Place

Place Completed Form

The word Place is a stemmed form of the following words:

Place Dictionary Definition

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Place References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNaba Ayah 21	Surat AlNaba	-0.99	76	Truli hell, Hell ambush	إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا	Truly Hell is as a place of ambush,
Surat Ibrahim Ayah 29	Surat Ibrahim	-0.67	70		جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ	Into Hell? They will burn therein, - an evil place to stay in!
Surat Ta Ha Ayah 107	Surat Ta Ha	-0.63	41	Noth crook, Crook curv, Curv wilt	لَا تَرَى فِيهَا عِوَجًا وَلَا أَمْتًا	"Nothing crooked or curved wilt thou see in their place."
Surat Saad Ayah 60	Surat Saad	-0.44	38	Evil stai, Nay brought, Cry mislead, Brought evil, Mislead nay, Follow cry	قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ	(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"
Surat AlBaqara Ayah 60	Surat AlBaqara	-0.43	87	Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat AlTaubah Ayah 57	Surat AlTaubah	-0.4	113	Straightawai thereto, Flee caves, Obstin rush, Thereto obstin, Concealment straightawai, Caves concealment	لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ	If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush.
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35	37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat AlQasas Ayah 27	Surat AlQasas	-0.32	45	Wilt wills, Grace intend, Difficulti wilt, Daughter condit, Complet years, Intend difficulti, Years grace, Serv year, Condit serv, Wills righteou, Year complet, Intend daughter	قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ	He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."
Surat Saad Ayah 55	Surat Saad	-0.29	38	Final return, Evil final, Wrong evil	هَذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ	Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!-
Surat YaSeen Ayah 67	Surat YaSeen	-0.27	36	Unabl return, Transform remain, Remain place, Return error, Place unabl	وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَى مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ	And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
Surat AlFurqan Ayah 66	Surat AlFurqan	-0.27	38	Evil abode, Evil abod, Abode rest	إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا	"Evil indeed is it as an abode, and as a place to rest in";
Surat AlBaqara Ayah 175	Surat AlBaqara	-0.24	87	Error guidanc, Bui error, Torment forgiv, Bold fire, Forgiv ah, Guidanc torment, Ah bold	أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ	They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire!
Surat AlNisa Ayah 20	Surat AlNisa	-0.24	92	Dower bit, Manifest wrong, Treasur dower, Decid wife, Wife treasur, Bit slander, Slander manifest	وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا	But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
Surat AlImran Ayah 154	Surat AlImran	-0.24	89	Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast	ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ	After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Surat AlFath Ayah 25	Surat AlFath	-0.24	111	Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici	هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا	They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Surat AlFurqan Ayah 12	Surat AlFurqan	-0.24	38	See hear, Rang sigh, Furi rang, Hear furi	إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا	When it sees them from a place far off, they will hear its fury and its ranging sigh.
Surat AlBaqara Ayah 114	Surat AlBaqara	-0.23	87	Place worship, Enter fear, Ruin fit, Fear disgrac, Fit enter, Unjust forbid, Fact ruin, Celebrated zeal, Zeal fact, Exceed torment, Disgrac exceed, Forbid place	وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
Surat Nooh Ayah 13	Surat Nooh	-0.23	69	Kind suffer, Matter hope, Hope kind	مَا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا	"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah, -
Surat AlAnbiya Ayah 11	Surat AlAnbiya	-0.23	55	Place peopl, Utterli destroi, Iniquities set, Popul utterli, Destroi iniquities, Set place	وَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنْشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَ	How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?
Surat AlFurqan Ayah 13	Surat AlFurqan	-0.22	38	Plead destruct, Cast bound, Lead destruct, Bound constrict, Constrict plead	وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا	And when they are cast, bound together into a constricted place therein, they will plead for destruction there and then!
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In Hadith Text Books

Place In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-089	Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time.	The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-1183	Narrated Ali: While the Prophet ﷺ was in a funeral procession; he took a stick and started scraping the earth with it and said; There is none of you but has his place assigned either in Hell or in Paradise. They the people said; Shall we not depend upon that and give up doing any deeds ? He said; Carry on doing good deeds for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created. And then the Prophet ﷺ recited the Verse :- As for him who gives in charity and keeps his duty to Allah... 92.5	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on And We have indeed made the Quran easy to understand and remember in Sahih AlBukhari
SahihAlBukhari-017-001-1386	Narrated Haritha Bin Wahb: I heard Allah Messenger ﷺ saying; Give in charity because there will come a time on the people when a person will go out with his alms from place to place but will not find anybody to accept it.	Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-1436	Narrated Aisha: the mother of believers Allah Messenger ﷺ during his fatal ailment said; Order Abu Bakr to lead the people in prayer. I said; If Abu Bakr stood at your place in prayers; the people will not be able to hear him because of his weeping; so order Umar to lead the people in prayer. He again said; Order Abu Bakr to lead the people in prayer Then I said to Hafsa; Will you say to the Prophet ; If Abu Bakr stood at your place; the people will not be able to hear him be cause of his weeping; so order Umar to lead the people in prayer? Hafsa did so; whereupon Allah Messenger ﷺ said; You are like the companions of Joseph See Quran; 12:30-32. Order Abu Bakr to lead the people in prayer. Hafsa then said to me; I have never received any good from you!	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1439	Narrated Aasi m: I said to Anas; Did Allah Messenger ﷺ make Medina a sanctuary? He replied; Yes; Medina is a sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees; and whoever innovates an heresy in it or commits a sin therein; will incur the curse of Allah; the angels; and all the people. Then Mousa Bin Anas told me that Anas added;..... or gives refuge to such an heretic or a sinner...	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on The sin of giving refuge or helping a person innovating an heresy in Sahih AlBukhari
SahihAlBukhari-017-001-1455	Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8	The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1610	Narrated Abdullah Bin Umar: Those people who used to buy foodstuff at random without weighing or measuring it were beaten in the lifetime of Allah Messenger ﷺ if they sold it at the very place where they had bought it; till they carried it to their dwelling places.	The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on What punishment may be inflicted on the person so that they may not commit the same sin again or so that they may learn good manners in Sahih AlBukhari
SahihAlBukhari-017-001-1634	Narrated Abu Huraira: The Prophet ﷺ said; I have been given the keys of eloquent speech and given victory with awe cast into the hearts of the enemy ; and while I was sleeping last night; the keys of the treasures of the earth were brought to me till they were put in my hand. Abu Huraira added: Allah Messenger ﷺ left this world and now you people are carrying those treasures from place to place.	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on Night dreams in Sahih AlBukhari
