Cattl

Cattl Completed Form

The word Cattl is a stemmed form of the following words:

Cattl Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Cattl

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Cattl

Cattl in Wikipedia

https://en.wikipedia.org/wiki/Cattl

Cattl References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 119	Surat AlNisa	-0.52		92	Fals desir, Creat fals, Satan friend, Fair natur, Friend sureti, Forsak take, Order slit, Sureti suffer, Desir order, Ear cattle, Defac fair, Take satan, Creat forsak, Natur creat, Mislead creat, Cattle defac, Slit ear, Loss manifest, Suffer loss	وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا	"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Surat Alaaraf Ayah 179	Surat Alaaraf	-0.37		37	Heedless warn, Hell heart, Ey wherewith, Wherewith hear, Nai misguid, Ear cattle, Ear wherewith, Jinn hell, Misguid heedless, Mani jinn, Hear cattle, Heart wherewith, Wherewith understand, Wherewith ear, Understand ey	وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَالْإِنْسِ لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَا يَسْمَعُونَ بِهَا أُولَئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَئِكَ هُمُ الْغَافِلُونَ	Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle, - nay more misguided: for they are heedless (of warning).
Surat AlFurqan Ayah 44	Surat AlFurqan	-0.33		38	Strai path, Astrai path, Nay wors, Listen understand, Thinkest listen, Understand cattle, Cattle nay, Wors astrai	أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلًا	Or thinkest thou that most of them listen or understand? They are only like cattle;- nay, they are worse astray in Path.
Surat AlAnam Ayah 142	Surat AlAnam	-0.33		67	Avow enemi, Satan avow, Meat eat, Footstep satan, Eat eat, Cattl burden, Provid footstep, Eat provid, Burden meat	وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ	Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
Surat AlAnam Ayah 138	Surat AlAnam	-0.32		67	Cattl forbidden, Forbidden yoke, Cattl crop, Slaughter pronounc, Burden cattl, Yoke burden, Crop taboo, Taboo eat, Cattl slaughter	وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ	And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
Surat AlFurqan Ayah 49	Surat AlFurqan	-0.2		38	Life dead, Dead slake, Thirst created, Slake thirst	لِنُحْيِيَ بِهِ بَلْدَةً مَيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيرًا	That with it We may give life to a dead land, and slake the thirst of things We have created, - cattle and men in great numbers.
Surat AlHajj Ayah 30	Surat AlHajj	-0.19		103	Sight lord, Law food, Food pilgrimag, Such pilgrimag, Rite sight, Pilgrimag honour, Honour sacr, Cattle mention, Except shun, Shun false, Sacr rite, Idols shun, Abomin idols, Pilgrimag cattle, Shun abomin, Mention except, Lord law	ذَلِكَ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَى عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ	Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false, -
Surat AlAnam Ayah 136	Surat AlAnam	-0.13		67	Partner share, Evil unjust, Share reacheth, Reacheth partner, Cattle assign, Assign share, Share fanci, Fanci thi, Produc abund, Partner reacheth, Reacheth whilst, Partner evil, Tilth cattle, Abund tilth, Whilst share, Unjust assign, Share partner	وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَذَا لِلَّهِ بِزَعْمِهِمْ وَهَذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ	Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
Surat Fatir Ayah 28	Surat Fatir	-0.11		39	Exalt might, Knowledg exalt, Cattle colour, Colour fear, Crawl creatur, Fear servants, Creatur cattle, Might forgiv, Servants knowledg	وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ	And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving.
Surat AlAnam Ayah 139	Surat AlAnam	-0.073		67	Full wisdom, Wisdom knowledg, Punish full, Fals attribut, Born share, Reserv food, Women born, Cattl special, Share fals, Food forbidden, Womb cattl, Special reserv, Attribut superstit, Forbidden women, Superstit punish	وَقَالُوا مَا فِي بُطُونِ هَذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ	They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
Surat AlBaqara Ayah 205	Surat AlBaqara	0		87	Mischief earth, Spread mischief, Loveth mischief, Destroi crop, Cattl loveth, Aim spread, Crop cattl, Turn aim, Earth destroi	وَإِذَا تَوَلَّى سَعَى فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ	When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.
Surat AlHajj Ayah 28	Surat AlHajj	0.042		103	Eat thereof, Dai appoint, Thereof feed, Dai appointed, Cattl provid, Appointed cattl, Celebr dai, Wit benefit, Benefit provid, Provid celebr, Feed distress, Sacrific eat, Provid sacrific	لِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ	"That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
Surat AlAnam Ayah 143	Surat AlAnam	0.065		67	Cattl pair, Pair forbidden, Males females, Head cattl, Forbidden males, Womb femal, Femal enclos, Young womb, Females young, Knowledg truth, Tell knowledg, Enclos tell, Goat pair, Pair goat, Sheep pair, Pair sheep	ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ	(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
Surat AlZumar Ayah 6	Surat AlZumar	0.074		59	Lord cherish, Belong dominion, Singl person, Creat singl, Cattl pair, Head cattl, Nature mate, Created nature, Person created, Womb mothers, Eat sin, Womb mother, God turn, Mate head, Stages veil, Cherish belong, Turn centr, Veil dark, Make womb, Pair make, Mothers stages, Dark lord, Dominion god	خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ	He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
Surat Hood Ayah 98	Surat Hood	0.24		47	Day Of Judgment, Led woeful, Judgment lead, Lead fire, Fire cattl, Woeful led, Cattl led	يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ وَبِئْسَ الْوِرْدُ الْمَوْرُودُ	He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!
Surat Muhammad Ayah 12	Surat Muhammad	0.24		59	River flow, Righteou deeds, Garden river, Righteou deed, Deeds garden, Admit righteou, Eat fire, Eat cattl, Fire abod, Flow reject, Enjoi eat, Cattl eat, Reject enjoi	إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَهُمْ	Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
Surat AlShura Ayah 11	Surat AlShura	0.25		47	Heaven earth, Hear see, Creator heaven, Multipli hear, Pair cattl, Mean multipli, Earth pair, Cattl mean, Pair pair	فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ	(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
Surat Abasa Ayah 32	Surat Abasa	0.33		22		مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ	For use and convenience to you and your cattle.
Surat AlShuara Ayah 133	Surat AlShuara	0.33		43	Freeli bestow, Cattl sons, Bestow cattl	أَمَدَّكُمْ بِأَنْعَامٍ وَبَنِينَ	"Freely has He bestowed on you cattle and sons, -
Surat AlNaziat Ayah 33	Surat AlNaziat	0.33		77		مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ	For use and convenience to you and your cattle.
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In Hadith Text Books

