Trial

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Trial Completed Form

The word Trial is a stemmed form of the following words:


Trial Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Trial

Trial in Wikipedia

https://en.wikipedia.org/wiki/Trial

Trial References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 49Surat AlBaqara-0.587Trial lord, Punishments slaughter, Task punishments, Hard task, Deliv pharaoh, Womenfolk tremend, Pharaoh hard, Tremend trial, Son womenfolk, Remember deliv, Slaughter sonوَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌAnd remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord.
Surat AlMaidah Ayah 94Surat AlMaidah-0.4112Grievou penalti, Game reach, Reach hand, Test fear, Unseen transgress, Doth trial, Feareth unseen, Transgress grievou, Trial matter, Test feareth, Hand lances, Reach game, Matter game, Lances testيَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَنْ يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌO ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
Surat AlMaidah Ayah 71Surat AlMaidah-0.38112Merci turn, Blind deaf, Thought trial, Deaf merci, Punish blind, Turn blind, Deaf see, Trial punishوَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَThey thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
Surat AlAnbiya Ayah 35Surat AlAnbiya-0.3555Everi soul, Tast death, Soul tast, Death test, Test evil, Evil trialكُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَEvery soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.
Surat AlIsra Ayah 60Surat AlIsra-0.3146Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trialوَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًاBehold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Surat AlNoor Ayah 63Surat AlNoor-0.22102Grievou penalti, Messenger order, Befal griev, Penalti inflict, Summon summon, Excus bewar, Trial befal, Order trial, Deem summon, Doth slip, Summon doth, Slip shelter, Shelter excus, Befal grievou, Bewar withstand, Withstand messengerلَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌDeem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.
Surat AlBaqara Ayah 214Surat AlBaqara-0.287Garden bliss, Enter garden, Suffer adversity, Spirit faith, Ah verily, Encount suffer, Bliss trial, Adversity shaken, Trial pass, Faith cri, Pass encount, Cri ah, Shaken spiritأَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌOr do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Surat AlHajj Ayah 53Surat AlHajj-0.19103Heart diseas, Heart wrong, Harden heart, Satan trial, Thrown satan, Diseas harden, Schism truth, Wrong schism, Suggest thrown, Trial heartلِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍThat He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth):
Surat AlBaqara Ayah 102Surat AlBaqara-0.1387Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphemوَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَThey followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
Surat Ibrahim Ayah 6Surat Ibrahim-0.1370Rememb mose, Sons women, Trial lord, Punishments slaughter, Task punishments, Hard task, Deliv pharaoh, Mind favour, Womenfolk tremend, Pharaoh hard, Tremend trial, Sons womenfolk, Favour deliv, Mose mind, Slaughter sons, Slaughter sonوَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنْجَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌRemember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
Surat Alaaraf Ayah 155Surat Alaaraf-0.08637Forgiv merci, Merci art, Art protector, Lord couldst, Path art, Destroi deed, Stray lead, Quaking prai, Seiz violent, Foolish trial, Violent quaking, Causest wilt, Deed foolish, Couldst destroyed, Chose meet, Art forgiv, Leadest wilt, Wouldst destroi, Destroyed wouldst, Protector forgiv, Mose chose, Wilt stray, Stray leadest, Trial causest, Wilt path, Meet seizوَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلًا لِمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُمْ مِنْ قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَنْ تَشَاءُ وَتَهْدِي مَنْ تَشَاءُ أَنْتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنْتَ خَيْرُ الْغَافِرِينَAnd Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
Surat AlMaidah Ayah 41Surat AlMaidah-0.072112Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaftيَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌO Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Surat Alaaraf Ayah 163Surat Alaaraf-0.04137Transgress matter, Matter sabbath, Sea behold, Behold transgress, Openli hold, Close sea, Heads sabbath, Town stand, Trial transgress, Sabbath trial, Sabbath fish, Fish openli, Stand close, Sabbath sabbath, Hold headsوَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَلِكَ نَبْلُوهُمْ بِمَا كَانُوا يَفْسُقُونَAsk them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
Surat AlHajj Ayah 11Surat AlHajj-0.022103Lose hereaft, Verg befal, Therewith content, Befal therewith, Hereaft loss, Serv verg, Face lose, Trial face, Content trialوَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُThere are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
Surat AlTaubah Ayah 49Surat AlTaubah-0.015113Unbeliev side, Fallen trial, Surround unbeliev, Exempt draw, Hell surround, Draw trial, Trial hell, Trial fallen, Grant exemptوَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَAmong them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).
