Lot

Lot Completed Form

The word Lot is a stemmed form of the following words:

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Lot References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSaffat Ayah 141	Surat AlSaffat	-0.38		56	Cast lots, Agre cast, Cast lot, Lots condemn	فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ	He (agreed to) cast lots, and he was condemned:
Surat Hood Ayah 101	Surat Hood	-0.22		47	Wrong soul, Wrong wrong, Lord nor, Decre lord, Aught lot, Soul deities, Nor add, Add aught, Issu decre, Whit issu, Deities invoked, Invoked profit, Profit whit, Lot perdit	وَمَا ظَلَمْنَاهُمْ وَلَكِنْ ظَلَمُوا أَنْفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِنْ دُونِ اللَّهِ مِنْ شَيْءٍ لَمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ	It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
Surat AlImran Ayah 44	Surat AlImran	-0.056		89	Unseen reveal, Nor wast, Inspir wast, Wast disput, Charg care, Mari nor, Cast lot, Thi tide, Wast cast, Care mari, Tide unseen, Arrows charg, Lot arrows	ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ	This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
Surat AlRaad Ayah 11	Surat AlRaad	0.21		96	Punishment turn, Guard command, Angel succession, Person angel, Lot hear, Heart willeth, Lot heart, Succession guard, Turn protect	لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ	For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
Surat AlHashr Ayah 9	Surat AlHashr	0.24		101	Save covet, Covet souls, Refuge entertain, Adopt faith, Medina adopt, Heart prefer, Prefer poverti, Desir heart, Entertain desir, Poverti lot, Home medina, Affect refuge, Lot save	وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ	But those who before them, had homes (in Medina) and had adopted the Faith, - show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls, - they are the ones that achieve prosperity.
Surat AlAnam Ayah 86	Surat AlAnam	0.33		67	Ismail elisha, Favour nation, Elisha jonas, Gave favour, Jonas lot, Lot gave	وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ	And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:

