Live

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Live References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ta Ha Ayah 111	Surat Ta Ha	-0.67		41	Selfsubsisting eternal, Living selfsubsisting, Carri iniqu, Hopeless carri, Eternal hopeless	وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا	(All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
Surat Qaaf Ayah 3	Surat Qaaf	-0.6		32	Die dust, Return understand, Dust sort, Sort return	أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَلِكَ رَجْعٌ بَعِيدٌ	"What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)."
Surat AlBaqara Ayah 154	Surat AlBaqara	-0.58		87	Dead nay, Slain dead, Living perceiv, Nay living	وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَكِنْ لَا تَشْعُرُونَ	And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
Surat AlRum Ayah 19	Surat AlRum	-0.55		80	Life earth, Earth dead, Live dead, Bring live, Dead living, Dead brought, Brought dead, Bring dead, Living life, Dead bring	يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ	It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
Surat AlJathiya Ayah 24	Surat AlJathiya	-0.55		62	Life die, Knowledg conjectur, Die destroi, Destroi knowledg	وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ وَمَا لَهُمْ بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ	And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:
Surat AlNahl Ayah 49	Surat AlNahl	-0.5		68	Heaven earth, Live creatur, Arrog lord, Angel arrog, Obeis heaven, Earth move, Doth obeis, Move live, Creatur angel	وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِنْ دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ	And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
Surat AlBaqara Ayah 49	Surat AlBaqara	-0.5		87	Trial lord, Punishments slaughter, Task punishments, Hard task, Deliv pharaoh, Womenfolk tremend, Pharaoh hard, Tremend trial, Son womenfolk, Remember deliv, Slaughter son	وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ	And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord.
Surat AlNaml Ayah 61	Surat AlNaml	-0.5		44	Thereon mountain, Bodi flow, God nay, Bar bodi, Firm river, Separ bar, Immov separ, Flow god, Mountain immov, Midst thereon, River midst, Earth firm	أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ	Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Surat AlTaubah Ayah 120	Surat AlTaubah	-0.5		113	Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri	مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ	It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlAnam Ayah 95	Surat AlAnam	-0.47		67	Delud truth, Dead dead, Dateston split, Causeth live, Sprout causeth, Split sprout, Seedgrain dateston, Issu dead, Issu live, Live issu, Dead issu, Live delud, Causeth seedgrain	إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَى يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَلِكُمُ اللَّهُ فَأَنَّى تُؤْفَكُونَ	It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
Surat AlMursalat Ayah 26	Surat AlMursalat	-0.45		31		أَحْيَاءً وَأَمْوَاتًا	The living and the dead,
Surat Yunus Ayah 31	Surat Yunus	-0.42		49	Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affair	قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ	Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat AlMuminun Ayah 37	Surat AlMuminun	-0.41		53	Life die, Die rais	إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ	"There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again!
Surat Alaaraf Ayah 25	Surat Alaaraf	-0.33		37		قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ	He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."
Surat AlAnbiya Ayah 34	Surat AlAnbiya	-0.33		55	Die perman, Shouldst die, Life shouldst, Grant perman, Perman life	وَمَا جَعَلْنَا لِبَشَرٍ مِنْ قَبْلِكَ الْخُلْدَ أَفَإِنْ مِتَّ فَهُمُ الْخَالِدُونَ	We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?
Surat AlAala Ayah 13	Surat AlAala	-0.33		8		ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَى	In which they will then neither die nor live.
Surat Ta Ha Ayah 74	Surat Ta Ha	-0.32		41	Lord sin, Sinner judgment, Lord sinner	إِنَّهُ مَنْ يَأْتِ رَبَّهُ مُجْرِمًا فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَى	Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.
Surat Fatir Ayah 22	Surat Fatir	-0.29		39	Live dead, Buri grave, Hear canst, Nor alik, Alik live, Dead will, Canst hear, Hear buri, Will hear	وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ	Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves.
