Lost
From HodHood
Lost Completed Form
The word Lost is a stemmed form of the following words:
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Lost in Wikipedia
https://en.wikipedia.org/wiki/Lost
Lost References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlQalam Ayah 26 | Surat AlQalam | -0.73 | 2 | فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ | But when they saw the (garden), they said: "We have surely lost our way: | ||
| Surat AlAnam Ayah 20 | Surat AlAnam | -0.6 | 67 | Book son, Lost soul, Soul refus, Son lost | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ | Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe. | |
| Surat AlBaqara Ayah 16 | Surat AlBaqara | -0.54 | 87 | Lost direction, Guidanc error, Error traffic, Profitless lost, Traffic profitless, Barter guidanc | أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ | These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, | |
| Surat AlAnam Ayah 140 | Surat AlAnam | -0.54 | 67 | Food provid, Invent li, Heed guidanc, Heed guid, Astrai heed, Lost slai, Folly knowledge, Slai children, Li astrai, Knowledge forbid, Provid invent, Forbid food, Children folly | قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ | Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance. | |
| Surat AlTaubah Ayah 120 | Surat AlTaubah | -0.5 | 113 | Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri | مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ | It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- | |
| Surat AlMuminun Ayah 103 | Surat AlMuminun | -0.46 | 53 | Lost souls, Lost soul, Hell abid, Balanc light, Souls hell, Light lost | وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ | But those whose balance is light, will be those who have lost their souls, in Hell will they abide. | |
| Surat Alaaraf Ayah 53 | Surat Alaaraf | -0.46 | 37 | Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard | هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ | Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. | |
| Surat AlAhqaf Ayah 18 | Surat AlAhqaf | -0.45 | 63 | Previou gener, Jinn pass, Utterli lost, Gener jinn, Pass utterli, Such prove, Prove previou | أُولَئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَ | Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. | |
| Surat Alaaraf Ayah 23 | Surat Alaaraf | -0.44 | 37 | Wrong soul, Lord wrong, Soul forgiv, Mercy lost, Forgiv bestow, Forgiv be, Bestow mercy | قَالَا رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ | They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." | |
| Surat Fussilat Ayah 23 | Surat Fussilat | -0.4 | 58 | Lord brought, Utterli lost, Destruction utterli, Brought destruction, Thought entertain, Entertain lord | وَذَلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ | "But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!" | |
| Surat AlBaqara Ayah 64 | Surat AlBaqara | -0.4 | 87 | Grace merci, Merci lost, Turn grace | ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنْتُمْ مِنَ الْخَاسِرِينَ | But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. | |
| Surat AlAnfal Ayah 37 | Surat AlAnfal | -0.38 | 88 | Separ impur, Heap cast, Impur pure, Pure impure, Impure heap, Hell lost, Cast hell, Order separ | لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَ | In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost. | |
| Surat Hood Ayah 20 | Surat Hood | -0.37 | 47 | Sign earth, Earth protect, Power hear, Earth protector, Lost power, Doubl lost, Wise frustrat, Penalti doubl, Frustrat design, Design earth, Protector penalti | أُولَئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ | They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see! | |
| Surat AlAnbiya Ayah 70 | Surat AlAnbiya | -0.33 | 55 | Sought stratagem, Stratagem lost | وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ | Then they sought a stratagem against him: but We made them the ones that lost most! | |
| Surat Hood Ayah 21 | Surat Hood | -0.32 | 47 | Left lurch, Lost soul, Soul fanci, Invent left, Fanci invent | أُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ | They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch! | |
| Surat AlMaidah Ayah 30 | Surat AlMaidah | -0.32 | 112 | Selfish soul, Murder lost, Murder brother, Soul led, Led murder, Brother murder | فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ | The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones. | |
| Surat AlAnam Ayah 31 | Surat AlAnam | -0.31 | 67 | Ah woe, Bear burden, Burden bear, Treat fals, Backs evil, Treat falsehood, Sudden hour, Thought bear, Evil burden, Woe thought, Burden backs, Lost treat, Falsehood meet, Hour ah | قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّى إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَى مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَى ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَ | Lost indeed are they who treat it as a falsehood that they must meet Allah, - until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear? | |
| Surat AlSajda Ayah 10 | Surat AlSajda | -0.3 | 71 | Meet lord, Earth creat, Deni meet, Earth creation, Lie hid, Creation renew, Lie hidden, Hidden lost, Renew nay, Nay deni, Lost earth | وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ بَلْ هُمْ بِلِقَاءِ رَبِّهِمْ كَافِرُونَ | And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord. | |