In Hadith Text Books

Lot In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3598		Narrated AlQasim: Aisha said that whenever the Prophet ﷺ intended to go on a journey; he drew lots among his wives so as to take one of them along with him. During one of his journeys the lot fell on Aisha and Hafsa. When night fell the Prophet ﷺ would ride beside Aisha and talk with her. One night Hafsa said to Aisha; Wont you ride my camel tonight and I ride yours; so that you may see me and I see you in new situation ? Aisha said; Yes; I agree. So Aisha rode; and then the Prophet ﷺ came towards Aisha camel on which Hafsa was riding. He greeted Hafsa and then proceeded beside her till they dismounted on the way. Aisha missed him; and so; when they dismounted; she put her legs in the Idhkhir and said; O Lord Allah ! Send a scorpion or a snake to bite me for I am not to blame him the Prophet ﷺ.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on To draw lots among the wives for a journey in Sahih AlBukhari
SahihAlBukhari-017-001-3769		The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one.	The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4432		Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari
SahihAlBukhari-017-001-4455		Narrated Um AlAla: That when the Ansar drew lots as to which of the emigrants should dwell with which of the Ansar; the name of Uthman Bin Madhoun came out to be in their lot. Um AlAla further said; Uthman stayed with us; and we nursed him when he got sick; but he died. We shrouded him in his clothes; and Allah Apostle came to our house and I said; addressing the dead Uthman ; O Abu AlSaib! May Allah be merciful to you. I testify that Allah has blessed you. The Prophet ﷺ said to me; How do you know that Allah has blessed him? I replied; I do not know O Allah Messenger ﷺ ! May my parents be sacrificed for you. Allah Messenger ﷺ said; As regards Uthman; by Allah he has died and I really wish him every good; yet; by Allah; although I am Allah Messenger ﷺ ; I do not know what will be done to him. Um AlAla added; By Allah I shall never attest the piety of anybody after him. And what Allah Messenger ﷺ s said made me sad. Um AlAla further said; Once I slept and saw in a dream; a flowing stream for Uthman. So I went to Allah Messenger ﷺ and told him about it; he said; That is the symbol of his deeds.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari
SahihAlBukhari-017-001-4456		Narrated Aisha: Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night; but Sauda bint Zama gave her day and night to Aisha; the wife of the Prophet ﷺ intending thereby to please Allah Messenger ﷺ.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari
SahihAlBukhari-017-001-4457		Narrated Abu Huraira: Allah Messenger ﷺ said; If the people knew what is the reward of making the call for the prayer and of being in the first row in the prayer ; and if they found no other way to get this privilege except by casting lots; they would certainly cast lots for it. If they knew the reward of the noon prayer; they would race for it; and if they knew the reward of the morning i.e. Fajr and Isha prayers; they would present themselves for the prayer even if they had to crawl to reach there.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari
SahihAlBukhari-017-001-4551		Narrated Aisha: Whenever the Prophet ﷺ intended to proceed on a journey; he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once; before setting out for Jihad; he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse Hijab i.e. veiling.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on Selection of one wife to accompany in holy battles in Sahih AlBukhari
SahihAlBukhari-017-001-586		Narrated Abu Huraira: Allah Messenger ﷺ said; If the people knew the reward for pronouncing the Adhan and for standing in the first row in congregational prayers and found no other way to get that except by drawing lots they would draw lots; and if they knew the reward of the Zuhr prayer in the early moments of its stated time they would race for it go early and if they knew the reward of Isha and Fajr morning prayers in congregation; they would come to offer them even if they had to crawl.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on To draw lots for pronouncing the Adhan in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17254		Amir AlJuhani reported: Allah Messenger ﷺ distributed sacrificial animals amongst us for sacrificing them on Id AlAdha. So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allah Messenger; there has fallen to my lot a lamb Jadhaa ; whereupon he said: Sacrifice that.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20707		Aisha reported that when Allah Messenger ﷺ set ont on a journey; he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They Hafsi; and Aisha both went along with him and Allah Messenger ﷺ used to travel on camel when it was night along with Aisha and talked with her. Hafsa said to Aisha: Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see what you do not generally see and I would see what I do not see generally? She said: Yes. So Aisha rode upon the camel of Hafsa and Hafsa rode upon the camel of Aisha and Allah Messenger ﷺ came near the camel of Aisha. whereas Hafsa had been riding over that. He greeted her and then rode with her until they came down. She Aisha thus missed the company of the Holy Prophet and when they sat down; Aisha felt jealous. She put her foot in the grass and said: O Allah; let the scorpion sting me or the serpent bite me. And so far as thy Messenger is concerned; I cannot say anything about him.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20873		Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised.	The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-23455		Abu Huraira reported: The Messenger of Allah ﷺ said: If you were to know; or if they were to know; what excellence lies in the first rows; there would have been drawing of lots for filling them ; and Ibn Harb said: For occupying the first row there would have been drawing of lots.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on 28 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11099		Narrator not mentioned: And the Prophet said: If the people knew what reward is in the call Adhan and the first row; and they found no other way to get that except drawing lots; then they would draw lots.	The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The First Row in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11373		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: If the people knew what virtue there is in the call to prayer and the first row; and they had no other way but to draw lots concerning them; they would draw lots. If they knew what virtue there is in coming early for the prayer; they would compete in doing so. And if they knew what virtue there is in Atamah and Subh prayer; they would come even if they had to crawl.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-14442		Narrated Amir Bin Shurahbil AlShabi: Amir Bin Shurahbil AlShabi narrated that he heard Fatimah bint Qais-who was one of the first Muhajir women- say: Abdulrahman Bin Awuf proposed marriage to me; along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave; Usamah Bin Zaid. I was told that the Messenger of Allah had said: Whoever loves me; let him love Usamah. When the Messenger of Allah spoke to me I said: My affairs are in your hands; marry me to whomever you wish. He said: Go to Umm Sharik. Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah; and she always had a lot of guests. I said: I will do that. He said: Do not do that; for Umm Sharik has a lot of guests; and I would not like your Khimar to fall off; or your shins to become uncovered; and the people to see something of you that you do not want them to see. Rather go to your cousin son of your paternal uncle Abdullah Bin Amr Bin Umm Maktum; who is a man of Banu Fihr. So I went to him.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on Proposal of Marriage in Sunan AlNasai
SunanAlNasai-017-001-14988		It was narrated that Zaid Bin Arqam said: Three men were brought to Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: Do you affirm that this child belongs to the third man ? And they said: No. He asked another two of them: Do you affirm that this child belongs to the third man ? And they said: No. So he cast lots between them; and attributed the child to the one whom the lot fell; and obliged him to pay two-thirds of the Diyah. The Prophet was told of this; and he laughed so much that his back teeth became visible.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on Drawing Lots For A Child If Several Men Dispute Over Him in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24977		Aisha wife of the Prophet ﷺ reported When the Apostle of Allaah ﷺ intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time; day and night equally for each of his wives except that Saudah daughter of Zamah gave her day to Aishah.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25108		Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25109		Narrated Zayd Ibn Arqam: Three persons were brought to Ali Allah be pleased with him when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this man ? They replied: No. He then put this question to all of them. Whenever he asked two of them; they replied in the negative. He; therefore; cast a lot among them; and attributed the child to the one who received the lot. He imposed two-third of the blood-money i.e. the price of the mother on him. This was then mentioned to the Prophet ﷺ and he laughed so much that his molar teeth appeared.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25116		Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.	The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28301		Narrated Aisha; Ummul Muminin: Juwayriyah; daughter of AlHarith Ibn AlMustaliq; fell to the lot of Thabit Ibn Qays Ibn Shammas; or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman; most attractive to the eye. Aisha said: She then came to the Messenger of Allah ﷺ asking him for the purchase of her freedom. When she was standing at the door; I looked at her with disapproval. I realised that the Messenger of Allah ﷺ would look at her in the same way that I had looked. She said: Messenger of Allah; I am Juwayriyah; daughter of AlHarith; and something has happened to me; which is not hidden from you. I have fallen to the lot of Thabit Ibn Qays Ibn Shammas; and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah ﷺ said: Are you inclined to that which is better? She asked: What is that; Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf; and I shall marry you. She said: I shall do this. She Aisha said: The people then heard that the Messenger of Allah ﷺ had married Juwayriyah. They released the captives in their possession and set them free; and said: They are the relatives of the Messenger of Allah ﷺ by marriage. We did not see any woman greater than Juwayriyah who brought blessings to her people. One hundred families of Banu AlMustaliq were set free on account of her.Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29283		Narrated A Group of Companions of the Prophet: Bashir Ibn Yasar; the client of the Ansar; reported on the authority of a group of the Companions of the Prophet ﷺ : When the Messenger of Allah ﷺ conquered Khaybar; he divided it into thirty-six lots; each lot comprising one hundred portions. One half of it was for the Messenger of Allah ﷺ and for the Muslims; and he separated the remaining half for the deputations which came to him; other matters and emergent needs of the people.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29284		Bashir Bin Yasar said When Allaah bestowed Khaibar on His Prophet ﷺ as fai spoils ; he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. AlWatih and AlKutaibah and AlSalalim and whatever acquired with them. He separated the other half and he divided AlShaqq and Nata and whatever acquired with them. The portion of the Apostle of Allaah ﷺ lay in the property acquired with them.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29285		Narrated Bashir Ibn Yasar: When Allah bestowed Khaybar on the Messenger of Allah ﷺ as fay spoils of war without fighting ; he divided the whole into thirty six lots. He put Aasi de a half; i.e. eighteen lots; for the Muslims. Each lot comprised one hundred shares; and the Prophet ﷺ was with them. He received a share like the share of one of them. The Messenger of Allah ﷺ separated eighteen lots; that is; half; for his future needs and whatever befell the Muslims. These were AlWatih; AlKutaybah; AlSalalim and their colleagues. When all this property came in the possession of the Prophet ﷺ and of the Muslims; they did not have sufficient labourers to work on it. The Messenger of Allah ﷺ called Jews and employed them on contract.	The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34323		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If a man who is walking along a road finds a branch of thorns on the road and removes it; Allah thanks him for doing it and forgives him. He also said; Martyrs are five: the one killed by a plague; the one killed by a disease of the belly; the one who drowns; the one killed by a collapsing building; and the martyr in the path of Allah. He also said; If people knew what there was in the call to prayer and the first row; and they could find no other way except to draw lots for it; they would draw lots for it. And if they knew what there was in doing dhuhr at its time; they would race each other to it. And if they knew what there was in the prayers of isha and maghrib; they would come to them even if they had to crawl.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-36004		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If people knew what was in the adhan and the first row of the prayer and could only draw lots for it; they would draw lots. And if they knew what was in doing dhuhr early; they would race each other to it. And if they knew what was in isha and subh; they would go to them even if they had to crawl.	The Chapter on Seeking Knowledge in HodHood Indexing, The Book of Fasting in Muwata Malik