Law
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Law Completed Form
The word Law is a stemmed form of the following words:
Law Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Law
Law in Wikipedia
https://en.wikipedia.org/wiki/Law
Law References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlMaidah Ayah 63 | Surat AlMaidah | -0.65 | 112 | Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habit | لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ | Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works. | |
| Surat AlNahl Ayah 116 | Surat AlNahl | -0.6 | 68 | Ascrib fals, Fals ascrib, Forbidden ascrib, Thi lawful, Fals prosper, Lawful forbidden | وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلَالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ | But say not - for any false thing that your tongues may put forth, - "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. | |
| Surat AlMaidah Ayah 43 | Surat AlMaidah | -0.38 | 112 | Peopl faith, Plain command, Command peopl | وَكَيْفَ يُحَكِّمُونَكَ وَعِنْدَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنْ بَعْدِ ذَلِكَ وَمَا أُولَئِكَ بِالْمُؤْمِنِينَ | But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith. | |
| Surat AlRaad Ayah 2 | Surat AlRaad | -0.35 | 96 | Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affair | اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ | Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. | |
| Surat AlZumar Ayah 5 | Surat AlZumar | -0.32 | 59 | Heaven earth, Exalt power, Creat heaven, Sun moon, Subject sun, Moon law, Night subject, Make night, Earth proport, Overlap night, Appoint exalt, Dai overlap, Law appoint, Overlap dai, Proport make, Night overlap | خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ | He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? | |
| Surat Alankabut Ayah 61 | Surat Alankabut | -0.3 | 81 | Heaven earth, Creat heaven, Sun moon, Delud truth, Subject sun, Moon law, Reply delud, Law reply, Earth subject | وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ | If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)? | |
| Surat AlBaqara Ayah 194 | Surat AlBaqara | -0.27 | 87 | Prohibit month, Law equal, Likewis fear, Prohibit transgress, Month prohibit, Fear restrain, Transgress prohibit, Fear rest, Transgress likewis, Transgress li, Equal transgress | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ | The prohibited month for the prohibited month, - and so for all things prohibited, - there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. | |
| Surat AlAnam Ayah 146 | Surat AlAnam | -0.27 | 67 | Hoof forbad, Back entrails, Fat ox, Ox sheep, Forbad undivid, Forbad fat, Entrails mix, Adher back, Wil disobedi, Law forbad, Bone recompens, Sheep adher, Recompens wil, Jewish law, Mix bone, Undivid hoof, Disobedi ordin | وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ | For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). | |
| Surat AlBaqara Ayah 85 | Surat AlBaqara | -0.26 | 87 | Day Of Judgment, Grievou penalti, Life dai, Disgrac life, Rest reward, Ransom law, Enemi guilt, Consign grievou, Home assist, Assist enemi, Judgment consign, Slai banish, Reject rest, Parti home, Banish book, Rancour captives, Behav disgrac, Captives ransom, Penalti unmind, Book reject, Law banish, Guilt rancour, Banish parti, Book r, Reward behav | ثُمَّ أَنْتُمْ هَؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ | After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. | |
| Surat Luqman Ayah 29 | Surat Luqman | -0.24 | 52 | Sun moon, Term appoint, Night dai, Subject sun, Merg night, Moon law, Dai night, Night subject, Run term, Law run, Merg dai, Appoint acquaint, Seest merg, Dai merg | أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ | Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do? | |
| Surat AlImran Ayah 65 | Surat AlImran | -0.24 | 89 | Peopl book, Law gospel, Book why, Disput abraham, Reveal till, Gospel reveal, Abraham law, Till understand, Why disput | يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالْإِنْجِيلُ إِلَّا مِنْ بَعْدِهِ أَفَلَا تَعْقِلُونَ | Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding? | |
| Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
| Surat YaSeen Ayah 40 | Surat YaSeen | -0.23 | 36 | Moon night, Night outstrip, Sun catch, Catch moon, Permit sun, Dai swim, Orbit law, Outstrip dai, Swim orbit | لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ | It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). | |
| Surat Fatir Ayah 13 | Surat Fatir | -0.22 | 39 | Sun moon, Term appoint, Belong dominion, Subject sun, Merg night, Moon law, Dai night, Night subject, Night merg, Run term, Law run, Merg dai, Invok power, Such lord, Dominion invok, Lord belong, Appoint such | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ | He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. | |
| Surat AlBaqara Ayah 229 | Surat AlBaqara | -0.2 | 87 | Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrong | الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ | A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). | |
| Surat AlHajj Ayah 30 | Surat AlHajj | -0.19 | 103 | Sight lord, Law food, Food pilgrimag, Such pilgrimag, Rite sight, Pilgrimag honour, Honour sacr, Cattle mention, Except shun, Shun false, Sacr rite, Idols shun, Abomin idols, Pilgrimag cattle, Shun abomin, Mention except, Lord law | ذَلِكَ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَى عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ | Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false, - | |
| Surat AlTaubah Ayah 37 | Surat AlTaubah | -0.19 | 113 | Reject faith, Prohibit month, Guideth reject, Forbidden law, Unbeliev led, Forbidden forbidden, Wrong law, Evil pleas, Adjust month, Law forbidden, Month addit, Forbidden order, Addit unbelief, Unbelief unbeliev, Led wrong, Pleas guid, Month forbidden, Transpos prohibit, Law forbid, Pleas guideth, Order adjust, Law evil | إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ | Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. | |
| Surat AlJumuah Ayah 5 | Surat AlJumuah | -0.14 | 110 | Guid wrong, Sign guid, Subsequ fail, Fail obligations, Similitud falsifi, Understand evil, Falsifi sign, Donkei carri, Law subsequ, Charg oblig, Evil similitud, Mosaic law, Tome understand, Obligations donkei, Stand evil, Carri tome, Similitud charg, Oblig mosaic | مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong. | |
| Surat AlMaidah Ayah 107 | Surat AlMaidah | -0.11 | 112 | Guilti sin, Truth behold, Trespass truth, Nearest kin, Behold wrong, Truer trespass, Stand places, Law swear, Sin perjury, Affirm wit, Kin claim, Pass truth, Swear affirm, Claim law, Perjury stand, Wit truer | فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنَ الظَّالِمِينَ | But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places, - nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" | |
