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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Muhammad Ayah 10	Surat Muhammad	-0.58		59	Travel earth, Earth end, Await reject, Utter destruct, End evil, Evil brought, Similar fate, Fate await, Destruct similar, Brought utter	أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا	Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
Surat AlNisa Ayah 104	Surat AlNisa	-0.42		92	Full knowledg, Knowledg wisdom, Enemi suffer, Hardships suffer, Suffer hardships, Slacken enemi, Hope full, Hardship hope, Suffer similar, Similar hardship	وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ إِنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
Surat AlAhqaf Ayah 10	Surat AlAhqaf	-0.3		63	Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach reject	قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
Surat AlImran Ayah 140	Surat AlImran	-0.18		89	Wit truth, Loveth wrong, Wound touch, Fortun turn, Touch such, Touch similar, Himself rank, Such dai, Similar wound, Martyrwit truth, Truth loveth, Vari fortun, Turn himself, Dai vari, Rank martyrwit	إِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ	If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
Surat Hood Ayah 89	Surat Hood	-0.16		47	Salih lut, Suffer fate, Hud salih, Similar noah, Noah hud, Fate similar, Dissent sin, Sin suffer	وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ مِنْكُمْ بِبَعِيدٍ	"And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!
Surat AlRaad Ayah 16	Surat AlRaad	-0.11		96	Heaven earth, Depth dark, Creat creat, Power harm, Earth worship, Assign partner, Partner creat, Suprem irresist, Worship protector, Sustain heaven, Created creation, Equal depth, Equal light, Light assign, Lord sustain, Dark equal, Creator suprem, Blind equal, Harm blind, Protector power, Created creat, Creat created, Similar creator, Creation similar	قُلْ مَنْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُمْ مِنْ دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنْفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ	Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
Surat AlBaqara Ayah 151	Surat AlBaqara	0.17		87	Rehears sign, Wisdom knowledg, Instruct scriptur, Scriptur wisdom, Sanctifi instruct, Rehears signs, Favour receiv, Signs sanctifi, Similar favour, Receiv rehears	كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِنْكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ	A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
Surat AlBaqara Ayah 106	Surat AlBaqara	0.23		87	Knowest power, Substitut similar, Similar knowest, None revel, Forgotten substitut, Abrog forgotten, Revel abrog	مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
Surat Alaaraf Ayah 169	Surat Alaaraf	0.28		37	Truth book, Evil gener, Inherit book, Vaniti seiz, Book ascrib, Hereaft understand, Coven book, Excus everyth, Even similar, Vaniti excus, Ascrib truth, Forgiven even, Book chose, Similar vaniti, Righteou hereaft, Book righteou, Wa coven, Gener inherit, Chose vaniti, Succeed evil, Seiz wa, Book r, Everyth forgiven	فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَذَا الْأَدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِنْ يَأْتِهِمْ عَرَضٌ مِثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِمْ مِيثَاقُ الْكِتَابِ أَنْ لَا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ	After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
Surat AlAnam Ayah 141	Surat AlAnam	0.33		67	Excess loveth, Pomegranates similar, Wast excess, Loveth waster, Similar varieti, Produceth gardens, Varieti eat, Produc kind, Proper harvest, Produc kinds, Eat fruit, Gather wast, Oliv pomegranates, Gardens trellis, Season render, Due proper, Fruit season, Render due, Harvest gather, Trellis dates, Tilth produc, Kinds oliv, Dates tilth	وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ	It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
Surat AlBaqara Ayah 118	Surat AlBaqara	0.52		87	Clear sign, Hold firmli, Sign hold, Knowledg why, Faith heart, Why speaketh, Alik clear, Speaketh cometh, Similar import, Faith hear, Heart alik, Firmli faith, Sign word, Import heart, Word similar, Cometh sign	وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ كَذَلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ	Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
Surat AlBaqara Ayah 228	Surat AlBaqara	0.56		87	Exalt power, Power wise, Last dai, Divorc women, Faith last, Wait month, Right equit, Dai husband, Advantag exalt, Women right, Wait monthli, Period reconcili, Degre advantag, Hide creat, Equit degre, Period nor, Law hide, Similar right, Reconcili women, Right similar, Wombs faith, Monthli period, Nor law, Husband period, Creat wombs, Women wait	وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ	Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

In Hadith Text Books

Similar In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1086		Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-2598		Narrated Abdullah: Umar saw a silken cloak over a man for sale so he took it to the Prophet ﷺ and said; O Allah Apostle! Buy this and wear it when the delegate come to you. He said; The silk is worn by one who will have no share in the Here-after. Some time passed after this event; and then the Prophet ﷺ sent a similar cloak to him. Umar brought that cloak back to the Prophet ﷺ and said; You have sent this to me; and you said about a similar one what you said? The Prophet ﷺ said; I have sent it to you so that you may get money by selling it. Because of this; Ibn Umar used to hate the silken markings on the garments.	The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Whoever spruced himself up for the delegates in Sahih AlBukhari
SahihAlBukhari-017-001-3801		Narrated Anas: When the news of the arrival of the Prophet ﷺ at Medina reached Abdullah Bin Salam; he went to him to ask him about certain things; He said; I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother? The Prophet ﷺ replied; Gabriel has just now informed me of that. Ibn Salam said; He i.e. Gabriel is the enemy of the Jews amongst the angels. The Prophet ﷺ said; As for the first sign of The Hour; it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat; it will be the caudate extra lobe of the fish-liver. As for the child; if the man discharge proceeds the woman discharge; the child attracts the similarity to the man; and if the woman discharge proceeds the mans; then the child attracts the similarity to the woman. On this; Abdullah Bin Salam said; I testify that None has the right to be worshipped except Allah; and that you are the Messenger of Allah. and added; O Allah Messenger ﷺ ! Jews invent such lies as make one astonished; so please ask them about me before they know about my conversion to I slam. The Jews came; and the Prophet ﷺ said; What kind of man is Abdullah Bin Salam among you? They replied; The best of us and the son of the best of us and the most superior among us; and the son of the most superior among us. The Prophet ﷺ said; What would you think if Abdullah Bin Salam should embrace Islam? They said; May Allah protect him from that. The Prophet ﷺ repeated his question and they gave the same answer. Then Abdullah came out to them and said; I testify that None has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah! On this; the Jews said; He is the most wicked among us and the son of the most wicked among us. So they degraded him. On this; he i.e. Abdullah Bin Salam said; It is this that I was afraid of; O Allah Messenger ﷺ.	The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4295		Narrated Abdullah Bin Musud: Allah Messenger ﷺ ; the true and truly inspired said; The matter of the Creation of a human being is put together in the womb of the mother in forty days; and then he becomes a clot of thick blood for a similar period; and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his i.e. the new creatures deeds; his livelihood; his date of death; and whether he will be blessed or wretched in religion. Then the soul is breathed into him. So; a man amongst you may do good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of the Hell Fire. And similarly a man amongst you may do evil deeds till there is only a cubit between him and the Hell Fire; and then what has been written for him decides his behavior; and he starts doing deeds characteristic of the people of Paradise.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari
SahihAlBukhari-017-001-5560		Narrated Nafi: When Abdullah Bin Umar set out for Mecca with the intentions performing Umra in the period of afflictions; he said; If I should be prevented from reaching the Kaba; then I would do the same as we did while in the company of Allah Messenger ﷺ. So; he assumed the Ihram for Umra since the Prophet ﷺ had assumed the Ihram for Umra in the year of AlHudaibiya. Then Abdullah Bin Umar thought about it and said; The conditions for both Hajj and Umra are similar. He then turned towards his companions and said; The conditions of both Hajj and Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with Umra. He then performed one Tawaf between AlSafa and AlMarwa for both of them i.e. Hajj and Umra and considered that to be sufficient for him and offered a Hadi.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Whoever said that the Muhsar is not supposed to perform Umra or Hajj in lieu of the prevented one in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10732			The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on What Has Been Related About Bracing The Teeth With Gold in Sunan AlTermithi
SunanAlTermithi-017-001-11023		Ibn Abbas narrated that : the Prophet said: Jibril ﷺ led me in Prayer twice at the House. So he prayed Zuhr the first time when the shadow was similar to the length of the strap a sandal. Then he prayed Asr when everything was similar to the length of its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr dawn began; and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to the length of it; at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha; the later one; when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you; and the best time is what is between these two times.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Prescribed Times for Salat From The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-7743			The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on What Has Been Related About Selling A Necklace Containing Gold And Jewels in Sunan AlTermithi
SunanAlTermithi-017-001-7909			The Chapter on Facts And Perceiving in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Live Among The Idolaters in Sunan AlTermithi
SunanAlTermithi-017-001-7921			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-8592		Narrated Jabir: The Prophet ﷺ would not sleep until he recited Alif Lam Mim Tanzil and: Tabarak Alladhi Biyadihil-Mulk.This Hadith was reported similarly by more than one from Laith Bin Abi Sulaim. Mughirah Bin Muslim reported it from Abu AlZubair; from Jabir from the Prophet ﷺ and it is similar to this.Zuhair reported it and said: I said to Abu AlZubair: Did you hear Jabir mentioning this Hadith? He said: Safwan or Ibn Safwan informed me of it. It is as if Zuhair rejected the idea that this Hadith was from Abu AlZubair from Jabir. Another chain with similar in meaning. Another chain that Tawus said: They are seventy good merits more of virtue in it than every Surah in the Quran.	The Chapter on Friday And Mercy in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9132		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever calls to guidance; then he receives the reward similar to the reward of whoever follows him; without that diminishing anything from their rewards. And whoever calls to misguidance; then he receives of sin similar to the sins of those who followed him; without that diminishing anything from their sins.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi
SunanAlTermithi-017-001-9135			The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About Adhering To The Sunnah And Staying Away From Innovation in Sunan AlTermithi
SunanAlTermithi-017-001-9250			The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on Something Else Concerning the Recitation of the Surat AlKarifun AlSajdah AlMulk AlZumar Bani Israil and AlMusabbihat in Sunan AlTermithi
SunanAlTermithi-017-001-9359		Anas Bin Malik narrated that a man came to the Prophet ﷺ and said: O Messenger of Allah; which supplication is the best? He ﷺ said: Ask Your Lord For AlAfiyah and AlMuafah in this world and in the Hereafter. Then he came to him on the second day and said: O Messenger of Allah; which supplication is the best? So he ﷺ said to him similar to that. Then he came to him on the third day; so he ﷺ said to him similar to that. He ﷺ said: So when you have been given AlAfiyah in this world; and you have been given it in the Hereafter; then you have succeeded.	The Chapter on Head And Clothing in HodHood Indexing, Chapter on Concerning The Virtue Of Asking For AlAfiyah And AlMuafah in Sunan AlTermithi
SunanAlTermithi-017-001-9415		Aisha bint Saad Bin Abi Waqqas narrated from her father;: that he entered with the Messenger of Allah ﷺ upon a women; before her was a date-seed or he said stone that she would make Tasbih with. So he ﷺ said: Should I not inform you of what is easier for you then this; and better? Glory to Allah according to the number of what He created in the sky; and glory to Allah according to the number of what He created in the earth; and glory to Allah according to the number of what is between that; and glory to Allah according to the number of what He is going to create; and Allah is great; in similar amount to that; and all praise is due to Allah; in similar amount to that; and there is no might or power except by Allah; in similar amount to that Sub<U+1E25>an Allahi adada ma khalaqa fis-sama wa sub<U+1E25>an Allahi adada ma khalaqa fil-ar<U+1E0D>; wa sub<U+1E25>an Allahi adada ma baina dhalik; wa sub<U+1E25>an Allahi adada ma huwa khalaq; wa Allahu akbaru mithla dhalik; wal <U+1E25>amdu lillahi mithla dhalik; wa la <U+1E25>awla wa la quwata illa billahi mithla dhalik.	The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on About The Supplication Of The Prophet And His Seeking Refuge At The End Of Every Salat in Sunan AlTermithi
SunanAlTermithi-017-001-9481			The Chapter on Dress And Forbidden Cloths in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9769		Abdullah Bin Masud said: The Messenger of Allah s.a.w narrated to us - and he is the truthful and entrusted one:Indeed the creation of one of you is gathered inside his mother in forty days. Then; for a similar period; he is a clot. Then; for a similar period; he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him; and he is ordered to write four things : To write his provision; his life-span; his works; and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise; until there is between him and it but a forearm span; then he is overcome by what is written for him; and he is sealed off with the deeds of the people of the Fire; so that he enters it. And indeed one of you will do deeds of the people of the Fire; until there is between him and it but a forearm span; then he is overcome by what is written for him; and he is sealed off with the deeds of the people of Paradise; so that he enters it.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13889		It was narrated that Aisha mentioned a similar report and said: The wives of the Prophet sent Zainab and she asked him permission to enter and she entered. And she said something similar. Mamar contradicted the two of them; he reported it from AlZuhri; from Urwah; from Aishah.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-14568		It was narrated that Salamah Bin AlMuhabbaq said: The Prophet passed judgment concerning a man who had intercourse with his wife slave woman: If he forced her; then she is free; and he has to give her mistress a similar slave as a replacement; if she obeyed him in that; then she belongs to him; and he has to give her mistress a similar slave as a replacement.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Allowing Intimacy in Sunan AlNasai
SunanAlNasai-017-001-14569		It was narrated from Salamah Bin AlMuhabbaq that a man had intercourse with a slave woman belonging to his wife; and was brought to the Messenger of Allah. He said: If he forced her; then she is free at his expense and he has to give her mistress a similar slave as a replacement. If she obeyed him in that; then she belongs to her mistress; and he has to give her mistress a similar slave as well.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Allowing Intimacy in Sunan AlNasai
SunanAlNasai-017-001-14809		It was narrated from Aisha that the Prophet said: When a woman give charity from her husband house; she will have a reward; and her husband will have a similar reward; and the storekeeper will have a similar reward; without the reward of any of them detracting from the reward of the others in the slightest. The husband will be rewarded for what he earned and she will be rewarded for what she spent.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on A Woman Giving Charity From Her Husband House in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24829		Narrated Saad Ibn Abu Waqqas: Once Sad; with the Messenger of Allah ﷺ ; visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify Allah. He the Prophet said: I tell you something which would be easier or more excellent for you than that. He said it consisted of saying : Glory be to Allah as many times as the number of that which He has created in Heaven; Glory be to Allah as many times as the number of that which He has created on Earth; Glory be to Allah as many times as the number of that which He has created between them; Glory be to Allah as many times as the number of that which He is creating; Allah is most great a similar number of times; Praise be to Allah a similar number of times; and There is no god but Allah a similar number of times; There is no might and no power except in Allah a similar number of times.	The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25766		The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect. This version has: The Messenger of Allah ﷺ addressed on the day of Conquest; or he said: On the conquest of Mecca on the ladder of the House or of the Kabah.Abu Dawud said: In a similar way of Ibn Uyainah also transmitted it from Ali Bin Zaid; from AlQasim Bin Rabiah; from Ibn Umar; from the Prophet ﷺ ; and Ayoub AlSukhtiyani transmitted it from AlQasim Bin Rabiah from Abdullah Bin Amr like the tradition of Khalid. Hammad Bin Salamah also transmitted it from Ali Bin Zaid; from Yaqub AlSadusi; on the authority of Abdullah Bin Amr from the Prophet ﷺ. The statements of Zaid and of Abu Mousa are similar to the tradition of the Prophet ﷺ and to the tradition of Umar Allah be pleased with him.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25925		Abdullah Bin Masud said : The Messenger of Allah ﷺ who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mothers womb; then they become a piece of congealed blood for a similar period; then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life; his deeds; and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell; so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him; so that he will do the deeds of those who go to Paradise and will enter it.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25969		The tradition mentioned above has also transmitted by Abd AlWahhab through a different chain of narrators in a similar manner. This version has : When a man is placed in his grave and his friends leave him; he hears the beat of their sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes : As for the infidel and hypocrite they say to them. This version adds the word hypocrite. And he said : those who are near him will hear his shout with the exception of men and jinn.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26210		Narrated Ammar Bin Yasir: The Apostle of Allaah sal Allaahu alayhi wa sallam said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah nature. He then narrated a similar tradition as reported by Aisha ; but he did not mention the words letting the beard grow. He added the words circumcision and sprinkling water on the private part of the body. He did not mention the words cleansing oneself after easing.Abu Dawud said : A similar tradition has been reported on the authority of Ibn Abbas. He mentioned only five sunnahs all relating to the head; one of them being parting of the hair; it did not include wearing the beard.Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq Bin Habib ; Mujahid; and Bakr Bin Abd Allaah Bin AlMuzani as their own statement not as a tradition from the Prophet; sal Allaahu alayhi wa sallam.They did not mention the words letting the beard grow. The version transmitted by Muhammad Bin Abd Allaah Bin Abi Maryam; Abu Salamah; and Abu Huraira from the Prophet sal Allaahu alayhi wa sallam mentions the words letting the beard grow. A similar tradition has been reported by Ibrahim AlNakhai. He mentioned the words wearing the beard and circumcision.	The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on The Use Of Siwak Is From The Fitrah Natural Acts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26262		Humran Bin Abban; the freed slave of Uthman; said : I saw Uthman Bin Affan while he performed ablution. He poured water over his hands three times and then washed them. He then rinsed his mouth and then cleansed his nose with water three times. He then washed his right arm up to the elbow three times; then washed his left arm in a similar manner; then wiped his head; then washed his right foot three times; then washed his left foot in a similar manner; and then said : I saw the Messenger of Allah ﷺ performing ablution like this ablution of mine. Then he the Prophet said: He who performs ablution like this ablution of mine and then offered two rakhahs of prayer without allowing his thoughts to be distracted; Allah will pardon all his past sins.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26401		Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26476		Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat AlJaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken and fell somewhere. The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah; the Exalted; sent down revelation about it to His Apostle ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands; and did not take any earth in their hands. Then they wiped with them their faces and hands up to the shoulders; and from their palms up to the armpits Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this tradition into account.Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this version he said on the authority of Ibn Abbas. He mentioned the words two strikes i.e. striking the earth twice as mentioned by Yunus. And Mamar also narrated on the authority of AlZuhri two strikes. And Malik said: From AlZuhri from Ubaid Allah Bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of AlZuhri. But Ibn Uyainah doubted it; he sometimes said: from his father; and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from AlZuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned.	The Chapter on Parents And Worship in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26640		Abu Dawud said: A similar tradition has been transmitted by Zakariya Bin Salim through a different chain of narrators. This version adds: He the Prophet then threw a pebble like a gram at her. He then said: Throw at her and avoid her face. When se died; he took her out and prayed over her. About repentance he said similar to the tradition on Buraidah.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26656		Narrated Salamah Ibn AlMuhabbaq: The Messenger of Allah ﷺ made a decision about a man who had intercourse with his wife slave-girl as follows. If he forced her; she is free; and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily; she will belong to him; and he shall give her mistress a slave-girl similar to her.Abu Dawud said: This tradition has been transmitted by Yunus Bin Ubaid; Amr Bin Dinar; Mansur Bin Zadhan and Salam from AlHasan to the same effect. But yunus and Mansur did not mention Qabisah.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on A man who commits zina with his wife slave woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26657		Narrated Salamah Ibn AlMuhabbaq: A similar tradition to the No. 4445 has also been transmitted by Salamah Ibn AlMuhabbaq from the Prophet ﷺ. This version has: If she asked her to have intercourse with her voluntarily; then she and a similar slave-girl would be given to her mistress from his property.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on A man who commits zina with his wife slave woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26680		Narrated Abu Huraira: The Prophet ﷺ said: If he is intoxicated; flog him; again if he is intoxicated; flog him; again if he is intoxicated; flog him if he does it again a fourth time; kill him. Abu Dawud said: And there is a similar tradition of Umar Ibn Abu Salamah; from his father; on the authority of Abu Huraira; from the Prophet ﷺ : If he drinks wine; flog him if he does it so again; a fourth time; kill him.Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Huraira; from the Prophet ﷺ : It they drink a fourth time; kill them. And there is similar tradition of Ibn Abi Num on the authority of Ibn Umar from Prophet ﷺ. There is also similar tradition of Abdullah Bin Amr from the Prophet ﷺ ; and from Sharid from the Prophet ﷺ. And in the tradition of AlJadli from Muawiyah; the Prophet ﷺ said: If he does so again third or fourth time; kill him.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26714		Narrated Asma daughter of Yazid: The Prophet ﷺ as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection; and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26908		Abu Huraira reported the Messenger of Allah ﷺ as saying: Call yourselves by my name; but do not use my KUNYAH surname.Abu Dawud said : Abu Salih has transmitted it in a similar way from Abu Huraira; and similar are the traditions of Abu Sufyan from Jabir; of Salim Bin Abi AlJad from Jabir; of Sulaiman AlYashkuri from Jabir; and of Ibn AlMunkadir from Jabir and similar others and Anas Bin Malik.	Chapter on Aman having the kunyah Ab AlQasim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27047		Narrated Ali Ibn Umar Ibn Husayn Ibn Ali: The Messenger of Allah ﷺ as saying: Do not go out much when there are few people about ; for Allah the Exalted scatters abroad of His beasts in that hour according to Ibn Marwan version. Ibn Marwan version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn AlHad said: Shurahbil Ibn AlHajib told me on the authority of Jabir Ibn Abdullah from the Messenger of Allah ﷺ similar to it.	The Chapter on Supplications The Creator in HodHood Indexing, Chapter on Regarding roosters and animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27101		Marur Bin Suwaid said : We called on Abu Dharr at AlRabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak; so that it could be a part of garments hullah and clothed him in another garment; it would be better. He said; I heard the Messenger of Allah ﷺ say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears; and not impose on him work which is too much for him; but if he does so; he must help him.Abu Dawud said: Ibn Numair transmitted it from AlAmash in a similar way.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28562		Narrated Ibn Abbas: That when the Prophet ﷺ was informed that the sister of Uqbah Bin Amir had taken a vow to perform Hajj on foot; he said: Allah is not in need of her vow. So ask her to ride.Abu Dawud said: Saib Bin Arubah has transmitted a similar tradition. Khalid has also transmitted a similar tradition on the authority of Ikrimah from the Prophet ﷺ.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29419		Narrated Ibn Abbas: The Messenger of Allah ﷺ had himself cupped when he was fasting.Abu Dawud said: Wuhaib Bin Khalid narrated a similar tradition from Ayoub through a different chain of narrators. Jafar Bin Rabiah and Hisham; that is; Ibn Hassan; narrated a similar tradition from Ikrimah on the authority of Ibn Abbas.	Chapter on Regarding The Allowance For That in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29515		A similar tradition has been transmitted by Aisha from the Prophet ﷺ through a different chain of narrators.Abu Dawud said: And Yunus also narrated in a similar way from AlZuhri; and no one supported Malik in his narration from Urwah from Umrah ; and Mamar; Ziyad Bin Sad and others have also narrated it from AlZuhri from Urwah on the authority of Aishah.	Chapter on The Person Observing Itikaf Entering His House For A Need in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29792		Abd Allaah bin Umar said The Apostle of Allaah ﷺ sent us along with a detachment. The share of each was twelve Camels. The Apostle of Allaah ﷺ gave each one of us a Camel as a reward. Abu Dawud said Burd Bin Sinan narrated a similar tradition from Nafi as narrated by Ubaid Allaah. Ayoub also narrated from Nafi a similar tradition; but his version goes We were rewarded one Camel each. He did not mention the Prophet ﷺ.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Regarding The Nafl In The Case Of Detachement Of The Army in Sunan Abu Dawoud

In Muwata Malik

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