Revel

Revel Completed Form

The word Revel is a stemmed form of the following words:

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Revel References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 55	Surat AlHajj	-0.9		103	Reject faith, Hour judgment, Penalti dai, Dai disast, Ceas doubt, Judgment suddenli, Revel hour, Doubt revel, Li penalti, Suddenli penalti, Faith ceas	وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ	Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.
Surat AlBaqara Ayah 174	Surat AlBaqara	-0.74		87	Grievou penalti, Day Of Resurrection, Revel book, Purchas miser, Purifi grievou, Address dai, Swallow naught, Resurrect nor, Fire address, Nor purifi, Book purchas, Miser profit, Naught fire	إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Surat AlBaqara Ayah 90	Surat AlBaqara	-0.49		87	Reject faith, Humili punish, Miser price, Servant pleas, Punish reject, Wrath wrath, Pleas thu, Deni revel, Insol envi, Send servant, Drawn wrath, Wrath humili, Revel insol, Sold souls, Envi grace, Price sold, Grace send, Souls deni, Thu drawn	بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ	Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Surat AlNisa Ayah 60	Surat AlNisa	-0.46		92	Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evil	أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا	Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Surat Fussilat Ayah 52	Surat Fussilat	-0.4		58	Revel reject, Reject astrai, Astrai schism	قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ ثُمَّ كَفَرْتُمْ بِهِ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقٍ بَعِيدٍ	Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?"
Surat Muhammad Ayah 9	Surat Muhammad	-0.38		59	Revel deed, Hate revel, Deed fruitless	ذَلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنْزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ	That is because they hate the Revelation of Allah; so He has made their deeds fruitless.
Surat AlHadeed Ayah 16	Surat AlHadeed	-0.38		94	Rebelli transgressor, Pass heart, Ag pass, Engag remembr, Rebelli transgress, Arriv believ, Remembr truth, Believ heart, Grew hard, Reveal revel, Humil engag, Truth reveal, Aforetime ag, Hard rebelli, Heart grew, Pass hear, Ha arriv, Heart humil, Revel aforetime	أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ	Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
Surat YaSeen Ayah 15	Surat YaSeen	-0.36		36	Sort revel, Graciou send, Revel lie, Send sort	قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ	The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."
Surat AlMaidah Ayah 59	Surat AlMaidah	-0.33		112	Rebelli disobedi, Revel rebelli, Reason revel, Book disapprov, Disapprov reason	قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ	Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
Surat AlHaqqah Ayah 50	Surat AlHaqqah	-0.32		74	Revel sorrow, Sorrow unbeliev	وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ	But truly (Revelation) is a cause of sorrow for the Unbelievers.
Surat AlSaaff Ayah 8	Surat AlSaaff	-0.3		109	Unbeliev detest, Light blow, Mouth complet, Blow mouth, Complet revel, Revel light, Light unbeliev	يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ	Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it).
Surat Ghafir Ayah 70	Surat Ghafir	-0.28		57	Book revel, Reject book, Book r	الَّذِينَ كَذَّبُوا بِالْكِتَابِ وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ	Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know, -
Surat AlZumar Ayah 25	Surat AlZumar	-0.24		59	Direct perceiv, Punish direct, Reject revel, Revelation punish, Reject revelation	كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ	Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive.
Surat AlFath Ayah 25	Surat AlFath	-0.24		111	Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici	هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا	They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Surat AlMaidah Ayah 64	Surat AlMaidah	-0.23		112	Day Of Judgment, Mischief earth, Obstin rebellion, Enmiti hatr, Blasphemi utter, Revel cometh, Loveth mischief, Kindl fire, Earth loveth, Increaseth obstin, Rebellion blasphemi, Spendeth bounti, Ti accurs, Pleaseth revel, Outstretch giveth, Wide outstretch, Obstin rebelli, Fire war, Hand wide, War doth, Extinguish strive, Ti hand, Bounti pleaseth, Strive mischief, Nay hand, Utter nay, Cometh increaseth, Everi kindl, Hatr dai, Blasphemi enmiti, Giveth spendeth, Curs blasphemi, Hand ti, Doth extinguish, Judgment everi, Accurs blasphemi	وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ	The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
Surat Alaaraf Ayah 75	Surat Alaaraf	-0.08		37	Arrog parti, Lord revel, Salih lord, Believ salih, Leader arrog, Parti reckon, Reckon powerless	قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُرْسَلٌ مِنْ رَبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ	The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."
