Ruin

Ruin Completed Form

The word Ruin is a stemmed form of the following words:

Ruin Dictionary Definition

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Ruin References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Maryam Ayah 90	Surat Maryam	-0.64		40	Utter ruin, Fall utter, Burst earth, Readi burst, Ski readi, Split asund, Asunder mountain, Mountain fall, Split asunder, Earth split	تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا	At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
Surat Alaaraf Ayah 90	Surat Alaaraf	-0.57		37	Shuaib ruin, Unbeliev shuaib, Leaders unbeliev	وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَخَاسِرُونَ	The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
Surat Alaaraf Ayah 139	Surat Alaaraf	-0.43		37	Fragment ruin, Worship practis, Cult fragment, Vain worship, Ruin vain	إِنَّ هَؤُلَاءِ مُتَبَّرٌ مَا هُمْ فِيهِ وَبَاطِلٌ مَا كَانُوا يَعْمَلُونَ	"As to these folk, - the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."
Surat Alaaraf Ayah 92	Surat Alaaraf	-0.42		37	Reject shuaib, Flourish reject, Shuaib home, Home flourish	الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَنْ لَمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ	The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!
Surat AlAnam Ayah 70	Surat AlAnam	-0.39		67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat AlAhqaf Ayah 25	Surat AlAhqaf	-0.33		63	Command lord, Lord morn, Hous recompens, Destroi command, Recompens sin, Everyth destroi, Ruin hous	تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ	"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
Surat AlMaidah Ayah 53	Surat AlMaidah	-0.28		112	Strongest oath, Swore strongest, Oath vain, Vain fall, Fall ruin	وَيَقُولُ الَّذِينَ آمَنُوا أَهَؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ	And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
Surat AlNaml Ayah 52	Surat AlNaml	-0.28		44	Wrong sign, Sign knowledg, Practis wrong	فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ	Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.
Surat Althariyat Ayah 42	Surat Althariyat	-0.25		64	Left reduc, Ruin rotten, Reduc ruin	مَا تَذَرُ مِنْ شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ	It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
Surat AlBaqara Ayah 114	Surat AlBaqara	-0.23		87	Place worship, Enter fear, Ruin fit, Fear disgrac, Fit enter, Unjust forbid, Fact ruin, Celebrated zeal, Zeal fact, Exceed torment, Disgrac exceed, Forbid place	وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
Surat AlKahf Ayah 42	Surat AlKahf	-0.19		66	Lord cherish, Ascrib partner, Partner lord, Fruit enjoy, Enjoy encompass, Encompass ruin, Tumbl piec, Ruin remain, Remain twist, Woe ascrib, Property tumbl, Spent property, Twist turn, Turn hand, Hand spent, Foundations woe, Piec foundations	وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا	So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"
Surat AlBaqara Ayah 259	Surat AlBaqara	-0.13		87	Life death, Tarri year, Bring life, Didst tarri, Food drink, Year food, Caus die, Drink sign, Shown power, Bones bring, Bring cloth, Nay hast, Sign bones, Similitud pass, Roof oh, Death caus, Years rais, Hast tarri, Hamlet ruin, Flesh shown, Perhap nay, Oh bring, Rais didst, Ag donkei, Cloth flesh, Ruin roof, Sign ag, Tarri perhap, Pass hamlet, Donkei sign, Die years	أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Surat Alaaraf Ayah 99	Surat Alaaraf	-0.1		37	Feel secur, Secur plan, Plan doom, Doom ruin	أَفَأَمِنُوا مَكْرَ اللَّهِ فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ	Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin!
Surat AlImran Ayah 118	Surat AlImran	-0.018		89	Heart conceal, Signs wisdom, Fail corrupt, Plain signs, Intimaci rank, Appear mouth, Desir ruin, Rank hatr, Ruin rank, Wors plain, Conceal wors, Mouth heart, Hatr appear, Rank fail, Corrupt desir	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِنْ كُنْتُمْ تَعْقِلُونَ	O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
Surat Hood Ayah 65	Surat Hood	-0.012		47	Behold promis, Home dai, Dai ruin, Enjoi home, Hold promis, Ruin behold, Hamstr enjoi, Promis beli	فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ	But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!"
Surat AlMaidah Ayah 21	Surat AlMaidah	0.2		112	Assign ignominiously, Enter holi, Holi assign, Overthrown ruin, Ignominiously overthrown	يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَى أَدْبَارِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ	"O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
Surat AlNoor Ayah 10	Surat AlNoor	0.22		102	Full wisdom, Grace merci, Merci returning, Returning full	وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ	If it were not for Allah's grace and mercy on you, and that Allah is Oft-Returning, full of Wisdom, - (Ye would be ruined indeed).