SahihAlBukhari-017-001-1798	Narrated AlHarith Bin Suwaid: Abdullah Bin Masud related to us two narrations: One from the Prophet ﷺ and the other from himself; saying: A believer sees his sins as if he were sitting under a mountain which; he is afraid; may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this. Abu Shihab the sub-narrator moved his hand over his nose in illustration. Ibn Masud added : Allah Messenger ﷺ said; Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized; but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. He starts looking for it and suffers from severe heat and thirst or what Allah wished him to suffer from. He then says; I will go back to my place. He returns and sleeps again; and then getting up ; he raises his head to find his riding beast standing beside him.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on AtTauba in Sahih AlBukhari
SahihAlBukhari-017-001-1911	Narrated Anas Bin Malik: that he was a boy of ten at the time when the Prophet ﷺ emigrated to Medina. He added: I served Allah Apostle for ten years the last part of his life time and I know more than the people about the occasion whereupon the order of AlHijab was revealed to the Prophet. Ubai b n Kaab used to ask me about it. It was revealed for the first time during the marriage of Allah Messenger ﷺ with Zainab bint Jahsh. In the morning; the Prophet ﷺ was a bride-groom of her and he Invited the people; who took their meals and went away; but a group of them remained with Allah Messenger ﷺ and they prolonged their stay. Allah Messenger ﷺ got up and went out; and I too; went out along with him till he came to the lintel of Aisha dwelling place. Allah Messenger ﷺ thought that those people had left by then; so he returned; and I too; returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet ﷺ went out again; and so did I with him till he reached the lintel of Aisha dwelling place; and then he thought that those people must have left by then; so he returned; and so did I with him; and found those people had gone. At that time the Divine Verse of AlHijab was revealed; and the Prophet ﷺ set a screen between me and him his family.	The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari
SahihAlBukhari-017-001-1941	Narrated Abu Dhar: While I was walking with the Prophet ﷺ at the Hurra of Medina in the evening; the mountain of Uhud appeared before us. The Prophet ﷺ said; O Abu Dhar! I would not like to have gold equal to Uhud mountain for me; unless nothing of it; not even a single Dinar remains of it with me; for more than one day or three days; except that single Dinar which I will keep for repaying debts. I will spend all of it the whole amount among Allah slaves like this and like this and like this. The Prophet ﷺ pointed out with his hand to illustrate it and then said; O Abu Dhar! I replied; Labbaik wa Sadaik; O Allah Messenger ﷺ ! He said; Those who have much wealth in this world will be the least rewarded in the Hereafter except those who do like this and like this i.e.; spend their money in charity. Then he ordered me; Remain at your place and do not leave it; O Abu Dhar; till I come back. He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah Messenger ﷺ ; and I intended to go to find out but I remembered the statement of Allah Messenger ﷺ that I should not leave; my place; so I kept on waiting and after a while the Prophet ﷺ came ; and I said to him; O Allah Messenger ﷺ ; I heard a voice and I was afraid that something might have happened to you; but then I remembered your statement and stayed there. The Prophet ﷺ said; That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah; would enter Paradise. I said; O Allah Messenger ﷺ ! Even if he had committed illegal sexual intercourse and theft? He said; Even if he had committed illegal sexual intercourse and theft.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Whoever replies saying Labbaik wa Saadaik in Sahih AlBukhari
SahihAlBukhari-017-001-1994	Narrated Abdullah Bin Amir Bin Rabia: Umar Bin AlKhattab left for Sham; and when he reached a placed called Sargh; he came to know that there was an outbreak of an epidemic of plague in Sham. Then Abdulrahman Bin Auf told him that Allah Messenger ﷺ said; If you hear the news of an outbreak of an epidemic plague in a certain place; do not enter that place: and if the epidemic falls in a place while you are present in it; do not leave that place to escape from the epidemic. So Umar returned from Sargh.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on Playing tricks to run from the disease of plague in Sahih AlBukhari
SahihAlBukhari-017-001-2013	Narrated Ali: While we were sitting with the Prophet ﷺ who had a stick with which he was scraping the earth; he lowered his head and said; There is none of you but has his place assigned either in the Fire or in Paradise. Thereupon a man from the people said; Shall we not depend upon this; O Allah Apostle? The Prophet ﷺ said; No; but carry on and do your deeds; for everybody finds it easy to do such deeds as will lead him to his place. The Prophet ﷺ then recited the Verse: As for him who gives in charity and keeps his duty to Allah.. 92.5	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on And the Command of Allah is a decree determined in Sahih AlBukhari
SahihAlBukhari-017-001-2145	Narrated Abu Dhar: While I was walking with the Prophet ﷺ in the Harra of Medina; Uhud came in sight. The Prophet ﷺ said; O Abu Dhar! I said; Labbaik; O Allah Messenger ﷺ ! He said; I would not like to have gold equal to this mountain of Uhud; unless nothing of it; not even a single Dinar of it remains with me for more than three days; except something which I will keep for repaying debts. I would have spent all of it distributed it amongst Allah Slaves like this; and like this; and like this. The Prophet ﷺ pointed out with his hand towards his right; his left and his back while illustrating it. He proceeded with his walk and said; The rich are in fact the poor little rewarded on the Day of Resurrection except those who spend their wealth like this; and like this; and like this; to their right; left and back; but such people are few in number. Then he said to me; Stay at your place and do not leave it till I come back. Then he proceeded in the darkness of the night till he went out of sight; and then I heard a loud voice; and was afraid that something might have happened to the Prophet ﷺ.1 intended to go to him; but I remembered what he had said to me; i.e. Dont leave your place till I come back to you; so I remained at my place till he came back to me. I said; O Allah Messenger ﷺ ! I heard a voice and I was afraid. So I mentioned the whole story to him. He said; Did you hear it? I replied; Yes. He said; It was Gabriel who came to me and said; Whoever died without joining others in worship with Allah; will enter Paradise. I asked Gabriel ; Even if he had committed theft or committed illegal sexual intercourse? Gabriel said; Yes; even if he had committed theft or committed illegal sexual intercourse.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-2268	Narrated Anas: Um the mother of Haritha came to Allah Messenger ﷺ after Haritha had been martyred on the Day of the battle of Badr by an arrow thrown by an unknown person. She said; O Allah Messenger ﷺ ! You know the position of Haritha in my heart i.e. how dear to me he was ; so if he is in Paradise; I will not weep for him; or otherwise; you will see what I will do. The Prophet ﷺ said; Are you mad? Is there only one Paradise? There are many Paradises; and he is in the highest Paradise of Firdaus. The Prophet added; A forenoon journey or an after noon journey in Allah Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you; or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth; she would fill the whole space between them the earth and the heaven with light; and would fill whatever is in between them; with perfume; and the veil of her face is better than the whole world and whatever is in it.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-2269	Narrated Abu Huraira: The Prophet ﷺ said; None will enter Paradise but will be shown the place he would have occupied in the Hell Fire if he had rejected faith; so that he may be more thankful; and none will enter the Hell Fire but will be shown the place he would have occupied in Paradise if he had faith; so that may be a cause of sorrow for him.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-2324	Narrated Jabir Bin Abdullah: Abu Humaid brought a cup of mix from a place called AlNaqi. Allah Messenger ﷺ said to him; Will you not cover it; even by placing a stick across its	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The drink of milk in Sahih AlBukhari
