Invok

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Invok Completed Form

The word Invok is a stemmed form of the following words:


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Invok References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Alaaraf Ayah 37Surat Alaaraf-0.6937Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bearفَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَWho is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat AlNahl Ayah 86Surat AlNahl-0.568Partner partner, Lord partners, Partner partners, Gave partner, Throw indeed, Invok throw, Indeed liar, Partners lordوَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِنْ دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَWhen those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"
Surat AlNoor Ayah 7Surat AlNoor-0.47102Oath solemnli, Solemnli invok, Curs lie, Invok cursوَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَAnd the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie.
Surat Ghafir Ayah 74Surat Ghafir-0.3857Left lurch, Unbeliev strai, Exist thu, Nay invok, Thu leav, Repli left, Invok exist, Lurch nay, Derog repli, Leav unbelievمِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَلْ لَمْ نَكُنْ نَدْعُو مِنْ قَبْلُ شَيْئًا كَذَلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ"In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray.
Surat AlAhqaf Ayah 5Surat AlAhqaf-0.3363Day Of Judgment, Astrai invok, Judgment fact, Invok dai, Fact unconsciوَمَنْ أَضَلُّ مِمَّنْ يَدْعُو مِنْ دُونِ اللَّهِ مَنْ لَا يَسْتَجِيبُ لَهُ إِلَى يَوْمِ الْقِيَامَةِ وَهُمْ عَنْ دُعَائِهِمْ غَافِلُونَAnd who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)?
Surat AlImran Ayah 61Surat AlImran-0.2689Full knowledg, Sons women, Women women, Disput matter, Son son, Curs lie, Invok curs, Knowledg gather, Women earn, Son sons, Matter full, Pray invok, Earnestli pray, Women earnestli, Men womenفَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَIf any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together, - our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
Surat AlJinn Ayah 19Surat AlJinn-0.2335Invok dens, Devote stand, Stand invok, Yet devote, Dens crowdوَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا"Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd."
Surat Fatir Ayah 13Surat Fatir-0.2239Sun moon, Term appoint, Belong dominion, Subject sun, Merg night, Moon law, Dai night, Night subject, Night merg, Run term, Law run, Merg dai, Invok power, Such lord, Dominion invok, Lord belong, Appoint suchيُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍHe merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
Surat Hood Ayah 101Surat Hood-0.2247Wrong soul, Wrong wrong, Lord nor, Decre lord, Aught lot, Soul deities, Nor add, Add aught, Issu decre, Whit issu, Deities invoked, Invoked profit, Profit whit, Lot perditوَمَا ظَلَمْنَاهُمْ وَلَكِنْ ظَلَمُوا أَنْفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِنْ دُونِ اللَّهِ مِنْ شَيْءٍ لَمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍIt was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
Surat AlNoor Ayah 9Surat AlNoor-0.22102Tell truth, Oath solemnli, Solemnli invok, Accus tell, Invok wrath, Wrath accusوَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَAnd the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth.
Surat Fussilat Ayah 48Surat Fussilat-0.2158Leav lurch, Deiti invok, Aforetim leav, Invok aforetim, Lurch perceiv, Perceiv escapوَضَلَّ عَنْهُمْ مَا كَانُوا يَدْعُونَ مِنْ قَبْلُ وَظَنُّوا مَا لَهُمْ مِنْ مَحِيصٍThe (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape.
Surat AlMaidah Ayah 3Surat AlMaidah-0.2112Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islamحُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌForbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlAnam Ayah 145Surat AlAnam-0.09467Forgiving merci, Lord forgiv, Lord forgiving, Meat blood, Transgress due, Flesh swine, Dead meat, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Eat forbidden, Pour flesh, Person forc, Impious meat, Messag receiv, Forbidden eaten, Eat dead, Blood pour, Meat forbidden, Wil disobedi, Wish eat, Eaten wish, Meat invoked, Inspir meat, Receiv inspirقُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌSay: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat Fatir Ayah 14Surat Fatir-0.02439Day Of Judgment, Listen prayer, Listen listen, Reject partner, Judgment reject, Prayer dai, Reject partnership, Invok listenإِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍIf ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things.