Cattl In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2443		Narrated Abu Huraira: Allah Messenger ﷺ said: The cattle sheep; cows; camels; etc. suffering from a disease should not be mixed up with healthy cattle; or said: Do not put a patient with a healthy person. as a precaution.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on No Hama in Sahih AlBukhari
SahihAlBukhari-017-001-2445		Narrated Abu Huraira: Allah Messenger ﷺ said; No Adha. Abu Huraira also said: The Prophet ﷺ said; The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution. Abu Huraira also said: Allah Messenger ﷺ said; No Adha. A bedouin got up and said; Dont you see how camels on the sand look like deer but when a mangy camel mixes with them; they all get infected with mange? On that the Prophet ﷺ said; Then who conveyed the mange disease to the first camel?	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on No Adwa no contagious disease is conveyed without Allahs permission in Sahih AlBukhari
SahihAlBukhari-017-001-5061		Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever keeps a dog; one Qirat of the reward of his good deeds is deducted daily; unless the dog is used for guarding a farm or cattle. Abu Huraira in another narration said from the Prophet; unless it is used for guarding sheep or farms; or for hunting. Narrated Abu Hazim from Abu Huraira: The Prophet ﷺ said; A dog for guarding cattle or for hunting.	The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Keeping a watchdog for the farm in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17699		It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21936		Abu Dharr reported: I went to the Messenger of Allah ﷺ and he was sitting under the shade of the Kaba. As he saw me he said: By the Lord of the Kaba; they are the losers. I came there till I sat and I could not stay longer and then stood up. I said: Messenger of Allah; let my father; be ransom for you; who are they the losers ? He said: They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them; behind them and on their right side and on their left side and they are a few. And no owner of camels; or cattle or goat and sheep; who does not pay Zakat would be spared punishment but these camels; cattle; goats and sheep would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away; the first one would return to trample him till judgment would be pronounced among people.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12119			The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28632		Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29670		Abdullah Bin Umar reported the Apostle of Allaah ﷺ as saying One should not milk the cattle of anyone without his permission. Does anyone of you like that any one approaches his corn cell and its storage is broken and then the corn scatters away? Likewise; the teats of their Cattle store their food. Therefore none of you should milk the cattle of anyone without his permission.	The Chapter on Milk in HodHood Indexing, Chapter on Regarding Whoever Said That He May Not Milk An Animal Without Permission in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35100		Malik said; It is the generally agreed on way of doing things among us that the meat of camels; cattle; sheep and so on is not to be bartered one for one; except like for like; weight for weight; from hand to hand. There is no harm in that. If it is not weighed; then it is estimated to be like for like from hand to hand. Malik said; There is no harm in bartering the meat of fish for the meat of camels; cattle; and sheep and so on two or more for one; from hand to hand. If delayed terms enter the transaction however; there is no good in it. Malik said; I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different; more of one than another; from hand to hand. None of that is to be sold on delayed terms.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35180		Yahya related to me from Malik that the best of what he had heard about horses; mules; and donkeys was that they were not eaten because Allah; the Blessed; the Exalted;said; And horses; and mules and asses; for you to ride; and as an adornment. Surat 16 ayat 8. He said; may He be Blessed and Exalted; In cattle; some of them you ride; and some of them you eat. Surat 6 ayat 79. He said; the Blessed; the Exalted; Mention Allah name over what He has provided you of cattle; and eat of them and feed the beggar Alqani and the suppliant Almutarr. Surat 22 ayat 34. Malik said Allah mentioned horses; mules; and donkeys for riding and adornment; and He mentioned cattle for riding and eating. Malik said; Alqani also means the poor.