Surat Yunus Ayah 85Surat Yunus0.03149Trust lord, Practis oppress, Lord trial, Trial practisفَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِلْقَوْمِ الظَّالِمِينَThey said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression;
Surat AlZumar Ayah 49Surat AlZumar0.03759Bestow favour, Troubl touch, Thi knowledg, Favour ourselves, Ourselves thi, Touch cri, Nay trial, Knowledg nay, Trial understandفَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَNow, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!
Surat Alaaraf Ayah 141Surat Alaaraf0.06937Trial lord, Male children, Aliv femal, Save aliv, Rememb rescu, Worst penalties, Slew male, Moment trial, Pharaoh afflict, Rescu pharaoh, Afflict worst, Femal moment, Children save, Penalties slewوَإِذْ أَنْجَيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌAnd remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.
Surat AlMudathir Ayah 31Surat AlMudathir0.234Peopl book, Thu doth, Heart diseas, Lord warn, Leav strai, Warn mankind, Doth leav, Guid pleas, Book believ, Trial unbelievers, Increas faith, Guid pleaseth, Strai pleaseth, Diseas unbeliev, Angel guardian, Fix trial, Strai pleas, Doubt left, Certainty believ, Left peopl, Pleaseth guid, Intend thu, Believ increas, Symbol doth, Believers heart, Book believers, Unbeliev symbol, Guardian fire, Doth intend, Book arriv, Arriv certainty, Fire fix, Forc lord, Order peopl, Pleaseth forcوَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَى لِلْبَشَرِAnd We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Surat AlAnfal Ayah 17Surat AlAnfal0.2788Heareth knoweth, Order test, Test believ, Hand dust, Himself heareth, Threwest hand, Slew threwest, Graciou trial, Believ graciou, Trial himself, Dust actفَلَمْ تَقْتُلُوهُمْ وَلَكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللَّهَ رَمَى وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌIt is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
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In Hadith Text Books

Trial In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-142Narrated Fatima bint AlMundhir: Asma bint AlBakr said; I came to Aisha the wife of the Prophet ﷺ during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her; What has happened to the people? She pointed out with her hand towards the sky and said; Subhan-Allah. I said; Is there a sign? She pointed out in the affirmative. Asma further said; I too then stood up for the prayer till I fainted and then poured water on my head. When Allah Messenger ﷺ had finished his prayer; he thanked and praised Allah and said; I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt; it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of Masih AlDajjal. I do not know which one of the two Asma said. The angels will come to everyone of you and will ask what do you know about this man i.e. Muhammad. The believer or a firm believer I do not know which word Asma said will reply; He is Muhammad; Allah Messenger ﷺ ﷺ who came to us with clear evidences and guidance; so we accepted his teachings; believed and followed him. The angels will then say to him; Sleep peacefully as we knew surely that you were a firm believer. The hypocrite or doubtful person I do not know which word Asma said will say; I do not know. I heard the people saying something so I said it the same.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Offering of Eclipse prayer by women along with men in Sahih AlBukhari
SahihAlBukhari-017-001-1420Narrated Asma bint Abu Bakr: I came to Aisha during the solar eclipse. The people were standing offering prayer and she too; was standing and offering prayer. I asked; What is wrong with the people? She pointed towards the sky with her hand and said; Subhan Allah! I asked her; Is there a sign? She nodded with her head meaning; yes. When Allah Messenger ﷺ finished the prayer ; he glorified and praised Allah and said; There is not anything that I have not seen before but I have seen now at this place of mine; even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of AlDajjal; in your graves. As for the true believer or a Muslim the sub-narrator is not sure as to which of the two words Asma had said he will say; Muhammad came with clear signs from Allah; and we responded to him accepted his teachings and believed what he said It will be said to him Sleep in peace; we have known that you were a true believer who believed with certainty. As for a hypocrite or a doubtful person; the sub-narrator is not sure as to which word Asma said he will say; I do not know; but I heard the people saying something and so I said the same.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-476Narrated Fatima bint AlMundhir: Asma bint Abi Bakr AlSiddiq said; I went to Aisha and the people were offering Prayer. I asked her; What is wrong with the people ? She pointed towards the sky with her head. I asked her; Is there a sign ? Aisha nodded with her head meaning Yes. Asma added; Allah Messenger ﷺ prolonged the Prayer to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah Messenger ﷺ finished Prayer; and the solar eclipse had cleared; the Prophet ﷺ addressed the people and praised Allah as He deserves and said; Amma badu. Asma further said; Some Ansari women started talking; so I turned to them in order to make them quiet. I asked Aisha what the Prophet ﷺ had said. Aisha said: He said; I have seen things at this place of mine which were never shown to me before; I