Treat

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Treat Completed Form

The word Treat is a stemmed form of the following words:


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Treat References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlToor Ayah 11Surat AlToor-0.6372Truth falsehood, Treat truth, Woe dai, Truth fals, Dai treatفَوَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَThen woe that Day to those that treat (Truth) as Falsehood;-
Surat Alankabut Ayah 10Surat Alankabut-0.5981Wrath lord, Afflict treat, Lord doe, Oppress wrath, Suffer afflict, Heart creation, Doe heartوَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَThen there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
Surat Saad Ayah 63Surat Saad-0.5538Treat ridicule, Ey fail, Fail perceiv, Treat ridicul, Ridicule eyأَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ"Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?"
Surat AlWaqiah Ayah 92Surat AlWaqiah-0.5542Truth falsehood, Falsehood wrong, Treat truth, Truth falsوَأَمَّا إِنْ كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَAnd if he be of those who treat (Truth) as Falsehood, who go wrong,
Surat AlWaqiah Ayah 51Surat AlWaqiah-0.5542Truth falsehood, Treat truth, Wrong treat, Truth falsثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood!-
Surat Alaaraf Ayah 36Surat Alaaraf-0.4537Reject sign, Companion fire, Fire dwell, Treat arrogance, Sign treat, Fire dwelوَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَBut those who reject Our signs and treat them with arrogance, - they are companions of the Fire, to dwell therein (for ever).
Surat AlTaghabun Ayah 10Surat AlTaghabun-0.45108Reject faith, Companion fire, Dwell ay, Fire dwell, Treat sign, Sign falsehoods, Ay evil, Falsehoods companion, Evil goal, Faith treat, Fire dwel, Sign falsوَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُBut those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal.
Surat AlKahf Ayah 49Surat AlKahf-0.3966Ah woe, Take account, Thereof lord, Record ah, Book deed, Woe book, Deed wilt, Count thereof, Wilt sin, Terror record, Leav take, Sin terror, Treat injustic, Lord treat, Book leav, Account thereofوَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًاAnd the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
Surat Fatir Ayah 6Surat Fatir-0.3939Blaze fire, Companion blaze, Satan enemi, Invit adherents, Treat enemi, Enemi invit, Enemi treat, Adherents companionإِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِVerily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire.
Surat AlNaba Ayah 28Surat AlNaba-0.3876Treat sign, Impud treat, Sign falsوَكَذَّبُوا بِآيَاتِنَا كِذَّابًاBut they (impudently) treated Our Signs as false.
Surat AlAnfal Ayah 54Surat AlAnfal-0.3488Sign lord, Lord destroi, Treat fals, Manner pharaoh, Deed manner, Drown pharaoh, Pharaoh oppressor, Crimes drown, Pharaoh treat, Destroi crimes, Destroi cri, Fals sign, Oppressor wrongكَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
Surat AlAnam Ayah 31Surat AlAnam-0.3167Ah woe, Bear burden, Burden bear, Treat fals, Backs evil, Treat falsehood, Sudden hour, Thought bear, Evil burden, Woe thought, Burden backs, Lost treat, Falsehood meet, Hour ahقَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّى إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَى مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَى ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَLost indeed are they who treat it as a falsehood that they must meet Allah, - until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
Surat AlIsra Ayah 59Surat AlIsra-0.2846Rain send, Treat fals, Open eyes, Send sign, Warn evil, Terror warn, Gener treat, Sign terror, Fals camel, Eat wrongfulli, Wrongfulli send, Send signs, Refrain send, Camel thamud, Treat wrongfulli, Signs gener, Thamud open, Open ey, Eyes treatوَمَا مَنَعَنَا أَنْ نُرْسِلَ بِالْآيَاتِ إِلَّا أَنْ كَذَّبَ بِهَا الْأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًاAnd We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil).
Surat AlMuminun Ayah 105Surat AlMuminun-0.2653Sign rehears, Treat fals, Treat falsehood, Rehears treatأَلَمْ تَكُنْ آيَاتِي تُتْلَى عَلَيْكُمْ فَكُنْتُمْ بِهَا تُكَذِّبُونَ"Were not My Signs rehearsed to you, and ye did but treat them as falsehood?"
