Sublim

Sublim Completed Form

The word Sublim is a stemmed form of the following words:

Sublim Dictionary Definition

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Sublim References or Citations

In Quran

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In Hadith Text Books

Sublim In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11940		It was narrated from Abdullah Bin Amr Bin AlAs that the Messenger of Allah said to a man: I have been instructed to take the Day of Sacrifice as an Id which Allah; the Might and Sublime; has ordained for this Ummah. The man said: What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk - should I sacrifice it? He said: No. Rather cut something from your hair and your nails; trim your mustache and shave your pubic hairs; and you will have a complete reward with Allah; the Might and Sublime; as if you had offered the sacrifice.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on The One Who Cannot Find A Sacrifice in Sunan AlNasai
SunanAlNasai-017-001-12051			The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12400		It was narrated from Abu Huraira that : The Messenger of Allah SAWSYMOBOL said: There are seven whom Allah; the Mighty and Sublime; will shade with His shade on the Day of Resurrection; the Day when there will be no shade but His: A just ruler; a young man who grows up worshipping Allah; the Mighty and Sublime; a man who remembers Allah when he is alone and his eyes flow with tears ; a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah; the Mighty and Sublime; a man who is called to commit sin by a woman of high status and beauty; but he says: I fear Allah; and a man who gives charity and conceals it; so that his left hand does not know what his right hand is doing.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on The Just Ruler in Sunan AlNasai
SunanAlNasai-017-001-13374		It was narrated that Nubaishah said: It was said to the prophet: During the Aljahiliyah we used to offer the Atirah. He said: Slaughter for the sake of Allah; the Mighty and sublime; no matter what month it is; do good for the sake of Allah; the Mighty and sublime; and feed the poor.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13376		It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13378		It was narrated that Nubaishah AlHudhaili said: A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Fara in Sunan AlNasai
SunanAlNasai-017-001-13402		It was narraterd from Jabir Bin Abdullah that; during the year of the Conquest; while he was in Makkah; he heard the Messenger of Allah say: Allah; the Mighty and Sublime; and His Messenger have forbidden the sale of alcohol; dead meat; pigs and idols. It was said to him: O Messenger of Allah; what do you think of their fat of dead animals; for it is used to caulk ships; it is daubed on animal skins; and people use it to light their lamps? He said: No; it is unlawful. Then the Messenger of Allah said: May Allah; the Mighty and Sublime; curse the Jews; for Allah forbade them the fat of dead animals but they rendered it; sold it; and consumed its price.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on The Prohibition Of Using The Fat Of Dead Animals AlMaitah in Sunan AlNasai
SunanAlNasai-017-001-13818		It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-14828		It was narrated from Ibn Jabir; from his father; that the Messenger of Allah said: There is a kind of protective Jealousy that Allah; the Mighty and Sublime; loves anda kind that Allah; the Mighty and Sublime; hates; and a kind of pride that Allah; the Mighty and Sublime; loves and a kind that Allah; the Mighty and Sublime; hates; As for the protective jealousy that Allah; the Mighty and Sublime; loves; it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah; the Mighty and Sublime; hates; it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah; the Mighty and Sublime; loves; it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah; the Mighty and Sublime; hates; it is pride in doing wrong.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on Pride In Giving Charity in Sunan AlNasai
SunanAlNasai-017-001-14839		It was narrated from Ibn Abbas that the Messenger of Allah said: Shall I not tell you of the best of the people in status? We said: Yes. O Messenger of Allah! He said: A man who rides his horse in the cause of Allah; the Mighty and Sublime; until he dies or is killed. Shall I not tell you of the one who comes after him in status ? We said: Yes; O Messenger of Allah! He said; A man who withdraws to a mountain pass and establishes Salah; and pays Zakah; and keeps away from the evil of people. Shall I not tell you of the worst of people? We said: Yes; O Messenger of Allah! He said: The one who asks for the sake of Allah; the Mighty and Sublime; but does not give when he is asked for His sake;	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on One Who Ask For The Sake Of Allah the Mighty And Sublime But He Does Not Give in Sunan AlNasai
SunanAlNasai-017-001-14840		It was narrated from Zaid Bin Zibyan; and attributed to Abu Dharr; that the Prophet said: There are three whom Allah; the Mighty and Sublime; loves; and three whom Allah; the Mighty and Sublime; hates. As for those whom Allah; the Mighty and Sublime; loves: A man who comes to some people and asks to be given something for the sake of Allah; the Mighty and Sublime; and not for the sake of their relationship; but they do not give him. So one man stayed behind and gave to him in secret; and no one knew of his giving except Allah; the Mighty and Sublime; and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it; so they lay down their heads and slept. Then a man among them got up and started praying to Me and beseeching Me; reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled; but he went forward pursuing them until he was killed or Allah; the Mighty and Sublime; granted victory to him. And three whom Allah hates are the old man who commits Zina; the poor man who shows off; and the rich man who is unjust.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Reward Of One Who Gives in Sunan AlNasai
SunanAlNasai-017-001-14865		It was narrated from Abdulrahman Bin Abu Saeed AlKhudri that his father said: My mother sent me to the Messenger of Allah; and I came to him and sat down. He turned to me and said: Whoever wants to be independent of means; Allah; the Mighty and Sublime; will make him independent. Whoever wants to refrain from asking; Allah; the Mighty and Sublime; will help him to refrain. Whoever wants to be content with his lot; Allah; the Mighty and Sublime; Allah; the Mighty and Sublime; will suffice him. Whoever asks when he has something worth one Uqiyah; then he is being too demanding. I said: My camel AlYaqutah is worth more than and Uqiyah; so I came back and did not ask him for anything.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Who Is The One Who Is Demanding When Asking in Sunan AlNasai
SunanAlNasai-017-001-14874		It was narrated that Ibn AlSaidi AlMaliki said: Umanr Bin AlKhattab; may Allah be pleased with him; appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him; he ordered that I be given some payment. I said to him: I only did for the sake of Allah; the Mighty and Sublime; and my reward will be with Allah; the Mighty and Sublime. He said: Take what I have given you: I did the same take during the time of the Messenger of Allah; and I said what you have said; but the Messenger of Allah said to me: If you are given something without asking for it; then keep some and give some in charity.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on One To Whom Allah The Mighty And Sublime Gives Wealth Without Him Asking For It in Sunan AlNasai
SunanAlNasai-017-001-14951		It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai
SunanAlNasai-017-001-14969		It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai
SunanAlNasai-017-001-15317		Abdullah Bin Amr Bin AlAs said: The Messenger of Allah said: The most beloved fasting to Allah; the mighty and sublime; is the fast of Dawud; ﷺ. He used to fast one day and not the next. And the most beloved prayer to Allah; the mighty and sublime; is the prayer of Dawud; ﷺ. He used to sleep half the night; stand for one-third of it in prayer ; and sleep for one-sixth of it.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The fast of Prophet Dawud peace be upon him in Sunan AlNasai
SunanAlNasai-017-001-15448		It was narrated from Hisham Bin Urwah; from his father; that Aisha said: The sun was eclipsed during the time of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ led the people in prayer. He stood for a long time; then he bowed for a long time; then he stood for a long time; but it was shorter than the first standing; then he bowed for a long time but it was shorter than the first bowing. Then he stood up; then he prostrated; then he did the same in the second rakah; and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah SWT ; then he said: The sun and the moon are two of the signs of Allah SWT. They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah SWT ; the Mighty and Sublime; and magnify Him; and give charity. Then he said: O Ummah of Muhammad! There is no one more jealous than Allah SWT ; the Mighty and Sublime; when his male or female slave commits zina. O Ummah of Muhammad! By Allah; if you knew what I know; you would laugh little and weep much.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai
SunanAlNasai-017-001-15456		Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15459		It was narrated that AlNuman Bin Bashir said: The sun eclipsed during the time of the Messenger of Allah ﷺ and he rushed out; dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended; he said: People claim that the eclipse of the sun and moon only happen when a great man dies; but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone; but they are signs from Allah SWT ; the Mighty and Sublime. When Allah; the Mighty and Sublime; manifests Himself to anything of His creation; it humbles itself before Him; so if you see that then pray like the last obligatory prayer you did before that.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15461		It was narrated from Qabisah AlHilali: That there was an eclipse of the sun and the Prophet of Allah ﷺ prayed two rakahs until it ended. Then he said: The sun and the moon do not become eclipsed for the death of anyone; but they are two of His creations. Allah; the Mighty and Sublime; causes whatever He wants to happen in His creation. If Allah SWT ; the Mighty and Sublime; manifests Himself to any of His creation; it humbles itself before Him; so if either of them solar or lunar eclipse happens; pray until it is over or until Allah causes something to happen.	Chapter on Another version in Sunan AlNasai
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In Sunan Abu Dawoud

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In Muwata Malik

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