Surat AlImran Ayah 169	Surat AlImran	-0.29		89	Presenc lord, Dead nay, Susten presenc, Find susten, Nay find	وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ	Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
Surat AlAnbiya Ayah 30	Surat AlAnbiya	-0.23		55	Heaven earth, Unit creation, Unbeliev heaven, Earth join, Creation clove, Clove asund, Join unit, Asund live	أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ	Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
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In Hadith Text Books

Live In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2783		Narrated Abu Thalaba AlKhushani: I came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture and we take our meals in their utensils; and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that. He said; As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils; if you can get utensils other than theirs; do not eat in their utensils; but if you do not find other than theirs ; then wash their utensils and eat in them. As for your saying that you are in the land of game; if you hung something with your bow; and have mentioned Allah Name while hunting; then you can eat the game. And if you hunt something with your trained hound; and have mentioned Allah Name on sending it for hunting then you can eat the game. But if you hunt something with your untrained hound and you were able to slaughter it before its death; you can eat of it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari
SahihAlBukhari-017-001-3784		Narrate Aisha: Abu Bakr married a woman from the tribe of Bani Kalb; called Um Bakr. When Abu Bakr migrated to Medina; he divorced her and she was married by her cousin; the poet who said the following poem lamenting the infidels of Quraish: What is there kept in the well; The well of Badr; The owners of the trays of Roasted camel humps? What is there kept in the well; The well of Badr; The owners of lady singers And friends of the honorable companions; who used to drink wine together; Um Bakr greets us With the greeting of peace; But can I find peace After my people have gone? The Apostle tells us that We shall live again; But what sort of life will owls and skulls live?:	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3942		Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3989		Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4165		Narrated Ibn Abbas: The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him; to a place near the Kaba under a tree on the spot of Zamzam; at the highest place in the Masjid. During those days there was nobody in Mecca; nor was there any water So he made them sit over there and placed near them a leather bag containing some dates; and a small water-skin containing some water; and set out homeward. Ishmael mother followed him saying; O Abraham! Where are you going; leaving us in this valley where there is no person whose company we may enjoy; nor is there anything to enjoy ? She repeated that to him many times; but he did not look back at her Then she asked him; Has Allah ordered you to do so? He said; Yes. She said; Then He will not neglect us; and returned while Abraham proceeded onwards; and on reaching the Thaniya where they could not see him; he faced the Kaba; and raising both hands; invoked Allah saying the following prayers: O our Lord! I have made some of my offspring dwell in a valley without cultivation; by Your Sacred House Kaba at Mecca in order; O our Lord; that they may offer prayer perfectly. So fill some hearts among men with love towards them; and O Allah provide them with fruits; so that they may give thanks. 14.37 Ishmael mother went on suckling Ishmael and drinking from the water she had. When the water in the water-skin had all been used up; she became thirsty and her child also became thirsty. She started looking at him i.e. Ishmael tossing in agony; She left him; for she could not endure looking at him; and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody; but she could not see anybody. Then she descended from Safa and when she reached the valley; she tucked up her robe and ran in the valley like a person in distress and trouble; till she crossed the valley and reached the Marwa mountain where she stood and started looking; expecting to see somebody; but she could not see anybody. She repeated that running between Safa and Marwa seven times. The Prophet ﷺ said; This is the source of the tradition of the walking of people between them i.e. Safa and Marwa. When she reached the Marwa for the last time she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said; O; whoever you may be ! You have made me hear your voice; have you got something to help me? And behold! She saw an angel at the place of Zamzam; digging the earth with his heel or his wing ; till water flowed from that place. She started to make something like a basin around it; using her hand in this way; and started filling her water-skin with water with her hands; and the water was flowing out after she had scooped some of it. The Prophet ﷺ added; May Allah bestow Mercy on Ishmael mother! Had she let the Zamzam flow without trying to control it or had she not scooped from that water to fill her water-skin ; Zamzam would have been a stream flowing on the surface of the earth. The Prophet ﷺ further added; Then she drank water and suckled her child. The angel said to her; Dont be afraid of being neglected; for this is the House of Allah which will be built by this boy and his father; and Allah never neglects His people. The House i.e. Kaba at that time was on a high place resembling a hillock; and when torrents came; they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child; as they i.e. the Jurhum people were coming through the way of Kada. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said; This bird must be flying around water; though we know that there is no water in this valley. They sent one or two messengers who discovered the source of water; and returned to inform them of the water. So; they all came towards the water. The Prophet ﷺ added; Ishmael mother was sitting near the water. They asked her; Do you allow us to stay with you? She replied; Yes; but you will have no right to possess the water. They agreed to that. The Prophet ﷺ further said; Ishmael mother was pleased with the whole situation as she used to love to enjoy the company of the people. So; they settled there; and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child i.e. Ishmael grew up and learnt Arabic from them and his virtues caused them to love and admire him as he grew up; and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael mother had died; Abraham came after Ishmael marriage in order to see his family that he had left before; but he did not find Ishmael there. When he asked Ishmael wife about him; she replied; He has gone in search of our livelihood. Then he asked her about their way of living and their condition; and she replied; We are living in misery; we are living in hardship and destitution; complaining to him. He said; When your husband returns; convey my salutation to him and tell him to change the threshold of the gate of his house. When Ishmael came; he seemed to have felt something unusual; so he asked his wife; Has anyone visited you? She replied; Yes; an old man of so-and-so description came and asked me about you and I informed him; and he asked about our state of living; and I told him that we were living in a hardship and poverty. On that Ishmael said; Did he advise you anything? She replied; Yes; he told me to convey his salutation to you and to tell you to change the threshold of your gate. Ishmael said; It was my father; and he has ordered me to divorce you. Go back to your family. So; Ishmael divorced her and married another woman from amongst them i.e. Jurhum. Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael wife and asked her about Ishmael. She said; He has gone in search of our livelihood. Abraham asked her; How are you getting on? asking her about their sustenance and living. She replied; We are prosperous and well-off i.e. we have everything in abundance. Then she thanked Allah Abraham said; What kind of food do you eat? She said. Meat. He said; What do you drink? She said; Water. He said; O Allah! Bless their meat and water. The Prophet added; At that time they did not have grain; and if they had grain; he would have also invoked Allah to bless it. The Prophet ﷺ added; If somebody has only these two things as his sustenance; his health and disposition will be badly affected; unless he lives in Mecca. The Prophet ﷺ added; Then Abraham said Ishmael wife; When your husband comes; give my regards to him and tell him that he should keep firm the threshold of his gate. When Ishmael came back; he asked his wife; Did anyone call on you? She replied; Yes; a good-looking old man came to me; so she praised him and added. He asked about you; and I informed him; and he asked about our livelihood and I told him that we were in a good condition. Ishmael asked her; Did he give you any piece of advice? She said; Yes; he told me to give his regards to you and ordered that you should keep firm the threshold of your gate. On that Ishmael said; It was my father; and you are the threshold of the gate. He has ordered me to keep you with me. Then Abraham stayed away from them for a period as long as Allah wished; and called on them afterwards. He saw Ishmael under a tree near Zamzam; sharpening his arrows. When he saw Abraham; he rose up to welcome him and they greeted each other as a father does with his son or a son does with his father. Abraham said; O Ishmael! Allah has given me an order. Ishmael said; Do what your Lord has ordered you to do. Abraham asked; Will you help me? Ishmael said; I will help you. Abraham said; Allah has ordered me to build a house here; pointing to a hillock higher than the land surrounding it. The Prophet ﷺ added; Then they raised the foundations of the House i.e. the Kaba. Ishmael brought the stones and Abraham was building; and when the walls became high; Ishmael brought this stone and put it for Abraham who stood over it and carried on building; while Ishmael was handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. The Prophet ﷺ added; Then both of them went on building and going round the Kaba saying: O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127	The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on And Allah Statement hastening in Sahih AlBukhari
SahihAlBukhari-017-001-4212		Narrated Abdullah Bin Amr: Allah Messenger ﷺ was informed that I have said: By Allah; I will fast all the days and pray all the nights as long as I live. On that; Allah Messenger ﷺ asked me. Are you the one who says: I will fast all the days and pray all the nights as long as I live? I said; Yes; I have said it. He said; You cannot do that. So fast sometimes and do not fast sometimes. Pray and sleep. Fast for three days a month; for the reward of a good deed is multiplied by ten time; and so the fasting of three days a month equals the fasting of a year. I said; O Allah Messenger ﷺ ! I can do fast more than this. He said; Fast on every third day. I said: I can do fast more than that; He said: Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting. I said; O Allah Messenger ﷺ ! I can do fast more than that. He said; There is nothing better than that.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The Statement of Allah Taala And to David We gave the Zabur in Sahih AlBukhari
