Greet

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Greet Completed Form

The word Greet is a stemmed form of the following words:


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Greet References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Yunus Ayah 10Surat Yunus0.03949دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!"
Surat AlAnbiya Ayah 103Surat AlAnbiya0.2155لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلَائِكَةُ هَذَا يَوْمُكُمُ الَّذِي كُنْتُمْ تُوعَدُونَThe Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day, - (the Day) that ye were promised."
Surat AlNoor Ayah 61Surat AlNoor0.3102لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَIt is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Surat AlHadeed Ayah 12Surat AlHadeed0.3494يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَى نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُOne Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!"
Surat AlHijr Ayah 46Surat AlHijr0.3850ادْخُلُوهَا بِسَلَامٍ آمِنِينَ(Their greeting will be): "Enter ye here in peace and security."
Surat AlNisa Ayah 86Surat AlNisa0.4292وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ حَسِيبًاWhen a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
Surat Ibrahim Ayah 23Surat Ibrahim0.6970وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَامٌBut those who believe and work righteousness will be admitted to gardens beneath which rivers flow, - to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"

In Hadith Text Books

Greet In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-155Narrated Abdullah: We used to greet the Prophet ﷺ while he was praying and he used to answer our greetings. When we returned from AlNajashi the ruler of Ethiopia ; we greeted him; but he did not answer us during the prayer and after finishing the prayer he said; In the prayer one is occupied with a more serious matter.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on What speech is prohibited during AlSalat in Sahih AlBukhari
SahihAlBukhari-017-001-159Narrated Abdullah Bin Masud: We used to say the greeting; name and greet each other in the prayer. Allah Messenger ﷺ heard it and said:-Say; AlTahiyatu lil-lahi was-salawatu wat-taiyibatu. Assalamu Alaika aiyuha-n-Nabiyu warahmatu- Allahi wa-barakatuhu. _ Assalamu alaina wa-ala ibadi Allahi AlSalihin.. Ashhadu an la ilaha illa Allah wa ashhadu anna Muhammadan Abdu hu wa Rasuluh. All the compliments are for Allah and all the prayers and all the good things are for Allah. Peace be on you; O Prophet; and Allah mercy and blessings are on you. And peace be on us and on the good pious worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and Apostle. So; when you have said this; then you have surely sent the greetings to every good pious worshipper of Allah; whether he be in the Heaven or on the Earth.The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Whoever named some people or greeted somebody during AlSalat in Sahih AlBukhari
SahihAlBukhari-017-001-173Narrated Abdullah: I used to greet the Prophet ﷺ while he was in prayer and he would return my greeting; but when we returned from Ethiopia I greeted the Prophet while he was praying but he did not return the greeting; and after finishing the prayer he said; In the prayer one is occupied with a more serious matter.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on One should not return greetings during the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-174Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent me for some job and when I had finished it I returned and came to the Prophet ﷺ and greeted him but he did not return my greeting. So I felt so sorry that only Allah knows it and I said to myself;; Perhaps Allah Messenger ﷺ is angry because I did not come quickly; then again I greeted him but he did not reply. I felt even more sorry than I did the first time. Again I greeted him and he returned the greeting and said; The thing which prevented me from returning the greeting was that I was praying. And at that time he was on his Rahila and his face was not towards the Qibla.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on One should not return greetings during the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-1900Narrated Abu Huraira: The Prophet ﷺ said; Allah created Adam in His picture; sixty cubits about 30 meters in height. When He created him; He said to him ; Go and greet that group of angels sitting there; and listen what they will say in reply to you; for that will be your greeting and the greeting of your offspring. Adam went and said; AlSalamu alaikum Peace be upon you. They replied; AsSalamu-Alaika wa Rahmatullah Peace and Allah Mercy be on you So they increased Wa Rahmatullah The Prophet ﷺ added So whoever will enter Paradise; will be of the shape and picture of Adam Since then the creation of Adam offspring i.e. stature of human beings is being diminished continuously to the present time.The Chapter on Mercy And Bowing in HodHood Indexing, Chapter on How the Salam began in Sahih AlBukhari
SahihAlBukhari-017-001-1904Narrated Abu Huraira: The Prophet ﷺ said; The young should greet the old; the passer by should greet the sitting one; and the small group of persons should greet the large group of persons.The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on The small number should greet the large number in Sahih AlBukhari
SahihAlBukhari-017-001-1905Narrated Abu Huraira: Allah Messenger ﷺ said; The riding one should greet the walking one; and the walking one should greet the sitting one; and the small number of persons should greet the large number of persons.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on The riding person should greet the walking person in Sahih AlBukhari
SahihAlBukhari-017-001-1906Narrated Abu Huraira: Allah Messenger ﷺ said; The riding person should greet the walking one; and the walking one should greet the sitting one; and the small number of persons should greet the large number of persons.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on The walking person should greet the sitting one in Sahih AlBukhari