have seen even Paradise and Hell. And; no doubt it has been revealed to me that you people will be put in trial in your graves like or nearly like the trial of Masih AlDajjal. The angels will come to everyone of you and ask him; What do you know about this man Prophet Muhammad ﷺ ? The faithful believer or firm believer Hisham was in doubt which word the Prophet ﷺ used ; will say; He is Allah Messenger ﷺ and he is Muhammad ﷺ who came to us with clear evidences and guidance. So we believed him; accepted his teachings and followed and trusted his teaching. Then the angels will tell him to sleep in peace as they have come to know that he was a believer. But the hypocrite or a doubtful person Hisham is not sure as to which word the Prophet ﷺ used ; will be asked what he knew about this man Prophet Muhammed ﷺ. He will say; I do not know but I heard the people saying something about him so I said the same Hisham added; Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari
SahihAlBukhari-017-001-6142Narrated Asma: I came to Aisha while she was praying; and said to her; What has happened to the people? She pointed out towards the sky. I looked towards the Masjid ; and saw the people offering the prayer. Aisha said; Subhan Allah. I said to her; Is there a sign? She nodded with her head meaning; Yes. I; too; then stood for the prayer of eclipse till I became nearly unconscious and later on I poured water on my head. After the prayer; the Prophet ﷺ praised and glorified Allah and then said; Just now at this place I have seen what I have never seen before; including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih AlDajjal or nearly like it the sub narrator is not sure which expression Asma used. You will be asked; What do you know about this man the Prophet ﷺ Muhammad ? Then the faithful believer or Asma said a similar word will reply; He is Muhammad Allah Messenger ﷺ who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad. And he will repeat it thrice. Then the angels will say to him; Sleep in peace as we have come to know that you were a faithful believer. On the other hand; a hypocrite or a doubtful person will reply; I do not know; but I heard the people saying something and so I said it. the same.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Whoever gave a religious verdict by beckoning or by nodding in Sahih AlBukhari
SahihAlBukhari-017-001-6240Narrated Asma bint Abu Bakr: I came to Aisha the wife of the Prophet ﷺ during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her; What is wrong with the people? She beckoned with her hand towards the sky and said; Subhan Allah. I asked her; Is there a sign? She pointed out; Yes. So I; too; stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer; Allah Messenger ﷺ praised and glorified Allah and said; Just now I have seen something which I never saw before at this place of mine; including Paradise and Hell. I have been inspired and have understood that you will be put to trials in your graves and these trials will be like the trials of AlDajjal; or nearly like it the sub narrator is not sure of what Asma said. Angels will come to every one of you and ask; What do you know about this man? A believer will reply; He is Muhammad; Allah Messenger ﷺ ; and he came to us with self-evident truth and guidance. So we accepted his teaching; believed and followed him. Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply; I do not know but heard the people saying something and so I said the same.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Whoever does not repeat ablution except after fallinginto deep sleep losing consciousness completely in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18666Hudhaifa reported: We were in the company of the Messenger of Allah ﷺ when he said. Count for me those who profess AlIslam. We said: Messenger of Allah; do you entertain any fear concerning us and we are at this time between six hundred and seven hundred in strength. He the Holy Prophet remarked: You dont perceive; you may be put to some trial; He the narrator said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on 67 in Sahih Muslim
SahihMuslim-017-001-19534Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-24310Aisha reported: The Prophet ﷺ entered my house when a Jewess was with me and she was saying: Do you know that you would be put to trial in the grave? The Messenger of Allah ﷺ trembled on hearing this and said: It is the Jews only who would-be put to trial. Aisha said: We passed some nights and then the Messenger of Allah ﷺ said: Do you know that it has been revealed to me: You would be put to trial in the grave? Aisha said: 1 heard the Messenger of Allah ﷺ seeking refuge from the torment of the grave after this.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-24315Abu Huraira reported: The Messenger of Allah way ﷺ said: When any one of you utters tashahhud in prayer he must seek refuge with Allah from four trials and should thus say: O Allah! I seek refuge with Thee from the torment of the Hell; from the torment of the grave; from the trial of life and death and from the evil of the trial of Masih AlDajjal Antichrist.