah Bin Zaid AlLaithi and Abdulrahman Bin AlHarith on the authority of Amr Bin Suhaib in similar manner.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah Of A Dhimmi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25808		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone is killed blindly or; when people are throwing stones; by a stone or a whip; his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally; retaliation is due. If anyone tries to prevent it; the curse of Allah; of angels; and of all the people will rest on him.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on One Who Is Killed Blindly While The People Are Fighting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28920		Narrated AlMiqdam AlKindi: The Prophet ﷺ said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Apostle will be responsible-but if anyone leaves property; it goes to his heirs. I am the heirs of him who has none; paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none; paying blood-wit for him and inheriting from him.	The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud

In Muwata Malik

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