Surat Yusuf Ayah 110Surat Yusuf-0.2348Respit grant, Punish sin, Deliv safe, Ward punish, Grant hope, Deliv safeti, Liars reach, Safeti ward, Reach deliv, Treat liars, Hope treatحَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
Surat AlKahf Ayah 56Surat AlKahf-0.2366Glad tide, Treat sign, Sign jest, Tide warn, Truth treat, Disput vain, Weaken truth, Argument order, Warn unbeliev, Send glad, Unbeliev disput, Jest fact, Therewith weaken, Vain argument, Order therewith, Fact warnوَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُوًاWe only send the messengers to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned!
Surat AlKahf Ayah 86Surat AlKahf-0.2366Treat kind, Until reach, Murki near, Punish treat, Near peopl, Hast authority, Zulqarnain hast, Authority punish, Hast author, Set sun, Spring murki, Reach set, Sun springحَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًاUntil, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Surat AlHajj Ayah 42Surat AlHajj-0.22103Ad thamud, Peopl noah, Noah ad, Treat mission, False peopl, Peopl prophets, Peopl prophet, Mission falseوَإِنْ يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُIf they treat thy (mission) as false, so did the peoples before them (with their prophets), - the People of Noah, and 'Ad and Thamud;
Surat AlMuminun Ayah 110Surat AlMuminun-0.2153Treat ridicule, Forget messag, Messag laugh, Ridicul forget, Treat ridicul, Ridicule ridiculفَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّى أَنْسَوْكُمْ ذِكْرِي وَكُنْتُمْ مِنْهُمْ تَضْحَكُونَ"But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them!
Surat Alaaraf Ayah 40Surat Alaaraf-0.1637Reject sign, Enter garden, Open gate, Such reward, Gate heaven, Treat arrogance, Sign treat, Camel pass, Garden camel, Ey needl, Arrogance open, Heaven enter, Needl such, Reward sin, Pass eyإِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَTo those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
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In Hadith Text Books

Treat In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2242Narrated Ibn Abbas: The Prophet ﷺ said; The people were displayed in front of me and I saw one prophet passing by with a large group of his followers; and another prophet passing by with only a small group of people; and another prophet passing by with only ten persons ; and another prophet passing by with only five persons ; and another prophet passed by alone. And then I looked and saw a large multitude of people; so I asked Gabriel; Are these people my followers? He said; No; but look towards the horizon. I looked and saw a very large multitude of people. Gabriel said. Those are your followers; and those are seventy thousand persons in front of them who will neither have any reckoning of their accounts nor will receive any punishment. I asked; Why? He said; For they used not to treat themselves with branding cauterization nor with Ruqya get oneself treated by the recitation of some Verses of the Quran and not to see evil omen in things; and they used to put their trust only in their Lord. On hearing that; Ukasha Bin Mihsan got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; O Allah; make him one of them. Then another man got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; Ukasha has preceded you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
SahihAlBukhari-017-001-2376Narrated Anas: that he was asked about the wages of the one who cups others. He said; Allah Messenger ﷺ was cupped by Abd Taiba; to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet ﷺ s said; The best medicines you may treat yourselves with are cupping and sea incense. He added; You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger; but use incense.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on To be cupped as a treatment for a disease in Sahih AlBukhari
SahihAlBukhari-017-001-2409Narrated Abu Saeed AlKhudri: Some of the companions of the Prophet ﷺ came across a tribe amongst the tribes of the Arabs; and that tribe did not entertain them. While they were in that state; the chief of that tribe was bitten by a snake or stung by a scorpion. They said; to the companions of the Prophet ﷺ ; Have you got any medicine with you or anybody who can treat with Ruqya? The Prophet companions said; You refuse to entertain us; so we will not treat your chief unless you pay us for it. So they agreed to pay them a flock of sheep. One of them the Prophet companions started reciting Surat AlFatiha and gathering his saliva and spitting it at the snake-bite. The patient got cured and his people presented the sheep to them; but they said; We will not take it unless we ask the Prophet whether it is lawful. When they asked him; he smiled and said; How do you know that Surat AlFatiha is a Ruqya? Take it flock of sheep and assign a share for me.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on To do Ruqya by reciting Surat AlFatiha in Sahih AlBukhari