SahihAlBukhari-017-001-2401	Narrated Saud: The Prophet ﷺ said; If you hear of an outbreak of plague in a land; do not enter it; but if the plague breaks out in a place while you are in it; do not leave that place.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-2402	Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-266	Narrated Urwa: Aisha said; The Prophet ﷺ in his fatal illness said; Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying. Aisha added; Had it not been for that; the grave of the Prophet ﷺ would have been made prominent but I am afraid it might be taken as a place for praying.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on What is disliked of establishing places of worship Masjids over the graves in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17299	Bushair Bin Yasar reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid; both of them were Ansar belonging to the tribe of Banu Haritha; set out to Khaibar during the lifetime of Allah Messenger ﷺ. There was peace during those days and this place was inhabited by the Jews. They parted company for their respective needs. Abdullab Bin Sahl was killed; and his dead body was found in a tank. His companion Muhayisa buried him and came to Medina; and the brothers of the slain Abdulrahman Bin Sahl. and Muhayisa and Huwayisa told Allah Messenger ﷺ the case of Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah Messenger ﷺ that he had said to them: You take fifty oaths and you are entitled to blood-wit of one slain among you or your companion. They said: Messenger of Allah; we neither saw with our own eyes this murder nor were we present there. Thereupon Allah Messenger is reported to have said : Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah Messenger; how can we accept the oath of unbelieving people? Bushair said that Allah Messenger ﷺ paid the blood-wit himself.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17792	It has been narrated through a different chain of transmitters on the authority of Abu AlZubair who heard Jabir being questioned as to whether the Prophet ﷺ took the oath of fealty at Dhu AlHulaifa. He said: No! But he offered his prayers at that place; and he administered the oath of fealty nowhere except near the tree in the plain oo Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir Bin Abdullah say: The Prophet ﷺ prayed over the well at Hudaibiya as a result of which its scanty water rose up and increased so as to be sufficient for the 1400 or 1500 men who had encamped at the place.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18020	A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: Four verses of the Quran have been revealed about me. I found a sword among the spoils of war. It was brought to the Prophet ﷺ. He my father said: Messenger of Allah; bestow it upon me. The Apostle of Allah ﷺ said: Place it there. Then he my father stood up and the Messenger of Allah ﷺ said to him: Place it from where you got it. At this he my father said again: Messenger of Allah; bestow it upon me Shall I be treated like one who has no share in the booty ? The Apostle of Allah ﷺ said: Place it from where you got it. At this was revealed the verse: They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the Messenger	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18085	It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18088	It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18095	It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you.	The Chapter on Companions in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18123	It has been narrated on the authority of Usama Bin Zaid that the Prophet ﷺ rode a donkey. It had on it a saddle under which was a mattress made at Fadak a place near Medina. Behind him he seated Usama. He was going to the street of Banu Harith AlKhazraj to inquire after the health of Saad Bin Ubada This happened before the Battle of Badr. He proceeded until he passed by a mixed company of people in which were Muslims; polytheists; idol worshippers and the Jews and among them were Abdullah Bin Ubay and Abdullah Bin Rawaha. When the dust raised by the hoofs of the animal spread over the company; Abdullah Bin Ubay covered his nose with his mantle and said: Do not scatter the dust over us Not minding this remark ; the Prophet ﷺ greeted them; stopped; got down from his animal; invited them to Allah; and recited to them the Quran. Abdullah Bin Ubay said: O man; if what you say is the truth; the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us; tell him all this. Abdullah Bin Rawaha said: Come to us in our gatherings; for we love to hear it. The narrator says: At this ; the Muslims; the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet ﷺ continued to pacify them. When they were pacified ; he rode his animal and came to Saad Bin Ubida. He said: Sad; havent you heard what Abu Hubab meaning Abdullah Bin Ubay has said? He has said so and so. Saad said: Messenger of Allah; forgive and pardon. God has granted you a sublime position; but so far as he is concerned the people of this settlement had-decided to make him their king by making him wear a crown and a turban in token thereof ; but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy must have prompted the behaviour that you have witnessed. So; the Prophet may peace upon him forgave him.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18322	Hanash reported: We were along with Fadala Bin Ubaid Allah be pleased with him in an expedition. There fell to my and my friend lot a necklace made of gold; silver and jewels. I decided to buy that. I asked Fadala Bin Ubaid; whereupon he said: Separate its gold and place it in one pan of the balance and place your gold in the other pan; and do not receive but equal for equal; for I heard Allah Messenger ﷺ as saying: He who believes in Allah and the Hereafter should not take but equal for equal.	The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18438	It is narrated on the authority of Itban Bin Malik that he came to Medina and said: Something had gone wrong with my eyesight. I; therefore; sent a message to the Holy Prophet : Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so; that I should make that corner a place of worship. He said: The Prophet ﷺ came there; and those amongst the Companions whom Allah willed also accompanied him. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites ; and then the conspicuous one; Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah may peace and blessings be upon him completed his prayer and said: Does Malik Bin Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it no doubt but does not do it out of sincere heart. He the Holy Prophet said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its flames would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.	The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18685	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Last Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith; it would not be of any avail to one who did not believe previously and derived no good out of his belief.	The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18688	It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.	