SahihAlBukhari-017-001-4576		Narrated Ali: I never saw the Prophet ﷺ saying; Let my parents sacrifice their lives for you; to any man after Sad. I heard him saying to him ; Throw the arrows ! Let my parents sacrifice their lives for you.	Chapter on The shield and shielding oneself with the shield of his companion in Sahih AlBukhari
SahihAlBukhari-017-001-5046		Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection.	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari
SahihAlBukhari-017-001-5665		Narrated Ibn Abbas: Allah Messenger ﷺ had fixed Dhul Hulaifa as the Miqat for the people of Medina; AlJuhfa for the people of Sham; and Qarn AlManazil for the people of Najd; and Yalamlam for the people of Yemen. So; these above mentioned are the Mawaqit for all those living at those places; and besides them for those who come through those places with the intention of performing Hajj and Umra and whoever lives within these places should assume Ihram from his dwelling place; and similarly the people of Mecca can assume lhram from Mecca.	The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on The Miqat for the people of Sham in Sahih AlBukhari
SahihAlBukhari-017-001-5668		Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat for the people of Medina; AlJuhfa; for the people of Sham; Yalamlam for the people of Yemen; and Qarn for the people of Najd. And these Mawaqit are for those living at those very places; and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place; and the people of Mecca can assume lhram from Mecca.	The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing, Chapter on The Miqat for the people living within Mawaqit in Sahih AlBukhari
SahihAlBukhari-017-001-5669		Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat for the people of Medina; AlJuhfa for the people of Sham; Qarn AlManazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places; and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts; and the people of Mecca can assume Ihram from Mecca.	The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on The Miqat for the people of Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-572		Narrated Abdullah Bin Umar: The Prophet ﷺ prayed one of the Isha prayer in his last days and after finishing it with Taslim; he stood up and said; Do you realize the importance of this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night. The people made a mistake in grasping the meaning of this statement of Allah Messenger ﷺ and they indulged in those things which are said about these narrators i.e. some said that the Day of Resurrection will be established after 100 years etc. But the Prophet ﷺ said; Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night; he meant When that century people of that century would pass away.	The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Talking about the Islamic jurisprudence and good things after the Isha prayer in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17434		Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17767		It his been narrated through a different chain of transmitters; on the authority of Hudhaifa Bin AlYaman who said: Messenger of Allah; no doubt; we had an evil time i. e. the days of Aljahiliya or ignorance and God brought us a good time i. e. Islamic period through which we are now living Will there be a bad time after this good time? He the Holy Prophet said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah; if I happen to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched; you should listen and obey.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17806		It has been narrated by Salama Bin AlAkwa that he visited AlAlHajjaj who said to him: O son of AlAkwa; you have turned apostate and have come to live again in the desert with the Bedouins after your migration. He said: No; but the Messenger of Allah ﷺ has permitted me to live in the desert.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-17870		It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Of the men he lives the best life who holds the reins of his horse ever ready to march in the way of Allah; flies on its back whenever he hears a fearful shriek; or a call for help; flies to it seeking death at places where it can be expected. Next to him is a man who lives with his sheep at a hill-top or in a valley; says his prayers regularly; gives Zakat and worships his Lord until death comes to him. There is no better person among men except these two.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18410		It is narrated on the authority of Abu Said AlKhudri that when the delegation of the tribe of Abd AlQais came to the Prophet of Allah ﷺ ; its members said: Apostle of Allah; may God enable us to lay down our lives for you; which beverage is good for us? He the Prophet said: Not to speak of beverages; I would lay stress that you should not drink in the wine jars. They said: Apostle of Allah; may God enable us to lay down our lives for you; do you know what Alnaqir is? He the Holy Prophet replied: Yes; it is a stump which you hollow out in the middle; and added: Do not use gourd or receptacle for drink. Use water-skin the mouth of which is tied with a thong for this purpose.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18748		It is reported by Abu Saeed that the Messenger of Allah ﷺ said: The permanent inhabitants of the Fire are those who are doomed to it; and verily they would neither die nor live in it AlQuran; xx. 47; lxxxvii. 13. But the people whom the Fire would afflict temporarily on account of their sins; or so said the narrator on account of their misdeeds; He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise; pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: It appears as if the Messenger of Allah lived in the steppe.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 82 in Sahih Muslim