| Surat AlMaidah Ayah 96 | Surat AlMaidah | -0.084 | 112 | Pilgrim garb, Sacr precinct, Fear whom, Precinct pilgrim, Pursuit game, Whom gather, Game sacr, Game food, Travel forbidden, Law pursuit, Benefit travel, Garb fear, Forbidden pursuit | أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ | Lawful to you is the pursuit of water-game and its use for food, - for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back. | |
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In Hadith Text Books
Law In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1208 | Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1290 | Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1590 | Narrated Abu Huraira and Zaid Bin Khalid: While we were with the Prophet ﷺ ; a man stood up and said to the Prophet ﷺ ; I beseech you by Allah; that you should judge us according to Allah Laws. Then the man opponent who was wiser than him; got up saying to Allah Messenger ﷺ Judge us according to Allah Law and kindly allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year; and the man wife should be stoned to death. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you; and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man; and if she confesses; then stone her to death. Unais went to her and she confessed. He then stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1596 | Narrated Abu Huraira and Zaid Bin Khalid: A bedouin came to the Prophet ﷺ while he the Prophet was sitting; and said; O Allah Messenger ﷺ ! Give your verdict according to Allah Laws in our case. Then his opponent got up and said; He has told the truth; O Allah Messenger ﷺ ! Decide his case according to Allah Laws. My son was a laborer working for this person; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people; and they told me that my son should be flogged with one-hundred stripes and be exiled for one year. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you; O Unais! Go to the wife of this man and if she confesses ; stone her to death. So Unais went in the morning and stoned her to death after she had confessed. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To carry out the legal punishment in the absence of the ruler in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1601 | Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; Judge us according to Allah Laws. The other who was more wise said; Yes; Allah Messenger ﷺ ; judge us according to Allah Laws and allow me to speak first The Prophet ﷺ said to him; Speak He said; My son was a laborer for this man; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I have given one-hundred sheep and a slave girl as a ransom expiation for my son sin. Then I asked the religious learned people about It ; and they told me that my son should he flogged one-hundred stripes and should be exiled for one year; and only the wife of this man should be stoned to death Allah Messenger ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws: O man; as for your sheep and slave girl; they are to be returned to you. Then the Prophet ﷺ had the man son flogged one hundred stripes and exiled for one year; and ordered Unais AlAslami to go to the wife of the other man; and if she confessed; stone her to death. She confessed and was stoned to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If someone accuses his wife or another persons wife of committing illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1617 | Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A man came to the Prophet ﷺ and said; I beseech you to judge us according to Allah Laws. Then his opponent who was wiser than he; got up and said; He has spoken the truth. So judge us according to Allah Laws and please allow me to speak ; O Allah Messenger ﷺ. The Prophet ﷺ said; Speak. He said; My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son ; but I asked the religious learned people regarding this case ; and they informed me that my son should be flogged onehundred stripes; and be exiled for one year; and the wife of this man should be stoned to death.The Prophet ﷺ said; By Him in Whose Hand my soul is; I will Judge you in this case according to Allah Laws. The one-hundred sheep and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her; and if she confesses; stone her to death. She confessed and he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Can a ruler order the legal punishment on someone without himself being present in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1790 | And Safiya bint Ubaid said: A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore Umar flogged him according to the law; and exiled him; but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force; against her will AlZuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged according to the Islamic Law ; but if the slave woman is a matron; then; according to the verdict of the Imam; the adulterer is not fined but he has to receive the legal punishment according to the Islamic Law. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If a woman is compelled to commit illegal sexual intercourse against her will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2041 | Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; O Allah Messenger ﷺ ! Judge between us according to Allah Laws. The other who was wiser; said; Yes; O Allah Apostle! Judge between us according to Allah Laws and allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer serving this person and he committed illegal sexual intercourse with his wife; The people said that my son is to be stoned to death; but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people; who informed me that my son should receive one hundred lashes and will be exiled for one year; and stoning will be the lot for the man wife. Allah Messenger ﷺ said; Indeed; by Him in Whose Hand my soul is; I will judge between you according to Allah Laws: As for your sheep and slave girl; they are to be returned to you. Then he scourged his son one hundred lashes and exiled him for one year. Then Unais AlAslami was ordered to go to the wife of the second man; and if she confessed the crime ; then stone her to death. She did confess; so he stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2317 | Narrated Abu AlJuwairiya: I asked Ibn Abbas about AlBadhaq. He said; Muhammad prohibited alcoholic drinks before It was called AlBadhaq by saying ; Any drink that intoxicates is unlawful. I said; What about good lawful drinks? He said;Apart from what is lawful and good; all other things are unlawful and not good unclean AlKhabith. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on AlBadhaq a kind of alcoholic drink in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3497 | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Forbidden to you for marriage are your mothers your daughters in Sahih AlBukhari | ||