SahihAlBukhari-017-001-1907Narrated Abu Huraira: Allah Messenger ﷺ said; The younger person should greet the older one; and the walking person should greet the sitting one; and the small number of persons should greet the large number of persons.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on The younger person should greet the older one in Sahih AlBukhari
SahihAlBukhari-017-001-1917Narrated Anas: Whenever Allah Messenger ﷺ greeted somebody; he used to greet him three times; and if he spoke a sentence; he used to repeat it thrice.The Chapter on Heaven Gate in HodHood Indexing, Chapter on To greet and ask permission thrice in Sahih AlBukhari
SahihAlBukhari-017-001-1924Narrated Abu Huraira: A man entered the Masjid while Allah Messenger ﷺ was sitting in one side of the Masjid. The man prayed; came; and greeted the Prophet. Allah Messenger ﷺ said to him; Wa Alaikas Salam returned his greeting. Go back and pray as you have not prayed properly. The man returned; repeated his prayer; came back and greeted the Prophet. The Prophet ﷺ said; Wa alaika-s-Salam returned his greeting. Go back and pray again as you have not prayed properly. The man said at the second or third time; O Allah Messenger ﷺ ! Kindly teach me how to pray. The Prophet ﷺ said; When you stand for prayer; perform ablution properly and then face the Qibla and say Takbir Allahu-Akbar ; and then recite what you know from the Quran; and then bow with calmness till you feel at ease then rise from bowing; till you stand straight; and then prostrate calmly and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease and then prostrate with calmness and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease in the sitting position; and do likewise in whole of your prayer. And Abu Usama added; Till you stand straight. See Hadith No. 759; Vol.1The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on To reply a greeting saying AlaikasSalam in Sahih AlBukhari
SahihAlBukhari-017-001-1928Narrated Abdullah Bin Kaab I heard Kaab Bin Malik narrating when he did not join the battle of Tabuk : Allah Messenger ﷺ forbade all the Muslims to speak to us. I would come to Allah Messenger ﷺ and greet him; and I would wonder whether the Prophet ﷺ did move his lips to return to my greetings or not till fifty nights passed away. The Prophet ﷺ then announced to the people Allah forgiveness for us acceptance of our repentance at the time when he had offered the Fajr morning prayer.The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on He who does not greet a person who has committed a sin in Sahih AlBukhari
SahihAlBukhari-017-001-2073Narrated Abu Huraira: A man entered the Masjid and started praying while Allah Messenger ﷺ was sitting somewhere in the Masjid. Then after finishing the prayer the man came to the Prophet ﷺ and greeted him. The Prophet ﷺ said to him; Go back and pray; for you have not prayed. The man went back; and having prayed; he came and greeted the Prophet. The Prophet ﷺ after returning his greetings said; Go back and pray; for you did not pray. On the third time the man said; O Allah Messenger ﷺ ! teach me how to pray. The Prophet said; When you get up for the prayer; perform the ablution properly and then face the Qibla and say Takbir Allahu Akbar ; and then recite of what you know of the Quran; and then bow; and remain in this state till you feel at rest in bowing; and then raise your head and stand straight; and then prostrate till you feel at rest in prostration; and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight; and do all this in all your prayers.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-3231Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-327Narrated Amr Bin Maimun AlAudi: I saw Umar Bin AlKhattab when he was stabbed saying; O Abdullah Bin Umar! Go to the mother of the believers Aisha and say; Umar Bin AlKhattab sends his greetings to you; and request her to allow me to be buried with my companions. So; Ibn Umar conveyed the message to Aisha. She said; I had the idea of having this place for myself but today I prefer him Umar to myself and allow him to be buried there. When Abdullah Bin Umar returned; Umar asked him; What news do you have? He replied; O chief of the believers! She has allowed you to be buried there. On that Umar said; Nothing was more important to me than to be buried in that sacred place. So; when I expire; carry me there and pay my greetings to her Aisha and say; Umar Bin AlKhattab asks permission; and if she gives permission; then bury me there and if she does not; then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah Messenger ﷺ ﷺ was always pleased till his death. And whoever is chosen by the people after me will be the caliph; and you people must listen to him and obey him; and then he mentioned the name of Uthman; Ali; Talha ; AlZubair; Abdulrahman Bin Auf and Saad Bin Abi Waqqas. By this time a young man from Ansar came and said; O chief of the believers! Be happy with Allah glad tidings. The grade which you have in Islam is known to you; then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this. Umar replied; O son of my brother! Would that all that privileges will counterbalance my short comings ; so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them; had homes in Medina and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis protectees of Allah and His Apostle; to fulfill their contracts completely and fight for them and not to tax overburden them beyond their capabilities.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The graves of the Prophet pbuh Abu Bakr and Umar Radiyallahu Anhu in Sahih AlBukhari
SahihAlBukhari-017-001-3345Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3591Narrated Ibn Abbas: One morning we saw the wives of the Prophet ﷺ weeping; and everyone of them had her family with her; I went to the Masjid and found that it was crowded with people. Then Umar Bin AlKhattab came and went up to the Prophet ﷺ who was in his upper room. He greeted him but nobody answered. He greeted again; but nobody answered. Then the gatekeeper called him and he entered upon the Prophet; and asked; Have you divorced your wives? The Prophet; said; No; but I have taken an oath not to go to them for one month. So the Prophet ﷺ stayed away from his wives for twenty nine days and then entered upon them.The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on The decision of the Prophet not to share the beds with his wives and to stay away in Sahih AlBukhari
SahihAlBukhari-017-001-3738Narrated Abdullah: We used to greet the Prophet ﷺ while he used to be in prayers; and he used to reply to our greetings. But when we came back from Najashi the King of Ethiopia we greeted him while he was praying and he did not reply to us. We said; O Allah Messenger ﷺ ! We used to greet you in the past and you used to reply to us. He said; Verily The Mind is occupied and busy with more important matter during the prayer. So one cannot return One greetings.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari
SahihAlBukhari-017-001-3750Narrated Abbas Bin Malik: Malik Bin Sasaa said that Allah Messenger ﷺ described to them his Night Journey saying; While I was lying in AlHatim or AlHijr; suddenly someone came to me and cut my body open from here to here. I asked AlJarud who was by my side; What does he mean? He said; It means from his throat to his pubic area; or said; From the top of the chest. The Prophet ﷺ further said; He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled with Belief and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me. On this AlJarud asked; Was it the Buraq; O Abu Hamza? I i.e. Anas replied in the affirmative. The Prophet ﷺ said; The animal step was so wide that it reached the farthest point within the reach of the animal sight. I was carried on it; and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened; it was asked; Who is it? Gabriel answered; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has Muhammad been called? Gabriel replied in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! The gate was opened; and when I went over the first heaven; I saw Adam there. Gabriel said to me. This is your father; Adam; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious son and pious Prophet. Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked; Who is it? Gabriel answered; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel answered in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! The gate was opened. When I went over the second heaven; there I saw Yahya i.e. John and Isa i.e. Jesus who were cousins of each other. Gabriel said to me ; These are John and Jesus; pay them your greetings. So I greeted them and both of them returned my greetings to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed; what an excellent visit his is! The gate was opened; and when I went over the third heaven there I saw Joseph. Gabriel said to me ; This is Joseph; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed; what an excel lent visit his is! The gate was opened; and when I went over the fourth heaven; there I saw Idris. Gabriel said to me ; This is Idris; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked. Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said He is welcomed; what an excellent visit his is! So when I went over the fifth heaven; there I saw Harun i.e. Aaron ; Gabriel said; to me. This is Aaron; pay him your greetings. I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. It was said; He is welcomed. What an excellent visit his is! When I went over the sixth heaven ; there I saw Moses. Gabriel said to me ; This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said; You are welcomed; O pious brother and pious Prophet. When I left him i.e. Moses he wept. Someone asked him; What makes you weep? Moses said; I weep because after me there has been sent as Prophet a young man whose followers will enter Paradise in greater numbers than my followers. Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! So when I went over the seventh heaven ; there I saw Abraham. Gabriel said to me ; This is your father; pay your greetings to him. So I greeted him and he returned the greetings to me and said; You are welcomed; O pious son and pious Prophet. Then I was made to ascend to Sidrat AlMuntaha i.e. the Lote Tree of the utmost boundary Behold! Its fruits were like the jars of Hajr i.e. a place near Medina and its leaves were as big as the ears of elephants. Gabriel said; This is the Lote Tree of the utmost boundary. Behold ! There ran four rivers; two were hidden and two were visible; I asked; What are these two kinds of rivers; O Gabriel? He replied; As for the hidden rivers; they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates. Then AlBait AlMamur i.e. the Sacred House was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked; This is the Islamic religion which you and your followers are following. Then the prayers were enjoined on me: They were fifty prayers a day. When I returned; I passed by Moses who asked me ; What have you been ordered to do? I replied; I have been ordered to offer fifty prayers a day. Moses said; Your followers cannot bear fifty prayers a day; and by Allah; I have tested people before you; and I have tried my level best with Bani Israel in vain. Go back to your Lord and ask for reduction to lessen your followers burden. So I went back; and Allah reduced ten prayers for me. Then again I came to Moses; but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same; I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses; he repeated the same advice; so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses; he said; What have you been ordered? I replied; I have been ordered to observe five prayers a day. He said; Your followers cannot bear five prayers a day; and no doubt; I have got an experience of the people before you; and I have tried my level best with Bani Israel; so go back to your Lord and ask for reduction to lessen your follower burden. I said; I have requested so much of my Lord that I feel ashamed; but I am satisfied now and surrender to Allah Order. When I left; I heard a voice saying; I have passed My Order and have lessened the burden of My Worshipers.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on AlMiraj in Sahih AlBukhari