SahihMuslim-017-001-18849		Abu Saeed AlKhudri and Abu Huraira both reported Allah Messenger ﷺ as saying: There would be an announcer in Paradise who would make this announcement: Verily I there is in store for you everlasting health and that you should never fall ill and that you live for ever and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute; as words of Allah; the Exalted and Glorious; are: And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do. VII; 43	The Chapter on Fragrances And Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19128		Thauban reported that Allah Messenger ﷺ said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine; nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch; and my Lord said: Muhammad; whenever I make a decision; there is none to change it. I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together for this purpose ; but it would be from amongst them; viz. your Ummah; that some people would kill the others or imprison the others.	The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19248		Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger ﷺ said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19374		Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that; and he said: There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons; and as he had covered some distance; he was overtaken by death; but he managed to crawl upon his chest to the side nearer to the place where the pious men lived. He died and then there was a dispute between the angels of mercy and the angels of punishment and when it was measured he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them.	The Chapter on Standing For Prayers In Alquran in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19678		Yazid Bin Abu Habib reported that Naim; the freed slave of Umm Salamah; reported to him that Abdullah Bin Amr Bin As said: There came to Allah Apostle ﷺ a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He the Holy Prophet said: Is one from amongst your parents living? He said: Yes; of course; both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah Messenger ﷺ said: Go back to your parents and accord them benevolent treatment.	The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20157		Abu Huraira reported: While a Jew was selling goods; he was given something which he did not accept or he did not agree to accept that Abdul Azlz one of the narrators is doubtful about it. He the Jew said: By Allah; Who chose Moses ﷺ among mankind. A person from the Ansar heard it and gave a blow at his face saying: You have the audacity to say: By Him Who chose Moses amongst mankind; whereas Allah Messenger ﷺ is living amongst us. The Jew went to Allah Messenger ﷺ and said: Ab AlQasim; I am a Dhimmi and thus need your protection by a covenant; and added: Such and such person has given a blow upon my face. Thereupon Allah Messenger ﷺ said: Why did you give a blow on his face? He said: Allah Messenger; this man said: By Him Who chose Moses ﷺ amongst mankind; whereas you are living amongst us. Allah Messenger ﷺ became angry and signs of anger could be seen on his face; and then said: Dont make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception; then another horn will be blown and I would be the first amongst those who would recover and Moses ﷺ would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta peace he upon him.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20637		Yazid Bin Hayan reported: We went to him Zaid Bin Arqam and said to him. You have found goodness for you had the honour to live in the company of Allah Messenger ﷺ and offered prayer behind him; and the rest of the hadith is the same but with this variation of wording that lie said: Behold; for I am leaving amongst you two weighty things; one of which is the Book of Allah; the Exalted and Glorious; and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error; and in this hadith these words are also found: We said: Who are amongst the members of the household? Arent the wives of the Holy Prophet included amongst the members of his house hold? Thereupon he said: No; by Allah; a woman lives with a man as his wife for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin who are related to him by blood and for him the acceptance of Zakat is prohibited.	The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21138		Aflah; the freed slave of Abu Ayoub Ansiri; reported: Allah Messnger ﷺ had alighted in his house viz. of Abu Ayoub Ansari at the time of his emigration to Medina and he occupied the lower storey; whereas Abu Ayoub Ansari lived in the upper storey. One night; Abu Ayoub Ansari got up and said to himself : How unfortunate it is that we walk above the head of Allah Messenger ﷺ ; so they went Aasi de and spent the night in a nook and then told Allah Apostle ﷺ about it whereupon Allah Apostle ﷺ said: The lower storey is more comfortable for me. but he Abu Ayoub Ansari said: We would not live over the roof under which you live. So Allah Messenger ﷺ shifted to the upper storey; whereas Abu Ayoub Ansari shifted to the lower storey; and he Abu Ayoub Ansari used to prepare food for Allah Apostle ﷺ ; and when it was brought back to him he asked to locate the part; where his fingers had touched the food ; and he followed his fingers on that part where his fingers those of the Holy Prophet had touched it. One day he prepared food which contained garlic; and when it was returned to him he asked to locate the part which the fingers of Allah Apostle ﷺ had touched. It was said to him that he had not eaten the food. He Abd Ayoub Ansari was distressed and went up to him to the Holy Prophet and said: Is it forbidden? But Allah Messenger ﷺ said: No; it is not forbidden ; but I do not like it. and he Abu Ayoub Ansari said: I also do not like what you do not like or which you did not like. He Abu Ayoub Ansari said: The Prophet did not eat garlic as Allah Apostle ﷺ was visited by angels and brought him the message of Allah.