| SahihMuslim-017-001-19323 | | Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19384 | | | The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-19541 | | Khaula bint Hakim Sulamiya reported: I heard Allah Messenger ﷺ as saying: When anyone lands at a place; and then says: I seek refuge in the Perfect Word of Allah from the evil of what He has created; nothing would harm him until he marches from that stopping place. | The Chapter on Allah Characteristics Anger in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-19542 | | Khaula bint Hakim Sulamiya reported: I heard Allah Messenger ﷺ as saying: When any one of you stays at a place; he should say: I seek refuge in the Perfect Word of Allah from the evil of that He created. Nothing would then do him any harm until he moves from that place. Abu Huraira reported that a person came to Allah Messenger ﷺ and said: Allah Messenger; I was stung by a scorpion during the night. Thereupon he said: Had you recited these words in the evening: I seek refuge in the Perfect Word of Allah from the evil of what He created; it would not have done any harm to you. | The Chapter on in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-19954 | | Anas Bin Malik reported that Allah Apostle ﷺ and his Companions were at a place known as AlZaura AlZaurd is a place in the bazar of Medina near the Masjid that he called for a vessel containing water. He put his hand in that. And there began to spout water between his fingers and all the Companions performed ablution. Qatada; one of the narrators in the chain of narrators; said: Abu Hamza the kunya of Hadrat Anas Bin Malik ; how many people were they? He said: They were about three hundred. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-20154 | | Abu Huraira reported that the Angel of Death was sent to Moses ﷺ to inform of his Lord summons. When he came; he Moses boxed him and his eye was knocked out. He the Angel of Death came back to the Lord and said: You sent me to a servant. who did not want to die. Allah restored his eye to its proper place and revived his eyesight ; and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox; and he would be granted as many years of life as the number of hair covered by his hand. He Moses said: My Lord what would happen then He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land. Thereupon Allah Messenger ﷺ said: If I were there; I would have shown you his grave beside the road at the red mound. | The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on 42 in Sahih Muslim |
| SahihMuslim-017-001-20155 | | Abu Huraira reported Allah Messenger ﷺ having said that the Angel of Death came to Moses and said: Respond to the call of Allah i. e. be prepared for death. Moses ﷺ gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah the Exalted and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place and revived his eyesight and said: Go to My servant and say: Do you want life? And in case you want life; keep your hand on the body of the ox and you would live such number of years as the number of hair your hand covers. He Moses said: What; then? He said: Then you would die; whereupon he Moses said: Then why not now? He then prayed : Allah; cause me to die close to the sacred land. Allah Messenger ﷺ said: Had I been near that place I would have shown his grave by the side of the path at the red mound. | The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on 42 in Sahih Muslim |
| SahihMuslim-017-001-20171 | | Ubay Bin Kaab narrated to us that he had heard Allah Messenger ﷺ as saying: Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you in knowledge or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord; direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost there you will find that man. So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah Apostle ﷺ and inform him; but he was made to forget and when they had gone beyond that place; he Moses said to the young man: Bring breakfast. We have been exhausted because of the journey; and he Moses was not exhausted until he had crossed that particular place where he had to meet Khadir; and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps; and he his companion pointed to him the location where the fish had been lost. Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: AlSalamu-Alaikum. He removed the cloth from his face and said: Wa Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Israil. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me; and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases; you will find me patient; nor shall I disobey you in aught. Khadir said: If you follow me; dont ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He Khadir made a hole in that. Thereupon he Moses said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he Moses said: Blame me not for what I forgot and be not hard upon me for what I did. Khadir gave him another chance. So they went on until they reached a place where boys were playing. He went to one of them and caught holdof one apparently at random and killed him. Moses ﷺ felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah Messenger ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things; but fear of blame; with respect to his companion; seized him and he said: If I ask anything after this; keep not company with me. You will then have a valid excuse in my case; and had he Moses shown patience he would have seen many wonderful things. He the narrator said: Whenever he the Holy Prophet made mention of any Prophet; he always said: May there be mercy of Allah upon us and upon my brother so and so. They; however; proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He Khadir set it right. Thereupon he Moses said: If you so liked. you could get wages for it. Thereupon he said: This is the partince; of ways between me and you; and; taking hold of his cloth; he said: Now I will explain to you the real significance of all these acts for which you could not show patience. As for the boat; it belonged to the poor people working on the river and I intended to damage it for there was ahead of them a king who seized boats by force. When he came to catch hold of it he found it a damaged boat; so he spared it and later on it was set right with wood. So far as the boy is concerned; he has been; by very nature; an unbeliever; whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief; so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a treasure belongin to them;... up to the last verse. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-20265 | | Uthman Bin Abu AlAs AlThaqafi reported that he made a complaint of pain to Allah Messenger ﷺ that he felt in his body at the time he had become Muslim. Thereupon Allah Messenger ﷺ said: Place your hand at the place where you feel pain in your body and say Bismillah in the name of Allah three times and seven times Audhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru I seek refuge with Allah and with His Power from the evil that I find and that I fear. | The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-20647 | | mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21042 | | Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food; Satan says addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah; the Satan says: You have found a place to spend the night; and when he does not mention the name of Allah while eating food; he the Satan says: You have found a place to spend the night and evening meal. | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-22260 | | Qazaa reported: I came to Abu Saeed AlKhudri Allah be pleased with him and he was surrounded by people ; and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah ﷺ towards Mecca and we had been observing fast. We halted at a place. There the Messenger of Allah ﷺ said: You are nearing your enemy and breaking of fast would give you greater strength; and that was a concession given to us. But some of us continued to observe the fast and some of us broke it. We then got down at another place and he the Holy Prophet said: You are going to encounter the enemy in the morning and breaking of the fast would give you strength; so break the fast. As it was a point of stress; so we broke the fast. But subsequently we saw ourselves observing the fast with the Messenger of Allah ﷺ on a journey. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-22405 | | Abu Saeed AlKhudri Allah be pleased with him reported that Allah Messenger ﷺ spent in devotion in itikaf the middle ten nights of the month of Ramadan; and when twenty nights were over and it was the twenty-first night; he went back to his residence and those who were along with him also returned to their respective residences. He spent one month in devotion. Then he addressed the people on the night he came back to his residence and commanded them as Allah desired him to command and then said: I used to devote myself observe itikaf during these ten nights. Then I started devoting myself in the last ten nights. And he who desires to observe itikaf along with me should spend the night at his place of itikaf. And I saw this night Lailat AlQadr but I forgot it the exact night ; so seek it;In the last ten nights on odd numbers. I saw the glimpses of that dream that I was prostrating in water and mud. Abu Saeed AlKhudri said: It rained on the twenty-first night and the water dripped from the roof of the Masjid at the place where the Messenger of Allah ﷺ observed prayer. I looked at him and as he completed the dawn prayer; I found his face was wet with mud and water. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-22646 | | AlMiswar Bin Makhrama reported: I was carrying a heavy stone and my lower garment was loose; and it; therefore; slipped off so soon that I could not place the stone on the ground and carry to its proper place. Upon this the Messenger of Allah ﷺ said: Return to your cloth lower garment ; take it and tie it around your waist and do not walk naked. | The Chapter on Garments And Sheets in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-22688 | | Aisha reported: We went with the Messenger of Allah ﷺ on one of his journeys and when we reached the place Baida or Dhat Aljaish; my necklace was broken and fell somewhere. The Messenger of Allah way ﷺ along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them the Companions of the Holy Prophet. Some persons came to my father Abu Bakr and said: Do you see what Aisha has done? She has detained the Messenger of Allah ﷺ and persons accompanying him; and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah ﷺ was sleeping with his head on my thigh. He Abu Bakr said: You have detained the Messenger of Allah ﷺ and other persons and there is neither water here nor with them. She Aisha said: Abu Bakr scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the messenger of Allah ﷺ was lying upon my thigh. The Messenger of Allah ﷺ slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they the Prophet and his Companions performed tayammum. Usaid Bin AlHudair who was one of the leaders said: This is not the first of your blessings;0 Family to Abu Bakr. Aisha said: We made the came stand which was my mount and found the necklace under it. | The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-22721 | | Ibn Abbas Allah be pleased with them reported that the Messenger of Allah ﷺ specified Dhu AlHulaifa; for the people of Medina; Juhfa for the people of Syria; Qarn AlManazil; for the people of Najd; Yalamlam for the people of Yemen the Mawaqit and those Mawaqit are also meant for those who live at these places and for those too who come from without towards them for the sake of Hajj or Umra. And those who live within them within the bounds of these places or in the suburbs of Mecca or within Mecca; they should enter upon the state of Ihram at these very places. | The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-22728 | | Abu AlZubair heard Jabir Bin Abdullah Allah be pleased with them as saying as he was asked about the place for entering upon the state of Ihram: I heard and I think he carried it directly to the Messenger of Allah him saying: For the people of Medina Dhu AlHulaifa is the place for entering upon the state of Ihram; and for the people coming through the other way; i.e. Syria it is Juhfa; for the people of Iraq it is Dhat AlIrq; for the people of Najd it is Qarn AlManazil and for the people of Yemen it is Yalamlam. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-22869 | | Jabir reported Allah Messenger ﷺ as saying: I have sacrificed the animals here; and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here near these rocks ; and the whole of Arafat is a place for stay. And I have stayed here at Muzdalifa near Mashar AlHaram and the whole of Muzdalifa is a place for stay i. e. one is permitted to spend night in any part of it; as one likes. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-22936 | | Ata said: Ibn Abbas Allah be pleased with them used to say that a pilgrim or non-pilgrim one performing Umar who circumambulates the House is free from the responsibility of Ihram. I Ibn Juraij; one of the narrators said to Ata: On what authority does he Ibn Abbas say this? He said: On the authority uf Allah words: Then their place of sacrifice is the Ancient House AlQuran; xxii. 33. I said: It concerns the time after staying at Arafat; whereupon he said: Ibn Abbas Allah be pleased with them had stated that the place of sacrifice is the Ancient House ; it way be after staying at Arafat or before staying there. And he Ibn Abbas made this deduction I from the command of Allah Apostle ﷺ when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-23198 | | Salim Bin Abdullah Bin Umar reported on the authority of his father Allah be pleased with them that Allah Apostle ﷺ came to Dhu AlHulaifa in the heart of the valley at the fag end of the night; and it was said to him: It is a blessed stony ground. Mousa one of the narrators said: Salim made his came halt at the Masjid where Abdullah made his camel halt as seeking the place of stay of Allah Messenger ﷺ. It is; in fact; situated at a lower plain than the Masjid; which stands in the heart of the valley; and it is between it the Masjid and Qibla that that place where Allah Apostle used to get down for rest and prayer is situated. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 77 in Sahih Muslim |