SahihAlBukhari-017-001-3784Narrate Aisha: Abu Bakr married a woman from the tribe of Bani Kalb; called Um Bakr. When Abu Bakr migrated to Medina; he divorced her and she was married by her cousin; the poet who said the following poem lamenting the infidels of Quraish: What is there kept in the well; The well of Badr; The owners of the trays of Roasted camel humps? What is there kept in the well; The well of Badr; The owners of lady singers And friends of the honorable companions; who used to drink wine together; Um Bakr greets us With the greeting of peace; But can I find peace After my people have gone? The Apostle tells us that We shall live again; But what sort of life will owls and skulls live?:The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17896The tradition has been narrated on the authority of Abdullah Bin Qais. He heard it from his father who; while facing the enemy; reported that the Messenger of Allah ﷺ said: Surely; the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Mousa; did you hear the Messenger of Allah ﷺ say this? He said: Yes. The narrator said : He returned to his friends and said: I greet you a farewell greeting. Then he broke the sheath of his sword; threw it away; advanced with his naked sword towards the enemy and fought them with it until he was slain.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18855Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; created Adam in His image with His length of sixty cubits; and as He created him He told him to greet that group; and that was a party of angels sitting there; and listen to the response that they give him; for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They the angels said: May there be peace upon you and the Mercy of Allah; and they made an addition of Mercy of Allah. So he who would get into Paradise would get in the form of Adam; his length being sixty cubits; then the people who followed him continued to diminish in size up to this day.The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19381Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.The Chapter on Military Expedition Excused in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19936Abu Mousa Ashari reported that he went to Umar Bin AlKhattab and greeted him by saying: AlSalamu-Alaikum; here is Abdullah Bin Qais; but he did not permit him to get in. He Abu Mousa Ashari again greeted him with AlSalamu-Alaikum and said: Here is Abu Mousa; but he Hadrat Umar did not permit him to get in. He again said: AlSalam-u-Alaikum; and said here is Ashari; then receiving no response he came back. He Hadrat Umar said: Bring him back to me; bring him back to me So he went there in the presence of Hadrat Umar and he said to him: Abu Mousa; what made you go back; while we were busy in some work? He said: I heard Allah Messenger may. ﷺ as saying: Permission should be sought thrice. And if you are permitted; then get in ; otherwise go back. He said: Bring witness to this fact; otherwise I shall do this and that; i. e. I shall punish you. Abu Mousa went away and Umar said to him on his departure : It he Abu Mousa finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he Hadrat Umar found him Abu Mousa there. He Hadrat Umar said: Abu Mousa; have you been able to find a witness to what you have said? He said: Yes. Here is Ubay Bin Kaab whereupon he Hadrat Umar said: Yes; he is an authentic witness. He Hadrat Umar said: Abu Tufail the kunya of Ubay Bin Kaab ; what does he Abu Mousa say? Thereupon he said: Ibn AlKhattab; I heard Allah Messenger ﷺ as saying so. Do not prove to be a hard task-master for the Companions of Allah Messenger ﷺ ; whereupon he Hadrat Umar said: Hallowed be Allah. I had heard something in this connection ; but I wished it to be established as an undeniable fact.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20175Abu Huraira reported Allah Messenger ﷺ as saying: The rider should first greet the pedestrian; and the pedestrian the one who is seated and a small group should greet a larger group with AlSalam-u-Alaikum.The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20188This hadith has been reported on the authority of Aznash with a slight variation of wording. Aisha understood their meaning and cursed them and Allah Messenger ﷺ said: Aisha. do not do that for Allah does not like the use of harsh words; and it was at this stage that this verse of Allah. the Exalt. ed and Glorious. was revealed: And when they come to thee; they greet thee with a greeting with which Allah greets thee not Iviii. 8 to the end of the verse.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20190Abu Huraira reported Allah Messenger ﷺ as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20194Sayar reported: I was walking with Thibit AlBunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah Apostle may peace be upon. him and he happened; to pass by children and he greeted them.The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21142Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people.The Chapter on Milk in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21666Anas said: I also saw the wedding feast of Zainab; and he the Holy Prophet served bread and meat to the people; and made them eat to their heart content; and he the Holy Prophet sent me to call people; and as he was free from the ceremony he stood up and I followed him. Two persons were left and they were busy in talking and did not get out of the apartment. He the Holy Prophet then proceeded towards the apartments of his wives. He greeted with AlSalamu alaikum to every one of them and said: Members of the household; how are you? They said: Messenger of Allah; we are in good state How do you find your family? He would say: In good state. When he was free from this work of exchanging greetings he came back; and I also came back along with him. And as he reached the door; he found that the two men were still busy in talking. And when they saw him having returned; they stood up and went out; and by Allah! I do not know whether I had informed him; or there was a revelation to him to the affect that they had gone. He the Holy Prophet then came back and I also returned along with him; and as he put his step on the threshold of his door he hung a curtain between me and him; and it was on this occasion that Allah revealed this verse: O you who believe ; do not enter the houses of the Prophet unless permission is given to you xxxiii. 