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-22721		Ibn Abbas Allah be pleased with them reported that the Messenger of Allah ﷺ specified Dhu AlHulaifa; for the people of Medina; Juhfa for the people of Syria; Qarn AlManazil; for the people of Najd; Yalamlam for the people of Yemen the Mawaqit and those Mawaqit are also meant for those who live at these places and for those too who come from without towards them for the sake of Hajj or Umra. And those who live within them within the bounds of these places or in the suburbs of Mecca or within Mecca; they should enter upon the state of Ihram at these very places.	The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22722		Ibn Abbas Allah be pleased with them reported that the Messenger of Allah ﷺ specified Dhu AlHulaifa for the people of Medina; Juhfa for the people of Syria; Qarn AlManazil for the people of Najd; Yalamlam for the people of Yemen as their respective Mawaqit ; and he also said: These are Mawaqit of them too who live there and everyone who comes from outside through their directions for the sake of Hajj and Umra and for those who live within those bounds their Miqat is that from which they commenced their journey ; and for the people of Mecca; Mecca itself is the Miqat.	The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-24508		Jabir Bin Abdullah reported: There were some plots vacant around the Masjid. Banu Salama decided to shift to this land and come near the Masjid. This news reached the Messenger of Allah ﷺ and he said to them Banu Salama : I have received information that you intend to shift near the Masjid. They said: Yes; Messenger of Allah; we have taken this decision. Upon this he the Holy Prophet said: O Banu Salama; live in your houses; for your steps are recorded; live in your houses; for your steps are recorded.	The Chapter on Leave in HodHood Indexing, Chapter on 50 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10290		Abu Saeed AlKhudri said: One day; the Messenger of Allah s.a.w led us in Prayer AlAsr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it; and whoever forgot it forgot it. Among what he said was: Indeed the world is green and sweet; and indeed Allah has left you to remain to see how you behave. So beware of the world; and beware of the women. And among what he said was: The awe status of people should not prevent a man from saying the truth when he knows it.He one of the narrators said: Abu Saeed wept; then he said: By Allah! We have seen things and we feared. And among what he said in it; was : Indeed; for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses whose banner shall be positioned at his buttocks. And among what we remember from that day is: Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer; lives as a believer; and dies a believer. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a disbeliever. Among them; is he who was born a believer; lives as a believer; and dies a disbeliever. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a believer. Behold! Among them is the slow to get angry; the quick to calm. Among them is the quick anger and the quick to calm; so this is with that. Behold! Among them is the quick get angry and the slow to calm; and indeed the best of them is the slow to get angry and the quick to calm; and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting; so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam; as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that; then let him cling to the ground.He said: So we began turning towards the sun to see if anything of it remained meaning whether it has set or not. So the Messenger of Allah s.a.w said: Behold! The world; in relation to what has passed of it; shall not remain except as what remains of this day of yours; in relation to what has passed of it.	The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on What The Prophet saw Informed His Companions Would Occur Until The Day Of Resurrection in Sunan AlTermithi
SunanAlTermithi-017-001-10432			The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Eating From Utensils Of The Disbelievers in Sunan AlTermithi
SunanAlTermithi-017-001-7908		Narrated Qais Bin Abu Hazim: From Jarir Bin Abdullah that the Messenger of Allah ﷺ sent a military expedition to Khatham. So some people living there sought safety by prostrating; but they were met quickly and killed. News of this reached the Prophet ﷺ upon which he commanded that they be given half of the Aql blood money. And he said: I am free from every Muslim that lives among the idolaters. They said:O Messenger of Allah: How is that ? He said: They should not see each other campfires.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Live Among The Idolaters in Sunan AlTermithi
SunanAlTermithi-017-001-7909			The Chapter on Facts And Perceiving in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Live Among The Idolaters in Sunan AlTermithi