Surat AlNoor Ayah 20	Surat AlNoor	0.44		102	Grace merci, Full kind, Merci full, Mercy ruin, Kind mercy	وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَحِيمٌ	Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed).

In Hadith Text Books

Ruin In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2037		Narrated Jabir Bin Samura: The Prophet ﷺ said; If Caesar is ruined; there will be no Caesar after him; and if Khosrau is ruined; there will be no Khosrau; after him; and; by Him in Whose Hand my soul is; surely you will spend their treasures in Allah Cause.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2038		Narrated Abu Huraira: Allah Messenger ﷺ said; If Khosrau is ruined; there will be no Khosrau after him; and if Caesar is ruined; there will be no Caesar after him. By Him in Whose Hand Muhammad soul is; surely you will spend their treasures in Allah Cause.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-4020		Narrated Abu Huraira: Allah Messenger ﷺ said; When Khosrau is ruined; there will be no Khosrau after him; and when Caesar is ruined; there will be no Caesar after him. By Him in Whose Hands my life is; you will spend their treasures in Allah Cause.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on The statement of the Prophet Booty has been made legal for you Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4021		Narrated Jabir Bin Samura: Allah Messenger ﷺ said; When Khosrau is ruined; there will be no Khosrau after him; and when Caesar is ruined; their will be no Caesar after him. By Him in Whose Hands my life is; you will spend their treasures in Allah Cause.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on The statement of the Prophet Booty has been made legal for you Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4692		Narrated Abu Huraira: The Prophet ﷺ said; Khosrau will be ruined; and there will be no Khosrau after him; and Caesar will surely be ruined and there will be no Caesar after him; and you will spend their treasures in Allah Cause. He called; War is deceit.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on War is deceit in Sahih AlBukhari
SahihAlBukhari-017-001-5228		Narrated Aisha: A man came to the Prophet ﷺ and said that he had been burnt ruined. The Prophet ﷺ asked him what was the matter. He replied; I had sexual intercourse with my wife in Ramadan while I was fasting. Then a basket full of dates was brought to the Prophet ﷺ and he asked; Where is the burnt ruined man? He replied; I am present. The Prophet ﷺ told him to give that basket in charity as expiation.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Sexual intercourse with wife in Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-7071		Narrated Aisha: When there was said about me what was said which I myself was unaware of; Allah Messenger ﷺ got up and addressed the people. He recited Tashah-hud; and after glorifying and praising Allah as He deserved; he said; To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah; I do not know anything bad about her. By Allah; they accused her of being with a man about whom I have never known anything bad; and he never entered my house unless I was present there; and whenever I went on a journey; he went with me. Saad Bin Muadh got up and said; O Allah Messenger ﷺ Allow me to chop their heads off. Then a man from the AlKhazraj Saad Bin Ubada to whom the mother of the poet Hassan Bin Thabit was a relative; got up and said to Saad Bin Muadh ; You have told a lie! By Allah; if those persons were from the Aus Tribe; you would not like to chop their heads off. It was probable that some evil would take place between the Aus and the Khazraj in the Masjid; and I was unaware of all that. In the evening of that day; I went out for some of my needs i.e. to relieve myself ; and Um Mistah was accompanying me. On our return; Um Mistah stumbled and said; Let Mistah. be ruined I said to her; O mother Why do you abuse your Son On that Um Mistah became silent for a while; and stumbling again; she said; Let Mistah be ruined I said to her; Why do you abuse your son? She stumbled for the third time and said; Let Mistah be ruined whereupon I rebuked her for that. She said; By Allah; I do not abuse him except because of you. I asked her; Concerning what of my affairs? So she disclosed the whole story to me. I said; Has this really happened? She replied; Yes; by Allah. I returned to my house; astonished and distressed that I did not know for what purpose I had gone out. Then I became sick fever and said to Allah Messenger ﷺ Send me to my father house. So he sent a slave with me; and when I entered the house; I found Um Rum-an my mother downstairs while my father Abu Bakr was reciting something upstairs. My mother asked; What has brought you; O my daughter? I informed her and mentioned to her the whole story; but she did not feel it as I did. She said; O my daughter! Take it easy; for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her. But she did not feel the news as I did. I asked her ; Does my father know about it? She said; yes I asked; Does Allah Messenger ﷺ know about it too? She said; Yes; Allah Messenger ﷺ does too. So the tears filled my eyes and I wept. Abu Bakr; who was reading upstairs heard my voice and came down and asked my mother; What is the matter with her? She said; She has heard what has been said about her as regards the story of Allfk. On that Abu Bakr wept and said; I beseech you by Allah; O my daughter; to go back to your home. I went back to my home and Allah Messenger ﷺ had come to my house and asked my maid-servant about me my character. The maid-servant said; By Allah; I do not know of any defect in her character except that she sleeps and let the sheep enter her house and eat her dough. On that; some of the Prophet companions spoke harshly to her and said; Tell the truth to Allah Messenger ﷺ. Finally they told her of the affair of the slander. She said; Subhan Allah! By Allah; I know nothing against her except what goldsmith knows about a piece of pure gold. Then this news reached the man who was accused; and he said; Subhan Allah! By Allah; I have never uncovered the private parts of any woman. Later that man was martyred in Allah Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah Messenger ﷺ came to me after he had offered the Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said; Now then O Aisha! If you have committed a bad deed or you have wronged yourself ; then repent to Allah as Allah accepts the repentance from his slaves. An AlAnsari woman had come and was sitting near the gate. I said to the Prophet. Isnt it improper that you speak in such a way in the presence of this lady? Allah Apostle then gave a piece of advice and I turned to my father and requested him to answer him on my behalf. My father said; What should I say? Then I turned to my mother and asked her to answer him. She said; What should I say? When my parents did not give a reply to the Prophet; I said; I testify that none has the right to be worshipped except Allah; and that Muhammad is His Apostle! And after praising and glorifying Allah as He deserves; I said; Now then; by Allah; if I were to tell you that I have not done this evil action and Allah is a witness that I am telling the truth; that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it; then you will say; She has confessed herself guilty. By Allah; I do not see a suitable example for me and you but the example of I tried to remember Jacob name but couldnt Joseph father when he said; So for me Patience is most fitting against that which you assert. It is Allah alone whose help can be sought. At that very hour the Divine Inspiration came to Allah Messenger ﷺ and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing the sweat from his forehead and saying; Have the good tidings O Aisha! Allah has revealed your innocence. At that time I was extremely angry. My parents said to me. Get up and go to him. I said; By Allah; I will not do it and will not thank him nor thank either of you; but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it to defend me ; Aisha used to say: But as regards Zainab bint Jahsh; the Prophet wife ; Allah protected her because of her piety; so she did not say anything except good about me ; but her sister; Hamna; was ruined among those who were ruined. Those who used to speak evil about me were Mistah; Hassan Bin Thabit; and the hypocrite; Abdullah Bin Ubai; who used to spread that news and tempt others to speak of it; and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: Let not those among you who are good and wealthy i.e. Abu Bakr swear not to give any sort of help to their kinsmen; and those in need; i.e. Mistah...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving; Most Merciful. 24.22 On that; Abu Bakr said; Yes; by Allah; O our Lord! We wish that You should forgive us. So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.	The Chapter on Parents Mothers in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7251		Narrated Aisha: Allah Messenger ﷺ said; On the Day of Resurrection any one whose account will be taken will be ruined i.e. go to Hell. I said; O Allah Messenger ﷺ ! May Allah make me be sacrificed for you. Doesnt Allah say: Then as for him who will be given his record in his right hand; he surely will receive an easy reckoning.? 84.7-8 He replied; That is only the presentation of the accounts; but he whose record is questioned; will be ruined. This hadith is also narrated through two other chains	The Chapter on Wealth And Debit in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18097		It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-19491		Abu Huraira reported Allah Messenger ﷺ as saying: He who loves meeting Allah; Allah loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him. I Shuraih Bin Hani; one of the narrators came to Aisha and said to her: Mother of the faithful; I heard Abu Huraira narrate from Allah Messenger ﷺ which; if it is actually so; is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Allah Messenger ﷺ. What are the words which in your opinion would cause your destruction ? He said that Allah Messenger ﷺ had stated: He who loves to meet Allah; Allah too loves to meet him; and he who dislikes to meet Allah; Allah too abhors to meet him; and there is none amongst us who dons not hate death. Thereupon she said: Allah Messenger ﷺ has in fact stated this; but it does not mean what you construe; but it implies the time when one loses the lustre of the eye; and there is rattling in the throat; shudder in the body and convulsion in fingers at the time of death. It is about this time that it has been said: He who loves to meet Allah; Allah would love to meet him; and he who dislikes to meet Allah; Allah would abhor to meet him	The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19851		Abu Huraira reported Allah Messenger ﷺ as saying: When a person says that people are ruined he is himself ruined. Abu Ishaq said: I do not know whether he said ahlakahum or ahlakuhum.	Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-24166		Anas Bin Malik reported: The Messenger of Allah ﷺ came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu Amr b Auf. He then sent for the chiefs of Banu AlNajir; and they came with swords around their inecks. He the narrator said: I perceive as if I am seeing the Messenger of Allah ﷺ on his ride with Abu Bakr behind him and the chiefs of Banu AlNajjar around him till he alighted in the courtyard of Abu Ayoub. He the narrator said: The Messenger of Allah ﷺ said prayer when the time came for prayer; and he prayed in the fold of goats and sheep. He then ordered Masjids to be built and sent for the chiefs of Banu AlNajjar; and they came to him. He the Holy Prophet said to them: O Banu AlNajjar; sell these lands of yours to me. They said: No; by Allah. we would not demand their price; but reward from the Lord. Anas said: There in these lands were trees and graves of the polytheists; and ruins. The Messenger of Allah may peace he upon him ordered that the trees should be cut; and the graves should be dug out; and the ruins should be levelled. The trees were thus placed in rows towards the qibla and the stones were set on both sides of the door; and while building the Masjid they the Companions sang rajaz verses along with the Messenger of Allah ﷺ : O Allah: there is no good but the good of the next world; So help the Ansar and the Muhajirin.	The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10057			The Chapter on Parents Mothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10315		Abu Huraira narrated that the Messenger of Allah s.a.w said: When Kisra is ruined; there will be no Kisra after him; and when Caesar is ruined; there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah cause.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About When Kisra is Ruined There Will Be No Kisra After him in Sunan AlTermithi
SunanAlTermithi-017-001-8065		Abu Huraira narrated that: A man came and said: O Messenger of Allah; I am ruined! He said: What has ruined you? He said: I had sexual relations with my wife during Ramadan. He said: Are you able to free a slave? He said; No. He said: Then are you able to fast for two consecutive months? He said; No. He said: Then are you able to feed sixty needy people? He said; No. He said: Sit. So he sat. A big basket full of dates was brought to the Prophet; and he said: Give it in charity. So he said: There is no one needier than us between its two mountains. So the Prophet laughing until his pre-molar teeth appeared; and he said: Then take it to feed your family.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on What Has Been Related About The Atonement For Breaking The Fast During Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-9857		Narrated Ibn Abbas: Umar came to the Messenger of Allah ﷺ and said: O Messenger of Allah! I am ruined! He said: Why are you ruined? He said: I turned my mount during the night meaning that he went into his wife from behind. He said: So the Messenger of Allah ﷺ did not say anything in reply to him. Then Allah revealed this Ayah to the Messenger of Allah ﷺ : Your wives are a tilth for you; so go to your tilth when or how you will 2:223. From the front; the back; avoiding the anus; and menstruation.	The Chapter on Revelation And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9979			The Chapter on Military Expedition Excused in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11563		It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26006		Narrated Muadh Ibn Jabal: The Prophet ﷺ said: The flourishing state of Jerusalem will be when Yathrib is in ruins; the ruined state of Yathrib will be when the great war comes; the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal Antichrist comes forth. He the Prophet struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting meaning Muadh Ibn Jabal.	The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Signs Of The Battles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26489		A man from Banu Amir said: I embraced Islam and my ignorance of the religion made me anxious to learn the essentials. I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. The narrator Hammad said : I doubt whether he the Prophet said: their urine. Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the Masjid along with a group of Companions. He the Prophet said: Abu Dharr. I said: Yes; I am ruined; Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded to bring water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came to the Prophet. The Messenger of Allah ﷺ said: Abu Dharr; clean earth is a means of ablution; even if you do not find water for ten years. When you find water; you should make it touch your skin.Abu Dawud said: This is transmitted by Hammad Bin Zaid from Ayoub. This version does not mention the words their urine. This is not correct. The words their urine occur only in the version reported by Anas and transmitted only by the people of Basrah.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34395		Malik related to me from Suhayl Ibn Abu Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When you hear a man say; The people are ruined; he himself is the most ruined of them all.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of The Two Ids in Muwata Malik
MuwataMalik-017-001-34896		Yahya said that he heard Malik say; The sunna with us about the crime of slaves is that the hand is not cut off for any harm that a slave causes a man; or something he pilfers; or something guarded which he steals; or hanging dates he cuts down or ruins; or steals. That is against the slave person and does not exceed the price of the slave whether it is little or much. If his master wishes to give the value of what the slave took or ruined; or pay the blood-price for the injury; he pays it and keeps his slave. If he wishes to surrender him; he surrenders him; and none of that is against him. The master has the option in that.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hair in Muwata Malik