Prohibit
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Prohibit Completed Form
The word Prohibit is a stemmed form of the following words:
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Prohibit in Wikipedia
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Prohibit References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Alaaraf Ayah 166 | Surat Alaaraf | -0.56 | 37 | Insol transgress, Apes despis, Despis reject, Transgress prohibitions, Prohibitions apes, Transgress prohibit | فَلَمَّا عَتَوْا عَنْ مَا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ | When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." | |
| Surat AlBaqara Ayah 194 | Surat AlBaqara | -0.27 | 87 | Prohibit month, Law equal, Likewis fear, Prohibit transgress, Month prohibit, Fear restrain, Transgress prohibit, Fear rest, Transgress likewis, Transgress li, Equal transgress | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ | The prohibited month for the prohibited month, - and so for all things prohibited, - there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. | |
| Surat AlBaqara Ayah 217 | Surat AlBaqara | -0.22 | 87 | Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fight | يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. | |
| Surat AlTaubah Ayah 37 | Surat AlTaubah | -0.19 | 113 | Reject faith, Prohibit month, Guideth reject, Forbidden law, Unbeliev led, Forbidden forbidden, Wrong law, Evil pleas, Adjust month, Law forbidden, Month addit, Forbidden order, Addit unbelief, Unbelief unbeliev, Led wrong, Pleas guid, Month forbidden, Transpos prohibit, Law forbid, Pleas guideth, Order adjust, Law evil | إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ | Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. | |
| Surat AlNahl Ayah 35 | Surat AlNahl | -0.065 | 68 | Fals god, Clear messag, Preach clear, God willed, Prohibit mission, Prescrib prohibit, Worship aught, Worshipp fals, Mission preach, Willed worship | وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِنْ دُونِهِ مِنْ شَيْءٍ نَحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ دُونِهِ مِنْ شَيْءٍ كَذَلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ | The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers, - nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message? | |
| Surat Alaaraf Ayah 157 | Surat Alaaraf | 0.057 | 37 | Law gospel, Forbid evil, Law pure, Messenger unlett, Prohibit bad, Pure prohibit, Yoke honour, Bad impur, Honour light, Impur releas, Command forbid, Mention scriptures, Evil law, Gospel command, Burden yoke, Releas burden, Unlett mention | الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ | "Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures), - in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him, - it is they who will prosper." | |
| Surat Hood Ayah 116 | Surat Hood | 0.2 | 47 | Mischief earth, Save harm, Enjoy life, Persist sin, Why gener, Person possess, Prohibit mischief, Wrong pursu, Pursu enjoy, Harm wrong, Gener person, Life persist, Sense prohibit, Possess balanc, Balanc sense | فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِنْ قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِمَّنْ أَنْجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ | Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin. | |
| Surat AlNisa Ayah 24 | Surat AlNisa | 0.23 | 92 | Hand possess, Knowing wise, Desir chastity, Thu ordain, Prescrib dower, Benefit dower, Seek marriag, Possess thu, Lust deriv, Agre mutual, Prohibit women, Marriag gift, Ordain prohibit, Married hand, Dower prescribed, Deriv benefit, Provid seek, Gift property, Prohibit lawful, Lawful provid, Dower prescrib, Women married, Prescribed agre, Blame knowing, Vari blame, Chastity lust, Mutual vari | وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. | |
| Surat AlNisa Ayah 23 | Surat AlNisa | 0.38 | 92 | Forgiving merci, Father sisters, Past forgiving, Forgiving merciful, Daughters sister, Gave suck, Mother sister, Mothers daughters, Wive son, Wives mother, Daughter fostermoth, Suck fostersist, Mother stepdaught, Son proceed, Sister father, Sister wedlock, Born wive, Sisters mother, Sister daughter, Stepdaught guardianship, Fostermoth gave, Fostersist wives, Brother daughters, Loin sister, Sister brother, Guardianship born, Proceed loin, Wedlock past | حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا | Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in, - no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- | |
| Surat AlAnam Ayah 151 | Surat AlAnam | 0.39 | 67 | Doth command, Shame deed, Open secret, Kill children, Join equal, Life sacr, Prohibit join, Law doth, Justic law, Deed whether, Whether open, Equal parent, Rehears prohibit, Nigh shame, Sacred justic, Parent kill, Command wisdom, Children plea, Life sacred, Secret life | قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ | Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. |
In Hadith Text Books
Prohibit In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1422 | Narrated Saad Bin Abi Waqqas: The Prophet ﷺ said; The most sinful person among the Muslims is the one who asked about something which had not been prohibited; but was prohibited because of his asking. | The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2821 | Narrated Abu Thaalba: Allah Messenger ﷺ prohibited the eating of donkey meat. Narrated AlZuhri: The Prophet ﷺ prohibited the eating of beasts having fangs. | The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on The meat of donkeys in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3490 | Narrated Aisha: regarding the Verse: And if you fear that you shall not be able to deal justly with the orphans... 4.3 It is about the orphan girl who is in the custody of a man who is her guardian; and he intends to marry her because of her wealth; but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her; two or three or four. Prohibited to you for marriage are:...your foster-mothers who suckled you. 4.23 Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Not to marry more than four at a time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4054 | Narrated Ibn Abi Aufa: We were afflicted with hunger during the besiege of Khaibar; and when it was the day of the battle of Khaibar; we slaughtered the donkeys and when the pots got boiling with their meat. Allah Apostle made an announcement that all the pots should be upset and that nobody should eat anything of the meat of the donkeys. We thought that the Prophet ﷺ prohibited that because the Khumus had not been taken out of the booty i.e. donkeys ; other people said; He prohibited eating them for ever. The sub-narrator added; I asked Saeed Bin Jubair who said; He has made the eating of donkeys meat illegal for ever. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The food gained as war booty in the battlefield in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6564 | Narrated Ibn Abi Aufa: We where afflicted with severe hunger on the day of Khaibar. While the cooking pots were boiling and some of the food was well-cooked; the announcer of the Prophet ﷺ came to say; Do not eat anything the donkey-meat and upset the cooking pots. We then thought that the Prophet ﷺ had prohibited such food because the Khumus had not been taken out of it. Some others said; He prohibited the meat of donkeys from the point of view of principle; because donkeys used to eat dirty things. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6934 | Narrated Anas: The alcoholic drink which was spilled was AlFadikh. I used to offer alcoholic drinks to the people at the residence of Abu Talha. Then the order of prohibiting Alcoholic drinks was revealed; and the Prophet ordered somebody to announce that: Abu Talha said to me; Go out and see what this voice this announcement is. I went out and on coming back said; This is somebody announcing that alcoholic beverages have been prohibited. Abu Talha said to me; Go and spill it i.e. the wine ; Then it alcoholic drinks was seen flowing through the streets of Medina. At that time the wine was AlFadikh. The people said; Some people Muslims were killed during the battle of Uhud while wine was in their stomachs. So Allah revealed: On those who believe and do good deeds there is no blame for what they ate in the past. 5.93 | The Chapter on Intoxicating Drinks in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17282 | Abdullah Bin Buraida reported on the authority of his father that Allah Messenger ﷺ said this: I prohibited you from visiting the graves; but now you may visit them; and I prohibited you from eating the flesh of sacrific- ed animals beyond three days; but now keep it as long as you like. I prohibited you from the use of Nabidh except that preoared in dry waterskins. Now drink Nabidh prepared in any utensil ; but do not drink when it becomes intoxicant. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17468 | Ibn Abbas reported: I do not know whether Allah Messenger ﷺ prohibited the eating of the domestic ass due to the fact that they were the beasts of burden for the people; so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency ; or he prohibited the use of the flesh of domestic asses not as an expediency but as a law of the Shariah on the Day of Khaibar. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17504 | Saeed Bin Jubair reported that. a near one of Abdullah Bin Mughaffal threw pebbles. He prohibited him to do so. He said that Allah Messenger ﷺ had prohibited the throwing of pebbles by saying: It does not catch the game; nor does it inflict defeat on the enemy; but breaks the tooth and puts the eye out. He the near one of Abdullah Bin Mughadal again repeated it the act of throwing of pebbles whereupon he said: I narrate to you that Allah Messenger may peace be upon hish disliked and prohibited throwing of pebbles; but I see you again throwing pebbles; I would therefore not speak with you. | The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18405 | It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20123 | This hadith has been transmitted on the authority of Amir Bin Saad and the words are. Allah Messenger ﷺ said: The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-20259 | Jabir reported Allah Messenger ﷺ prohibited incantation. Then the people of Amr Bin Hazm came to Allah Messenger ﷺ and said: We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited the words of incantation before him; whereupon he said: I do not see any harm in it ; so he who amongst you is competent to do good to his brother should do that. | The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-20763 | Jabir Bin Abdullah reported: The dead body of my father was brought and he was covered with cloth and it had been mutilated. I made an attempt to lift the cloth; but my people prohibited me to do so. I again made an attempt to lift the cloth; but my people prohibited me. Thereupon Allah Messenger ﷺ lifted it or he commanded it to be lifted. He heard the noise of a loud weeping; or the noise of a woman mourner. He inquired who she was. They said: The daughter of Amr or the sister of Amr; whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted to his heavenly abode | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-20926 | Jabir Bin Abdullah AlAnsari reported that Allah Messenger ﷺ prohibited the preparation of Nabidh by mixing together fresh dates and grapes; and he prohibited the preparation of Nabidh by mixing the fresh dates and unripe dates together. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-23992 | Kuraib; the freed slave of Ibn Abbas; reported that Abdullah Bin Abbas; Abdulrahman Bin Azhar; AlMiswar Bin Makhrama sent him to Aisha; the wife of the Messenger of Allah ﷺ ; telling him to give her their greetings; and ask her about the two rakahs after the afternoon prayer; for we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah ﷺ prohibited their observance. Ibn Abbas said: I along with Umar Bin AlKhattab dissuaded people to do so to observe two rakahs of prayer. Kuraib said: I went to her Aisha and conveyed to her the message with which I was sent. She said: Better ask Umm Salama. So I went to them those who had sent him to Hadrat Aisha and informed them about what she had said. They sent me back to Umm Salamah with that with which I was sent to Aisha. Umm Salamah said: I beard the Messenger of Allah ﷺ prohibiting them; and then afterwards I saw him observing them. And when he observed them two rakahs he had already observed the Asr prayer. Then he the Holy Prophet came; while there were with me ladies of Banu Haram; a tribe of the Ansar and he the Holy Prophet observed them the two rakahs. I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salamah says: Messenger of Allah; I heard you prohibiting these two rakahs; whereas I saw you observing them; and if he the Holy Prophet points with his hand to wait ; then do wait. The slave-girl did like that. He the Holy Prophet pointed out with his hand and she got Aasi de and waited; and when he had finished the prayer he said: Daughter of Abu Umaya. you have asked about the two rakahs after the Asr prayer. Some people of Abu AlQais came to me for embracing Islam and hindered me from observing the two rakahs which come after the noon prayer. So those are the two I have been praying. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 54 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-14513 | It was narrated from Umm Fadl that the Prophet of Allah was asked about breast-feeding and said: Suckling AlImlajah once or twice does not make marriage prohibited. And one of the narrators Qatadah said in his narration : Suckling AlMassah once or twice does not make marriage prohibited. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai | |
| SunanAlNasai-017-001-14516 | Saeed narrated from Qatadah: We wrote to Ibrahim Bin Yazid AlNakhai asking him about breast-feeding. He wrote back saying that Shuraih had narrated that Ali and Ibn Masud used to say: A little or a lot of breast-feeding makes marriage prohibited. In his book; it said that Abu AlShatha AlMuharibi narrated that Aisha had told him that the Prophet of Allah used to say: Suckling AlKhatfah once or twice does not make marriage prohibited. | The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24593 | Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24617 | Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25459 | Narrated Muawiyah Ibn Abu Sufyan: Muawiyah said to the Companions of the Prophet ﷺ : Do you know that the Messenger of Allah ﷺ prohibited from doing so and so and he prohibited from riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not know. He said: This was prohibited along with other things; but you forgot. | The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25821 | Narrated AlMiqdam Ibn Madikarib: The Prophet ﷺ said: Beware! I have been given the Quran and something like it; yet the time is coming when a man replete on his couch will say: Keep to the Quran; what you find in it to be permissible treat as permissible; and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass; beasts of prey with fangs; a find belonging to confederate; unless its owner does not want it; are not permissible to you If anyone comes to some people; they must entertain him; but if they do not; he has a right to mulct them to an amount equivalent to his entertainment. | The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26698 | Narrated Abdullah Ibn Masud: The Prophet of Allah ﷺ disliked ten things: Yellow colouring; meaning khaluq; dyeing grey hair; trailing the lower garment; wearing a gold signet-ring; a woman decking herself before people who are not within the prohibited degrees; throwing dice; using spells except with the Muawidhatan; wearing amulets; withdrawing the penis before the semen is discharged; in the case of a woman who is wife or not a wife; and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition. | The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on What Has Been Reported About The Gold Ring in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27340 | Khalid said: AlMiqdam Ibn Madikarib and a man of Banu Asad from the people of Qinnisrin went to Muawiyah Ibn Abu Sufyan. Muawiyah said to AlMiqdam: Do you know that AlHasan Ibn Ali has died? AlMiqdam recited the Quranic verse We belong to Allah and to Him we shall return. A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah ﷺ used to take him on his lap; saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: He was a live coal which Allah has extinguished. AlMiqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Muawiyah; if I speak the truth; declare me true; and if I tell a lie; declare me false. He said: Do so. He said: I adjure you by Allah; did you hear the Messenger of Allah ﷺ forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah; I saw all this in your house; O Muawiyah. Muawiyah said: I know that I cannot be saved from you; O Miqdam. Khalid said: Muawiyah then ordered to give him what he did not order to give to his two companions; and gave a stipend of two hundred dirhams to his son. AlMiqdam then divided it among his companions; and the man of Banu Asad did not give anything to anyone from the property he received. When Muawiyah was informed about it; he said: AlMiqdam is a generous man; he has an open hand for generosity. The man of Banu Asad withholds his things in a good manner. | The Chapter on Parents And Weeping in HodHood Indexing, Chapter on Skins Of Leopards And Predators in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27613 | Narrated Buraydah Ibn AlHasib: The Messenger of Allah ﷺ prohibited us to pray in a sheet of cloth without crossing both its ends; and he also prohibited us to pray in a wrapper without putting on a sheet. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on If The Qamis Is Tight He Should Wrap It Around His Lower Body in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27844 | mousab b sad said: I prayed by the side of my father. I put both of my hands between my knees in bowing condition. He prohibited me from it. I then repeated; so he said: Do not do so; because we used to do so. But we were prohibited to do that; and commanded to put our hands on the knees. | Chapter on Placing The Hands On The Knees During Ruku in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27970 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ prohibited; according to the version of Ahmad Ibn Hanbal; that a person should sit during prayer while he is leaning on his hand. According to the version of Ibn Shibwayh; he prohibited that a man should lean on his hand during prayer. According to the version of Ibn Rafi; he prohibited that a man should pray while he is leaning on his hand; and he mentioned this tradition in the chapter on Raising the head after prostration. According to the version of Ibn AbdulMalik; he prohibited that a man should lean on his hand when he stands up after prostration. | The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on It Is Disliked To Lean On The Hand During The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28057 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ prohibited buying and selling in the Masjid; announcing aloud about a lost thing; the recitation of a poem in it; and prohibited sitting in a circle in the Masjid on Friday before the prayer. | The Chapter on Knowledge In Alquran in HodHood Indexing, Chapter on Gathering Before The Prayer On Friday in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28211 | Narrated Anas Ibn Malik: I was serving wine to the people in the house of Abu Talha h when it was prohibited and that day our wine was made from unripe dates. A man entered upon us and said: The wine has been prohibited; and the herald of the Messenger of Allah ﷺ made an announcement. We then said: This is the herald of the Messenger of Allah ﷺ | The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on The prohibition of Khamr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29167 | Narrated Aisha: Some people of desert came at the time of sacrifice in the time of Apostle of Allah ﷺ. The Messenger of Allah ﷺ said: Store up for three days and give the rest as sadaqah alms. After than the people said to the Messenger of Allah ﷺ : Messenger of Allah; the people used to benefit from their sacrifices; take and dissolve fat from them; and make water-bags from their skins. The Messenger of Allah ﷺ said: What is that ? or whatever he said: They said: Messenger of Allah ﷺ ; you have prohibited to preserve the meat of sacrifice after three days. The Messenger of Allah ﷺ said: I prohibited you due to a body of people who came to you. Now eat; give it as sadaqah alms ; and store up. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Storing The Meat Of The Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29314 | Narrated Umar Ibn AlKhattab: Amr Ibn Aws and AbulShatha reported that Bujalah said: I was secretary to Jaz Ibn Muawiyah; the uncle of Ahnaf Ibn Qays. A letter came to us from Umar one year before his death; saying: Kill every magician; separate the relatives of prohibited degrees from the Magians; and forbid them to murmur before eating. So we killed three magicians in one day; and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them; and placed the sword on his thigh. They ate the food but did not murmur. They threw on the ground one or two mule-loads of silver. Umar did not take jizyah from Magians until Abdulrahman Ibn Awuf witnessed that the Messenger of Allah ﷺ had taken jizyah from the Magians of Hajar. | The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Levying Jizyah On The Zoroastrians in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29321 | Narrated AlIrbad Ibn Sariyah AlSulami: We alighted with the Prophet ﷺ at Khaybar; and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet ﷺ and said: Is it proper for you; Muhammad; that you slaughter our donkeys; eat our fruit; and beat our women? The Prophet ﷺ became angry and said: Ibn Awuf ; ride your horse; and call loudly: Beware; Paradise is lawful only for a believer; and that they the people should gather for prayer. They gathered and the Prophet ﷺ led them in prayer; stood up and said: Does any of you; while reclining on his couch; imagine that Allah has prohibited only that which is to be found in this Quran? By Allah; I have preached; commanded and prohibited various matters as numerous as that which is found in the Quran; or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission; or beat their women; or eat their fruits when they give you that which is imposed on them. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Levying The Ushur On Ahl AlDhimmah If They Deal In Trade in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29734 | Narrated Ibn Tili: We fought along with Abdulrahman Ibn Khalid Ibn AlWalid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement.Abu Dawud said: The narrators other than Saeed reported from Ibn Wahb in this tradition: killed him with arrows in confinement. When Abu Ayoub AlAnsari was informed about it; he said: I heard the Messenger of Allah ﷺ prohibiting to kill in confinement. By Him in Whose hands my soul is; if there were a hen; I would not kill it in confinement. Abdulrahman Bin Khalid Bin AlWalid was informed about it the Prophet prohibition. He set four slaves free. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on To Kill A Captive With An AlRow in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35107 | Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik |
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