SahihAlBukhari-017-001-2422Narrated Abu Said: A group of the companions of Allah Messenger ﷺ proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests; but they the tribe people refused to entertain them. Then the chief of that tribe was bitten by a snake or stung by a scorpion and he was given all sorts of treatment; but all in vain. Some of them said; Will you go to the group those travelers who have dismounted near you and see if one of them has something useful? They came to them and said; O the group! Our leader has been bitten by a snake or stung by a scorpion and we have treated him with everything but nothing benefited him Has anyone of you anything useful? One of them replied; Yes; by Allah; I know how to treat with a Ruqya. But. by Allah; we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages. Consequently they agreed to give those travellers a flock of sheep. The man went with them the people of the tribe and started spitting on the bite and reciting Surat AlFatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon; some of them the Prophet companions said; Distribute the sheep. But the one who treated with the Ruqya said; Do not do that till we go to Allah Apostle and mention to him what has happened; and see what he will order us. So they came to Allah Messenger ﷺ and mentioned the story to him and he said; How do you know that Surat AlFatiha is a Ruqya? You have done the right thing. Divide what you have got and assign for me a share with you.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on AlNafth while treating with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-2425Narrated Ibn Abbas: The Prophet ﷺ once came out to us and said; Some nations were displayed before me. A prophet would pass in front of me with one man; and another with two men; and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers; but it was said to me; This is Moses and his followers. Then it was said to me; Look I looked and saw a big gathering with a large number of people covering the horizon. It was said; Look this way and that way. So I saw a big crowd covering the horizon. Then it was said to me; These are your followers; and among them there are 70;000 who will enter Paradise without being asked about their accounts. Then the people dispersed and the Prophet ﷺ did not tell who those 70;000 were. So the companions of the Prophet ﷺ started talking about that and some of them said; As regards us; we were born in the era of heathenism; but then we believed in Allah and His Apostle. We think however; that these 70;000 are our offspring. That talk reached the Prophet ﷺ who said; These 70;000 are the people who do not draw an evil omen from birds and do not get treated by branding themselves and do not treat with Ruqya; but put their trust only in their Lord. then Ukasha Bin Muhsin got up and said; O Allah Messenger ﷺ ! Am I one of those 70;000 ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Whoever does not treat or get treated with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-3274Narrated Abu Saeed AlKhudri: While we were on one of our journeys; we dismounted at a place where a slave girl came and said; The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him by reciting something ? Then one of our men went along with her though we did not think that he knew any such treatment. But he treated the chief by reciting something; and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink as a reward. When he returned; we asked our friend; Did you know how to treat with the recitation of something? He said; No; but I treated him only with the recitation of the Mother of the Book i.e.; AlFatiha. We said; Do not say anything about it till we reach or ask the Prophet ﷺ so when we reached Medina; we mentioned that to the Prophet in order to know whether the sheep which we had taken were lawful to take or not. The Prophet ﷺ said; How did he come to know that it AlFatiha could be used for treatment? Distribute your reward and assign for me one share thereof as well.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The superiority of Fatihati AlKitab in Sahih AlBukhari
SahihAlBukhari-017-001-4128Narrated Abu Huraira: Allah Apostle said; Treat women nicely; for a women is created from a rib; and the most curved portion of the rib is its upper portion; so; if you should try to straighten it; it will break; but if you leave it as it is; it will remain crooked. So treat women nicely.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The creation of Adam and his offspring in Sahih AlBukhari
SahihAlBukhari-017-001-4768Narrated Urwa from Aisha: The wives of Allah Messenger ﷺ were in two groups. One group consisted of Aisha; Hafsa; Safiya and Sauda; and the other group consisted of Umm Salamah and the other wives of Allah Messenger ﷺ. The Muslims knew that Allah Messenger ﷺ loved Aisha; so if any of them had a gift and wished to give to Allah Messenger ﷺ ; he would delay it; till Allah Messenger ﷺ had come to Aisha home and then he would send his gift to Allah Messenger ﷺ in her home. The group of Umm Salamah discussed the matter together and decided that Umm Salamah should request Allah Messenger ﷺ to tell the people to send their gifts to him in whatever wife house he was. Umm Salamah told Allah Messenger ﷺ of what they had said; but he did not reply. Then they those wives asked Umm Salamah about it. She said; He did not say anything to