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35571		Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Tawus AlYamani that from thirty cows; Muadh Ibn Jabal took one cow in its second year; and from forty cows; one cow in its third or fourth year; and when less than that i.e. thirty cows was brought to him he refused to take anything from it. He said; I have not heard anything about it from the Messenger of Allah; may Allah bless him and grant him peace. When I meet him; I will ask him. But the Messenger of Allah; may Allah bless him and grant him peace; died before Muadh Ibn Jabal returned. Yahya said that Malik said; The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total. Yahya said that Malik said; about a man who had both sheep and goats; that they were added up together for the zakat to be assessed; and if between them they came to a number on which zakat was due; he paid zakat on them. Malik added; They are all considered as sheep; and in Umar Ibn AlKhattab book it says; On grazing sheep and goats; if they come to forty or more; one ewe. Malik said; If there are more sheep than goats and their owner only has to pay one ewe; the zakat collector takes the ewe from the sheep. If there are more goats than sheep; he takes it from the goats. If there is an equal number of sheep and goats; he takes the ewe from whichever kind he wishes. Yahya said that Malik said; Similarly; Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel; the zakat collector takes it from the Arabian ones. If; however; there are more Bactrian camels he takes it from those. If there is an equal number of both; he takes the camel from whichever kind he wishes. Malik said; Similarly; cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow; the zakat collector takes it from the cows. If there are more water buffalo; he takes it from them. If there is an equal number of both; he takes the cow from whichever kind he wishes. So if zakat is necessary; it is assessed taking both kinds as one group. Yahya said that Malik said; No zakat is due from anyone who comes into possession of livestock; whether camels or cattle or sheep and goats; until a year has elapsed over them from the day he acquired them; unless he already had in his possession a nisab of livestock. The nisab is the minimum amount on which zakat has to be paid; either five head of camels; or thirty cattle; or forty sheep and goats. If he already had five head of camels; or thirty cattle; or forty sheep and goats; and he then acquired additional camels; or cattle; or sheep and goats; either by trade; or gift; or inheritance; he must pay zakat on them when he pays the zakat on the livestock he already has; even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it; or the day before he inherited it; he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said; This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day; and by the following day the other man will also have to pay. Malik said; in the case of a man who had sheep and goats which did not reach the zakatable amount; and who then bought or inherited an additional number of sheep and goats well above the zakatable amount; that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals; whether he bought them or inherited them.This was because none of the livestock that a man had; whether it be camels; or cattle; or sheep and goats; was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired; whether it were a large or small amount of livestock. Malik said; If a man has enough camels; or cattle; or sheep and goats; for him to have to pay zakat on each kind; and then he acquires another camel; or cow; or sheep; or goat; it must be included with the rest of his animals when he pays zakat on them Yahya said that Malik said; This is what I like most out of what I heard about the matter. Malik said; in the case of a man who does not have the animal required of him for the zakat; If it is a two-year-old camel that he does not have; a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old camel that he does not have; then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value. Malik said; about camels used for carrying water; and cattle used for working water-wheels or ploughing; In my opinion such animals are included when assessing zakat.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik