SahihMuslim-017-001-19381

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Hadith Attributes

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Hadith Grade Sahih Muslim
HodHood Indexing Book Name The Book of Military Expedition in HodHood Indexing
HodHood Indexing Chapter Name The Chapter on Military Expedition Excused in HodHood Indexing
Notables Ibn Shihab,Ibn Shihab,Abdulrahman Bin Abdullah Bin Kaab,Abdullah Bin Kaab,Kaab Bin Malik,Kaab Bin Malik,Kaab Bin Malik,Badr,Kaab,Messenger,Kaab Bin Malik,Banu Salama,Muadh Bin Jabal,Messenger,Abu Khaithama,Abu Khaithama AlAnsari,Kaab Bin Malik,Messenger,Messenger,Messenger,Banu Salama,Murara Bin AlRabia Amiri,Hilal Bin Umaya AlWaqafi,Abu Qatada,Abu Qatada,Kaab Bin Malik,Ghassan,Hilal Bin Umaya,Hilal Bin Umaya,Hilal Bin Umaya,Sal,Kaab Bin Malik,Aslam,Talha Bin Ubaidullah,Kaab,Talha,Kaab,Assalam-o-Alaikam,Messenger,Kaab,Kaab,Zuhri
Narrators Kaab Bin Malik
Animals Horse
Body Parts Back,Face,Eye,Lips,Eyes,Hands,Hearts
Quran Surat Category:
Property "Has Quran Surat" (as page type) with input value "Category:" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
Food Hot,Fruits,Dates,Oven,Order
Plants Fruits,Dates
Fruits Dates
Family Connection,Family,Friends,Cousin,Friend,Wife,Divorce,Parents,Tribe,Mother
Astronomical Body Earth,Moon
After Life Locations Hell
Physical Event Night,Morning
Places of Worship Masjid
Geo-locations Arabia,Badr,Qura,Sal,Almadinah,Murar,Life,Hill Of Sal
Cities Badr
Disease Blind
Prayers Night Prayer,Night
Financial Phrases Sell
Astronomical Body Earth,Moon
Battles Battle Of Tabuk,Battle Of Badr
Holy Scriptures Quran
Frequent Terms greet, made, remain, back, expedit, truth, muslim, accept, dai, excus
Sentiment Hadith Negative Sentiment, Hadith Positive Sentiment
Polarity 0.06
Hadith Index of Subjects expedition tabuk,tabuk holi,holi mind,mind threatening,threatening christians,christians arabia,arabia syria,syria rome,rome informed,informed served,served guide,guide blind,blind stories,stories remaining,remaining battle,battle tabuk,tabuk remaining,remaining expedition,expedition undertook,undertook battle,battle tabuk,tabuk battle,battle badr,badr battle,battle badr,badr concerned,concerned blamed,blamed remaining,remaining muslims,muslims attack,attack caravan,caravan quraish,quraish confront,confront enemies,enemies intention,intention honour,honour night,night aqaba,aqaba pledged,pledged allegiance,allegiance islam,islam dear,dear participation,participation battle,battle badr,badr badr,badr popular,popular compared,compared tabuk,tabuk stories,stories remaining,remaining occasion,occasion battle,battle tabuk,tabuk possess,possess means,means circumstances,circumstances favourable,favourable occasion,occasion expedition,expedition expedition,expedition simultaneously,simultaneously possess,possess expedition,expedition hot,hot season,season journei,journei land,land armi,armi cover,cover waterless,waterless confront,confront armi,armi inform,informed muslims,muslims actual,actual situation,situation face,face adequately,adequately equip,equip expedition,expedition destination,destination intended,intended muslims,muslims accompanied,accompanied proper,proper record,record kaab,kaab absent,absent impression,impress easili,easili conceal,conceal remaining,remaining revelations,revelations exalted,exalted glorious,glorious descended,descended connection,connection expedition,expedition fruits,fruits ripe,ripe shadows,shadows lengthened,lengthened weakness,weakness season,season preparations,preparations muslims,muslims morning,morning preparations,preparations means,means preparations,preparations postponing,postponing preparations,preparations depart,depart morning,morning muslims,muslims preparations,prepar earli,earli morn,morning decision,decision continued,continued muslims,muslims hastened,hastened cover,cover deal,deal distance,distance mind,mind march,march meet,meet destination,destination departure,departure shocked,shocked labelled,labelled hypocrites,hypocrites granted,granted exemption,exemption incapacity,incapacity notice,notice reached,reached tabuk,tabuk dai,dai sit,situation tabuk,tabuk happened,happened prayer,pray beauti,beauti cloak,cloak appreciation,appreciation sides,sides allured,allured detained,detained woe,woe contend,contend quiet,quiet holi,holi dress,dressed garment,garment shattering,shattering mirage,mirage contributed,contributed dates,dates hypocrites,hypocrites farther,farther reached,reached tabuk,tabuk perturbed,perturbed thought,thought fabricating,fabricating false,false stories,stories save,save anger,anger dai,dai connect,connection sought,sought prudent,prudent members,member famili,famili arriv,arrive false,false banished,banished mind,mind conclusion,conclusion save,save telling,telling truth,truth decided,decided speak,speak truth,truth morning,morning arrive,arrive medina,medina habit,habit journei,journei observ,observ bow,bow nafl,nafl prayer,prayer mark,mark gratitude,gratitude sat,sat remaining,remaining began,began forward,forward excuses,excuses oath,oath accepted,accepted excuses,excuses face,face accepted,accepted allegiance,allegiance sought,sought forgiveness,forgiveness left,left secret,secret intention,intention presented,presented greeted,greeted smiled,smiled ting,ting anger,anger holi,holi forward,forward forward,forward sat,sat front,front afford,afford situation,situation presence,presenc worldli,worldli save,save anger,anger fall,fall argumentation,argument fulli,fulli awar,aware fact,fact forward,forward false,false excuses,excuses please,please provoke,provoke wrath,wrath speak,speak truth,truth annoi,annoi hope,hope valid,valid excuses,excuses possess,possess means,means favourable,favourable conditions,condit stai,stai fail,failed join,join expedition,expedition truth,truth decision,decision case,case stood,stood prayer,prayer hot,hot hastened,hastened committed,committed sin,sin prior,prior showed,showed forward,forward excuses,excus stai,stai forward,forward excuses,excuses forgiveness,forgiveness sin,sin sought,sought forgiveness,forgiveness continued,continued incite,incite thought,thought contradict,contradict met,met fate,fate met,met fate,fate fallen,fallen sane,sane statement,statement verdict,verdict delivered,delivered case,case delivered,delivered case,case alrabia,alrabia amiri,amiri pious,pious participation,participation battle,battle badr,badr forbade,forbade talk,talk stai,stai began,began avoid,avoid attitude,attitude underwent,underwent change,change atmosphere,atmosphere turned,turned hostile,hostile fact,fact atmosphere,atmospher fulli,fulli awar,awar fairli,fairli spent,spent night,night statement,statement friends,friends confined,confined houses,houses spent,spent weeping,weeping young,young strong,strong houses,houses participation,participation congregational,congregational prayer,prayer moved,moved bazar,bazar spoke,spoke sat,sat prayer,prayer greeted,greeted lips,lips stirred,stirred response,response greeted,greeted observed,observed prayer,prayer stealing,stealing glances,glances attended,attended prayer,prayer cast,cast glances,glances turned,turned harsh,harsh treatment,treatment muslims,muslims extended,extended lengthened,lengthened walked,walked climbed,climbed wall,wall garden,garden cousin,cousin greatest,greatest love,love greeted,greeted respond,respond greeted,greeted adjure,adjure arnt,arnt aware,aware fact,fact love,love quiet,quiet repeated,repeated adjure,adjure arnt,arnt aware,aware fact,fact love,love quiet,quiet adjure,adjure aware,aware began,began shed,shed tears,tears climbed,climbed wall,wall walked,walked bazar,bazar medina,medina nabatean,nabatean nabatean,nabatean syria,syria sell,sell foodgrains,foodgrains medina,medina direct,direct gave,gave indication,indication pointing,pointing delivered,delivered king,king ghassan,ghassan scribe,scribe written,written convei,convei friend,friend holi,holi subject,subject cruelti,cruelti creat,created degraded,degraded accord,accord honour,honour calamity,calamity burnt,burnt oven,oven dai,dai dai,dai pass,passed received,received revelations,revel verili,verili command,commanded remaining,remaining separate,separate wife,wife divorce,divorce remaining,remaining separate,separate sexual,sexual contact,contact message,message companions,companions wife,wife parents,parent stai,stai decis,decision case,case wife,wife senile,senile servant,servant disapprove,disapprove served,served instinct,instinct spends,spends weeping,weep dai,dai dai,dai member,member famili,famili seek,seek permission,permission regard,regard wife,wife granted,granted permission,permission wife,wife served,served seek,seek permission,permission response,response seek,seek permission,permission young,young statement,statement spent,spent night,night night,night passed,passed observed,observed morning,morning night,night observed,observed dawn,dawn prayer,prayer situation,situation roofs,roofs houses,houses fact,fact situation,situation statement,statement exalted,exalted glorious,glorious life,life hard,hard earth,earth compressed,compressed vastness,vastness noise,noise announcer,announcer peak,peak hill,hill salama,salama top,top voice,voice glad,glad tide,tide fell,fell prostration,prostration realise,realise message,message relief,relief informed,informed accepted,accepted repentance,repentance dawn,dawn prayer,prayer glad,glad tide,tide friend,friends order,order glad,glad tide,tide gallop,galloped horse,horse tribe,tribe horse,horse reached,reach quickli,quickli voic,voice gave,gave glad,glad tide,tide cloth,clothes clothes,clothes bringing,bringing possess,possess clothes,clothes occasion,occasion lend,lend clothes,clothes dressed,dressed met,met groups,groups greeted,greeted accepted,accepted repentance,repentance greeted,greeted repentance,repentance accepted,accepted moved,moved situation,situation rushed,rushed shook,shook hands,hands greeted,greeted stood,stood greeted,greeted emigrants,emigrants kaab,kaab forgot,forgot gesture,gesture talha,talha kaab,kaab greeted,greeted assalam,assalam face,face glistening,glistening delight,delight glad,glad tide,tide bless,blessings found,found mother,mother gave,gave birth,birth accepted,accepted repentance,repentance common,common happi,happi face,face brightened,brightened moon,moon recognised,recognised delight,delight sat,sat chariti,chariti wealth,wealth sake,sake sake,sake properti,properti properti,properti fell,fell lothes,lothes occasion,occasion expedition,expedition khaibar,khaibar verili,verili grant,granted salvation,salvation truth,truth repentance,repentance implies,implies speak,speak truth,truth muslims,muslims trial,trial telling,telling truth,trut,dai lie,lief decided,decided lief,lief hope,hope save,save trial,trial life,life exalted,exalted glorious,glorious revealed,revealed turned,turned merciful,merciful emigrants,emigrants helpers,helpers hour,hour hardship,hardship hearts,hearts deviate,deviate turned,turned merciful,merciful compassionate,compassionate merciful,merciful turned,turned merciful,merciful left,left earth,earth vastness,vastness strait,strait souls,souls straitened,straitened revelations,revelations reached,reached believe,believe develop,develop god,god consciousness,consciousness truth,truth kaab,kaab direct,direct islam,islam blessings,blessings truth,truth spoke,spoke lief,lief ruined,ruined ruined,ruined regard,regard descended,descended revelations,revelations swear,swear leave,leave leave,leave unclean,unclean resort,resort hell,hell recompense,recompense earned,earned swear,swear please,please please,please please,please transgressing,transgressing kaab,kaab matter,matter deferred,deferred compared,compared oath,oath presence,presence accepted,accepted allegiance,allegiance sought,sought forgiveness,forgiveness decision,decision regard,regard exalted,exalted glorious,glorious gave,gave decision,decision case,case remaining,remaining quran,quran left,left remaining,remaining jihad,jihad implies,implies matter,matter oath,oath presented,presented excuses

Hadith Text

Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Arabic Hadith Text


Hadith Frequent Words

Word Frequency
greeted 10
[[]] 10
remained 10
backs 9
expedition 9
truth 9
muslim 8
accept 7
days 7
excuse 7

Hadith Sentiment Analysis

Positive Words Negative Words Sentence
holy threatening Ibn Shihab reported that Allah Messenger made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome.
- blind Ibn Shihab further reported thatabdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger from the Battle of Tabuk.
- concerned So far as the Battle of Badr is concerned;
- attack nobody was blamed for remaining behind as Allah Messenger and the Muslims did not set out for attack but for waylaying the caravan of the Quraish;
- confront|enemies but it was Allah Who made them confront their enemies without their intention to do so .
popular - although Badr was more popular amongst people as compared with that Tabuk .
enough - Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition.
hot - Allah Messenger set out for this expedition in extremely hot season;
- confront the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army;
proper - And the Muslims who accompanied Allah Messenger at that time were large in numbers but there was no proper record of them.
exalted|glorious - the Exalted and Glorious descended in connection with them .
- weakness I had weakness for them and it was during this season that Allah Messenger made preparations and the Muslims too along with them.
enough|like - I have means enough to make preparations AlSoon as I like.
good - I continued to do so until they the Muslims hastened and covered a good deal of distance.
like shocked|hypocrites I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger took no notice of me until he had reached Tabuk.
beauty - the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained.
- woe|contend Woe be upon that what you contend.
good - we know nothing about him but good.
quiet - kept quiet.
holy illusion|mirage It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage .
- hypocrites it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites.
- perturbed When this news reached me that Allah Messenger was on his way back from Tabuk I was greatly perturbed.
- false|anger I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day.
prudent - I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger was about to AlRive;
- false all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth;
gratitude - And it was his habit that as he came back from a journey he first went to the mosque and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people.
- excuses those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons.
- excuses Allah Messenger accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah;
- anger I greeted him and he smiled and there was a tinge of anger in that.
holy - He the Holy Prophet then said to me:
afford - Could you not afford to go in for a ride?
- anger|fall if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation;
- false|excuse|provoke|wrath I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me;
- annoyed and if I speak the truth you may be annoyed with me;
well - but I hope that Allah would make its end well and;
- excuse there is no valid excuse for me.
good - I never possessed so good means;
- failed and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition .
hot haste I stood up and some people of Banu Salama followed me in hot haste;
- sin we do not know about you that you committed a sin prior to this.
- inability|excuse|excuses showed inability to put forward an excuse before Allah Messenger as those who stayed behind him have put forward excuses.
enough sin It would have been enough for the forgiveness of your sin that Allah Messenger would have sought forgiveness for you.
- incite|contradict they continued to incite me until I thought of going back to Allah Messenger and contradict myself.
sane fallen two persons have met the same fate as has fallen to you and they have made the sane statement as you have made;
pious - They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them.
fairly hostile|long time The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time .
- confined We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping;
strong - but as I was young and strong amongst them I got out of my house ;
- stealing Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer;
- harsh And when the harsh treatment of the Muslims towards me extended to a considerable length of time;
greatest|love - and I had the greatest love for him.
well|love - arnt you well aware of the fact that I love Allah and His Messenger the most.
quiet - He kept quiet.
well|love - arnt you well aware of the fact that I love Allah and His Messenger the most.
quiet - He kept quiet.
best - Allah and the Messenger are best aware of it.
like - He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this:
holy|right cruelty it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place;
- calamity This is also a calamity;
revelation - forty days had passed and Allah Messenger received no revelation;
better - You better go to your parents and stay there with them until Allah gives the decision in my case.
- senile Hilal Bin Umaya is a senile person;
- disapprove Do you disapprove of my serving him?
regard - Were you to seek permission from Allah Messenger in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him.
- boycott It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us.
dawn - It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses.
exalted|glorious - the Exalted and Glorious;
- hard Life had become hard for myself and the earth had compressed despite its vastness;
top noise that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice:
glad - there is glad tidings for you.
relief fell I fell down in prostration and came to realise that there was a message of relief for me.
dawn - Allah Messenger had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer.
glad|glad - So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice.
glad - he gave me the glad tidings.
good - I took off my clothes and clothed him with them because of his bringing good news to me and;
good - Kaab said that he never forgot this good gesture of Talha .
glistening|delight - I greeted Allah Messenger with AlSalam-o-Alaikam and his face was glistening because of delight;
glad - Let there be glad tidings and blessings for you;
like - the like of which you have neither found nor you will find;
happy|like|delight - and it was common with Allah Messenger that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight .
better - Keep some property with you as it is better for you.
- fell I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar.
- severe I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth.
- lie And since I made a mention of this to Allah Messenger up to this day I have not told any lie and;
- lie I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah;
exalted|glorious - the Exalted and Glorious;
mercy hardship|deviate Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate;
mercy - then He turned to them in mercy.
compassionate - to them He is Compassionate;
merciful|mercy - Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them.
revelation - And this revelation reached up to the words :
truthful - and be with the truthful ix.
blessing|significant lie|ruined|ruined|lies since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger and if I were to tell a lie I would have been ruined as were ruined those who told lies;
regard|revelation lies for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are :
- unclean|hell they are unclean and their resort is Hell;
pleased|pleased - They will swear to you that you may be pleased with them but if you are pleased with them;
pleased - yet surely Allah is not pleased with the transgressing people ix.
regard - Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us.
exalted|glorious - the Exalted and Glorious;
- excuse The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him.

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.

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Related Hadith

From Sahih AlBukhari

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-002Narrated Abu Huraira: On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil AlSajda in the first raka and Hal ata alal-insani i.e. Surat AlDahr LXXVI in the second raka ; in the Fajr prayer.The Chapter on Friday And Makkah in HodHood Indexing
The Book of Expiation for Unfulfilled Oaths in Sahih AlBukhari
SahihAlBukhari-017-001-003Narrated Ibn Abbas: The prostration of Saad is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it.The Chapter on Prostration While Reciting Alquran in HodHood Indexing
Chapter on To prostrate while reciting Surat Sad in Sahih AlBukhari
SahihAlBukhari-017-001-004Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on The prostration in AlNajm in Sahih AlBukhari
SahihAlBukhari-017-001-005Narrated Ibn Abbas: The Prophet ﷺ I prostrated while reciting AlNajm and with him prostrated the Muslims; the pagans; the jinns; and all human beings.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on The prostrattion of Muslims along with AlMushrikun and a Mushrik is Najasun impure and does not perform ablution in Sahih AlBukhari
SahihAlBukhari-017-001-006Narrated Ata Bin Yasar: I asked Zaid Bin Thabit about prostration on which he said that he had recited AlNajm before the Prophet; yet he the Prophet had not performed a prostration.The Chapter on Recitation And Prostration in HodHood Indexing
Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-007Narrated Zaid Bin Thabit: I recited AlNajm before the Prophet; yet he did not perform a prostration.The Chapter on Loud Recitation Of Alquran in HodHood Indexing
Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-008Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated.The Chapter on Prostration While Reciting Alquran in HodHood Indexing
Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari
SahihAlBukhari-017-001-009Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration.The Chapter on Prostration And Supplications in HodHood Indexing
Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari
SahihAlBukhari-017-001-010Narrated Ibn Umar: When the Prophet ﷺ recited Surat AlSajda and we were with him; he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on.The Chapter on Recitations In Friday in HodHood Indexing
Chapter on The overcrowding of the people when the Imam recites AlSajda in Sahih AlBukhari
SahihAlBukhari-017-001-011Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.The Chapter on Recitations In Friday in HodHood Indexing
Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari
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From Sahih Muslim

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17093Abu Bakr Ibn Abi Shaybah narrated to us that Ghundar narrated to us; on authority of Shubah; and Muhammad Bin AlMuthanna and Ibn Bashar both narrated to us; they said: Muhammad Bin Jafar narrated to us; Shubah narrated to us; on authority of Mansur; on authority of Rabiy Ibn Hirash; that he heard Ali; may Allah be pleased with him; giving a Khutbah and he said that the Messenger of Allah; peace and blessings of Allah upon him; said: Do not lie upon me; indeed whoever lies upon me will enter the Fire.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17094Zuhayr Bin Harb narrated to me; Ismail; rather; Ibn Ulayah narrated to us; on authority of Abd AlAziz Ibn Suhayb; on authority of Anas Bin Malik; that he said: Indeed what prevents me from relating to you a great number of <U+1E24>adith is that the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever intends to lie upon me; then let him take his seat in the Fire.The Chapter on Assignments And Benefits in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17095Muhammad Bin Ubayd AlGhubari narrated to us; Abu Awanah narrated to us; on authority of Abi Hasin; on authority of Abi Salih; on authority of Abu Huraira; he said; the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever lies upon me intentionally; then let him take his seat in the Fire.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17096Muhammad Bin Abdullah Ibn Numayr narrated to us; my father narrated to us; Said Bin Ubayd narrated to us; Ali Bin Rabiah narrated to us; he said: I arrived at the Masjid and AlMughirah; the Amir of AlKufah said: I heard the Messenger of Allah; peace and blessings of Allah upon him; saying; Indeed a lie upon me is not like a lie upon anyone else; for whoever lies upon me intentionally; then he shall take his seat in the Fire.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing
Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17100Yahya Bin Yahya narrated to us; Hushaym informed us; on authority of Sulayman AlTaymi; on authority of Abi Uthman AlNahdi; he said; Umar Bin AlKhattab; may Allah be pleased with him; said: It is enough of a lie for a man that he narrates everything he hears.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17101Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears.The Chapter on Recitations And Poetry Graves in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17104The Chapter on Recitation From Memory in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17105Abut-Tahir and Harmalah Bin Yahya narrated to me; they said Ibn Wahb narrated to us; he said Yunus informed me; on authority of Ibn Shihab; on authority of Ubayd Allah Bin Abdullah Bin Utbah; that Abdullah Bin Masud said: It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them.The Chapter on Facts And Alquran in HodHood Indexing
Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17107Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me; he said Ibn Wahb narrated to us; he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying; the Messenger of Allah; peace and blessings of Allah upon him; said: There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard; so beware of them lest they misguide you and cause you tribulations.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing
Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17108The Chapter on Throwing By Hand in HodHood Indexing
Chapter on 4 in Sahih Muslim
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From Sunan AlNasai

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11327Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11329It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin.The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11330The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11332It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.The Chapter on Worship And The Prophet in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11335It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.The Chapter on Alansar And Booty in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.The Chapter on Forbidden And Dinks in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
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Sunan Abu Dawoud

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24559Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.The Chapter on Lost And Found And Holly Matters in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24561The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.The Chapter on Assignments And Angles And Satan in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24562Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24563The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24564Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24566The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.The Chapter on Assignments And Life in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24567Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.The Chapter on Contracts And Disputes In Land in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24568Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.The Chapter on Live Stock And Gifts in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24569The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.The Chapter on Live Stock Milk And Graze in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
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From Sunan AlTermithi

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10000Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad.The Chapter on Heaven Gate And Charity in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10001Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10002Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.The Chapter on Reward Of Freeing Slaves in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10005Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48.The Chapter on Prostration And Supplications in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10006Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.The Chapter on Alansar And Day Of Perishing in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10007Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.The Chapter on Thirst in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10008Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10009Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10010Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it.The Chapter on Building in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10011Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.The Chapter on Knowledge In Alquran in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
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From Muwata Malik

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34237Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure.The Chapter on Standing For Prayers And Bowing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34238Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34240Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it.The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.The Chapter on Recitation Of Ayat in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34243Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away.The Chapter on Peace And Ablution in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.The Chapter on Peace And Entering Almadinah in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.The Chapter on Peace And Killing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
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Afterlife LocationHell +
Astronomical BodyEarth + and Moon +
Has AnimalsHorse +
Has BattlesBattle Of Tabuk + and Battle Of Badr +
Has Body-PartsBack +, Face +, Eye +, Lips +, Eyes +, Hands + and Hearts +
Has CitiesBadr +
Has DiseaseBlind +
Has FamilyConnection +, Family +, Friends +, Cousin +, Friend +, Wife +, Divorce +, Parents +, Tribe + and Mother +
Has Financial PhrasesSell +
Has FoodHot +, Fruits +, Dates +, Oven + and Order +
Has Frequent TermsGreet +, Made +, Remain +, Back +, Expedit +, Truth +, Muslim +, Accept +, Dai + and Excus +
Has FruitsDates +
Has Geo-locationsArabia +, Badr +, Qura +, Sal +, Almadinah +, Murar +, Life + and Hill Of Sal +