me. They asked her to talk to him again. She talked to him again when she met him on her day; but he gave no reply. When they asked her; she replied that he had given no reply. They said to her; Talk to him till he gives you a reply. When it was her turn; she talked to him again. He then said to her; Do not hurt me regarding Aisha; as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salamah said; I repent to Allah for hurting you. Then the group of Umm Salamah called Fatima; the daughter of Allah Messenger ﷺ and sent her to Allah Messenger ﷺ to say to him; Your wives request to treat them and the daughter of Abu Bakr on equal terms. Then Fatima conveyed the message to him. The Prophet ﷺ said; O my daughter! Dont you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying; Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. On that she raised her voice and abused Aisha to her face so much so that Allah Messenger ﷺ looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at Aisha and said; She is really the daughter of Abu Bakr.The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Chosing the to give a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4947Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-7009Narrated Urwa Bin AlZubair: That when he asked Aisha about the statement of Allah Until when the Apostles gave up hope of their people. 12.110 she told him its meaning ; Urwa added; I said; Did they Apostles suspect that they were betrayed by Allah or that they were treated as liars by their people ? Aisha said; They suspected that they were treated as liars by their people ; I said; But they were sure that their people treated them as liars and it was not a matter of suspicion. She said; Yes; upon my life they were sure about it. I said to her. So they Apostles suspected that they were betrayed by Allah. She said; Allah forbid! The Apostles never suspected their Lord of such a thing. I said; What about this Verse then? She said; It is about the Apostles followers who believed in their Lord and trusted their Apostles; but the period of trials was prolonged and victory was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the Apostles thought that their followers treated them as liars; thereupon Allah help came to them.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18148It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-19341Abu Huraira reported Allah Messenger ﷺ as saying: There are one hundred parts of mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and animals and the insects; and it is because of this one part that they love one another; show kindness to one another and even the beast treats its young one with affection; and Allah has reserved ninety nine parts of mercy with which He would treat His servants on the Day of Resurrection.The Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19696Abu Huraira reported that a person said: Allah Messenger; I have relatives with whom I try; to have close relationship; but they sever this relation. I treat them well; but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he the Holy Prophet said: If it is so as you say; then you in fact throw hot ashes upon their faces and there would always remain with you on behalf of Allah an Angel to support you who would keep you dominant over them so long as you adhere to this path of righteousness.The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20647mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21500Abu AlSahba said to Ibn Abbas: Enlighten us with your information whether the three divorces pronounced at one and the same time were not treated as one during the lifetime of Allah Messenger ﷺ and Abu Bakr. He said: It was in fact so; but when during the caliphate of Umar Allah be pleased with him people began to pronounce divorce frequently; he allowed them to do so to treat pronouncements of three divorces in a single breath as one.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on 2 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10380Ibn Abbas narrated that the Messenger of Allah s.a.w said: Indeed the best of what you treat is AlSaut; AlLadud; cupping and laxatives. So when the Messenger of Allah S.A.W was suffering his companions treated him with AlLadud; and when they were finished he said: Treat them with AlLadud. So all of them except AlAbbas were treated with AlLadud. DaifThe Chapter on Enemies And Groups And The Companions in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10386Abbad Bin Mansur narrated from Ikrimah who said: Ibn Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family; and one of them would cup him and his family. He said: Ibn Abbas said: The Prophet S.A.W said: How excellent is the slave who cups; letting the blood; relieving the back; and clearing the vision. And he said: Indeed the best for you to cup on are the seventeenth; the nineteenth; and the twenty-first. And he said: Indeed the best of what you treat is AlSaut; AlLadud; cupping and laxatives. And indeed; The Messenger of Allah S.A.W was given medicine by AlAbbas and his companions. So the The Messenger of Allah S.A.W said: Who gave me this medicine? All of them were