Surat AlHajj Ayah 62Surat AlHajj0.03103Falsehood high, Vain falsehoodذَلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُThat is because Allah - He is the Reality; and those besides Him whom they invoke, - they are but vain Falsehood: verily Allah is He, Most High, Most Great.
Surat Luqman Ayah 30Surat Luqman0.1652Reality invok, Invok falsehoodذَلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُThat is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah, - He is the Most High, Most Great.
Surat AlNahl Ayah 115Surat AlNahl0.2968Meat blood, Transgress due, Flesh swine, Dead meat, Blood flesh, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Forbidden dead, Invok forc, Swine food, Food invok, Wil disobediإِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌHe has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then Allah is Oft-Forgiving, Most Merciful.
Surat AlZumar Ayah 38Surat AlZumar0.3159Heaven earth, Creat heaven, Trust trust, Grace grace, Suffici trust, Penalti remov, Earth invok, Will penalti, Will grace, Remov penalty, Penalty will, Grace sufficiوَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَIf indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah, - can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust."
Surat Maryam Ayah 91Surat Maryam0.3340Son graciou, Invok sonأَنْ دَعَوْا لِلرَّحْمَنِ وَلَدًاThat they should invoke a son for (Allah) Most Gracious.
Surat AlBaqara Ayah 173Surat AlBaqara0.3487Forgiv merci, Meat blood, Transgress due, Flesh swine, Dead meat, Blood flesh, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Forbidden dead, Swine invok, Invok forc, Wil disobedi, Guiltless forgivإِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌHe hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then is he guiltless. For Allah is Oft-forgiving Most Merciful.
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In Hadith Text Books

Invok In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1070Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1224Narrated Qais: We went to pay a visit to Khabbab Bin AlArt and he had got himself branded at seven spots over his body. He said; If Allah Messenger ﷺ had not forbidden us to invoke Allah for death; I would have invoked for it.The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on What kind of wishing is disliked in Sahih AlBukhari
SahihAlBukhari-017-001-1637Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Um Haram bint Milhan she was the wife of Ubada Bin AlSamit. One day the Prophet ﷺ visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept and afterwards woke up smiling. Um Haram asked; What makes you smile; O Allah Messenger ﷺ ? He said; Some of my followers were presented before me in my dream as fighters in Allah Cause; sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones. The narrator Ishaq is not sure as to which expression was correct. Um Haram added; I said; O Allah Messenger ﷺ ! Invoke Allah; to make me one of them; So Allah Messenger ﷺ invoked Allah for her and then laid his head down and slept. Then he woke up smiling again. Um Haram added : I said; What makes you smile; O Allah Messenger ﷺ ? He said; Some people of my followers were presented before me in a dream as fighters in Allah Cause. He said the same as he had said before. I said; O Allah Messenger ﷺ ! Invoke Allah to make me from them. He said; You are among the first ones. Then Um Haram sailed over the sea during the Caliphate of Muawiya Bin Abu Sufyan; and she fell down from her riding animal after coming ashore; and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Dreams in the daytime in Sahih AlBukhari
SahihAlBukhari-017-001-1832Narrated Anas: While the Prophet ﷺ was delivering a sermon on a Friday; a man stood up and said; O Allah Messenger ﷺ ! Invoke Allah to bless us with rain. The Prophet ﷺ invoked Allah for rain. So; the sky became overcast and it started raining till one could hardly reach one home. It kept on raining till the next Friday when the same man or another man got up and said to the Prophet ; Invoke Allah to withhold the rain from us; for we have been drowned with heavy rain. The Prophet ﷺ said; O Allah! Let it rain around us and not on us. Then the clouds started dispersing around Medina and rain ceased to fall on the people of Medina.The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on To invoke Allah while not facing the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-1839Narrated Qais: I came to Khabbab who had been branded with seven brands 1 and he said; Had Allah Messenger ﷺ not forbidden us to invoke Allah for death; I would have invoked Allah for it.Chapter on The invocation for death or life in Sahih AlBukhari
SahihAlBukhari-017-001-1840Narrated Qais: I came to Khabbab who had been branded with seven brands over his Abdomen; and I heard him saying; If the Prophet: had not forbidden us to invoke Allah for death; I would have invoked Allah for it.Chapter on The invocation for death or life in Sahih AlBukhari
