Pick

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Pick Completed Form

The word Pick is a stemmed form of the following words:


Pick Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Pick

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Pick

Pick in Wikipedia

https://en.wikipedia.org/wiki/Pick

Pick References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQasas Ayah 8Surat AlQasas-0.4445فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَThen the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin.
Surat Yusuf Ayah 10Surat Yusuf0.2448قَالَ قَائِلٌ مِنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِنْ كُنْتُمْ فَاعِلِينَSaid one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."

In Hadith Text Books

Pick In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3071Narrated Anas: I went along with the Prophet ﷺ to the house of a young tailor of his. The tailor presented a dish of Tharid to the Prophet ﷺ and resumed his work. The Prophet ﷺ started picking the pieces of gourd and I too; started picking them and putting it before him. Since then I have always loved to eat gourd.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on AthTharid a dish prepared from meat and bread in Sahih AlBukhari
SahihAlBukhari-017-001-4201Narrated Jabir Bin Abdullah: We were with Allah Messenger ﷺ picking the fruits of the Arak trees; and Allah Messenger ﷺ said; Pick the black fruit; for it is the best. The companions asked; Were you a shepherd? He replied; There was no prophet who was not a shepherd.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on Allah Statement And they came upon a people devoted to some of their idols in Sahih AlBukhari
SahihAlBukhari-017-001-5509Narrated Abu Qatada: We were in the company of the Prophet ﷺ at a place called AlQaha which is at a distance of three stages of journey from Medina. Abu Qatada narrated through another group of narrators: We were in the company of the Prophet ﷺ at a place called AlQaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something; so I looked up and saw an onager. I rode my horse and took the spear and whip but my whip fell down and I asked them to pick it up for me but they said; We will not help you by any means as we are in a state of Ihram. So; I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said; Eat it. While some others said; Do not eat it. So; I went to the Prophet ﷺ who was ahead of us and asked him about it; He replied; Eat it as it is Halal i.e. it is legal to eat it.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on A Muhrim should not help a nonMuhrim in the hunting of a game in Sahih AlBukhari
SahihAlBukhari-017-001-6417Abu Talha ra said: I was amongst those who were overtaken by slumber until my sword fell from my hand on several occasions. The sword fell and I picked it up; and it fell again; and I picked it up.The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Then after the distress He sent down security for you in Sahih AlBukhari
SahihAlBukhari-017-001-6876Narrated Abu Talha : Slumber overtook us during the battle of Uhud while we were in the front files. My sword would fall from my hand and I would pick it up; and again it would fall down and I would pick it up again.The Chapter on Moses And Prophets And Mercy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20647mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21135Jabir Bin Abdullah reported: While I was sitting in my house there happened to pass by me Allah Messenger ﷺ. He made a gesture to me and I stood up for him. He took hold of my hand until we came to one of the apartments of his wives. He entered and then asked me to get in. So I entered and there was hanging a curtain beside her. He the Holy Prophet said: Is there any food with you ? They the members of the household said: Yes And then there were brought three loaves of bread for him the Holy Prophet and placed in the basket of palm leaves. Allah Messenger ﷺ picked up one loaf and placed that before him; and then picked up another one and placed it before me. He then picked up the third one and broke it into two parts; and kept the one-half before him and the other half before me; and then said: Is there any condiment? They the members of the household said: There is nothing in the form of condiment but some vinegar only. He said: Bring that; for vinegar is a good condiment.The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-22769Abu Qatada reported: We went with the Messenger of Allah ﷺ till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah ﷺ was in front of us. I moved my horse and came to him and asked him ; whereupon he said: It is permissible; so eat it.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10098The Chapter on Garments And Sheets in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9885Narrated Anas: that Abu Talha h said: We were overcome; and we were in our positions on the Day of Uhud; and he narrated that he was among those who were overcome with slumber on that day. He said: My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up again. The other party was that of the hypocrites; they had no concern but themselves; the most cowardly of people; the most frightened; fleeing from the truth.The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14335It was narrated that Jabir Bin Abdullah said: My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: Can you take half this year and half next year? But the Jew refused. The Prophet said: When the time to pick the dates comes; call me. So I called him and he came; accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees; and the Messenger of Allah was praying for blessing; until we paid off everything that we owed him from the smaller of the two gardens; as calculated by Ammar. Then I brought them some fresh dates and water and they ate and drank; then he said: This is part of the blessing concerning which you will be questioned.The Chapter on Food And Trees in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai
SunanAlNasai-017-001-14336It was narrated that Jabir Bin Abdullah said: My father died owing debts. I offered to his creditors that they could take the fruits in lieu of what he owed them; but they refused as they thought that it would not cover the debt. I went to the Messenger of Allah and told him about that; he said: When you pick the dates and have put them in the Mirbad place for drying dates ; call me. When I had picked the dates and put them in the Mirbad; I went to the Messenger of Allah and he came; accompanied by Abu Bakr and Umar. He sat on the dates and prayed for blessing. Then he said: Call your creditors and pay them off. I did not leave anyone to whom my father owed anything but I paid him off; and I had thirteen Wasqs left over. I mentioned that to him and he smiled and said: Go to Abu Bakr and Umar and tell them about that. So I went to Abu Bakr and Umar and told them about that; and they said: We knew; when the Messenger of Allah did what he did; that this would happen.The Chapter on Food And Trees in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai
SunanAlNasai-017-001-15507It was narrated from Ibn Buraidah that: His father said: While the Messenger of Allah ﷺ was on the minbar; AlHasan and AlHussain came;wearing red shirts; walking and stumbling. He came down and picked them up; then said: Allah has spoken the truth: Your wealth and your children are only a trial. I saw these two walking and stumbling in their shirts; and I could not be patient until I went down and picked them up.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on Imam coming down from the minbar before finishing the Khutbah in Sunan AlNasai
SunanAlNasai-017-001-16206It was narrated that Abu AlAliyah said: Ibn Abbas said: On the morning of AlAqabah; while he was on his mount; the Messenger of Allah said to me: Pick up some pebbles for me. So I picked up some pebbles for him that were the size of date stones or fingertips; and when I placed them in his hand he said: Like these. And beware of going to extremes in religious matters; for those who came before you were destroyed because of going to extremes in religious matters.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on Picking Up Pebbles in Sunan AlNasai
SunanAlNasai-017-001-16208It was narrated that Ibn Abbas said: On the morning of AlAqabah; while he was on his mount; the Messenger of Allh said: Pick up some pebbles for me. So P picked up some pebbles for him that were the size of date stones of fingertips; and placed them in his hand. He started to do this with his hand. Yahya described him shaking them in his hand like this.The Chapter on Throwing By Hand in HodHood Indexing, Chapter on The Size Of Pebbles To Be Thrown in Sunan AlNasai
SunanAlNasai-017-001-16582It was narrated from Abdullah Bin Buraidah that: His father said: The Prophet ﷺ was preaching; then AlHasan and AlHussain came; wearing red shirts and stumbling in them. The Prophet ﷺ came down; interrupting himself; and picked them up; then he went back to the minbar and said: Allah has spoken the truth: Your wealth and your children are only a trial. I saw these two stumbling in their shirts and I could not continue until I had interrupted myself and picked them up.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35584Malik said; If a man has four awsuq of dates he has harvested; four awsuq of grapes he has picked; or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested; the different categories are not added together; and he does not have to pay zakat on any of the categ ries - the dates; the grapes; the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet; may Allah bless him and grant him peace; as the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat to pay on anything less than five awsuq of dates. lf any of the categories comes to five awsuq; then zakat must be paid. If none of the categories comes to five awsuq; then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates from his palms ; he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal; such as brown wheat; white wheat; barley and sult; which are all considered as one category. If a man reaps five awsuq of any of these; he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same also with grapes; whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them; but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category; like cereals; dates and grapes; even if they are of different varieties and are called by different names. Pulses include chick- peas; lentils; beans; peas; and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses; measuring by the aforementioned sa; the sa of the Prophet; may Allah bless him and grant him peace; he collects them all together and must pay zakat on them; even if they are of every kind of pulse and not just one kind. Malik said; Umar Ibn AlKhattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them; and from cereals and raisins he took a twentieth. Malik said; If some one asks; How can pulses be added up all together when assessing the zakat so that there is just one payment; when a man can barter two of one kind for one of another; while cereals can not be bartered at a rate of two to one?; then tell him; Gold and silver are collected together when assessing the zakat; even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams. Malik said; regarding date palms which are shared equally between two men; and from which eight awsuq of dates are harvested; They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land; and the other owns four awsuq or less; the one who owns the five awsuq has to pay zakat; and the other one; who harvested four awsuq or less; does not have to pay zakat. This is how things are done whenever there are associates in any crop; whether the crop is grain or seeds that are reaped; or dates that are harvested; or grapes that are picked. Any one of them that harvests five awsuq of dates; or picks five awsuq of grapes; or reaps five awsuq of wheat; has to pay zakat; and whoever portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq. Malik said; The sunna with us regarding anything from any of these categories; i.e. wheat; dates; grapes and any kind of grain o rseed; which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit; is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale; as long as he got it through chance acquisition or some other means and it was not intended for trading. Cereals; seeds and trade-goods are the same; in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver; he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If; however; the goods were intended for trade then the owner must pay zakat on them when he sells them; as long as he has had them for a year from the day when he paid zakat on the property with which he bought them.The Chapter on Food And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik

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