53.The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-24194Abdullah Bin Masud reported: We used to greet the Messenger of Allah ﷺ while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-24198Jabir reported: The Messenger of Allah ﷺ sent me on an errand. I having done the business assigned to me came back and joined him as he was going on a ride. Qutaiba said that he was saying prayer while he rode. I greeted him. He gestured to me. When he completed the prayer. he called me and said: You greeted me just now while I was engaged in prayer. Qutaiba said : His Prophet face was towards the east; as he was praying.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-24200Jabir reported: We were in the company of the Messenger of Allah ﷺ ; and he sent me on an errand; and when I came back I saw him saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer; he said: Nothing prevented me from responding to your greeting but the fact that I was praying.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10178Anas Bin Malik narrated that: A Jew came to the Prophet of Allah and his Companions and said: AlSamu Alaikum Death be upon you. So the people replied to him. The Prophet of Allah said: Do you know what this person said? They said: Allah and His Messenger know better he said the Salam O Allahs Prophet. He said: No; rather he said like this and that. Bring him back for e=me. So they brought him back and he said: Did you say AlSamu Alaikum? He said: Yes. So with that Allahs Prophet said: When one of the People of the Book gives you the Salam; then say: Alaika Ma Qulta Whatever you said to you too. He said: And when they come to you; they greet you with a greeting wherewith Allah greets you not.The Chapter on Mercy Invocation in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10246Abu Huraira narrated that the Messenger of Allah said: When Allah created Adam; He breathed the soul into him; then he sneezed and said: All praise is due to Allah. So he praised Allah by His permission. Then His Lord said to him: May Allah have mercy upon you O Adam. Go to those angels to that gathering of them sitting so say: AlSalamu Alaikas-Salamu; Wa Rahmatullah Then he returned to his Lord; He said: This is your greeting and the greeting of your children among each other. Then Allah said to him while His Two Hands were closed Choose which of them you wish. He said: I chose the right My Lord and both of the Hands of my Lord are right; blessed. Then He extended it; and there was Adam and his offspring in it. So he said: What are these O my Lord? He said: These are your offspring? Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them or among the most illuminated of them. He said: O Lord! Who is this? He said: This is your son Dawud; I wrote forty years for him. He said: O Lord! Add to his age. He said: That is what I have written for him. He said: O Lord! Give him sixty of my years. He said: So you shall have it. He said: Then; he resided in Paradise as long as Allah willed; then he was cast from it; so Adam was counting for himself. He said: So the Angel of death came to him; and Adam said to him: You are hasty; one-thousand years were written for me. He said: Of course! But you gave sixty years to your son Dawud. So he rejected; and his offspring rejected; and he forgot; and his offspring forgot. He said: So ever since that day; what is written and witnessed has been decreed.The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-11176The Chapter on Prayers And Mercy In Fridays in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8534Narrated Amr Bin Shuaib: from his father; from his grandfather; that the Messenger of Allah ﷺ said: He is not one of us who resembles other than us; no who resembles the Jews nor the Christians. For indeed greeting of the Jews is pointing the finger; and the greeting of the Christians is waving with the hand.The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Gesture With Hand When Giving Salam in Sunan AlTermithi
SunanAlTermithi-017-001-8560Narrated Abu Tamimah AlHujaimi: from a man among his people; who said: I went looking for the Prophet ﷺ but I was not able to find him. So I sat down; and then I saw a group of people; and he was among them; but I did not recognize him. He was settling some matter between them so when he was finished; some of them stood up with him and they were saying: O Messenger of Allah. When I saw that; I said: Alaikas-Salam upon you be peace O Messenger of Allah! Alaikas-Salam upon you be peace O Messenger of Allah! Alaikas-Salam upon you be peace O Messenger of Allah! He replied: Indeed Alaikas-Salam upon you be peace is the greeting for the dead. Then he came toward me and said: When a man meets his Muslim brother then he should say: AlSalamu Alaikum Wa Rahmatullahi Wa Barakatuh peace be upon you; and the mercy and blessings of Allah. Then the Prophet ﷺ responded to my greeting; he said: And may Allah mercy be upon you; and may Allah mercy be upon you; and may Allah mercy be upon you.The Chapter on Mercy Invocation in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Say AlaikasSalam When Initiating The Greeting in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11887The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai
SunanAlNasai-017-001-12484It was narrated that Ibn Umar said: A man passed by the Prophet ﷺ when he was urinating and greeted him with Salam; but he did not return his greeting.The Chapter on Mercy Vs Evil in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12485It was narrated from AlMuhajir Bin Qunfudh that he greeted the Prophet ﷺ with Salam while he was urinating; and he did not return the greeting until he had performed Ablution. When he had performed Ablution he returned the greeting.The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12755It was narrated from Umair the freed slave of Ibn Abbas that he heard him say: Abdullah Bin Yasar the freed slave of Maimunah; and I came and entered upon Abu Juhaim Bin AlHarith Bin AlSammah AlAnsari. Abu Juhaim said: The Messenger of Allah ﷺ came back from the direction of Bir Aljamal and was met by a man who greeted him with Salam; but the Messenger of Allah ﷺ did not return the greeting until he turned to the wall and wiped his face and hands; then he returned the greeting.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13575It was narrated from Abu Saeed AlKhudri: A man came from AlBahrain to the Prophet SAWSYMOBOL and greeted him with Salam; but he did not return his greeting. He was wearing a gold ring on his hand; and was wearing a silken Jubbah. He took them off; then he greeted him with Salam; and he returned his greeting. Then he said: O Messenger of Allah; I came to you just now; and you turned away from me. He said: You had a coal of fire on your hand. He said: Then I have brought many coals. He said: What you have brought with you is no better for us than the stones of AlHarrah; but it is a temporary convenience of this world. He said: What should I use for a ring? He said: A ring of iron or silver or brass.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on Wearing a Brass Ring in Sunan AlNasai
SunanAlNasai-017-001-14955Ibn Abbas said: One morning; we saw the wives of the Prophet weeping; and each one of them had her family with her. I entered the Masjid and found it filled with people. Then Umar; may Allah be pleased with him; came; and went to the Prophet who was in his room. He greeted him with the Salam but no one answered. He greeted him again but no one answered. He greeted him a third time but no one answered. So he went back and called out: Bilal! He came to the Prophet and said: Have you divorced your wives? He said: No; but I have sworn an oath of abstention from them for a month. So he stayed away from them for twenty-nine days; then he came and went into his wives.The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on The Oath Of Abstinence in Sunan AlNasai
SunanAlNasai-017-001-16610It was narrated from Abu Huraira that: The Messenger of Allah ﷺ entered the Masjid; then a man entered and prayed; then he came and greeted the Messenger of Allah ﷺ with Salam. The Messenger of Allah ﷺ returned his greeting and said: Go back and pray; for you have not prayed. So he went back and prayed as he has prayed before; then he came to the Prophet ﷺ and greeted him with Salam; and the Messenger of Allah ﷺ said to him: Wa alaika AlSalam and upon you be peace. Go back and pray for you have not prayed. He did that three times; then the man said: By the One Who sent you with the truth; I cannot do any better than that; teach me. He said: When you stand to pray; say the Takbir; then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing; then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration; then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer.The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on Obligation of the first takbir in Sunan AlNasai
SunanAlNasai-017-001-16862It was narrated that Rifaah Bin Rafi said: While the Messenger of Allah ﷺ was sitting with us around him; a man came in; turned towards the Qiblah and prayed. When he had finished his prayer; he came and greeted the Messenger of Allah ﷺ and the people with Salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. So he went and prayed; and the Messenger of Allah ﷺ started watching him; and he the man did not know what was wrong with it. When he had finished the prayer; he came and greeted the Messenger of Allah ﷺ and the people with salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. He repeated it two or three times; then the man said: O Messenger of Allah; what is wrong with my prayer? The Messenger of Allah ﷺ said: The prayer of any of you is not complete unless he performs Ablution properly as enjoined by Allah; the Mighty and Sublime. So he should wash his face; his arms up to the elbows; and wipe his head; and wash his feet up to the ankles. Then he should magnify Allah SWT and praise Him and glorify Him. - One of the narrators Hammam said: I heard him say: He should praise Allah and glorify Him and magnify Him. He said: I heard both of them. -He the Prophet ﷺ said: He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it the prayer. Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: Sami Allahu liman hamidah Allah hears the one who praises Him and stand up straight until his backbone is straight and at ease. Then he should say Takbir and prostrate until he has placed his face firmly on the ground. I heard him say: his forehead; until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight and at ease. Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer.The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Concession allowing one not to recite a statement of remembrance while prostrating in Sunan AlNasai
SunanAlNasai-017-001-16911It was narrated that Jabir Bin Samurah said: We used to pray behind the Messenger of Allah ﷺ and we would greet others with our hands. He said: What is the matter with those who greet others with their hands as if they were tails of wild horses? It is sufficient for any one of you to put his hand on his thigh and say: AlSalamu alaikum; AlSalamu alaikum.The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on Greeting people with a hand gesture while praying in Sunan AlNasai