SunanAlTermithi-017-001-8805		Narrated Ibn Abi Mualla: from his father: The Messenger of Allah ﷺ gave a Khutbah one day and said: Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live; and eating from this life as much as he wishes to eat; and between meeting his Lord. He said: So Abu Bakr cried. The Companions of the Prophet ﷺ said: Are you not amazed at this old man; when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord; and he chose meeting his Lord. He said: But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: Rather we will ransom our fathers and wealth for you.; So the Messenger of Allah ﷺ said: There is no one among people more beneficial to us Amanna Ilaina in his companionship; or generous with his wealth than Ibn Abi Quhafah. And; if I were to take a Khalil; I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith - saying that two or three times - Indeed your companion is the Khalil of Allah.	The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9238		Abu Huraira ra said: The Messenger of Allah ﷺ used to teach his Companions; saying: When one of you reached the morning; then let him say: O Allah; by You we enter the morning; and by You we enter the evening; and be You we live; and by You we died; and to You is the Return Allahumma bika a<U+1E63>ba<U+1E25>na wa bika amsaina wa bika na<U+1E25>ya wa bika namutu wa ilaikal-ma<U+1E63>ir. And when he reaches the evening let him say: O Allah; by You we enter the evening; and by You we enter the morning; and by You we live; and by You we die; and to You is the Resurrection Allahumma bika amsaina wa bika a<U+1E63>ba<U+1E25>na wa bika na<U+1E25>ya wa bika namutu wa ilaikan-nushur.	The Chapter on Supplication And Torment Seeking Refuge From Satan in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9737		Abu Dharr narrated that the Messenger of Allah s.a.w said: Allah;Most High said:O My Slaves! All of you are astray except whom I guide; so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich; so ask Me and I shall provide you. All of you are sinners except whom I have pardoned; so whoever among you knows that I am the One able to forgive; and seeks My forgiveness; I shall forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves; that would not add a mosquito wing to My sovereignty. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the worst heart of My slaves; that would not diminish a mosquito wing to My sovereignty. ll forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together upon one plateau; and each person among them were to ask for his utmost desire; and I were to give each what he asked for; that would not diminish from My sovereignty; except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need; the Most Generous; doing as I will. I give by My speech and I punish by My speech; whenever I will something I only say: Be and it shall be.	The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9954		Narrated Samurah Bin Jundab: that the Prophet ﷺ said: When Hawa became pregnant; Iblis came to her - and her children would not live after birth - so he said: Name him Abd AlHarith. So she named him Abd AlHarith and he lived. So that is among the inspirations of AlShaitan and his commands.	The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13741		It was narrated that Samurah Bin Sahm said: I came to Abu Hashim Bin Utbah when he was suffering the plague; and Muawiyah came to visit him. Abu Hashim wept. Muawiyah said to him: Why are you weeping? Is it because of some pain that is hurting you; or is it for this world; the best of which has gone? He said: Neither; but the Messenger of Allah SAWSYMOBOL gave me some advice; which I wish that I had followed. He said: Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah. I lived to see that; and I accumulated wealth.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Keeping Servants and Mounts in Sunan AlNasai
SunanAlNasai-017-001-14712		Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end.	The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai
SunanAlNasai-017-001-16298		It was narrated from Abu AlHasan; the freed slave of Umm Qais bint Mihsan; that Umm Qais said: My son died; and I felt very sad. I said to the one who was washing him: Do not wash my son with cold water and kill him. Ukashah Bin Mihsan went to the Messenger of Allah and told him what she had said; and he smiled then said: What did she say; may Allah give her long life? And we do not know of any woman who lived as long as she lived.	The Chapter on Family And Honor in HodHood Indexing, Chapter on Washing the Deceased with Warm water in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25066		Amrah; daughter of Abdulrahman Ibn Saad Ibn Zurarah; reported on the authority of Habibah; daughter of Sahl AlAnsariyah: She Habibah was the wife of Thabit Ibn Qays Ibn Shimmas. The Messenger of Allah ﷺ came out one morning and found Habibah by his door. The Messenger of Allah ﷺ said: Who is this? She replied: I am Habibah; daughter of Sahl. He asked: What is your case? She replied: I and Thabit Ibn Qays; referring to her husband; cannot live together. When Thabit Ibn Qays came; the Messenger of Allah ﷺ said to him: This is Habibah; daughter of Sahl; and she has mentioned about you what Allah wished to mention. Habibah said: Messenger of Allah; all that he gave me is with me. The Messenger of Allah ﷺ said to Thabit Ibn Qays: Take it from her. So he took it from her; and she lived among her people relatives.	The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Regarding Khul in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25140		Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes.	The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25212		Abu said Alkhudri said : When the Messenger of Allah ﷺ lived among us; we use to bring forth zakat; on closing the fast of Ramadan one sa of grain or of cheese; or of barley; or of dried dates; or of raisens; payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa of dried dates. So the people adopted it. Abu said said : But I continued to pay one sa of wheat as long as I lived on.Abu Dawud said : this tradition has also been transmitted by Abu said through a different chain of narrators to the same effect. A man has narrated in this version from Ibn Ulayah one sa of wheat.But this version is not guarded.	