SahihAlBukhari-017-001-1879Narrated Aisha: that Allah Messenger ﷺ was affected by magic; so much that he used to think that he had done something which in fact; he did not do; and he invoked his Lord for a remedy. Then one day he said; O Aisha! Do you know that Allah has advised me as to the problem I consulted Him about? Aisha said; O Allah Messenger ﷺ ! What that? He said; Two men came to me and one of them sat at my head and the other at my feet; and one of them asked his companion; What is wrong with this man? The latter replied; He is under the effect of magic. The former asked; Who has worked magic on him? The latter replied; Labid Bin AlAsam. The former asked; With what did he work the magic? The latter replied; With a comb and the hair; which are stuck to the comb; and the skin of pollen of a date-palm tree. The former asked; Where is that? The latter replied; It is in Dharwan. Dharwan was a well in the dwelling place of the tribe of Bani Zuraiq. Allah Messenger ﷺ went to that well and returned to Aisha; saying; By Allah; the water of the well was as red as the infusion of Hinna; 1 and the date-palm trees look like the heads of devils. Aisha added; Allah Messenger ﷺ came to me and informed me about the well. I asked the Prophet; O Allah Messenger ﷺ ; why didnt you take out the skin of pollen? He said; As for me; Allah has cured me and I hated to draw the attention of the people to such evil which they might learn and harm others with. Narrated Hisham father: Aisha said; Allah Messenger ﷺ was bewitched; so he invoked Allah repeatedly requesting Him to cure him from that magic. Hisham then narrated the above narration. See Hadith No. 658; Vol. 7The Chapter on Grooming The Women in HodHood Indexing, Chapter on To repeat the invocation in Sahih AlBukhari
SahihAlBukhari-017-001-1885Narrated Abu Huraira: AlTufail Bin Amr came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! The tribe of Daus has disobeyed Allah and His Apostle and refused to embrace Islam ; therefore; invoke Allah wrath for them. The people thought that the Prophet ﷺ would invoke Allah wrath for them; but he said; O Allah! Guide the tribe Of Daus and let them come to us.The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on Invocation in favor of Mushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-1955Narrated Anas Bin Malik: Whenever Allah Messenger ﷺ went to Quba; he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of Ubada Bin AlSamit. One day he went to her house and she offered him a meal; and after that he slept; and then woke up smiling. She Um Haram said; I asked him; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on thrones; or said; like kings on thrones. The narrator; Ishaq is in doubt about it. I Um Haram said; O Allah Apostle! Invoke Allah that He may make me one of them. He invoked Allah for her and then lay his head and slept again and then woke up smiling. I asked; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on the thrones; or said; like kings on the thrones. I Um Haram said; O Allah Messenger ﷺ ! Invoke Allah that He may make me one of them. He said; You will be amongst the first ones. It is said that Um Haram sailed over the sea at the time of Muawiya; and on coming out of the sea; she fell down from her riding animal and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Sitting in any convenient position in Sahih AlBukhari
SahihAlBukhari-017-001-2131Narrated Qais: I heard Khabbab; who had branded his Abdomen with seven brands; saying; Had Allah Messenger ﷺ not forbidden us to invoke Allah for death; I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it i.e.; they will have perfect reward in the Hereafter ; but we have collected of the worldly wealth what we cannot spend but on earth i.e. on building houses.The Chapter on House And Tawaf in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2242Narrated Ibn Abbas: The Prophet ﷺ said; The people were displayed in front of me and I saw one prophet passing by with a large group of his followers; and another prophet passing by with only a small group of people; and another prophet passing by with only ten persons ; and another prophet passing by with only five persons ; and another prophet passed by alone. And then I looked and saw a large multitude of people; so I asked Gabriel; Are these people my followers? He said; No; but look towards the horizon. I looked and saw a very large multitude of people. Gabriel said. Those are your followers; and those are seventy thousand persons in front of them who will neither have any reckoning of their accounts nor will receive any punishment. I asked; Why? He said; For they used not to treat themselves with branding cauterization nor with Ruqya get oneself treated by the recitation of some Verses of the Quran and not to see evil omen in things; and they used to put their trust only in their Lord. On hearing that; Ukasha Bin Mihsan got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; O Allah; make him one of them. Then another man got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; Ukasha has preceded you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