silent; so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle AlAbbas. AlNadr said: AlLadud is AlWajur.The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-7830Sulaiman Bin Amr Bin AlAhwas said: My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he the Prophet said: And indeed I order you to be good to the women; for they are but captives with you over whom you have no power than that; except if they come with manifest Fahishah evil behavior. If they do that; then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women; and your women have rights over you. As for your rights over your women; then they must not allow anyone whom you dislike to treat on your bedding furniture ; nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What has been related about a woman rights over her husband in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13862It was narrated that Abdulrahman Bin Abd Rabb AlKabah said: I came to Abdullah Bin Amr Bin AlAs while he was sitting in the shade of Kabah; and the people were gathered around him; and I heard him say: While we were with the Messenger of Allah on a journey; we stopped to camp; and some of us were pitching tents; some were competing in shooting arrows; and some were taking the animals out to race them. Then the caller of the Prophet called out: AlPrayeru Jamiah prayer is about to begin. So we gathered; and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them; and to warn against that he knew was bad for them. With regard to Ummah of yours; soundness of religious commitment has been placed in its earlier generations; and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances; and the believer will say: This will be then end of me; then relief will come. Then more tribulations will come and the believer will say: this will be the end of me; then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise; let him die believing in Allah and the Last Day; and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart; the let him obey him as much as he can; and if another comes and challenges him; let them strike the neck of i.e.; kill the second one.He said: I drew near to him and said: Did you hear the Messenger of Allah say that? He Yes; and quoted the Hadith without interruption in the chainThe Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Mentioning The Obligation Of The Who Gives His Pledge To A Ruler And Gives The Grasp Of in Sunan AlNasai
SunanAlNasai-017-001-14271AlNuman Bin Bashir delivered a Khutbah and said: The Messenger of Allah said: Treat your children fairly; treat your children fairly.The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-15996It was narrated that Ibn Abbas said: Prophet was treated by means of cupping when he was in Ihram. Diaf Chpater 93. Cupping To Treat The Muhrim For A Disease he Is Suffering FromThe Chapter on Boiling Drinks in HodHood Indexing, Chapter on Cupping For The Muhrim in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25821Narrated AlMiqdam Ibn Madikarib: The Prophet ﷺ said: Beware! I have been given the Quran and something like it; yet the time is coming when a man replete on his couch will say: Keep to the Quran; what you find in it to be permissible treat as permissible; and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass; beasts of prey with fangs; a find belonging to confederate; unless its owner does not want it; are not permissible to you If anyone comes to some people; they must entertain him; but if they do not; he has a right to mulct them to an amount equivalent to his entertainment.The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26290Narrated Abu Umamah: Abu Umamah mentioned how the Messenger of Allah ﷺ performed ablution; saying that he used to wipe the corners of his eyes; and he said that the ears are treated as part of the head.Sulaiman Bin Harb said: the wording the ears are treated as part of the head were uttered by Abu Umamah.Hammad said: I do not know whether the phrase the ears are treated as part of the head was he statement of the Prophet ﷺ or of Abu Umamah.The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26507Abu Huraira reported the Messenger of Allah ﷺ as saying: Whoever takes bath due to sexual defilement on Friday and goes out for Friday prayer ; is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out for sermon ; the angels too attend to listen to the sermon.The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on Performing Ghusl For The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26735Narrated Aisha; Ummul Muminin: A man asked permission to see the Prophet ﷺ ; and the Prophet ﷺ said: He is a bad member of the tribe. When he entered; the Messenger of Allah ﷺ treated in a frank and friendly way and spoke to him. When he departed ; I said: Messenger of Allah! When he asked permission; you said: He is a bad member of the tribe; but when he entered; you treated him in a frank and friendly way. The Messenger of Allah replied: Aisha! Allah does not like the one who is unseemly and lewd in his language.The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34817Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik

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