The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18690	Abu Dharr reported: I entered the Masjid and the Messenger of Allah ﷺ was sitting there. When the sun disappeared from the sight he said: O Abu Dharr! Do you know where it goes? He the narrator said: Allah and His Apostle know best. He the Holy Prophet said. Verily it goes and begs permission; for prostration to Allah and the permission is granted to it. Once it would be said: Return to the place whence you came; and then it would rise from its setting place. Then he; after the recitation of Abdullah recited it: And that is its appointed term.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18691	Abu Dharr reported: I asked the Messenger of Allah ﷺ the implication of the words of Allah; the Exalted: The sun glides to its appointed resting place. He replied: Its appointed resting place is under the Throne.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18715	It is narrated on the authority of Abdulldh Bin Umar that one day the Messenger of Allah ﷺ mentioned in the presence of people about AlMasih AlDajjal. He said: Verily Allah hallowed be He and High is not blind of one eye. Behold; but the Masih AlDajjal is blind of right eye as if his eye is like a swollen grape; and the Messenger of Allah ﷺ said: I was shown in a dream in the night that near the Kabah there was a man fair-complexioned; fine amongst the white-complexioned men that you ever saw; his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight; and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Kabah. I said: Who is he? They replied: AlMasih son of Mary. And I saw behind him a man with intensely curly hair; blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Kabah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is AlMasih AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-18914	Anas Bin Malik reported: We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight; so I could see it; but none except me saw it. I began to say to Umar: Dont you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it when it will shine more brightly. I lay upon bed. He then made a mention of the people of Badr to us and said: Allah Messenger ﷺ showed us one day before the actual battle the place of death of the people participating in the Battle of Badr and he was saying: This would be the place of death of so and so tomorrow; if Allah wills. Umar said: By Him Who sent him with truth; they did not miss the places of their death which Allah Messenger ﷺ had pointed for them. Then they were all thrown in a well one after another. Allah Messenger ﷺ then went to them and said: O; so and so; the son of so and so; O so and so; the son of so and so; have you found correct what Allah and His Messenger had promised you? I have; however; found absolutely true what Allah had promised with me. Umar said: Allah Messenger; how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than their hearing of what I say; but with this exception that they have not power to make any reply.	The Chapter on Family And Honor in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19020	Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.	The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19021	AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.	The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19115	Usama reported that Allah Messenger ﷺ climbed up a battlement amongst the battlements of Medina and then said: You do not see what I am seeing and I am seeing the places of turmoil between your houses as the places of rainfall.	The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19155	Hudhaifa Bin Usaid AlGhifari reported: Allah Messenger ﷺ came to us all of a sudden as we were busy in a discussion. He said: What do you discuss about? They the Companions said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and in this connection he made a mention of the smoke; Dajjal; the beast; the rising of the sun from the west; the descent of Jesus son of Mary Allah be pleased with him ; the Gog and Magog; and land-slides in three places; one in the east; one in the west and one in Arabia at the end of which fire would burn forth from the Yemen; and would drive people to the place of their assembly.	The Chapter on Hour And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19220	Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.	The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10282	Hudhaifah Bin Aasi d said: The Messenger of Allah s.a.w stood over us on a balcony; and we were discussing the Hour. So the Messenger of Allah s.a.w said: The Hour shall not be established until you see ten signs. The sun rising from its setting place; Yajuj and Majuj; the beast of the earth; and three collapses of the earth: A collapse in the east; a collapse in the west and a collapse in the Arabian peninsula. And a fire that comes out of a place within Adan; driving the people; or gathering the people; camping where they camp; and resting where they rest.	The Chapter on Hour And Charity in HodHood Indexing, Chapter on What has been Related About The Earth Swallowing in Sunan AlTermithi
SunanAlTermithi-017-001-7729		The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi
SunanAlTermithi-017-001-8219	Abu Ghalib narrated: I prayed for the funeral of a man with Anas Bin Malik; so he stood parallel to his head. Then they came with the body of a woman from the Quraish. They said: O Abu Hamzah perform the prayer for her. So he stood parallel to her waist. AlAla Bin Ziyad said to him: Is this how you saw the Messenger of Allah standing in the place for the funeral as you did for her; and for a place that you stood for the man? He said: Yes. When he was finished he said: Remember this.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related About Where The Imam Is To Stand For the Man And For The Women in Sunan AlTermithi
SunanAlTermithi-017-001-8256	Abu Huraira narrated that: The Messenger of Allah said: When the deceased - or he said when one of you - is buried; two angels; black and blue eyed_ come to him. One of them is called AlMunkar; and the other AlNakir. They say: What did you used to say about this man? So he says what he was saying before death He is Allah slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger. So they say: We knew that you would say this. Then his grave is expanded to seventy by seventy cubits; then it is illuminated for him. Then it is said to him: Sleep. So he said: Can I return to my family to inform them? They say: Sleep as a newlywed; whom none awakens but the dearest of his family. Until Allah resurrects him from his resting place.If he was a hypocrite he would say: I heard people saying something; so I said the same; I do not know. So they said: We knew you would say that. So the earth is told: Constrict him. So it constricts around him; squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About The Punishment In The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-8257		The Chapter on Day Of Judgment in HodHood Indexing, Chapter on What Has Been Related About The Punishment In The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-8378	Jabir narrated: When the Prophet arrived in Makkah; he entered the Masjid and touched the Black Stone; then went to his right and performed Raml walking quickly for three circuits and walking for four. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer. Then he performed two Rakah while the Maqam was between him and the House. Then he came to the Black Stone after the two Rakah to touch it; then he left to AlSafa - I think - he said: Indeed AlSafa and AlMarwah are among the symbols of Allah.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on What Has Been Related About How To Perform Tawaf in Sunan AlTermithi
SunanAlTermithi-017-001-8384	Jabir narrated: When the Prophet arrived in Makkah; he performed seven circuits of Tawaf around the House. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer. Then he prayed behind the Maqam. Then he came to the Black Stone to touch it. Then he said: We begin with what Allah began with. So he began at AlSafa and recited: Indeed AlSafa and AlMarwah are among the Symbols of Allah.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on What Has Been Related About Beginning With AlSafa Before AlMarwah in Sunan AlTermithi
SunanAlTermithi-017-001-8386	Kathir Bin Jumhan said: I saw Ibn Umar walking at the place of Sai so I said to him: Do you walk at the place of Sai between AlSafa and AlMarwah? He said: If I performed Sai; then it is because I saw the Messenger of Allah performing Sai there; and if I walked; then it is because I have seen the Messenger of Allah walking. And I am an old man.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on What Has Been Related About Sai between AlSafa and AlMarwah in Sunan AlTermithi
SunanAlTermithi-017-001-8405	Amr Bin Dinar narrated from Amr Bin Abdulah Bin Safwan; that Yazid Bin Shaiban said: Ibn Mirba AlAnsari came to us while we were standing at our places Amr Bin Sinar said: a place that Amr bin Abdullah indicated was far - and he said: I am a messenger whom the Messenger of Allah sent to you to say: Stay with your Hajj rites; for indeed you are following a legacy left by Ibrahim.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About Standing At Arafat Supplicating There in Sunan AlTermithi
SunanAlTermithi-017-001-8407	Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-8818	Narrated Aisha: that the Prophet ﷺ said: Order Abu Bakr to lead the people in Prayer. Aisha said: O Messenger of Allah! If Abu Bakr takes your place; the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. She said: So he said: Order Abu Bakr to lead the people in Prayer. Aisha said: So I said to Hafsah: Tell him that if Abu Bakr takes your place; then the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. Upon this Hafsah did it. So the Messenger of Allah ﷺ said: Indeed you are but like the companions of Yousif! Order Abu Bakr to lead the people in Prayer. So Hafsah said to Aisha: I never received any good from you.	The Chapter on Recitations And Poetry And Crying in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9018	Narrated Aisha: I have not seen anyone closer in conduct; way; and manners to that of the Messenger of Allah in regards to standing and sitting; than Fatimah the daughter of the Messenger of Allah ﷺ. She said Whenever she would enter upon the Prophet ﷺ he would stand to her and kiss her; and he would sit her in his sitting place. Whenever the Prophet ﷺ entered upon her she would stand from her seat; and kiss him and sit him in her sitting place. So when the Prophet ﷺ fell sick and Fatimah entered; she bent over and kissed him. Then she lifted her head and cried; then she bent over him and she lifted her head and laughed. So I said: I used to think that this one was from the most intelligent of our women; but she is really just one of the women. So when the Prophet ﷺ died; I said to her: Do you remember when you bent over the Prophet ﷺ and you lifted your head and cried; then you bent over him; then you lifted your head and laughed. What caused you to do that? She said: Then; I would be the one who spreads the secrets. He ﷺ told me that he was to die from his illness; so I cried. Then he told me that I would be the quickest of his family to meet up with him. So that is when I laughed.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9069	Narrated Jarir Bin Abdullah: that the Prophet ﷺ said: Indeed Allah has revealed to me that: Whichever of these three places you go to will be the place of your emigration: AlMadinah; Bahrain; or Qinnasrin.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9206	Ibn Masud narrated that the Messenger of Allah s.a.w said: I know the last of the people of the Fire to depart from it. A man will exit it crawling; and he will say: O Lord! The people have taken all the places. He said: So it will be said to him: Go to Paradise to enter Paradise. So he will go to enter; but he will see that the people have taken all the places. He will return and say: O Lord! The people have taken all of the places. So it will be said to him: Do you remember the times you used to live in? And he will say: Yes. So it will be said to him: Wish; He will wish for something; and it will be said to him: For you is whatever you wished for; and ten times the world. He will say: Do you mock me while you are the King? He Ibn Masud said: I saw the Messenger of Allah s.a.w laugh until his molars were visible.	The Chapter on Wishes And Admittance in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9284	Saad Bin Abi Waqqas narrated: From Khawlah bint AlHakim AlSulamiyah; that the Messenger of Allah ﷺ said: Whoever stops at a stopping place and then says: I seek refuge in Allahs Perfect Words from the evil of what He has created; Audhu bi-kalimatillahit-tammati min sharri ma khalaq nothing shall harm him until he departs from that stopping place of his.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on What Has Been Related About What One Should Say When Stopping At A Stopping Place in Sunan AlTermithi
SunanAlTermithi-017-001-9435	Muhammad Bin Sulaim narrated: Thabit AlBunani narrated to me; he said to me: O Muhammad; when you suffer from some ailment; then place your hand at the place of the ailment; then say: In the Name of Allah; I seek refuge in Allahs might and power from the evil of this pain I feel Bismillah; audhu bi-izzatillahi wa qudratihi min sharri ma ajidu min wajai hadha. Then lift your hand and repeat that an odd number of times. For indeed; Anas Bin Malik narrated to me; that the Messenger of Allah ﷺ narrated that to him.	The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on Concerning AlRuqyah When Suffering An Ailment in Sunan AlTermithi
SunanAlTermithi-017-001-9496		The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9740	And the Messenger of Allah s.a.w said: Allah is more pleased with the repentance of one of you that a man in a desolate; barren; destructive wasteland; who has his mount carrying his provisions; his food; and his drink and what he needs with him. Then it wanders away. So he goes to find it until he is on the brink of death. He says: I will return to the place where I lost it; to die. So he returns to his place and his eyes become heavy falling asleep. Then he awakens to find his mount at his head carrying his food; drink and what he needs.	The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9768	Ali narrated: We were with the Messenger of Allah s.a.w and he was scraping the ground; when he raised his head to the heavens; then said:There is not one of you but his place is known Waki said: His place has been decreed be it in the Fire; and or his place in Paradise. They said: Shall we not rely upon this O Messenger of Allah? He said: No. Work; for everyone is facilitated for what he was created. Sahih	The Chapter on Supplications For Forgiveness in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-11562	It was narrated that Talq Bin Ali said: We went out as a delegation to the Prophet ﷺ ; we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification Ablution water. So he called for water; performed Ablution and rinsed out his mouth; then he poured it into a vessel and said to us: Leave; and when you return to your land; demolish your church; and sprinkle this water on that place; and take it as a Masjid. We said: Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up. He said: Add more water to it; for that will only make it better. So we left and when we came to our land we demolished our church; then we sprinkled the water on that place and took it as a Masjid; and we called the Adhan in it. The monk was a man from Tay; and when he heard the Adhan; he said: It is a true call. Then he headed toward one of the hills and we never saw him again.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Taking Churches As Masjids in Sunan AlNasai
SunanAlNasai-017-001-11598	It was narrated from Anas Bin Malik that Umm Sulaim asked the Messenger of Allah ﷺ to come to her and pray in her house so that she could take the place where he prayed as a Mousalla prayer place. So he came to her and she went and got a reed mat and sprinkled it with water; and he prayed on it; and they prayed with him.	The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing, Chapter on Praying On A Reed Mat in Sunan AlNasai
SunanAlNasai-017-001-11636		The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on Salat AlMaghrib in Sunan AlNasai
SunanAlNasai-017-001-11652	It was narrated that Abu Masud said: The Messenger of Allah ﷺ said: Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qurh; let the one who emigrated first lead them. If they are equal in terms of emigration; let the one who has more knowledge of the Sunnah; lead them. If they are equal in terms of knowledge of the Sunnah; let the one who is oldest lead them. Do not lead a man in prayer in his place of authority; and do not sit in his place of honor; unless hegives you permission.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Who has more right to Imamah in Sunan AlNasai
SunanAlNasai-017-001-11655	It was narrated that Abu Masud said: The Messenger of Allah ﷺ said: A man should not be led in prayer in his place of authority; and no one should sit in his place of honor except with his permission.	Chapter on When people are together and one of them is the ruler in Sunan AlNasai
SunanAlNasai-017-001-11660	It was narrated from Mahmiid Bin AlRabi that Itbk Bin Milk used to lead his people in prayer; and he was blind. He said to theMessenger of Allah ﷺ : Sometimes it is dark or rainy or there is a flood; and I am a blindman; 0 Messenger of Allah ﷺ ; come and pray in a place in my house that I may take as a prayer-place. He said: Where would you likeme to pray for you? He showed him a place in his house; and the Messenger of Allah ﷺ prayed there.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on A blind man leading the prayer in Sunan AlNasai
SunanAlNasai-017-001-13145	It was narrated that Abdullah Bin Umar said: During the time the Messenger of Allah we used to buy food; and he sent someone to tell us to remove it from the place where we had bought it; to another place; b before selling	The Chapter on Financial Transaction And Partnership in HodHood Indexing, Chapter on Selling food that one has Bought Unmeasured before removing it from the Place of Sale in Sunan AlNasai
SunanAlNasai-017-001-14669	It was narrated that Anas said: The Messenger of Allah ﷺ said: A man from among the people of Paradise will be brought and Allah; the Mighty and Sublime; will say: O son of Adam; how do you find your place in Paradise ? He would say: O Lord; it is the best place. He will say: Ask and wish for whatever you want. He would say: I ask You to send me back to the world so that I may be killed in Your cause ten time - because of what be sees of the virtue of martyrdom.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What The People Of Paradise Wish For in Sunan AlNasai
SunanAlNasai-017-001-14691		The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on The Virtue Of The One Who Equips A Warrior in Sunan AlNasai
SunanAlNasai-017-001-15536	It was narrated from Jabir Bin Abdullah that: The Messenger of Allah ﷺ led them in offering the fear prayer. One row stood in front of him and another row stood behind him. He led those who were behind in prayer; bowing once and prostrating twice; then they moved forward until they took the place of their companions; and the others came and took their place; and the Messenger of Allah ﷺ led them in prayer; bowing once and prostrating twice; then he said the taslim; so the Prophet ﷺ had prayed two rakahs and they had prayed one.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-16088	It was narrated that Jabir said: When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone; then he moved to his right and walked rapidly for three rounds and then walked at a regular pace for four. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone; then he went out to AlSafa. Sahih Chpater 150. In How Many Rounds Should Be Quick?	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on How To Perfom Tawaf Upon AlRival and Which Of Its Sides One Goes After Touching The Stone in Sunan AlNasai
SunanAlNasai-017-001-16110	It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16111	It was narrated from Jabir that the Messenger of Allah performed Tawaf; walking rapidly Raml for three circuits; and walking at a normal pace for four. Then he recited: And take you the Maqam place of Ibrahim as a place of prayer. And prayed two Rakahs with the Maqam between him and the Kabah. Then he touched the Corner; then he went out and said: AlSafa and AlMarwah are two of the symbols of Allah. We will start with that with which Allah started.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16112	It was narrated from Jabir Bin Abdullah that when the Messenger of Allah came to Maqam Ibrahim he recited: And take you the Maqam place of Ihrahim as a place of prayer. Then he prayed two Rakahs reciting the Opening of the Book AlFatihah said: Say: O you disbelievers and Say: He is Allah; the One. Then he went back to the Corner and touched it; then he went out to AlSafa.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on What To Recite In The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123	It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai
SunanAlNasai-017-001-16163	It was narrated from Amr Bin Abdullah Bin Safwan that Yazid Bin Shaiban said: We were standing in Arafat in a place far from the place of standing; and Ibn Mirba AlAnsari came and said: I am the messenger of Messenger of Allah to you; he says: Stay where you are for it is a place of ritual ; for you are following the legacy of you father Ibrahim; ﷺ.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Raising The Hands In Supplicant At Arfat in Sunan AlNasai
SunanAlNasai-017-001-16248	It was narrated that Abdullah Bin Amr said: A man who had been born in AlMadinah died there; and the Messenger of Allah prayed for him; then he said: Would that he had died somewhere other than the place where he was born. They said: Why is that; O Messenger of Allah? He said: If a man dies somewhere other than the place where he was born; a space in him equal to the distance between the place where he was born and the place where he died.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Dying Somewhere Othre Than The Place Where One Was Born in Sunan AlNasai
SunanAlNasai-017-001-16467	Anas Bin Malik said: The Prophet of Allah said: When a person is placed in his grave and his companions depart from him; he hears the sound of their sandals. Then two angles came to him and make him sit up; and they say to him: What did you say about this man? As for the believer; he says: I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell; Which Allah has replaced for you with a place in Paradise. The prophet said: And he sees them both.	The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on The Questioning in The Grave in Sunan AlNasai
SunanAlNasai-017-001-16468	It was narrated from Anas that the Prophet said: When a person is put in his grave and his companions leave him; he hears the sound of their sandals. Two angels come to him; making him sit up; and say to him: What did you say about this man Muhammad ? As for the believer; he says: I bear witness that he says: I bear witness that he is the slave of Allah and His Messenger. It is said to him: Look at your place in hell; Allah has replaced it for you with a place better than it. The Messenger of Allah said: Then he sees them both. As for the disbeliever or the hypocrite; it is said to him: What did you say about this man? He says: I do not know; I used to say what the people said. It is said to him: You did not understand and you did not follow those who had understanding. Then he is dealt a blow between his ears and the man utters a scream which everything near him hears; except for the two races.	The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on The Questioning of The Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-16488	It was narrated from Ibn Umar that the Messenger of Allah said: When one of you dies; he is shown his place morning and evening. If he is one of the people of hell it is said: This is your place; until Allah; the Mighty and Sublime; raises you up on the Day of Resurrection.	The Chapter on Day Of Friday in HodHood Indexing, Chapter on Placing Palm Stalks On The Grave in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24568	Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24588	Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24832	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ went out from Juwayriyah wife of the Prophet. Earlier her name was Barrah; and he changed it. When he went out she was in her place of worship; and when he returned she was in her place of worship. He asked: Have you been in your place of worship continuously? She said: Yes. He then said: Since leaving you I have said three times four phrases which; if weighed against all that you have said during this period ; would prove to be heavier: glory be to Allah; and I begin with praise of Him to the number of His creatures; in accordance with His good pleasure; to the weight of His throne and to the ink extent of His words.	The Chapter on Worship And Supplications in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25005	Narrated Aisha; Ummul Muminin: I and the Messenger of Allah ﷺ used to lie in one cloth at night while I was menstruating. If anything from me smeared him; he washed the same place that was smeared ; and did not wash beyond it. If anything from him smeared his clothe; he washed the same place and did not wash beyond that; and prayed with it i.e. the clothe.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25013	Narrated Abu Huraira: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Huraira at Medina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Huraira. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished; she gathered them and put them again in the purse; and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ ? I said: Yes. He said: Once when I was laid up with fever in the Masjid; the Messenger of Allah ﷺ came and entered the Masjid; and said: Who saw the youth of AlDaws. He said this three times. A man said: Messenger of Allah; there he is; laid up with fever on one side of the Masjid. He moved; walking forward till he reached me. He placed his hand on me. He had a kind talk with me; and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women; or two rows of women and one row of men the narrator is doubtful. He then said: If Satan makes me forget anything during the prayer; the men should glorify Allah; and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places; be seated in your places. The narrator; Mousa; added the word here. He then praised Allah and exalted Him; and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife; closes the door; covers himself with a curtain; and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said to them : Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator; Muammil; said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah; they the men describe the secrets of intercourse and they the women also describe the secrets of intercourse to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Muammil and Mousa: Beware! No man should lie with another man; no woman should lie with another woman except with one child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Mousaddad; but I do not remember it as precisely as I like. The narrator; Mousa; said: Hammad narrated this tradition from AlJarir from Abu Nadrah from AlTufawi.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on What Is Disliked Of A Man Mentioning What He Experienced With His Wife in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25188	Explaining the meaning of Jalab and janab Muhammad Bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places dwellings ; and they animals should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance from the collector. The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on On The Place Where Zakat Is To Be Paid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25341	Narrated Anas Ibn Malik: When the Messenger of Allah ﷺ halted at a certain place while on a journey ; he would not leave that place till he offered the noon prayer. A man said to him: Even if in the middle of the day? He replied: Even if in the middle of the day.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on A Traveler Praying While He Is Unsure Of The Time in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25372	Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25374	Narrated Salih Bin Khawat: On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah ﷺ at the battle of Dhat AlRiqa. One section of people stood in the row of prayer along with the Messenger of Allah ﷺ and the other section remained standing in front of the enemy. He led those who were with him in one rakah and remained standing in his place and they completed the second rakah by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rakah which remained from his prayer. He then remained sitting in his place and they completed their one rakah by themselves. He then uttered the salutation along with them.Malik said: I like the tradition reported by Yazid Bin Ruman i.e. the present tradition more than other versions I heard.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25403	Ibn Abbas and Tawus reported : The Messenger of Allah SWAS appointed places for putting on Ihram and narrated the rest of the tradition to the same effect as mentioned above. One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These places for Ihram are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Regarding The Miqat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25572	Jabir said then the Prophet ﷺ said I sacrificed here and the whole of Mina is the place of sacrifice. He stationed at Arafat and said I stationed here and the whole of Arafat is the place of station. He stationed at AlMuzadalifah and said I stationed here and the whole of AlMuzadalifah is the place of station.	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25578	Ibn Umar said the Apostle of Allaah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum AlArafah 9th of Dhu AlHijja in the morning till he came to Arafat and he descended at Namrah. This is the place where the imam prayer leader at Arafat takes his place. When the time of the noon prayer came; the Apostle of Allaah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people i.e.; recited the sermon and proceeded. He stationed at a place of stationing in Arafat.	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Leaving Mina for Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25597	Salamah Bin Kuhail said I saw Said Bin Jubair he called the iqamah at AlMuzdalifah and offered three rakahs of the sunset prayer and two rakahs of the night prayer. He then said I attended Ibn Umar. He did like this in this place and he Ibn Umar said I attended the Apostle of Allaah ﷺ. He did in a similar way in this place.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25600	Narrated Ali Ibn Abu Talib: When the morning came; the Prophet ﷺ stood at the mountain Quzah and said: This is Quzah; and this is a place of stationing; and the whole of AlMuzdalifah is a place of stationing. I sacrificed the animals here; and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.	The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25601	Jabir reported the Prophet ﷺ as saying I halted here in Arafat and the whole of Arafat is a place of halting. I halted here in AlMuzdalifah and the whole of AlMuzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25602	Jabir Bin Abdullah reported the Apostle of Allaah ﷺ as saying The whole of Arafat is a place of halting; the whole of Mina is a place of sacrifice; the whole of AlMuzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25696	Shaibah Bin Uthman said Umar Bin AlKhattab was sitting in the place where you are sitting. He said I shall not go out until I distribute the property of The Kabah. I said You will not do it. He asked Why? I said For the Apostle of Allaah ﷺ and Abu Bakr had seen its place and they were more in need of the property than you; but they did not take it out. He Umar stood up and went out.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Regarding The Wealth In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829	Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26022	Abu zurah said: A group of people came to Marwan in Medina; and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal Antichirst. He said: I then went to Abdullah Bin Amr and mentioned it to him. He did not say anything reliable. I heard the Messenger of Allah ﷺ say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. Abdullah who used to read the scriptures Torah; Gospel said: I think the first of them will be the rising of the sun in its place of setting.	The Chapter on Mischief And Dead in HodHood Indexing, Chapter on Signs of the hour in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26023	Hudhaifah Bin Aasi d AlAnsari said : We were sitting in the shade of the chamber of the Messenger of Allah ﷺ discussing something and when we mentioned the last hour; our voices rose high. The Messenger of Allah ﷺ said: The last hour will not come or happen until there appear ten signs before it : the rising of the sun in its place of setting; the coming forth of the beast; the coming forth of Gog and Magog; the Dajjal Antichrist ; the descent of Jesus son of Mary; the smoke; and three collapses of the earth: one in the west; one in the east; and one in the Arabian Peninsula. The last of that will be the emergence of a fire from Yemen; from the lowest part of Aden; and drive mankind to their place of assembly.	The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Signs of the hour in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34474	Yahya related to me from Malik that Abd AlKarim Ibn Abil-Mukhariq AlBasri said; Among things the Prophet; may Allah bless him and grant him peace; said and did are: As long as you do not feel ashamed; do whatever you wish; the placing of one hand on the other in prayer one places the right hand on the left ; being quick to break the fast; and delaying the meal before dawn.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34488	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to place his palms flat on the surface where he put his forehead. Nafi said; I have seen him take his hands out from under his burnus on a very cold day and place them on the ground.	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34512	Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; Tell Abu Bakr to lead the people in prayer. Aisha said; Messenger of Allah; when Abu Bakr stands in your place his voice does not reach the ears of the people because of his weeping; so tell Umar to lead the people in prayer. He said; Tell Abu Bakr to lead the people in prayer. Aisha continued; I told Hafsa to tell him that when Abu Bakr stood in his place his voice did not reach the ears of the people because of his weeping; and that he should tell Umar to lead the people in prayer. Hafsa did so; and the Messenger of Allah; may Allah bless him and grant him peace; said; You are the companions of Yousif! referring to the women who cut their hands when they saw the beauty of Yousif. Tell Abu Bakr to lead the people in prayer! Aisha added that Hafsa said to her; I have never had anything good from you!	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34515	Yahya related to me from Malik from Ibn Shihab from Mahmud Ibn Rabi AlAnsari that Utban Ibn Malik; who was a blind man; used to lead his people in prayer; and he said to the Messenger of Allah; may Allah bless him and grant him peace; Sometimes it is dark and rainy and there is a lot of water around outside; and I am a man who has lost his sight. Messenger of Allah; pray in a certain place in my house so that I can take it as a place to pray. The Messenger of Allah; may Allah bless him and grant him peace; came to him and said; Where would you like me to pray? He indicated a place to him and the Messengerof Allah; may Allah bless him and grant him peace; prayed there.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34693	Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.	The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34799	Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34877	Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35393	Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.	The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35426	Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35657	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that the Messenger of Allah; may Allah bless him and grant him peace; said; When you die; your place will be shown to you in the morning and the evening. If you are one of the people of the Garden; then you will be with the people of the Garden; and if you are one of the people of the Fire; then you will be with the people of the Fire. You will be told; This is your place of waiting until Allah raises you on the day of rising.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35780	Yahya related to me from Malik; from AIqama Ibn Abi AIqama; from his mother; that Aisha; umm Almuminin; used to camp on the plain of Arafa at a place called Namira; and then later she changed to another place called AlArak. She said; Aisha; and those who were with her; would say the talbiya while she was at the place where they were camping; and then; when she had mounted and set out towards the place of standing; she would stop doing so. She continued; Aisha used to do umra when she was in Makka after the hajj was over; in the month of Dhu AlHijja.Then she stopped doing that; and instead would set out before the new moon of Muharram for AlJ uhfa; where she would stay until she saw the new moon; and then; when she had seen the new moon; she would go into ihram to do umra.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35801	Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away.	The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35855	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; No-one should leave the hajj until he has done tawaf of the House; and tawaf of the House is the final rite. Malik said; commenting about Umar Ibn AlKhattab saying tawaf of the House is the final rite; In our opinion; and Allah knows best; that is because Allah; the Blessed and Exalted; says; Whoever exalts the rituals of Allah - that is from the taqwa of the hearts Surat 22 ayat 32 ; and He says; Then their halal place of sacrifice is at the Ancient House; and the place of all the rituals and where they end is therefore at the Ancient House.	The Chapter on House And Tawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35921	Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said once at Mina; This place where I have just sacrificed ; and the whole of Mina; is a place of sacrifice; and he said once during umra; This place of sacrifice meaning Marwa; and all the pathways of Makka and its roads are a place of sacrifice.	The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35982	Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36089	Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn alHarith AlTaymi from Yahya Ibn Abdulrahman Ibn Hatib that Umar Ibn AlKhattab set out on one occasion with a party of riders; one of whom was Amr Ibn AlAs. They came to a watering place and Amr Ibn AlAs asked the man who owned it whether wild beasts drank from it. Umar Ibn AlKhattab told the owner of the watering place not to answer; since the people drank after the wild beasts and the wild beasts drank after them.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36091	Yahya related to me from Malik from Muhammad Ibn Umara from Muhammad Ibn Ibrahim that the mother of the son of Ibrahim Ibn Abdulrahman Ibn Awuf questioned Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and said; I am a woman who wears a long skirt and sometimes I walk in dirty places. Umm Salamah replied; The Messenger of Allah; may Allah bless him and grant him peace; said; What follows i.e. clean places purifies it.	The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Burials in Muwata Malik

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