SahihAlBukhari-017-001-2243Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; From my followers there will enter Paradise a crowd; seventy thousand in number; whose faces will glitter as the moon does when it is full. On hearing that; Ukasha Bin Mihsan AlAsdi got up; lifting his covering sheet; and said; O Allah Messenger ﷺ ! Invoke Allah that He may make me one of them. The Prophet ﷺ said; O Allah; make him one of them. Another man from the Ansar got up and said; O Allah Messenger ﷺ ! Invoke Allah to make me one of them. The Prophet ﷺ said to him ; Ukasha has preceded you.The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
SahihAlBukhari-017-001-2273Narrated Abu Huraira: Some people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied; No; Allah Messenger ﷺ. He said; Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied; No; O Allah Messenger ﷺ ! He said; So you will see Him your Lord on the Day of Resurrection similarly Allah will gather all the people and say; Whoever used to worship anything should follow that thing. So; he who used to worship the sun; will follow it; and he who used to worship the moon will follow it; and he who used to worship false deities will follow them; and then only this nation i.e.; Muslims will remain; including their hypocrites. Allah will come to them in a shape other than they know and will say; I am your Lord. They will say; We seek refuge with Allah from you. This is our place; we will not follow you till our Lord comes to us; and when our Lord comes to us; we will recognize Him. Then Allah will come to then in a shape they know and will say; I am your Lord. They will say; No doubt You are our Lord; and they will follow Him. Then a bridge will be laid over the Hell Fire. Allah Messenger ﷺ added; I will be the first to cross it. And the invocation of the Apostles on that Day; will be Allahumma Sallim; Sallim O Allah; save us; save us! ; and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree. Didnt you see the thorns of AlSadan? The companions said; Yes; O Allah Messenger ﷺ. He added; So the hooks over that bridge will be like the thorns of AlSa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds; and some will be cut into pieces and fall down in Hell; but will be saved afterwards; when Allah has finished the judgments among His slaves; and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son. So they will take them out; and by then they would have burnt as coal ; and then water; called Maul Hayat water of life will be poured on them; and they will spring out like a seed springs out on the bank of a rainwater stream; and there will remain one man who will be facing the Hell Fire and will say; O Lord! It Hells vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire. He will keep on invoking Allah till Allah says; Perhaps; if I give you what you want ; you will ask for another thing? The man will say; No; by Your Power; I will not ask You for anything else. Then Allah will turn his face away from the Fire. The man will say after that; O Lord; bring me near the gate of Paradise. Allah will say to him ; Didnt you promise not to ask for anything else? Woe to you; O son of Adam ! How treacherous you are! The man will keep on invoking Allah till Allah will say; But if I give you that; you may ask me for something else. The man will say; No; by Your Power. I will not ask for anything else. He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise; and when he sees what is in it; he will remain silent as long as Allah will; and then he will say; O Lord! Let me enter Paradise. Allah will say; Didnt you promise that you would not ask Me for anything other than that? Woe to you; O son of Adam ! How treacherous you are! On that; the man will say; O Lord! Do not make me the most wretched of Your creation; and will keep on invoking Allah till Allah will smile and when Allah will smile because of him; then He will allow him to enter Paradise; and when he will enter Paradise; he will be addressed; Wish from so-and-so. He will wish till all his wishes will be fulfilled; then Allah will say; All this i.e. what you have wished for and as much again therewith are for you. Abu Huraira added: That man will be the last of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on AlSurat is a bridge across the Hell in Sahih AlBukhari
SahihAlBukhari-017-001-2326Narrated AlBara: The Prophet ﷺ came from Mecca with Abu Bakr. Abu Bakr said We passed by a shepherd and at that time Allah Messenger ﷺ was thirsty. I milked a little milk in a bowl and Allah Messenger ﷺ drank till I was pleased. Suraqa Bin Jushum came to us riding a horse chasing us. The Prophet ﷺ invoked evil upon him; whereupon Suraqa requested him not to invoke evil upon him; in which case he would go back. The Prophet ﷺ agreed.The Chapter on Milk in HodHood Indexing, Chapter on The drink of milk in Sahih AlBukhari