The Chapter on Food And Charity in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28186		Narrated Farwah Ibn Mousayk AlGhutayfi: I came to the Prophet ﷺ. He then narrated the rest of the tradition. A man from the people said: Messenger of Allah! tell us about Saba; what is it: land or woman? He replied: It is neither land nor woman; it is a man to whom ten children of the Arabs were born: six of them lived in the Yemen and four lived in Syria. The narrator Uthman said AlGhatafani instead of AlGhutayfi. He said: It has been transmitted to us by AlHasan Ibn AlHakam AlNakhai.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28292		It was narrated from Abdullah Bin Umar that the Messenger of Allah ﷺ said: An omen is in a dwelling; a woman or a horse.Abu Dawud said: This tradition was read out to AlHarith Bin Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.Abu Dawud said: Umar ra said: A mat in a house better than a woman who does not give birth to a child.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29205		Narrated Ghalib AlQattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them; the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam; and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam; and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no; then tell him: My father is an old man; and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam; and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels; he may give them; and if he likes to take them back; he is more entitled to them than his people. If they embraced Islam; then for them is their Islam. If they do not embrace Islam; they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary; for people must have chiefs; but the chiefs will go to Hell.	The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on Regarding AlArafah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34569		Yahya related to me from Yahya Ibn Said that Umar Ibn AlKhattab asked a man what his name was. He said; Jamra live coal. The son of who? He said; Ibn Shihab meteor; flame. From whom? He said; From AlHuraqa burning. Where do you live? He said; At Harrat AlNar lava field of the fire. At which one of them? He said; At Dhati Ladha one with flames. Umar said; Go and look at your family - they have been burned. Yahya added; It was as Umar Ibn AlKhattab; may Allah be pleased with him; said.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34813		Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35098		Yahya related to me from Malik from Daud Ibn AlHusayn that he heard Said Ibn alMusayab say; Part of the gambling of the people of Aljahiliya was bartering live animals for slaughtered meat; for instance one live sheep for two slaughtered sheep.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35099		Yahya related to me from Malik from Abuz-Zinad that Said Ibn AlMusayab said; Bartering live animals for dead meat is forbidden. Abuz-Zinad said; I said to Said Ibn Mousayab; What do you think of a man buying an old camel for 10 sheep? Said said; If he buys it to slaughter it; there is no good in it. Abuz-Zinad added; All the people i.e. companions that I have seen forbade bartering live animals for meat. Abuz-Zinad said; This used to be written in the appointment letters of governors in the time of Aban Ibn Uthman and Hisham Ibn Ismail.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35157		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35478		Ziyad related to me from Malik that he had heard a man he trusted of the people of knowledge say; The Messenger of Allah; may Allah bless him and grant him peace; was shown the lifespans of the people who had gone before him; or what Allah willed of that; and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives; so Allah gave him Laylat AlQadr; which is better than a thousand months.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35592		Yahya related to me from Malik from Nafi from Aslam; the mawla of Umar Ibn AlKhattab; that Umar Ibn AlKhattab imposed a jizya tax of four dinars on those living where gold was the currency; and forty dirhams on those living where silver was the currency. In addition; they had to provide for the muslims and receive them as guests for three days.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35601		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pay the zakat Alfitr for those slaves of his that were at Wadil-Qura and Khaybar. Yahya related to me that Malik said; The best that I have heard about the zakat Alfitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs; his mudabbars; and his ordinary slaves; whether they are present or absent; as long as they are muslim; and whether or not they are fortrade. However; he does not have to pay zakat on any of them that are not muslim. Malik said; concerning a runaway slave; I think that his master should pay the zakat fo rhim whether or not he knows where he is; if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him. Malik said; The zakat Alfitr has to be paid by people living in the desert i.e. nomadic people just as it has to be paid by people living in villages i.e. settled people ; because the Messenger of Allah; may Allah bless him and grant him peace; made the zakat Alfitr at the end of Ramadan obligatory on every muslim; whether freeman or slave; male or female.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35795		Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35797		Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35946		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik