| MuwataMalik-017-001-35507 | | Yahya related to me from Malik that Hisham Ibn Urwa said; My father; Urwa; used to travel in Ramadan; and we would travel with him; and he used to fast while we would break the fast; and he would not tell us to fast. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35508 | | 27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35509 | | Yahya related to me from Malik from Ibn Shihab from Hunayd Ibn Abd arRahman Ibn Awuf from Abu Huraira that a man broke the fast in Ramadan and the Messenger of Allah; may Allah bless him and grant him peace; ordered him to make kaffara by freeing a slave; or fasting two consecutive months; or feeding sixty poor people; and he said; I cant do it. Someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Take this and give it away as sadaqa. He said; Messenger of Allah; there is no-ne more needy than I am. The Messenger of Allah; may Allah bless him and grant him peace; laughed until his eye-teeth appeared; and then he said; Eat them. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35510 | | Yahya related to me from Malik from Ata Ibn Abdullah AlKhurasani that Said Ibn AlMusayab said; A bedouin came to the Messenger of Allah; may Allah bless him and grant him peace; beating his breast and tearing out his hair and saying; I am destroyed. The Messenger of Allah; may Allah bless him and grant him peace; said; Why is that?; and he said; I had intercourse with my wife while fasting in Ramadan. The Messenger of Allah; may Allah bless him and grant him peace; asked him; Are you able to free a slave?; and the man said; No. Then he asked him; Are you able to give away a camel?; and the man replied; No. He said; Sit own; and someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said to the man; Take this and give it away as sadaqa. The man said; There is no one more needy than me; and the Messenger of Allah; may Allah bless him and grant him peace ; said; Eat them; and fast one day for the day when you had intercourse. Malik said that Ata said that he had asked Said Ibn AlMusayab how many dates there were in that basket; and he said; Between fifteen and twenty sas. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35511 | | Malik said; I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah; may Allah bless him and grant him peace; for a man who has intercourse with his wife during the day in Ramadan is not due from someone who; on a day when he is making up the fast of Ramadan; breaks his fast by having intercourse with his wife; or whatever. He only has to make up for that day. Malik said; This is what I like most out of what I have heard about the matter. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35512 | | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to be cupped while he was fasting. Nafi said; He later stopped doing that; and would not be cupped when he was fasting until he had broken the fast. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35514 | | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added; I only ever saw him being cupped when he was fasting. Malik said; Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that; it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast; owes anything; and I do not say that he has to make up for the day on which he was cupped; because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped; and is then well enough to keep the fast until evening; owes anything; nor does he have to make up for that day. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35515 | | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The day of Ashura was a day the Quraysh used to fast in the jahiliya; and the Messenger of Allah; may Allah bless him and grant him peace; used also to fast it during the jahiliya. Then when the Messenger of Allah; may Allah bless him and grant him peace; came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory; and that became the fard instead of Ashura; but whoever wanted to; fasted it; and whoever did not want to; did not fast it. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35516 | | Yahya related to me from Malik from Ibn Shihab that Humayd Ibn Abdulrahman Ibn Awuf heard Muawiya Ibn Abi Sufyan say from the mimbar on the day of Ashura in the year in which he made the hajj; People of Madina; where are your learned men? I heard the Messenger of Allah; may Allah bless him and grant him peace; say about this day; This is the day of Ashura; and fasting it has not been prescribed for you. I am fasting it; and whoever of you wants to fast it can do so; and whoever does not want to; does not have to. | The Chapter on Special Days And Quraish in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35517 | | Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had sent the following message to AlHarith Ibn Hisham; Tomorrow is the day of Ashura; so fast it and tell your family to fast also. | The Chapter on Days Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35519 | | Yahya related to me from Malik that he used to hear the people of knowledge say;There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting; namely; the days of Mina; the day of Adha and the day of Fitr; according to what we have heard. Malik said; This is what I like most out of what I have heard about the matter. | The Chapter on Special Days And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35520 | | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting for two days or more without breaking the fast in between. They said; But Messenger of Allah; you practise wisal. He replied; I am not the same as you. I am fed and given to drink. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35522 | | Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter. | The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35523 | | Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35524 | | Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35525 | | Yahya related to me from Malik that he had heard that Abdullah Ibn Umar used to be asked; an some one fast for some one else; or do the prayer for some one else? and he would reply; No one can fast or do the prayer for anyone else. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35528 | | Yahya related to me from Malik from Zayd Ibn Aslam from his brother Khalid Ibn Aslam that Umar Ibn AlKhattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said; Amir Almuminin; the sun has come out; and Umar said; That an easy matter. It was our deduction ijtihad. Malik said; According to what we think; and Allah knows best; what he was referring to when he said; That an easy matter was making up the fast; and how slight the effort involved was and how easy it was. He was saying in effect ; We will fast another day in its place. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35532 | | Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab being asked about making up days missed in Ramadan; and Said said; What I like best is for days missed in Ramadan to be made up consecutively; and not separately. Yahya said that he had heard Malik say; about some one who made up the days he had missed in Ramadan separately; that he did not have to repeat them. What he had done was enough for him. It was; however; preferable; if he did them consecutively. Malik said; Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do; has to fast another day in its place. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35533 | | Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35534 | | Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah; may Allah bless him and grant him peace; came in. Aisha said; Hafsa asked; anticipating me in speech - she took after her father Umar - Messenger of Allah; Aisha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it. The Messenger of Allah; may Allah bless him and grant him peace; said; Fast another day in its place. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