SahihAlBukhari-017-001-2435Narrated Aisha: A man called Labid Bin AlAsam from the tribe of Bani Zaraiq worked magic on Allah Messenger ﷺ till Allah Messenger ﷺ started imagining that he had done a thing that he had not really done. One day or one night he was with us; he invoked Allah and invoked for a long period; and then said; O Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked the magic on him? The other replied; Labid Bin AlAsam. The first one asked; What material did he use? The other replied; A comb and the hairs stuck to it and the skin of pollen of a male date palm. The first one asked; Where is that? The other replied; That is in the well of Dharwan; So Allah Messenger ﷺ along with some of his companions went there and came back saying; O Aisha; the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils. I asked. O Allah Messenger ﷺ ? Why did you not show it to the people ? He said; Since Allah cured me; I disliked to let evil spread among the people. Then he ordered that the well be filled up with earth.The Chapter on Grooming The Women in HodHood Indexing, Chapter on Magic in Sahih AlBukhari
SahihAlBukhari-017-001-2438Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earthThe Chapter on Grooming The Women in HodHood Indexing, Chapter on Witchcraft in Sahih AlBukhari
SahihAlBukhari-017-001-2463Narrated Ata Bin Abi Rabah: Ibn Abbas said to me; Shall I show you a woman of the people of Paradise? I said; Yes. He said; This black lady came to the Prophet ﷺ and said; I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me. The Prophet ﷺ said to her ; If you wish; be patient and you will have enter Paradise; and if you wish; I will invoke Allah to cure you. She said; I will remain patient; and added; but I become uncovered; so please invoke Allah for me that I may not become uncovered. So he invoked Allah for her.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The superiority of a person suffering from epilepsy in Sahih AlBukhari
SahihAlBukhari-017-001-2609Narrated Anas: A man came to the Prophet ﷺ on a Friday while he the Prophet was delivering a sermon at Medina; and said; There is lack of rain; so please invoke your Lord to bless us with the rain. The Prophet ﷺ looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man or some other man stood up while the Prophet ﷺ was delivering the Friday sermon; and said; We are drowned; Please invoke your Lord to withhold it rain from us The Prophet smiled and said twice or thrice; O Allah! Please let it rain round about us and not upon us. The clouds started dispersing over Medina to the right and to the left; and it rained round about Medina and not upon Medina. Allah showed them the people the miracle of His Prophet and His response to his invocation.The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-2867Narrated Abu Huraira: I heard Allah Messenger ﷺ saying From among my followers; a group o 70;000 will enter Paradise without being asked for their accounts; Their faces will be shining like the moon. Ukasha Bin Muhsin AlAsadi got up; lifting his covering sheet and said; O Allah Messenger ﷺ Invoke Allah for me that He may include me with them. The Prophet ﷺ said! O Allah! Make him from them. Then another man from AlAnsar got up and said; O Allah Messenger ﷺ ! Invoke Allah for me that He may include me with them. On that Allah Messenger ﷺ said; Ukasha has anticipated you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on AlBurud AlHibar and AlShamla in Sahih AlBukhari
SahihAlBukhari-017-001-334Narrated Anas: Whenever drought threatened them; Umar Bin AlKhattab; used to ask AlAbbas Bin Abdul Muttalib to invoke Allah for rain. He used to say; O Allah! We used to ask our Prophet to invoke You for rain; and You would bless us with rain; and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain. 1 And so it would rain.The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Request of the people to the Imam to offer the Istisqa prayer in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17786It has been narrated on the authority of Auf Bin Malik that the Messenger of Allah ﷺ said: The best of your rulers are those whom you love and who love you; who invoke God blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked by those present : Shouldnt we overthrow them with the help of the sword? He said: No; as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration; but do not withdraw yourselves from their obedience.The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-17787It has been narrated on the authority of Auf Bin Malik AlAshjai who said that he heard the Messenger of Allah ﷺ say: The best of your rulers are those whom you love and who love you; upon whom you invoke God blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you; who curse you and whom you curse. Those present said: Shouldnt we overthrow them at this? He said: No; as long as they establish prayer among you. No; as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God; he should condemn the governor act; in disobedience to God; but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam; have you heard it from Muslim Bin Qaraza or did he describe it to you and he heard it from Auf Bin Malik and he transmitted this tradition of Allah Messenger ﷺ ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah; besides Whom there is no other God; I heard it from Muslim Bin Qaraza and he said that te had heard it from Auf Bin Malik and he said that he had heard it from the Messenger of Allah ﷺ.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18133It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18427It is narrated on the authority of Abu Huraira: We were accompanying the Apostle ﷺ in a march towards Tabuk. He the narrator said: The provisions with the people were almost depleted. He the narrator said: And the situation became so critical that they the men of the army decided to slaughter some of their camels. He the narrator said: Upon this Umar said: Messenger of Allah; I wish that you should pool together what has been left out of the provisions with the people and then invoke the blessings of Allah upon it. He the narrator said: He the Holy Prophet did it accordingly. He the narrator said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I the narrator said: What did they do with the date-stones. They said: They the people sucked them and then drank water over them. He the narrator said : He the Holy Prophet invoked the blessings of Allah upon them provisions. He the narrator said: And there was such a miraculous increase in the stocks that the people replenished their provisions fully. He the narrator said: At that time he the Holy Prophet said: I bear testimony to the fact that there is no god but Allah; and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these two fundamentals would enter heaven.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18428It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18995Anas Bin Malik reported that two persons sneezed in the presence of Allah Messenger ﷺ. He the Messenger of Allah invoked mercy for one; and did not invoke for the other. The one for whom he had not prayed said: So and so sneezed and you said: May Allah have mercy upon you. I also sneezed but you did not utter these words for me. Thereupon he the Holy Prophet said: That person praised Allah; and you did not praise Allah.The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19779Zaid Bin Aslam reported that Abd AlMalik Bin Marwan sent some domestic goods for decoration to Umm Darda on his own behalf; and when it was night Abd AlMalik got up and called for the servant. It seemed as if he the servant was late in responding to his call ; so he Abd AlMalik invoked curse upon him; and when it was morning Umm Darda said to him: I heard you cursing your servant during the night when you called him; and she said: I heard Abu AlDarda as saying that Allah Messenger ﷺ said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19783Aisha reported that two persons visited Allah Messenger ﷺ and both of them talked about a thing; of which I am not aware; but that annoyed him and he invoked curse upon both of them and hurled malediction; and when they went out I said: Allah Messenger; the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Dont you know that I have made condition with my Lord saying thus: O Allah; I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-19795Anas Bin Malik reported that there was an orphan girl with Umm Sulaim who was the mother of Anas. Allah Messenger ﷺ saw that orphan girl and said: O; it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter; what is the matter with you? She said: Allah Apostle ﷺ has invoked curse upon me that I should not grow in age and thus I would never grow in age; or she said; in my length of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah Messenger ﷺ. He said to her: Umm Sulaim; what is the matter with you? She said: Allah Apostle; you invoked curse upon my orphan girl. He said: Umm Sulaim; what is that? She said: She the orphan girl states you have cursed her saying that she might not grow in age or grow in life. Allah Messenger ﷺ smiled and then said: Umm Sulaim; dont you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper; so for any person from amongst my Ummah whom I curse and he in no way deserves it; let that; O Lord; be made a source of purification and purity and nearness to Allah on the Day of Resurrection.The Chapter on Food And Invitations in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-20189Jabir Bin Abdullah reported that some people from amongst the Jews said to Allah Messenger ﷺ Ab AlQasim. AlSam-u-Alaikum; whereupon he said: Wa Alaikum; Aisha was enraged and asked him Allah Apostle whether he had not heard what they had said. He said; I did hear and I retorted to them and the curse that I invoked upon them would receive response from Allah ; but the curse that they invoked upon us would not be responded.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20784Anas reportedAllah Apostle ﷺ visited us and there was none else in the house but I; my mother and my mother sister Umm Haram. My mother said to him: Allah Messenger; here is a small servant of yours; invoke blessings of Allah upon him. And he invoked blessings for me that I should be bestowed upon every good and this was what he said at the end of what be supplicated for me: O Allah; make an increase in his wealth; and progeny; and cqnfer blessings upon him in each one of them.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20786Anas Bin Malik said: Allah Messenger ﷺ passed by our house that my mother Umm Sulaim listened to his voice and said: Allah Messenger; let my father and mother be sacrificed for thee; here is Unais and requested him to invoke blessings upon me. So Allah Messenger ﷺ invoked three blessings upon me. I have seen the results of the two in this very world in regard to wealth and progeny and I hope to see the result of the third one in the Hereafter.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21019AlBara reported: When Allah Messenger ﷺ went forth from Mecca to Medina; Suraqa Bin Malik Bin Jushum pursued him. Allah Messenger ﷺ invoked curse upon him; and his horse sank in the desert. He Suraqa said: Allah Messenger ; invoke blessings for me and I will do no harm to you. He the Holy Prophet then supplicated Allah. At that time he the Holy Prophet felt thirsty; and they happened to pass by a shepherd. Abu Bakr AlSiddiq said: I took hold of a bowl and milked some milk into it for Allah Messenger ﷺ and gave it to him. He drank it and I was pleased.The Chapter on Milk in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21195Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainainThe Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21197Ibn Shihab narrated about the invokers of curses and the practice of lian based on the authority of Sahl Bin Sad; of the tribe of Saida. that a person from the Ansar came to Allah Apostle ﷺ and said: Allah Messenger; tell me about the person who found a man with his wife. The remaining part of the hadith is the same but with this addition: They invoked curses in the Masjid and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah Messenger ﷺ commanded him to get separation. He separated from her in the presence of Allah Apostle ﷺ ; whereupon he said: There is a separation between the invokers of curses.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21198Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21207Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child.The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21209Muhammad one of the narrators reported: I asked Anas Bin Malik Allah be pleased with him knowing that he had a knowledge of the case of lian. He said: Hilal Bin Umaya Allah be pleased with him accused his wife with the charge of fornication with Sharik Bin Sahma; the brother of AlBarab Malik from the side of his mother. And he was the first person who invoked curse lian in Islam. He in fact invoked curse upon her. Allah Messenger ﷺ said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal Bin Umaya; and if she gives birth to a child with dark eyelids; curly hair and lean shanks; he must be the offspring of Sharik Bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids; curly hair and lean shanks.The Chapter on Grooming The Child in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-23322Abdullah Bin Amr Bin AlAs reported Allah Messenger ﷺ as saying: When you hear the Muadhdhin; repeat what he says; then invoke a blessing on me; for everyone who invokes a blessing on me will receive ten blessings from Allah; then beg from Allah AlWasila for me; which is a rank in Paradise fitting for only one of Allah servants; and I hope that I may be that one. If anyone who asks that I be given the Wasila; he will be assured of my intercession.The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9846Narrated AlNuman Bin Bashir: from the Prophet ﷺ regarding Allah saying: Your Lord said: Invoke Me; I shall respond to you 40:60; it appears that the author intended to apply it to AlBaqarah 2:186. - he said: The supplication is the worship. And he recited: Your Lord said: Invoke Me; I shall respond to you. up to His saying: in humiliation.The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14973Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on The Imam Exhorting The Man And Woman At The Time of Lian in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24810Narrated Fudalah Ibn Ubayd;: The Messenger of Allah ﷺ heard a person supplicating during prayer. He did not mention the greatness of Allah; nor did he invoke blessings on the Prophet ﷺ. The Messenger of Allah ﷺ said: He made haste. He then called him and said either to him or to any other person: If any of you prays; he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet ﷺ ; thereafter he should supplicate Allah for anything he wishes.