SunanAlNasai-017-001-16912It was narrated that Suhaib; the Companion of the Messenger of Allah ﷺ said: I passed by the Messenger of Allah ﷺ when he was praying; and greeted him with Salam. He returned my greeting with a gesture; or maybe it was just with his finger.The Chapter on Leading Prayers in HodHood Indexing, Chapter on Returning the salams with a gesture when praying in Sunan AlNasai
SunanAlNasai-017-001-16913It was narrated that Zaid Bin Aslam said: Ibn Umar said:The Prophet ﷺ entered the Masjid of Quba to pray there; then some men came in and greeted him with Salam. I asked Suhaib; who was with him: What did the Messenger of Allah ﷺ do when he was greeted? He said: He used to gesture with his hand.The Chapter on Forgetfulness In Prayers And Congregation in HodHood Indexing, Chapter on Returning the salams with a gesture when praying in Sunan AlNasai
SunanAlNasai-017-001-16914It was narrated from Ammar Bin Yasir that: He greeted the Messenger of Allah ﷺ with the Salam when he was praying; and he returned the greeting.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on Returning the salams with a gesture when praying in Sunan AlNasai
SunanAlNasai-017-001-16915It was narrated that Jabir said: The Messenger of Allah ﷺ sent me on an errand then I came back to him while he was praying. I greeted him with the salam and he gestured to me. When he finished he called me and said: You greeted me with Salam just now and I was praying. And he was facing toward the east that day.The Chapter on Parents And Returning From Ghazwa in HodHood Indexing, Chapter on Returning the salams with a gesture when praying in Sunan AlNasai
SunanAlNasai-017-001-16916It was narrated that Jabir said: The Messenger of Allah ﷺ sent me on an errand; then I came back to him while he was facing the east or the west. I greeted him with salam and he gestured to me. Then when he finished he called me and said: O Jabir! So I came and said: O Messenger of Allah; I greeted you with Salam but you did not answer. He said: I was praying.The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on Returning the salams with a gesture when praying in Sunan AlNasai
SunanAlNasai-017-001-16946It was narrated that Abdullah Bin Masud said: I used to come to the Prophet ﷺ when he was praying; and I would greet him with Salam; he would return my greeting. Then I came to him when he was praying; and he did not return my greeting. When he said the Taslim; he pointed to the people and said: Allah SWT has decreed that in the prayer you should not speak except to remember Allah SWT ; and it is not appropriate for you; and that you should stand before Allah SWT with obedience.The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai
SunanAlNasai-017-001-16947It was narrated that Ibn Masud said: We used to greet the Prophet ﷺ with salam and he would return our salam; until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting;a nd I started to wonder why. So I sat down; and when he finished praying; he said: Allah SWT decrees what He wills; and He has decreed what we should not speak during the prayer.The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai
SunanAlNasai-017-001-17040Ali Bin Yahya Bin Khallad Bin Raf Bin Malik AlAnsari said: My father narrated to me that a paternal uncle of his; who had been at Badr; said: I was sitting with the Messenger of Allah ﷺ in the masjid when a man came in and prayed two rakahs; then he came and greeted the Prophet ﷺ with salam. The Prophet ﷺ had been watching him as he prayed; so he returned his salam; then he said: Go back and pray; for you have not prayed. So he went back and prayed; then he came back and greeted the Prophet ﷺ with salam. He returned the salam; then he said: Go back and pray; for you have not prayed. The third or fourth time this happened; then the man said: By the One Who revealed the Book to you; I have done my best and have tried hard; show me and teach me. He said: When you want to pray; perform Ablution and do it well; then turn to face the Qiblah and say the takbir. Then recite the Quran; then bow until you are at ease in bowing. Then stand up until you are standing straight; then prostrate until you are at ease prostrating; then sit up until you are at ease sitting; then prostrate until you are at ease prostrating; then get up. If you complete the prayer in this manner you wil hve done it properly; and whatever you do less than this is lacking from you prayer.The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on The minimum that is required for he prayer to be valid in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25655Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah; the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said to me : Let me perform hajj with the Messenger of Allah ﷺ. I said to her : I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah; The Exalted. He replied: If you let her perform hajj on it; that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings; the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Regarding Umrah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25706Narrated Abu Huraira: The Prophet ﷺ said: If any one of you greets me; Allah returns my soul to me and I respond to the greeting.The Chapter on Horses And Property in HodHood Indexing, Chapter on Visiting Graves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26119Narrated Ammar Ibn Yasir: I came to my family at night after a journey with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet ﷺ and gave him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting. He responded to me and welcomed me; saying: The angels do not attend the funeral of an unbeliever bringing good to it; nor a man who smears himself with saffron; nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept; ate or drank.