| SahihAlBukhari-017-001-3499 | Narrated Um Habiba: I said; O Allah Messenger ﷺ ! Marry my sister; the daughter of Abu Sufyan. He said; Do you like that? I said; Yes; for even now I am not your only wife; and the most beloved person to share the good with me is my sister. The Prophet ﷺ said; But that is not lawful for me i.e.; to be married to two sisters at a time. I said; O Allah Messenger ﷺ ! By Allah; we have heard that you want to marry Durra; the daughter of Abu Salama. He said; You mean the daughter of Umm Salamah ? I said; Yes. He said; By Allah ! Even if she were not my stepdaughter; she would not be lawful for me to marry; for she is my foster niece; for Thuwaiba has suckled me and Abu Salama; so you should neither present your daughters; nor your sisters to me. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on It is prohibited to have two sisters in wedlock at the same time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4099 | Narrated Marwan and AlMiswar Bin Makhrama: from the companions of Allah Messenger ﷺ When Suhail Bin Amr agreed to the Treaty of Hudaibiya ; one of the things he stipulated then; was that the Prophet ﷺ should return to them i.e. the pagans anyone coming to him from their side; even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So; the Prophet ﷺ agreed to that condition and returned Abu Jandal to his father Suhail Bin Amr. Thenceforward the Prophet ﷺ returned everyone in that period of truce even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint Uqba Bin Abu Muait who came to Allah Messenger ﷺ and she was a young lady then. Her relative came to the Prophet ﷺ and asked him to return her; but the Prophet ﷺ did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them; Allah knows best as to their belief; then if you know them for true believers; Send them not back to the unbelievers; for they are not lawful wives for the disbelievers; Nor are the unbelievers lawful husbands for them 60.10 | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on The conditions permissible on embracing Islam and in contracts and transactions in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4111 | Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came to Allah Messenger ﷺ and said; O Allah apostle! I ask you by Allah to judge My case according to Allah Laws. His opponent; who was more learned than he; said; Yes; judge between us according to Allah Laws; and allow me to speak. Allah Messenger ﷺ said; Speak. He i.e. the bedouin or the other man said; My son was working as a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death; so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it; and they informed me that my son must be lashed one hundred lashes; and be exiled for one year; and the wife of this man must be stoned to death. Allah Messenger ﷺ said; By Him in Whose Hands my soul is; I will judge between you according to Allah Laws. The slave-girl and the sheep are to be returned to you; your son is to receive a hundred lashes and be exiled for one year. You; Unais; go to the wife of this man and if she confesses her guilt; stone her to death. Unais went to that woman next morning and she confessed. Allah Messenger ﷺ ordered that she be stoned to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on The conditions not permissible in legal punishments in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4115 | Narrated Urwa: Aisha said; Buraira came to me and said; My people masters have written the contract for my emancipation for nine Awaq of gold to be paid in yearly installments; one Uqiya per year; so help me. Aisha said to her ; If your masters agree; I will pay them the whole sum provided the Wala will be for me. Buraira went to her masters and told them about it; but they refused the offer and she returned from them while Allah Messenger ﷺ s was sitting. She said; I presented the offer to them; but they refused unless the Wala would be for them. When the Prophet ﷺ heard that and Aisha told him about It; he said to her; Buy Buraira and let them stipulate that her Wala will be for them; as the Wala is for the manumitted. Aisha did so. After that Allah Messenger ﷺ got up amidst the people; Glorified and Praised Allah and said; What is wrong with some people who stipulate things which are not in Allah Laws? Any condition which is not in Allah Laws is invalid even if there were a hundred such conditions. Allah Rules are the most valid and Allah Conditions are the most solid. The Wala is for the manumitted. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Conditions for Wala in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4120 | Narrated Amra: Aisha said that Buraira came to seek her help in the writing of her emancipation. Aisha said to her; If you wish; I will pay your masters your price and the wala will be for me. When Allah Messenger ﷺ came; she told him about it. The Prophet ﷺ said to her; Buy her i.e. Buraira and manumit her; for the Wala is for the one who manumits. Then Allah Messenger ﷺ ascended the pulpit and said; What about those people who stipulate conditions which are not in Allah Laws? Whoever stipulates such conditions as are not in Allah Laws; then those conditions are invalid even if he stipulated a hundred such conditions. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on AlMukatab conditions which contradict Allah Laws in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4821 | Narrated Aisha ra that Barira came to seek her help writing of emancipation and she had to pay five Uqiya of gold by five yearly installments. Aisha said to her; Do you think that if I pay the whole sum at once; your masters will sell you to me; and I will free you and your Wala will be for me. Barira went to her masters and told them about that offer. They said that they would not agree to it unless her Wala would be for them. Aisha further said; I went to Allah Messenger ﷺ and told him about it. Allah Messenger ﷺ said to her; Buy Barira and manumit her and the Wala will be for the liberator. Allah Messenger ﷺ then got up and said; What about those people who stipulate conditions that are not present in Allah Laws? If anybody stipulates a condition which is not in Allah Laws; then what he stipulates is invalid. Allah Condition Laws are the truth and are more solid. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The sin of one who falsely accuses his slave of illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4822 | Narrated Urwa: That Aisha told him that Buraira came to seek her help in her writing of emancipation for a certain sum and that time she had not paid anything of it. Aisha said to her; Go back to your masters; and if they agree that I will pay the amount of your writing of emancipation and get your Wala; I will do so. Buraira informed her masters of that but they refused and said; If she i.e. Aisha is seeking Allah reward; then she can do so; but your Wala will be for us. Aisha mentioned that to Allah Apostle who said to her; Buy and manumit her; as the Wala is for the liberator. Allah Messenger ﷺ then got up and said; What about the people who stipulate conditions which are not present in Allah Laws? Whoever imposes conditions which are not present in Allah Laws; then those conditions will be invalid; even if he imposed these conditions a hundred times. Allah conditions Laws are the truth and are more solid. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Writing of emancipations and conditions in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4824 | Narrated Aisha: Buraira came to Aisha and said; I have made a contract of emancipation with my masters for nine Uqiyas of gold to be paid in yearly installments. Therefore; I seek your help. Aisha said; If your masters agree; I will pay them the sum at once and free you on condition that your Wala will be for me. Buraira went to her masters but they refused that offer. She came back and said; I presented to them the offer but they refused; unless the Wala was for them. Allah Messenger ﷺ heard of that and asked me about it; and I told him about it. On that he said; Buy and manumit her and stipulate that the Wala should be for you; as Wala is for the liberator. Aisha added; Allah Messenger ﷺ then got up amongst the people; Glorified and Praised Allah; and said; Then after: What about some people who impose conditions which are not present in Allah Laws? So; any condition which is not present in Allah Laws is invalid even if they were one-hundred conditions. Allah ordinance is the truth; and Allah condition is stronger and more solid. Why do some men from you say; O so-and-so! manumit the slave but the Wala will be for me? Verily; the Wala is for the liberator. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on AlMukatab is permitted to ask others to help him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4871 | Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Laws. His opponent got up and said; He is right. Judge between us according to Allah Laws. The bedouin said; My son was a laborer working for this man; and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so; in lieu of that; I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said; Your son has to be lashed one-hundred lashes and has to be exiled for one year. The Prophet ﷺ said; No doubt I will judge between you according to Allah Laws. The slave-girl and the sheep are to go back to you; and your son will get a hundred lashes and one year exile. He then addressed somebody; O Unais! go to the wife of this man and stone her to death So; Unais went and stoned her to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If some people are re conciled on illegal basis their reconciliation is rejected in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5428 | Narrated Aisha: Allah Messenger ﷺ came to me and I told him about the slave-girl Buraira Allah Messenger ﷺ said; Buy and manumit her; for the Wala is for the one who manumits. In the evening the Prophet ﷺ got up and glorified Allah as He deserved and then said; Why do some people impose conditions which are not present in Allah Book Laws ? Whoever imposes such a condition as is not in Allah Laws; then that condition is invalid even if he imposes one hundred conditions; for Allah conditions are more binding and reliable. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on Dealing with women in selling and buying in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17434 | Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18018 | It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-18899 | Iyad Bin Him-ar reported that Allah Messenger ﷺ ; while delivering a sermon one day; said: Behold; my Lord commanded me that I should teach you which you do not know and which He has taught me today. He has instructed thus : The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re; although he has no justification for that. And verily; Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs; but with the exception of some remnants from the People of the Book. And He further said: I have sent thee the Holy Prophet in order to put you to test and put those to test through you. And I sent the Book to you which cannot be washed away by water; so that you may recite it while in the state of wakefulness or sleep. Verily; Allah commanded me to burn kill the Quraish. I said: My Lord; they would break my head like the tearing of bread; and Allah said: You turn them out as they turned you out; you fight against them and We shall help you in this; you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair; one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim; and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to avoid evil ; the carefree who pursue everything irrespective of the fact that it is good or evil and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening; in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of Spend and there would be spent for you. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-20718 | Imam Zain AlAbidin Ali Bin Husain reported that when they came to Medina from Yazid Bin Muawiya after the martyrdom of Husain Bin Ali Allah be pleased with him Miswar Bin Makhramah met him and said to him: Is there any work for me which you ask me to do? I said to him: No. He again said to me: Would you not give me the sword of Allah Messenger ﷺ for I fear that the people may snatch it from you? By Allah; if you give that to me; no one would be able to take it away; so long as there is life in me. Verily Ali Bin Abi Talib sent a proposal of marriage to the daughter of Abu Jahl in spite of the fact that his wife Fatima had been living in his house. Thereupon I heard Allah Messenger ﷺ say while addressing the people on the pulpit. I was adolescing in those days. He said: Fatima is a part of me and I fear that she may be put to trial in regard to religion. He then made a mention of his son-in law who had been from the tribe of Abd Shams and praised his behaviour as a son-in-law and said: Whatever he said to me he told the truth and whatever he promised he fulfilled it for me. I am not going to declare forbidden what is lawful and make lawful what is forbidden; but; by Allah; the daaghter of Allah Messenger and the daughter of the enemy of Allah can never be combined at one place. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21039 | Hudhaifa reported: When we attended a dinner along with the Messenger of Allah ﷺ we did not lay our hands on the food until Allah Messenger ﷺ had laid his hand and commenced eating the food. Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food; when Allah Messenger ﷺ caught her hand. Then a desert Arab came there rushingly as if someone had been pursuing him. He the Holy Prophet caught his hand; and then Allah Messenger ﷺ said: Satan considers that food lawful on which Allah name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that the food might be lawful for him. So I caught his hand. By Him; in Whose hand is my life; it was Satans hand that was in my hand along with her hand. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21269 | Abu Huraira Allah be please with him is reported to have said to Marwan: Have you made lawful the transactions involving interest? Thereupon Marwan said: I have not done that. Thereupon Abu Huraira ﷺ said: You have made lawful the transactions with the help of documents only; whereas Allah Messenger ﷺ forbade the transaction of foodgrains until full possession is taken of them. Marwan then addressed the people and forbade them to enter into such transactions as are done with the help of documents. Sulaiman said: I saw the sentinels snatching these documents from the people. | The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-21411 | Umm Habiba; the daughter of Abu Sufyan; reported: The Messenger of Allah ﷺ came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He the Holy Prophet said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive wife of yours; I; therefore; wish to join my sister in good. He; said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother Hamza ; for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21413 | Umm Habiba; the wife of Allah Apostle ﷺ ; reported that she said to Allah Messenger ﷺ : Messenger of Allah; marry my sister AlZa; whereupon Allah Messenger ﷺ said: Do you like it? She said: Yes; Messenger of Allah; I am not the exclusive wife of yours; and I wish that the person who joins me in good should be my sister. Thereupon Allah Messenger ﷺ said: That is not lawful for me. I said: Messenger of Allah; we discussed that You intend to marry Durrah bint Abu Salama. He the Holy Prophet said: You mean the daughter of Abu Salama? She said: Yes; whereupon Allah Messenger may. ﷺ said: Even if she were not the step-daughter of mine; brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother. Thuwaiba gave me suck and to Abu Salama also ; so do not offer to me your daughters and sisters. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21725 | Abu AlDarda Allah be pleased with him related from the Prophet of Allah ﷺ that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He the Holy Prophet said: Perhaps he the man accompanying her intends to cohabit with her. They said: Yes. Thereupon Allah Messenger ﷺ said: I have decided to curse him with such a curse as may go along with him to his grave. How can he own him the child to be born and that is not lawful for him; and how can he take him as a servant for that is not lawful for him? | The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-22898 | Abdullah Bin Umar Allah be pleased with them reported: Allah Messenger ﷺ observed Tamattu in Hajjat AlWada. He first put on Ihram for Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu AlHulaifa. Allah Messenger ﷺ commenced Ihram of Umra and thus pronounced Talbiya for Umra. and then put on Ihram for Hajj and pronounced Talbiya for Hajj. And the people performed Tamattu in the company of Allah Messenger ﷺ. They put on Ihram for Umra first and then for Hajj. Some of them had sacrificial animals which they had brought with them; whereas some of them had none to sacrifice. So when Allah Messenger ﷺ came to Mecca; he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he; who amongst you has not brought the sacrificial animals should circumambulate the House; and run between AlSafa and AlMarwa and clip his hair and put off the Ihram; and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal; he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah Messenger ﷺ circumambulated the House when he came to Mecca: he first kissed the corner of the Kaba containing the Black Stone ; then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rakahs of prayer at the Station of Ibrahim ; and then pronounced Salaam for concluding the rakahs ; and departed and came to AlSafa and ran seven times between AlSafa and AlMarwa. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice 10th of Dhu AlHijja. and then went back quickly to Mecca and performed circumambulation of the House known as tawaf ifada after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah Messenger ﷺ had done | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-23214 | Ibn Abbas Allah be pleased with him reported Allah Messenger ﷺ as saying on the Day of Victory over Mecca: There is no Hijra emigration but only Jihad and good intention; and when you are called to battle; then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me; and it was made lawful for me only during an hour on one day; for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut; its game is not to be molested; and the things dropped are to be picked up only by one who makes a public announcement of it; and its fresh herbage is not to be cut. Abbas Allah be pleased with him said: Messenger of Allah; exception may be made in case of rush; for it is useful for their blacksmiths and for their houses. He the Holy Prophet conceding the suggestion of Abbas said: Except rush. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 82 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10091 | The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10092 | Narrated Ibn Abbas: All types of women were prohibited for the Messenger of ALlah ﷺ except for the believing women among those who emigrated. Allah said: It is not lawful for you to marry other women after this; nor to change them for other wives even though their beauty attracts you; except those whom your right hand possesses 33:52. - And Allah made your believing girls lawful And a believing woman if she offers herself to the Prophet 33:50 and He made every woman of a religion other than Islam unlawful. Then He said: And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers 5:5. And he said: Verily We have made lawful to you your wives; to whom you have paid their due; and those whom your right hands possess - whom Allah has given you up to His saying: A privilege to only you; not for the rest of the believers 33:50. He made the other types of women unlawful. | The Chapter on Milk in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10256 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What has been Related About It Being Disliked To Take Back Gifts in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10297 | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10684 | The Chapter on Trousers And Hoods In Dress in HodHood Indexing, Chapter on What Has Been Related About Wearing Furs in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7469 | Kathir Bin Amr Bin Awuf AlMuzani narrated from his father; from his grandfather; that the Messenger of Allah ﷺ said: Reconciliation is allowed among the Muslims; except for reconciliation that makes the lawful unlawful; or the unlawful lawful. And the Muslims will be held to their conditions; except the conditions that make the lawful unlawful; or the unlawful lawful. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related From The Messenger Of Allah About Reconciliation in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7623 | Narrated Abu Shuraih AlKaabi that the Messenger of Allah ﷺ said: Indeed Allah made Makkah sacred; it was not made sacred by the people. Whoever believes in Allah; and the Last Day; then let them not shed blood in it; nor cut down any of its trees. If one tries to make an excuse by saying: It was made lawful for the Messenger of Allah ﷺ then indeed Allah made it lawful for me but He did not make it lawful for the people; and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day Of Judgment. Then; to you people of Khuzaah who killed this man from Hudhail: I am his Aqil; so whomever one of his relatives is killed after today; then his people have two options; either they have him killed; or they take the blood-money from him. | The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on What Has Been Related About The Guardian Of One Who Was Killed Deciding Between Qisas or Pardon in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7674 | Habib Bin Salim said: A man was brought to AlNuman Bin Bashir who had relations with the slave girl of his wife. He said: I give you judgement about her case according to the judgement of the Messenger of Allah ﷺ : If she made her lawful for him; then I will lash him one hundred times; and if she did not make her lawful; then I will stone him. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What Has Been Related About A Man Having Relations With The Slave Girl Of His Wife in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7688 | AlNuman Bin Bashir narrated that the Messenger of Allah S said: The lawful is clear and the unlawful is clear; and between that are matters that are doubtful not clear ; many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor; then he will be safe; and whoever falls into something from them; then he soon will have fallen into the unlawful. Just like if someone grazes his animals around a sanctuary; he would soon wind up in it. Indeed for every king is a sanctuary pasture ; and indeed Allah sanctuary is what He made unlawful. | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on What Has Been Related About Matters That Are Not Clear in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7734 | The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on What Has Been Related About Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7788 | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Take Back One Gift in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7994 | Amr Bin Shuaib narrated from his father; from his grandfather that: The Prophet said: Whichever man married a woman and entered into her; then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her; or he did not enter into her; then it is not lawful for him to marry her mother. | Chapter on What Has Been Related About A Person Who Marries A Woman Then Divorces Her Before Having Intercourse With Her Can He Marry Her Daughter Or Not in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8605 | Narrated Ali bub Abi Talib: that the Messenger of Allah ﷺ said: Whoever recites the Quran and memorizes it; making lawful what it makes lawful; and unlawful what it makes unlawful; Allah will admit him to Paradise due to it; and grant him intercession for ten of his family members who were to be consigned to the Fire. | The Chapter on Drinks And Sharayah in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8936 | Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: The most merciful of my nation to my nation is Abu Bakr; and the most severe of them concerning the order of Allah is Umar; and the most truly modest of them is Uthman Bin Affan. The most knowledgeable of them concerning the lawful and unlawful is Muadh Bin Jabal; the most knowledgeable of them concerning the laws of inheritance is Zaid Bin Thabit; the best reciter of the Quran among them is Ubay Bin Kaab and every nation has a trustworthy one; and the trustworthy one of this nation is Abu Ubaidah Bin AlJarrah. | The Chapter on Enemies And Groups And Killing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8937 | Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: The most merciful of my nation to my nation is Abu Bakr; and the most severe of them concerning the order of Allah is Umar; and the most truly modest of them is Uthman Bin Affan. The best reciter of the Quran among them is Ubay Bin Kaab the most knowledgeable of them concerning the laws of inheritance is Zaid Bin Thabit; the most knowledgeable of them concerning the lawful and the unlawful is Muadh Bin Jabal. Truly; every nation has a trustworthy one; and the trustworthy one of this nation is Abu Ubaidah Bin AlJarrah. | The Chapter on Enemies And Groups And Killing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9122 | Narrated AlMiqdam Bin Madikarib: that the Messenger of Allah ﷺ said: Lo! Soon a Hadith from me will be conveyed to a man; while he is reclining on his couch; and he says: Between us and you is Allah Book. So whatever we find in it that is lawful; we consider lawful; and whatever we find in it that is unlawful; we consider it unlawful. Indeed whatever the Messenger of Allah ﷺ made unlawful; it is the same as what Allah made unlawful. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Saying Has Been Prohibited Regarding The Hadith Of the Prophet SAW in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9931 | Narrated Ikrimah: from Ibn Abbas: A man came to the Prophet ﷺ and said: O Messenger of Allah! When I consume meat and I get around women; my desires get the best of me. So I made meat unlawful for myself. So Allah revealed: O you who believe! Make not unlawful the good things which Allah has made lawful to you; and transgress not. Verily Allah does not like the transgressors. And eat of the things which Allah has provided for you; lawful and good 5:87-88. | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9972 | Narrated Adi Bin Hatim: I came to the Prophet ﷺ while I had a cross of gold around my neck. He said: O Adi! Remove this idol from yourself! And I heard him reciting from Surah Baraah: They took their rabbis and monks as lords besides Allah 9:31. He said: As for them; they did not worship them; but when they made something lawful for them; they considered it lawful; and when they made something unlawful for them; they considered it unlawful. | The Chapter on Drinks And Sharayah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24895 | Umm Salamah reported Umm Habibah said Are you interested in my sister; Apostle of Allaah ﷺ ? He said What should I do? She said You marry her He said Your sister? She said Yes. He said Do you like that? she said I am not alone with you of those who share me in this good; my sister is most to my liking. He said She is not lawful for me. She said By Allaah; I was told that you were going to betroth with you Darrah to Durrah ; the narrator Zuhair doubted the daughter of Abu Salamah. He said The daughter of Umm Salamah? She said Yes. He said She is my step daughter. Even if she had not been my step daughter under my protection; she would not have been lawful for me. She is my foster niece daughter of my brother by fosterage. Thuwaibah suckled me as well as his father Abu Salamah. So do not present to me your daughters and your sisters. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24908 | Ali Bin AlHussain said that when they returned to Madeenah from Yazid Bin Muawiyah the place of massacre of AlHussain Bin Ali may Allaah be pleased with him AlMiswar Bin Makhramah met them and said tell me if you have any need for me. I said to him No. He then said Will you not give me the sword of the Apostle of Allaah ﷺ ? I fear the people may not take it from you by force. He said By Allaah if you give it to me no one can take it from me so long as I am alive. Ali Bin Abi Talib may Allaah be pleased with him asked for the hand of Abu Jahls daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But; by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together. | The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24915 | Narrated Ali Ibn Abu Talib: The narrator Ismail said: I think AlShabi attributed this tradition to the Prophet The Prophet ﷺ said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on Regarding Tahlil Intentionally Marrying A Divorcee To Make Her Permissible For Her First Husband in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24995 | Abu AlDarda said The Apostle of Allaah ﷺ was in a battle. He saw a woman who was nearing the time when she was to deliver a child. He said Perhaps the master has intercourse with her.. They the people said Yes. He said I am inclined to invoke a curse on him which will enter his grave with him. How can he make it the child an heir when it is not lawful for him? How can he take it into his service when that is not lawful for him? | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24997 | Narrated Ruwayfi Ibn Thabit AlAnsari: Should I tell you what I heard the Messenger of Allah ﷺ say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water meaning intercourse with women who are pregnant ; it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25037 | Abu Dawud said The opinion of Ibn Abbas has been mentioned in the following tradition. Ahmad Bin Salih and Muhammad Bin Yahya narrated this is the version of Ahmad bin Salih from Abd Ar Razzaq from Mamar from AlZuhri from Abu Salamah din Abdulrahman Bin Awuf and Muhammad Bin Abdulrahman Bin Thawban from Muhammad Bin Iyas that Ibn Abbas; Abu Huraira and Abd Alah Bin Amr Bin AlAs were asked about a virgin who is divorced three times by her husband. They all said She is not lawful for him until she marries a man other than her former husband.Abu Dawud said Malik narrated from Yahya Bin Said from Bukair Bin AlAshajj from Muawiyah Bin Abi Ayash who was present on this occasion when Muhammad Bin Iyas Bin AlBukair came to Ibn AlZubair and Aasi m in Umar. He asked them about this matter. They replied Go to Ibn Abbas and Abu Huraira; I have left them with Aisha may Allaah be pleased with her. He then narrated the rest of the tradition.Abu Dawud said The statement of Ibn Abbas goes The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not; the previous husband is not lawful for her until she marries a man other than her husband. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said Ibn Abbas withdrew his opinion. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25148 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ was asked about a man who divorced his wife three times; and she married another who entered upon her; but divorced her before having intercourse with her; whether she was lawful for the former husband. She said: The Prophet ﷺ replied: She is not lawful for the first husband until she tastes the honey of the other husband and he tastes her honey. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on The Thrice Divorced Woman Cannot Return To Her Husband Until She ReMarries in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25450 | Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25470 | Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25860 | Asim said: I heard AlAlHajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful Abd AlMalik; there is no exception in it. I swear by Allah; if order people to come but from a certain gate of the Masjid; and they come out from another gate; their blood and their properties will be lawful for me. I swear by Allah; if I seize the tribe of Rabiah for the tribe of Mudar; it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail i.e. Abdullah Bin Masud who thinks that his reading of the Quran is from Allah. I swear by Allah; it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet ﷺ. Who will apologies to me for these clients non-Arab. One of them thinks that he will throw a stone and when it falls on the ground he says: Something new has happened. I swear by Allah; I shall leave them ruined and perished like the day that passes away.He said: I mentioned it to AlAmash. He said: I swear by Allah; I heard it from him. | The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26368 | Narrated Abdullah Ibn Saad AlAnsari: Abdullah asked the Messenger of Allah ﷺ : What is lawful for me to do with my wife when she is menstruating? He replied: What is above the waist-wrapper is lawful for you. The narrator also mentioned the lawfulness of eating with a woman in menstruation; and he transmitted the tradition in full. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on On Mutual Contact And Eating With A Menstruating Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26646 | Narrated Abu Huraira: This is Mamar version which is more accurate. A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet; for he has been sent with an easy law. If he gives a judgment lighter than stoning; we shall accept it; and argue about it with Allah; saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the Masjid among his companions. They said: AbulQasim; what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses; what punishment do you find in the Torah for a person who commits fornication; if he is married? They said: He shall be blackened with charcoal; taken round a donkey among the people; and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him; he said: By Allah; since you have adjured us we inform you that we find stoning in the Torah is the punishment for fornication. The Prophet ﷺ said: So when did you lessen the severity of Allah command? He said: A relative of one of our kings had committed fornication; but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned; but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. AlZuhri said: We have been informed that this verse was revealed about them: It was We Who revealed the Law to Moses : therein was guidance and light. By its standard have been judged the Jews; by the Prophet who bowed as in Islam to Allah will. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26654 | Narrated AlNuman Ibn Bashir: Habib Ibn Salim said: A man called Abdulrahman Ibn Hunayn had intercourse with his wife slave-girl. The matter was brought to AlNuman Ibn Bashir who was the Governor of Kufah. He said: I shall decide between you in accordance with the decision of the Messenger of Allah ﷺ. If she made her lawful for you; I shall flog you one hundred lashes. If she did not make her lawful for you; I shall stone you to death. So they found that she had made her lawful for him. He; therefore; flogged him one hundred lashes.Qatadah said: I wrote to Habib Bin Salim; so he wrote this tradition to me. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on A man who commits zina with his wife slave woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26655 | Narrated AlNuman Ibn Bashir: The Prophet ﷺ said: about a man who had unlawful intercourse with his wife slave girl: If she made her lawful for him; he will be flogged one hundred lashes; if she did not make her lawful for him; I shall stone him. | The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on A man who commits zina with his wife slave woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26911 | Narrated Aisha; Ummul Muminin: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah! I have given birth to a boy; and call him Muhammad and AbulQasim as kunyah surname ; but I have been told that you disapproved of that. He replied: What is it which has made my name lawful and my kunyah unlawful; or what is it which has made my kunyah unlawful and my name lawful? | The Chapter on Drink Vessels in HodHood Indexing, Chapter on Concession allowing them to be combined in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28284 | Abu Dawud said: Malik was asked about the meaning of his saying: There is no safar. He replied: The people of pre-Islamic Arabia used to make the month of safar lawful for war. They made it lawful in one year and unlawful in another year. The Prophet ﷺ said: There is no safar. | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28405 | Narrated Abdullah Ibn Abbas: When the verse: O ye who believe! eat not up your property among yourselves in vanities; but let there be amongst you traffic and trade by mutual good will was revealed; a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this injunction was revealed by the verse in Surat AlNur: No blame on you whether you eat in company or separately. When a rich man after revelation invited a man from his people to eat food in his house; he would say: I consider it a sin to eat from it; and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned; and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Abrogation of the ruling that a guest may eat from the wealth of another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28418 | When we were at food with the Messenger of Allah ﷺ none of us put in his hand till the Messenger of Allah ﷺ put his hand first. Once we were at food with him. A nomad Arab came in as though he were being pushed; and he was about to put his hand in food when the Messenger of Allah ﷺ seized him by the hand. Then a girl came in as though she were being pushed; and she was about to put her hand in the food when the Messenger of Allah ﷺ seized her by the hand; and he said: The devil considers the food when Allahs name is not mentioned over it; and he brought his nomad Arab that it might be lawful by means of him; so I seized his hand: then he brought this girl that it might be lawful by means of her; so I seized her hand. By Him in Whose hand my soul is; His hand is in my hand along with their hands. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28452 | Narrated Abdullah Ibn Abbas: The people of pre-Islamic times used to eat some things and leave others alone; considering them unclean. Then Allah sent His Prophet ﷺ and sent down His Book; marking some things lawful and others unlawful; so what He made lawful is lawful; what he made unlawful is unlawful; and what he said nothing about is allowable. And he recited: Say: I find not in the message received by me by inspiration any meat forbidden to be eaten by one who wishes to eat it.... up to the end of the verse. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Things for which no prohibition is mentioned in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28469 | Narrated AlFaji Ibn Abdullah AlAmiri: AlFaji came to the Messenger of Allah ﷺ and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. Abu Nuaym said: Uqbah explained it to me saying: a cup of milk in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning. | The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding one who is compelled by necessity to eat dead meat in Sunan Abu Dawoud | |
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