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24861Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: Do not invoke curse on yourselves; and do not invoke curse on your children; and do not invoke curse on your servants; and do not invoke curse on your property; lest you happen to do it at a time when Allah is asked for something and grants your request. Abu Dawud said: This Hadith has a continuous chain of narrators; Ubadah Bin AlWalid Bin Ubadah did met Jabir.The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on The Prohibition Of A Person Supplicating Against His Family And Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25090Sahl Bin Saad said The version of Mousaddad has I witnessed the invoking of curses by the two spouses during the life time of the Apostle of Allaah ﷺ when I was fifteen years old. When they finished invoking curses; the Apostle of Allaah ﷺ separated them from each other. Here ends the version of Mousaddad. Others said He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man Sahl said I shall have lied against her; Apostle of Allaah ﷺ if I keep her.Abu Dawud said Some narrators did not mention the word alaiha against her.Abu Dawud said No one supported Ibn Uyainah that he separated the spouses who invoked curses.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25092Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25095Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25098Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26096Saeed Bin Jubair said: I asked Ibn Abbas about the verse relating to intentional homicide in Surat AlNisa He said: When the verse Those who invoke not with Allah any other god; nor slay such life as Allah had made sacred; except for just cause was revealed; the polytheists of Mecca said: We have killed the soul prohibited by Allah; invoked another god along with Allah for worship; and committed shameful deeds. So Allah revealed the verse unless he repents; believes; and works righteous deeds; for Allah will change the evil of such persons into good. This is meant for them. As regards the verse if a man kills a believer intentionally; his recompense is Hell He said: If a man knows the command of Islam and intentionally kills a believer; his repentance wil not be accepted. I then mentioned it to Mujahid. He said: Except the one who is ashamed of his sin.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26979Narrated Ubayd Ibn Rifaah AlZuraqi: The Prophet ﷺ said: Invoke a blessing on one who sneezes three times; and if he sneezes more often ; then if you wish to invoke a blessing on him; you may invoke; and if you wish to stop ; then stop.The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on How many times should one say May Allah have mercy on you to one who sneezes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27500Abdullah Bin Amr Bin AlAs reported the Messenger of Allah ﷺ as saying: when you hear the muadhdhin repeat what he says; invoke a blessing on me; for everyone who invoke one blessing on me will receive ten blessings from Allah. Then ask Allah to give me the wasilah; which is a rank in paradise fitting for only one of Allahs servants; and I hope that I may be the one. If anyone asks Allah that I be given the wasilah; he will be assured of my intercession.The Chapter on Jihad Reward in HodHood Indexing, Chapter on What Should Be Said When One Hears The Muadhdhin in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27954Kaab Bin Ujrah said: We said or the people said: Messenger of Allah; you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: O Allah; bless Muhammad and Muhammads family as Thou didst bless Abraham and Abrahams family. O Allah; grant favours to Muhammad and Muhammads family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27958Abu Masud AlAnsari said: The Messenger of Allah ﷺ came to us in a meeting of Sad Bin Ubadah. Bashir Bin Sad said to him: Allah has commanded us to invoke blessings on you; Messenger of Allah. How should we invoke blessings on you? The Messenger of Allah ﷺ kept silence so much so that we wished he would not ask him. Then the Messenger of Allah ﷺ said: Say. He then narrated the tradition like that of Kaab Bin Ujrah. This version adds in the end: In the universe; Thou art praiseworthy and glorious.The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34548Malik related to me from Abdullah Ibn Abi Bakr from his father that the Messenger of Allah; may Allah bless him and grant him peace; said; If a man sneezes; invoke a blessing on him. Then if he sneezes; invoke a blessing on him. Then if he sneezes; invoke a blessing on him. Then if he sneezes; say; You have a cold. Abdullah Ibn Abi Bakr said; I dont know whether it was after the third or fourth.The Chapter on Mercy Invocation in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik

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