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Khaluq for Men in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27128Narrated Qays Ibn Sad: The Messenger of Allah ﷺ came to visit us in our house; and said: Peace and Allah mercy be upon you! Saad returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah ﷺ to enter? He said: Leave him; he will give us many greetings. The Messenger of Allah ﷺ then said: Peace and Allah mercy be upon you! Saad again responded in a lower tone. The Messenger of Allah ﷺ again said: Peace and Allah mercy be upon you! So the Messenger of Allah ﷺ went away. Saad went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah ﷺ returned with him. Saad then offered to prepare bath-water for him; and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah ﷺ then raised his hands and said: O Allah; bestow Thy blessings and mercy on the family of Saad Ibn Ubadah! The Messenger of Allah ﷺ then shared their meals. When he intended to return; Saad brought near him an ass which was covered with a blanket. The Messenger of Allah ﷺ mounted it. Saad said: O Qays; accompany the Messenger of Allah. Qays said: The Messenger of Allah ﷺ said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: Abu Marwan transmitted from Muhammad Ibn Abdulrahman Ibn Asad Ibn Zurarah.Abu Dawud said: Umar Bin Abd AlWahid and Ibn Samaah transmitted it from AlAwzai in mursal form the ling of the Companion being missing ; and they did not mention Qais Bin Sad.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27174Narrated A man: Ghalib said: When we were sitting at AlHasan door; a man came along. He said: My father told me on the authority of my grandfather; saying: My father sent me to the Messenger of Allah ﷺ and said: Go to him and give him a greeting. So I went to him and said: My father sends you a greeting. He said: Upon you and upon your father be peace.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on Regarding saying Soandso sends Salam to you in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27278Narrated Abdullah Ibn Amr Ibn AlAs: A man wearing two red garments passed the Prophet ﷺ and gave him a greeting; but he did not respond to his greeting.The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34529Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; The one riding greets the one walking; and when one of a group of people gives a greeting; it is enough for all of them.The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34530Yahya related to me from Malik from Wahb Ibn Kaysan that Muhammad Ibn Amr Ibn Ata said; I was sitting with Abdullah Ibn Abbas when a Yemeni man came in. He said; Peace be upon you; and the mercy of Allah and His blessing as-salamu alaykum wa rahmatullahi wa barakatuhu ; and then he added something more to that. Ibn Abbas said and at that time his eyesight had gone ; Who is this? People said; This is a Yemeni who has come to see you; and they introduced him. Ibn Abbas said; The greeting ends with the word blessing. Yahya said that Malik was asked; Does one greet a woman? He said; As for an old woman; I do not disapprove of it. As for a young woman; I do not like it.The Chapter on Mercy And Praise in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34531Yahya related to me from Malik from Abdullah Ibn Dinar that Abdullah Ibn Umar said that the Messenger of Allah; may Allah bless him and grant him peace; said; When a jew greets you; and says Death to you as-samu alaykum say; And to you. Yahya said; Malik was asked whether a person who greeted a jew or christian; should apologise for it. He said; No.The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34533Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Anas Ibn Malik heard Umar Ibn AlKhattab return the greeting of a man who greeted him. Then Umar asked the man; How are you? He said; I praise Allah to you. Ahmadu ilayka Allah Umar said; That is what I wanted from you.The Chapter on Mercy Vs Evil in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34534Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that AlTufayl Ibn Ubay Ibn Kaab told him that he visited Abdullah Ibn Umar one morning and went out with him to the market; and when they were out; Abdullah Ibn Umar did not pass by anyone selling poor merchandise or selling commodities or a needy person or anyone but that he greeted them. AlTufayl said; I came to Abdullah Ibn Umar one day and he asked me to follow him to the market. I said to him; What will you do in the market if you will not stop to sell nor seek any goods or barter with them or sit in any of the assemblies or market? Abdullah Ibn Umar said that we should sit down and talk; and then he explained; Abu Batni; lit. father of the belly; AlTufayl had a prominent stomach ; we go out in the morning only for the sake of the greeting. We greet whomever we meet.The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-36008Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36058Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say the tashahhud saying; In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah. Bismillah; AlTahiyatu lillah; AlSalawatu lillah; AlZakiyatu lillah. AlSalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahis-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammad AlRasulullah. He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer; he did the tashahhud in a similar manner; except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim; he said; Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun. Alsalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahissalihin. He then said; Peace be upon you to his right; and would return the greeting to the imam; and if anyone said Peace be upon you from his left he would return the greeting to him.The Chapter on Worship And Tashahhud in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36066Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab; and from Abu Salama Ibn Abdulrahman the same as that. Malik said; Every forgetfulness which decreases from the prayer; prostrations for it come before the greeting; and every forgetfulness which is an addition to the prayer; prostrations for it come after the greeting.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Zakat in Muwata Malik

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