| Surat AlImran Ayah 85 | Surat AlImran | -0.26 | 89 | Hereaft rank, Islam submiss, Lost spiritu, Rank lost, Religion islam, Desir religion, Submiss accept, Accept hereaft | وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ | If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). | |
| Surat AlMulk Ayah 30 | Surat AlMulk | -0.25 | 73 | Underground earth, Stream morn, Lost underground, Morn lost, Earth suppli, Suppli clearflow | قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَنْ يَأْتِيكُمْ بِمَاءٍ مَعِينٍ | Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?" | |
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In Hadith Text Books
Lost In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1443 | Narrated Abu Said: A woman came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Men only benefit by your teachings; so please devote to us from some of your time; a day on which we may come to you so that you may teach us of what Allah has taught you. Allah Messenger ﷺ said; Gather on such-and-such a day at suchand- such a place. They gathered and Allah Messenger ﷺ came to them and taught them of what Allah had taught him. He then said; No woman among you who has lost her three children died but that they will screen her from the Fire. A woman among them said; O Allah Messenger ﷺ ! If she lost two children? She repeated her question twice; whereupon the Prophet ﷺ said; Even two; even two; even two! See Hadith No. 341; Vol. 2 | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The way the Prophet taught his followers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1754 | Narrated Salama: We went out with the Prophet ﷺ to Khaibar. A man from the companions said; O Amir! Let us hear some of your Huda camel-driving songs. So he sang some of them i.e. a lyric in harmony with the camels walk. The Prophet ﷺ said; Who is the driver of these camels ? They said; Amir. The Prophet said; May Allah bestow His Mercy on him ! The people said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer! Then Amir was killed the following morning. The people said; The good deeds of Amir are lost as he has killed himself. I returned at the time while they were talking about that. I went to the Prophet ﷺ and said; O Allah Prophet! Let my father be sacrificed for you! The people claim that Amir good deeds are lost. The Prophet ﷺ said; Whoever says so is a liar; for Amir will have a double reward as he exerted himself to obey Allah and fought in Allah Cause. No other way of killing would have granted him greater reward. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on If someone kills himself by mistake there is no Diya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2197 | Narrated Abu Huraira: Allah Messenger ﷺ said; When honesty is lost; then wait for the Hour. It was asked; How will honesty be lost; O Allah Messenger ﷺ ? He said; When authority is given to those who do not deserve it; then wait for the Hour. | The Chapter on Potent Houre in HodHood Indexing, Chapter on The disappearance of AlAmanah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2628 | Narrated Zaid Bin Khalid AlJuhani: A man asked Allah Messenger ﷺ about AlLuqata a lost fallen purse or a thing picked up by somebody. The Prophet ﷺ said; You should announce it publicly for one year; and then remember and recognize the tying material of its container; and then you can spend it. If its owner came to you; then you should pay him its equivalent. The man said; O Allah Messenger ﷺ ! What about a lost sheep? The Prophet said; Take it because it is for you; for your brother; or for the wolf. The man again said; O Allah Messenger ﷺ ! What about a lost camel? Allah Messenger ﷺ became very angry and furious and his cheeks became red or his face became red ; and he said; You have nothing to do with it the camel for it has its food and its water container with it till it meets its owner. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on What to say when one is angry or harsh for Allah sake in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3159 | Narrated Yazid: the Maula of Munbaith The Prophet ﷺ was asked regarding the case of a lost sheep. He said; You should take it; because it is for you; or for your brother; or for the wolf. Then he was asked about a lost camel. He got angry and his face became red and he said to the questioner ; You have nothing to do with it; it has its feet and its water container with it; it can go on drinking water and eating trees till its owner meets it. And then the Prophet ﷺ was asked about a Luqata money found by somebody. He said; Remember and recognize its tying material and its container; and make public announcement about it for one year. If somebody comes and identifies it then give it to him ; otherwise add it to your property. | The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on The regulations concerning the property and family of a lost person in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4959 | Narrated Zaid Bin Khalid AlJuhani: A bedouin went to the Prophet ﷺ and asked him about picking up a lost thing. The Prophet ﷺ said; Make public announcement about it for one year. Remember the description of its container and the string with which it is tied; and if somebody comes and claims it and describes it correctly; give it to him ; otherwise; utilize it. He said; O Allah Messenger ﷺ ! What about a lost sheep? The Prophet ﷺ said; It is for you; for your brother i.e. its owner ; or for the wolf. He further asked; What about a lost camel? On that the face of the Prophet ﷺ became red with anger and said; You have nothing to do with it; as it has its feet; its water reserve and can reach places of water and drink; and eat trees. | The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on Lost camels in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4960 | Narrated Sulaiman Bin Bilal from Yahya: Yazid Maula AlMunbaith heard Zaid Bin Khalid AlJuham saying; The Prophet ﷺ was asked about Luqata. He said; Remember the description of its container and the string it is tied with; and announce it publicly for one year. Yazid added; If nobody claims then the person who has found it can spend it; and it is regarded as a trust entrusted to him. Yahya said; I do not know whether the last sentences were said by the Prophet ﷺ or by Yazid. Zaid further said; The Prophet ﷺ was asked; What about a lost sheep? The Prophet ﷺ said; Take it; for it is for you or for your brother i.e. its owner or for the wolf. Yazid added that it should also be announced publicly. The man then asked the Prophet ﷺ about a lost camel. The Prophet ﷺ said; Leave it; as it has its feet; water container reservoir ; and it will reach a place of water and eat trees till its owner finds it. | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Lost sheep in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4961 | Narrated Zaid Bin Khalid: A man came and asked Allah Messenger ﷺ about picking a lost thing. The Prophet ﷺ said; Remember the description of its container and the string it is tied with; and make public announcement about it for one year. If the owner shows up; give it to him; otherwise; do whatever you like with it. He then asked; What about a lost sheep? The Prophet ﷺ said; It is for you; for your brother i.e. its owner ; or for the wolf. He further asked; What about a lost camel? The Prophet ﷺ said; It is none of your concern. It has its water-container reservoir and its feet; and it will reach water and drink it and eat the trees till its owner finds it. | The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on If the owner of a lost thing is not found for one year in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4968 | Narrated Zaid Bin Khalid AlJuhani: A man asked Allah Messenger ﷺ about the Luqata. He said; Make public announcement of it for one year; then remember the description of its container and the string it is tied with; utilize the money; and if its owner comes back after that; give it to him. The people asked; O Allah Messenger ﷺ ! What about a lost sheep? Allah Messenger ﷺ said; Take it; for it is for you; for your brother; or for the wolf. The man asked; O Allah Messenger ﷺ ! What about a lost camel? Allah Messenger ﷺ got angry and his cheeks or face became red; and said; You have no concern with it as it has its feet; and its watercontainer; till its owner finds it. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on If the owner of lost property comes back after a year in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4971 | Narrated Zaid Bin Khalid: A bedouin asked the Prophet ﷺ about the Luqata. The Prophet ﷺ said; Make public announcement about it for one year and if then somebody comes and describes the container of the Luqata and the string it was tied with; give it to him ; otherwise; spend it. He then asked the Prophet ﷺ about a lost camel. The face of the Prophet ﷺ become red and he said; You have o concern with it as it has its water reservoir and feet and it will reach water and drink and eat trees. Leave it till its owner finds it. He then asked the Prophet ﷺ about a lost sheep. The Prophet ﷺ said; It is for you; for your brother; or for the wolf. | The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Whoever announced the Luqata in public in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5047 | Narrated Zaid Bin Khalid: A man came to Allah Messenger ﷺ and asked about AlLuqata a fallen thing. The Prophet ﷺ said; Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up; give it to him; otherwise use it as you like. The man said; What about a lost sheep? The Prophet ﷺ said; It is for you; your brother or the wolf. The man said What about a lost camel? The Prophet ﷺ said; Why should you take it as it has got its water-container its stomach and its hooves and it can reach the places of water and can eat the trees till its owner finds it? | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6115 | Narrated Abu Huraira: While the Prophet ﷺ was saying something in a gathering; a Bedouin came and asked him; When would the Hour Doomsday take place? Allah Messenger ﷺ continued his talk; so some people said that Allah Messenger ﷺ had heard the question; but did not like what that Bedouin had asked. Some of them said that Allah Messenger ﷺ had not heard it. When the Prophet ﷺ finished his speech; he said; Where is the questioner; who inquired about the Hour Doomsday ? The Bedouin said; I am here; O Allah Apostle. Then the Prophet ﷺ said; When honesty is lost; then wait for the Hour Doomsday. The Bedouin said; How will that be lost? The Prophet ﷺ said; When the power or authority comes in the hands of unfit persons; then wait for the Hour Doomsday. | The Chapter on Potent Houre in HodHood Indexing, Chapter on Whoever is asked about knowledge while he is busy in some conversation so he finished talking and then answered the questioner in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6130 | Narrated Ibn Abbas: That he differed with Hur Bin Qais Bin Housn AlFazari regarding the companion of the Prophet Moses. Ibn Abbas said that he was AlKhadir. Meanwhile; Ubai Bin Kaab passed by them and Ibn Abbas called him; saying My friend Hur and I have differed regarding Moses companion; whom Moses asked the way to meet. Have you heard the Prophet ﷺ mentioning something about him? He said; Yes. I heard Allah Messenger ﷺ saying; While Moses was sitting in the company of some Israelites; a man came and asked him. Do you know anyone who is more learned than you? Moses replied: No. So Allah sent the Divine Inspiration to Moses: Yes; Our slave Khadir is more learned than you. Moses asked Allah how to meet him Khadir. So Allah made the fish as a sign for him and he was told that when the fish was lost; he should return to the place where he had lost it and there he would meet him AlKhadir. So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock; I indeed forgot the fish; none but Satan made me forget to remember it. On that Moses said: That is what we have been seeking? 18.64 So they went back retracing their footsteps; and found Khadir. And what happened further to them is narrated in the Holy Quran by Allah. 18.54 up to 18.82 | The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on What has been said about the journey of Prophet Musa alaihi AlSalam when he went in the sea to meet AlKhidr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6134 | Narrated Ibn Abbas: that he differed with Hur Bin Qais Bin Housn AlFazari regarding the companion of the Prophet ﷺ Moses. Meanwhile; Ubai Bin Kaab passed by them and Ibn Abbas called him saying; My friend Hur and I have differed regarding Moses companion whom Moses asked the way to meet. Have you heard Allah Messenger ﷺ mentioning something about him? Ubai Bin Kaab said: Yes; I heard the Prophet ﷺ mentioning something about him saying while Moses was sitting in the company of some Israelites; a man came and asked him: Do you know anyone who is more learned than you? Moses replied: No. So Allah sent the Divine Inspiration to Moses: -Yes; Our slave Khadir is more learned than you. Moses asked Allah how to meet him AlKhadir. So Allah made the fish a sign for him and he was told when the fish was lost; he should return to the place where he had lost it and there he would meet him AlKhadir. So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: Do you remember when we betook ourselves to the rock; I indeed forgot the fish; none but Satan made me forget to remember it. On that Moses said; That is what we have been seeking. So they went back retracing their footsteps; and found Khadir. and what happened further about them is narrated in the Holy Quran by Allah. 18.54 up to 18.82 | The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on To go out in search of knowledge in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6147 | Narrated Zaid Bin Khalid AlJuhani: A man asked the Prophet ﷺ about the picking up of a Luqata fallen lost thing. The Prophet ﷺ replied; Recognize and remember its tying material and its container; and make public announcement about it for one year; then utilize it but give it to its owner if he comes. Then the person asked about the lost camel. On that; the Prophet ﷺ got angry and his cheeks or his Face became red and he said; You have no concern with it as it has its water container; and its feet and it will reach water; and eat the leaves of trees till its owner finds it. The man then asked about the lost sheep. The Prophet ﷺ replied; It is either for you; for your brother another person or for the wolf. | The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on To be furious while preaching or teaching if one sees what one hates in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17213 | Zaid Bin Khalid AlJuhani reported: A man came to Allah Apostle ﷺ and asked him about picking up of stray articles. He said: Recognise well its bag and the strap by which it is tied then make announcement of that for a year. If its owner comes within this time return that to him ; otherwise it is yours. He again said: What about the lost goat? Thereupon he the Holy Prophet said: It is yours or for your brother; or for the wolf. He said: What about the lost camel? Thereupon he said: You have nothing to do with it; it has a leather bag along with it; and its shoes also. It comes to the watering-place; eats the leaves of the trees until its master finds him. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17214 | Zaid Bin Khalid AlJuhani reported that a person asked Allah Apostle ﷺ about picking up of stray articles; whereupon he said: Make announcement about it for a year; and recognise well the strap and the bag containing that ; then spend that; and if its owner comes; make him the payment of that. He the inquirer said: Messenger of Allah; what about the lost goat? he said: Take it; for that is yours or for your brother; or for the wolf. He again said: What about the lost camel? The Messenger of Allah ﷺ was enraged until his cheeks became red or his face became red and then said: You have nothing to do about that; it has feet and a leather bag to quench its thirst until its owner finds it. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19327 | AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said: What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink; and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He in response to the question of the Holy Prophet said: Allah Messenger; he would feel highly delighted. Thereupon Allah Messenger ﷺ said. By Allah; Allah is more delighted at the repentance of His servant than that person as he finds his lost camel. | The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19328 | Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him; and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25483 | Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached AlAraj; the Messenger of Allah ﷺ alighted and we also alighted. Aisha sat beside the Messenger of Allah ﷺ and I sat beside my father Abu Bakr. The equipment and personal effects of Abu Bakr and of the Messenger of Allah ﷺ were placed with Abu Bakr slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel; even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state putting on ihram ; what is he doing? Ibn Abu Rizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state wearing ihram ; what is he doing? He was smiling when he uttered these words. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The One In Ihram Who Disciplines His Slave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28808 | Narrated Some people: Abd AlAziz Ibn Rufay narrated on the authority of some people from the descendants of Abdullah Ibn Safwan who reported the Messenger of Allah ﷺ as saying: Have you weapons; Safwan? He asked: On loan or by force? He replied: No; but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah ﷺ fought the battle of Hunayn. When the polytheists were defeated; the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah ﷺ said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah; for I have in my heart today what I did not have that day.Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Liability For Something Borrowed in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34518 | Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions. | The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34960 | Malik related to me from Rabia Ibn Abi Abdulrahman from Yazid; the mawla of AlMunbaith that Zayd Ibn Khalid AlJuhani said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and asked him about finds. He said; Memorize the characteristics of the object found; then publicise it for a year. If the owner comes; give it to him. If not; then it is your business. He said; What about lost sheep; Messenger of Allah? He said; They are yours; your brother or the wolfs. He said; And the lost camel? He said; It none of your concern. It has its water and its feet. It will reach water and eat trees until its owner finds it. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35001 | Malik said; When a man owes money to another man and he asks him to let it stay with him as a quirad; that is disapproved of until the creditor receives his property. Then he can make it a qirad loan or keep it. That is because the debtor may be in a tight situation; and want to delay it to increase it for him. Malik spoke about an investor who made a qirad loan to a man; and some of the principal was lost before he used it; and then he used it and made a profit. The agent wanted to make the principal the remainder of the money after what was lost from it. Malik said; His statement is not accepted; and the principal is made up to its original amount from his profit. Then they divide what remains after the principal has been repaid according to the conditions of the qirad. Malik said; Qirad loan is only good in gold or silver coin and it is never permitted in any kind of wares or goods or articles. Malik said; There are certain transactions which if a long span of time passes after the transaction takes place; its revocation becomes unacceptable. As for usury; there is never anything except its rejection whether it is a little or a lot. What is permitted in other than it is not permitted in it because Allah; the Blessed and the Exalted; said in His Book; If you repent; you have your capital back; not wronging and not wronged. 32.4 Conditions Permitted in Qirad | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35011 | Yahya said that Malik spoke about a man who loaned another man money and then the debtor asked him to leave it with him as a qirad. Malik said; I do not like that unless he takes his money back from him; and then pays it to him as a qirad if he wishes or if he wishes keep it. Malik spoke about an investor who paid a man qirad money and the man told him that it was collected with him and asked him to write it for him as a loan. He said; I do not like that unless he takes his money from him and then lends it to him or keeps it as he wishes. That is only out of fear that he has lost some of it; and wants to defer it so that he can make up what has been lost of it. That is disapproved of and is not permitted and it is not good. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik |
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