Surat Alaaraf Ayah 3	Surat Alaaraf	-0.074		37	Revel lord, Friend protectors, Friend protector, Lord friend, Rememb admonit, Littl rememb, Rememb ad, Protectors littl	اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِيَاءَ قَلِيلًا مَا تَذَكَّرُونَ	Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition.
Surat AlAnam Ayah 91	Surat AlAnam	0.046		67	Revel book, Doth send, Book mose, Taught knew, Plung vain, Vain discours, Mose brought, Leav plung, Father leav, Sheet conceal, Conceal content, Noth doth, Guidanc separ, Send revel, Content taught, Brought light, Light guidanc, Separ sheet, Discours trifl, Estim noth	وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ	No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
Surat AlBaqara Ayah 41	Surat AlBaqara	0.07		87	Reject faith, Confirm revel, Sell sign, Revel reject, Reveal confirm, Faith sell, Sign price, Price fear	وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ	And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.
Surat AlMaidah Ayah 68	Surat AlMaidah	0.082		112	Peopl book, Law gospel, Revel lord, Obstin rebellion, Stand stand, Revel cometh, Fast law, Gospel revel, Lord revel, Increaseth obstin, Rebellion blasphemi, Sorrow faith, Obstin rebelli, Book ground, Lord increaseth, Cometh lord, Stand fast, Ground stand, Blasphemi sorrow	قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَى شَيْءٍ حَتَّى تُقِيمُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ	Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
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In Hadith Text Books

Revel In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6060		Narrated Jabir Bin Abdullah AlAnsari while talking about the period of pause in revelation reporting the speech of the Prophet: While I was walking; all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira sitting on a chair between the sky and the earth. I got afraid of him and came back home and said; Wrap me in blankets. And then Allah revealed the following Holy Verses of Quran : O you i.e. Muhammad ! wrapped up in garments! Arise and warn the people against Allah Punishment ;... up to and desert the idols. 74.1-5 After this the revelation started coming strongly; frequently and regularly.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Revelation in Sahih AlBukhari
SahihAlBukhari-017-001-7240		Narrated Ibn Abbas: as regards Allah Statement: Move not your tongue concerning the Quran to make haste therewith. 75.16 When Gabriel revealed the Divine Inspiration in Allah Messenger ﷺ ; he Allah Messenger ﷺ moved his tongue and lips; and that state used to be very hard for him; and that movement indicated that revelation was taking place. So Allah revealed in Surat AlQiyama which begins: I do swear by the Day of Resurrection... 75 the Verses:- Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it Quran in your mind; and give you the ability to recite it by heart. 75.16-17 Ibn Abbas added: It is for Us to collect it Quran in your mind ; and give you the ability to recite it by heart means; When We reveal it; listen. Then it is for Us to explain it; means; It is for us to explain it through your tongue. So whenever Gabriel came to Allah Messenger ﷺ he would keep quiet and listen ; and when the Angel left; the Prophet ﷺ would recite that revelation as Allah promised him.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7266		Narrated Jabir Bin Abdullah: While Allah Messenger ﷺ was talking about the period of pause in revelation. he said in his narration. Once while I was walking; all of a sudden I heard a voice from the sky. I looked up and saw to my surprise; the same Angel as had visited me in the cave of Hira. He was sitting on a chair between the sky and the earth. I got afraid of him and came back home and said; Wrap me! Wrap me! So they covered him and then Allah revealed: O you; wrapped up! Arise and warn and your Lord magnify; and your garments purify and dessert the idols. 74.1-5 Abu Salama said; Rijz are the idols which the people of the Pre-lslamic period used to worship. After this the revelation started coming frequently and regularly.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17138			The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17139		AlHajjaj Bin AlShair narrated to me; Ahmad- meaning Ibn Yunus- narrated to us; Zaidah narrated to us; on authority of AlAmash; on authority of Ibrahim that AlHarith said: I studied the Quran for three years and the revelation for two years; or he said: the revelation in three years and the Quran in two years.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17369		Ubada Bin AlSamit reported that whenever Allah Apostle ﷺ received revelation; he felt its rigour and the complexion of his face changed. One day revelation descended upon him; he felt the same rigour. When it was over and he felt relief; he said: Take from me. Verily Allah has ordained a way for them the women who commit fornication ;: When a married man commits adultery with a married woman; and an unmarried male with an unmarried woman; then in case of married persons there is a punishment of one hundred lashes and then stoning to death. And in case of unmarried persons; the punishment is one hundred lashes and exile for one year.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18086		It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18695		Jabir Bin Abdullah AlAnsari who was one of the Companions of the Messenger of Allah ﷺ reportedThe Messenger of Allah ﷺ told about the intermission of revelation and narrated While I was walking I heard a voice from the sky; and raising my head I saw the angel who had come to me in Hira; sitting on a Throne between heaven and earth I was terror-stricken on that account and came back to my family and said: Wrap me up; wrap me up! So they wrapped me up; and the Blessed and Most Exalted Allah sent down: You who are shrouded; arise and deliver warning; your Lord magnify; your clothes cleanse; and defilement shun; and defilement means idols; and then the revelation was followed continuously.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-19037		Abdullah Bin Masud reported: As I was going along with Allah Apostle ﷺ in a cultivable land and he the Holy Prophet was walking with the support of a wood; a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything the answer of which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah Messenger ﷺ kept quiet and he gave no reply and I came to know that revelation was being sent to him; so I stood at my place and thus this revelation descended upon him: They ask thee about the Soul. Say: The Soul is by the Commandment of my Lord; and of Knowledge you are given but a little xvii. 58.	The Chapter on Revelation And Jews in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19384			The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22716		Yala Bin Umaya reported on the authority of his father Allah be pleased with them that a person came to the Messenger of Allah ﷺ as he was at Jirana and he the person had been putting on a cloak which was perfumed; or he the narrator said: There was a trace of yellowness on it. He said to the Holy Prophet : What do you command me to do during my Umra? It was at this juncture that the revelation came to the Messenger of Allah ﷺ and he was covered with a cloth; and Yala said: Would that I see revelation coming to the Messenger of Allah ﷺ. He Hadrat Umar said: Would it please you to see the Messenger of Allah ﷺ receiving the revelations Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He the narrator said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came; the Prophet ﷺ said: Wash out the trace of yellowness; or he said: the trace of perfume and put off the cloak and do in your Umra what you do in your Hajj.	The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22718		Safwan Bin Yala Bin Umaya reported that Yala used to say to Umar Bin AlKhattab Allah be pleased with him : Would that I see revelation descending upon the Messenger of Allah ﷺ. Once when the Messenger of Allah ﷺ was in Jirana and there was a cloth which provided shade over him; and there were his Companions with him. Umar being one of them; there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah; what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ﷺ looked at him for a short while; and then became quiet; and revelation began descending upon him; and Umar gestured with his hand to Yala Bin Umaya to come. Yala came and he entered his head beneath the cloth and saw the Messenger of Allah ﷺ with his face red; and breathing heavily. Then he felt relieved of that burden and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought; and the Messenger of Allah ﷺ said: So far as the perfume is concerned; wash it three times; and remove the cloak too as it was sewn and do in Umra as you do in Hajj.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22720		Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj.	The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10018		Narrated Abdullah: I took a walk with the Prophet ﷺ on a farm in AlMadinah; and when he reclined upon a palm-leaf stalk; a group of Jews were passing by. Some of them said; We should question him. Others said: Do not question him for he might tell you something that you do not like. They said to him: O Ab AlQasim; narrated to us about the Ruh. The Prophet ﷺ stood for some time; he raised his head toward the heavens; and I recognized revelation was coming to him; until the revelation ceased. Then he ﷺ said: The Ruh is one of the things; the knowledge of which is only with my Lord. And of knowledge; you have been given only a little 17:85.	The Chapter on Knowledge In Religion in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10050			The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7383		It has been related from Sahr Bin Hawshah that he said: I saw Jarir Bin Abdullah performing Ablution and he wiped over his Khuff. I asked him about that. He replied; I saw I saw Allah Messenger performing Ablution and he wiped over his Khuff. So I said to him; before Surah AlMaidah was revealed or after AlMaidah? So he replied; I did not acceot Islam until after AlMaidah. Qutaibah narrated this to us; saying Khalid Bin Ziyad AlTirmidhi narrated it to us; from Muqatil Bin Hayan; from Shahr Bin Hawshah; from Jarir.He said: Baqiyah related it from Ibrahim Bin Adham from Muqatil Bin Hayan; from Shahr Bin Hawshah; from Jarir.This Hadith is explanatory; because some who dislike wiping over the Khuff give the interpretation that the Prophet wiping over the two Khuff was before the revelation of Sural AlMaidah. But in his Hadlth; Jarir mentions that he saw the Prophet wiping over his Khuff after the revelation of Surat AlMaidah.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on About Wiping Over The Two Khuff in Sunan AlTermithi
SunanAlTermithi-017-001-8780		Narrated Aisha: that AlHarith Bin Hisham asked the Prophet ﷺ : How does the Revelation come to you? The Messenger of Allah ﷺ said: Sometimes it comes to me like the ringing of a bell and that is the hardest upon me; and sometimes the angel will appear to me like a man; and he will speak to me such that I understand what he says. Aisha said: I saw the Messenger of Allah ﷺ while the Revelation was descending upon him on an extremely cold day. Then it ceased and his forehead was flooded with sweat.	The Chapter on Revelation And Angles in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15816		It was narrated from Safwan Bin Umayah; from his father that he said: I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in AlJirranah and the Prophet was in a tent; Revelation was coming down to him and Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: O Messenger of Allah; what do you say concerning a man who entered Ihram wearing a Jubbah?Then because of this question the Revelation came. The Prophet started to breath deeply; and when it was over he said: Where is the man who asked me just now? The man was brought to him; and he saidA: As for the Jubbah; take it off; and as for the perfume; wash it off; then enter Ihram. Sahih Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Wearing A Jubbah in Ihram in Sunan AlNasai
SunanAlNasai-017-001-16660		It was narrated from Aisha that: AlHarith Bin Hisham asked the Messenger of Allah ﷺ : How does the Revelation come to you? He said: Like the ringing of a bell; and this is the hardest on me. When it departs I remember what he said. And sometimes the Angel appears to me in the form of a man and speaks to me; and I remember what he said. Aisha said: I saw him when the Revelation came to him on a very cold day; and his forhead was dripping with sweat.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26310		Abu Zurah Bin Amr Bin Jarir said : Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping over the socks ; I saw the Messenger of Allah doing so. They the people said: This action of yours might be valid before the revelation of Surat AlMaidah. He replied: I embraced Islam after the revelation of Surat AlMaidah.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28405		Narrated Abdullah Ibn Abbas: When the verse: O ye who believe! eat not up your property among yourselves in vanities; but let there be amongst you traffic and trade by mutual good will was revealed; a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this injunction was revealed by the verse in Surat AlNur: No blame on you whether you eat in company or separately. When a rich man after revelation invited a man from his people to eat food in his house; he would say: I consider it a sin to eat from it; and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned; and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Abrogation of the ruling that a guest may eat from the wealth of another in Sunan Abu Dawoud

In Muwata Malik

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