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-24316Aisha; the wife of the Messenger of Allah ﷺ reported: The Apostle of Allah ﷺ used to supplicate in prayer thus: O Allah! I seek refuge with Thee from the torment of the grave; and I seek refuge with Thee from the trial of the Masih AlDajjal Antichrist and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt. She Aisha reported: Someone said to him - the Holy Prophet : Messenger of Allah! why is it that you so often seek refuge from debt? He said: When a person incurs debt; he is obliged to tell lies and break promise.The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-24317Abu Huraira reported: The Messenger of Allah ﷺ said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four trials. I.e. from the torment of Hell; from the torment of grave; from the trial of life and death; and from the mischief of Masih at-Dajjal Antichrist. This hadith has been narrated by AlAuzai with the same chain of transmitters but with these words: When any one of you completes the tashahhud and he made no mention of the words the last.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-24319Abu Huraira reported the Messenger of Allah ﷺ as saying: Seek refuge with Allah from the torment of Hell; seek refuge with Allah from the torment of the grave; and seek refuge with Allah from the trial of Masih AlDajjal and seek refuge with Allah from the trial of life and death.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-24323Ibn Abbas reported that the Messenger of Allah ﷺ used to teach them this supplication in the same spirit with which he used to teach them a surah of the Quran. He would thus instruct us: Say; O Allah; we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave; and I seek refuge with Thee from the trial of AlMasih AlDajjal; and I seek refuge with Thee from the trial of life and death. Muslim Bin AlHajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. Upon this he Tawus said: Repeat the prayer. Tawus has narrated this hadith through three or four transmitters with words to the same effect.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 25 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9341The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9342Aisha narrated that the Messenger of Allah ﷺ used to supplicate with these words: O Allah; indeed; I seek refuge in You from the trial of the Fire; and the punishment of the Fire; and the punishment of the grave; and the trial of the grave; and from the evil of the trial of the grave; and from the evil of the trials of riches; and from the evils of the trials of poverty; and from the evil of the trial of the false Masih. O Allah; wash my sins with water of ice and hail; and cleanse my heart of sins; as You cleansed a white garment of filth; and distance me and my sins as You distanced between the east and the west. O Allah; indeed; I seek refuge in You from laziness; senility; sin and debt. Allahumma inni audhu bika min fitnatin-nar; wa adhabin-nar; wa adhabil-qabr; wa fitnatil-qabr; wa min sharri fitnatil-ghina; wa min sharri fitnatil-faqr; wa min sharri fitnatil- masi<U+1E25>id-dajjal. Allahummaghsil kha<U+1E6D>ayaya bi-maith-thalji Albardi; wa anqi qalbi minal-kha<U+1E6D>aya kama anqaitath-thawbal-abya<U+1E0D>a minad-danas; wa baid baini wa baina kha<U+1E6D>ayaya kama baadta bainal-mashriqi wal maghrib; Allahumma inni audhu bika min Alkasali Alharami Almathami Almaghram.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9451Abu Huraira narrated that the Messenger of Allah ﷺ said: Seek refuge with Allah from the punishment of Hell; and seek refuge in Allah from the punishment of the grave. Seek refuge in Allah from the trial of AlMasihid-Dajjal; and seek refuge in Allah from the trials of life and death.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on About Seeking Refuge in Sunan AlTermithi
SunanAlTermithi-017-001-9638Anas narrated that the Messenger of Allah ﷺ said: When Allah wants good for his slave; He hastens his punishment in the world. And when He wants bad for His slave; He withholds his sins from him until he appears before Him on the Day Of Judgment.And with this same chain; it was reported from the Prophet ﷺ who said: Indeed greater reward comes with greater trial. And indeed; when Allah loves a people He subjects them to trials; so whoever is content; then for him is pleasure; and whoever is discontent; then for him is wrath.The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on What Has Been Related About Having Patience With Afflictions in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13333It was narrated from Sulaiman Bin Yasar that he heard Abu Huraira say: I heard the Messenger of Allah SAWSYMOBOL say in his supplication: Allahumma; inni audhu bika min fitnatil-qabri; wa fitnatid-dajjali; wa fitnatil-mahya Almamat O Allah; I seek refuge with You from the trial of the grave; and the tribulation of the Dajjal; and the trials of life and death.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Trial of the Grave in Sunan AlNasai
SunanAlNasai-017-001-13338It was narrated from Sulaiman Bin Sinan AlMuzani that he heard Abu Huraira say: I heard Abu AlQasim SAWSYMOBOL say; during his prayer: O Allah; I seek refuge with You from the trial of the grave; and from the tribulation of the Dajjal; and from the trials of life and death; and from the heat of Hell.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Heat of the Fire in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25880Narrated Hudhayfah: There is no one who will be overtaken by trial regarding whom I do not fear except Muhammad Ibn Maslamah; for I heard the Messenger of Allah ﷺ say: Trial will not harm you.Chapter on Instructions Regarding Refraining From Speech During The Period Of Turmoil in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26065Narrated Abdullah Ibn Umar: When we were sitting with the Messenger of Allah ﷺ ; he talked about periods of trial fitnahs ; mentioning many of them. When he mentioned the one when people should stay in their houses; some asked him: Messenger of Allah; what is the trial fitnah of staying at home? He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house; who will assert that he belongs to me; whereas he does not; for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap; and when people say that it is finished; it will be extended. During it a man will be a believer in the morning and an infidel in the evening; so that the people will be in two camps: the camp of faith which will contain no hypocrisy; and the camp of hypocrisy which will contain no faith. When that happens; expect the Antichrist Dajjal that day or the next.The Chapter on Pictures in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27857Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ used to make supplication during the prayer saying: O Allah; I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah; I seek refuge in Thee from sin and debt. Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt; he talks and tells lies; makes promises and breaks them.The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing, Chapter on The Supplication During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27962Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to say after the tashahhud: O Allah; I seek refuge in Thee from the punishment in Hell; and I seek refuge in Thee from the punishment in the grave; and I seek refuge in Thee from the trial of antichrist; and I seek refuge in Thee from the trial of life and death.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What Should Be Said After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29103Narrated Wathilah Ibn AlAsqa: The Messenger of Allah ﷺ led us in prayer over bier of a Muslim and I heard him say: O Allah; so and so; son of so and so; is in Thy protection; so guard him from the trial in the grave. Abdulrahman in his version said: In Thy protection and in Thy nearer presence; so guard him from the trial in the grave and the punishment in Hell. Thou art faithful and worthy of praise. O Allah; forgive him and show him mercy. Thou art the forgiving and the merciful one. Abdulrahman said: On the authority of Marwan Ibn Janah.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34271Yahya related to me from Malik from AbuzZubayr AlMakki from Tawus AlYamani from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; used to teach this dua in the same way that he would teach them a Surat of the Quran; O Allah; I seek refuge in You from the torment of Jahannam; and I seek refuge in You from the trial of the Dajjal; and I seek refuge in You from the trial of life and death. Allahumma inniy audhu bika min adhabi jahannama; wa audhu bika min adhabil-qabri; wa audhu bika min fitnatil-mahya wa mamati.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34301Yahya related to me from Malik from Hisham Ibn Urwa from Fatima bint AlMundhir that Asma bint Abi Bakr AlSiddiq said; I went to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; during an eclipse of the sun; and everybody was standing in prayer; and she too was standing praying. I said; What is everybody doing? She pointed towards the sky with her hand and said; Glory be to Allah. I said; A sign? She nodded Yes with her head. She continued; I stood until I had almost fainted; and I began to pour water over my head. The Messenger of Allah; may Allah bless him and grant him peace; praised Allah and spoke well of Him; and then said; There is nothing which I had previously not seen beforehand that I have not now seen while standing - even the Garden and the Fire. It has been revealed to me that you will be tried in your graves with a trial; like; or near to; the trial of the Dajjal I do not know which one Asma said. Every one of you will have someone who comes to him and asks him; What do you know about this man? A mumin; or one who has certainty muqin I do not know which one Asma said ; will say; He is Muhammad; the Messenger of Allah; may Allah bless him and grant him peace; who came to us with clear proofs and guidance; and we answered and believed and followed. He will then be told; Sleep in a good state. We know now that you were a mumin. A hypocrite; however; or one who has doubts l do not know which one Asma said ; will say; I do not know; I heard everybody saying something and I said it.The Chapter on The Format Of Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-36075Malik related to me from Abdullah Ibn Abi Bakr that Abu Talha AlAnsari was praying in his garden when a wild pigeon flew in and began to fly to and fro trying to find a way out. The sight was pleasing to him and he let his eyes follow the bird for a time and then he went back to his prayer but could not remember how much he had prayed. He said; A trial has befallen me in this property of mine. So he came to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned the trial that had happened to him in his garden and said; Messenger of Allah; it is a sadaqa for Allah; so dispose of it wherever you wish.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, The Book of Zakat in Muwata Malik

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