Has Hadith GradeSahih Muslim +
Has Hadith Index of SubjectsExpedit tabuk +, Tabuk holi +, Holi mind +, Mind threaten +, Threaten christian +, Christian arabia +, Arabia syria +, Syria rome +, Rome inform +, Inform serv +, Serv guid +, Guid blind +, Blind stori +, Stori remain +, Remain battl +, Battl tabuk +, Tabuk remain +, Remain expedit +, Expedit undertook +, Undertook battl +, Tabuk battl +, Battl badr +, Badr battl +, Badr concern +, Concern blame +, Blame remain +, Remain muslim +, Muslim attack +, Attack caravan +, Caravan quraish +, Quraish confront +, Confront enemi +, Enemi intent +, Intent honour +, Honour night +, Night aqaba +, Aqaba pledg +, Pledg allegi +, Allegi islam +, Islam dear +, Dear particip +, Particip battl +, Badr badr +, Badr popular +, Popular compar +, Compar tabuk +, Tabuk stori +, Remain occas +, Occas battl +, Tabuk possess +, Possess mean +, Mean circumst +, Circumst favour +, Favour occas +, Occas expedit +, Expedit expedit +, Expedit simultan +, Simultan possess +, Possess expedit +, Expedit hot +, Hot season +, Season journei +, Journei land +, Land armi +, Armi cover +, Cover waterless +, Waterless confront +, Confront armi +, Armi inform +, Inform muslim +, Muslim actual +, Actual situat +, Situat face +, Face adequ +, Adequ equip +, Equip expedit +, Expedit destin +, Destin intend +, Intend muslim +, Muslim accompani +, Accompani proper +, Proper record +, Record kaab +, Kaab absent +, Absent impress +, Impress easili +, Easili conceal +, Conceal remain +, Remain revel +, Revel exalt +, Exalt glori +, Glori descend +, Descend connect +, Connect expedit +, Expedit fruit +, Fruit ripe +, Ripe shadow +, Shadow lengthen +, Lengthen weak +, Weak season +, Season prepar +, Prepar muslim +, Muslim morn +, Morn prepar +, Prepar mean +, Mean prepar +, Prepar postpon +, Postpon prepar +, Prepar depart +, Depart morn +, Morn muslim +, Muslim prepar +, Prepar earli +, Earli morn +, Morn decis +, Decis continu +, Continu muslim +, Muslim hasten +, Hasten cover +, Cover deal +, Deal distanc +, Distanc mind +, Mind march +, March meet +, Meet destin +, Destin departur +, Departur shock +, Shock label +, Label hypocrit +, Hypocrit grant +, Grant exempt +, Exempt incapac +, Incapac notic +, Notic reach +, Reach tabuk +, Tabuk dai +, Dai sit +, Sit tabuk +, Tabuk happen +, Happen pray +, Pray beauti +, Beauti cloak +, Cloak appreci +, Appreci side +, Side allur +, Allur detain +, Detain woe +, Woe contend +, Contend quiet +, Quiet holi +, Holi dress +, Dress garment +, Garment shatter +, Shatter mirag +, Mirag contribut +, Contribut date +, Date hypocrit +, Hypocrit farther +, Farther reach +, Tabuk perturb +, Perturb thought +, Thought fabric +, Fabric fals +, Fals stori +, Stori save +, Save anger +, Anger dai +, Dai connect +, Connect sought +, Sought prudent +, Prudent member +, Member famili +, Famili arriv +, Arriv fals +, Fals banish +, Banish mind +, Mind conclus +, Conclus save +, Save tell +, Tell truth +, Truth decid +, Decid speak +, Speak truth +, Truth morn +, Morn arriv +, Arriv medina +, Medina habit +, Habit journei +, Journei observ +, Observ bow +, Bow nafl +, Nafl pray +, Pray mark +, Mark gratitud +, Gratitud sat +, Sat remain +, Remain began +, Began forward +, Forward excus +, Excus oath +, Oath accept +, Accept excus +, Excus face +, Face accept +, Accept allegi +, Allegi sought +, Sought forgiv +, Forgiv left +, Left secret +, Secret intent +, Intent present +, Present greet +, Greet smile +, Smile ting +, Ting anger +, Anger holi +, Holi forward +, Forward forward +, Forward sat +, Sat front +, Front afford +, Afford sit +, Sit presenc +, Presenc worldli +, Worldli save +, Anger fall +, Fall argument +, Argument fulli +, Fulli awar +, Awar fact +, Fact forward +, Forward fals +, Fals excus +, Excus pleas +, Pleas provok +, Provok wrath +, Wrath speak +, Truth annoi +, Annoi hope +, Hope valid +, Valid excus +, Excus possess +, Mean favour +, Favour condit +, Condit stai +, Stai fail +, Fail join +, Join expedit +, Expedit truth +, Truth decis +, Decis case +, Case stood +, Stood pray +, Pray hot +, Hot hast +, Hast commit +, Commit sin +, Sin prior +, Prior show +, Show forward +, Excus stai +, Stai forward +, Excus forgiv +, Forgiv sin +, Sin sought +, Forgiv continu +, Continu incit +, Incit thought +, Thought contradict +, Contradict met +, Met fate +, Fate met +, Fate fallen +, Fallen sane +, Sane statement +, Statement verdict +, Verdict deliv +, Deliv case +, Case deliv +, Case alrabia +, Alrabia amiri +, Amiri piou +, Piou particip +, Badr forbad +, Forbad talk +, Talk stai +, Stai began +, Began avoid +, Avoid attitud +, Attitud underw +, Underw chang +, Chang atmospher +, Atmospher turn +, Turn hostil +, Hostil fact +, Fact atmospher +, Atmospher fulli +, Awar fairli +, Fairli spent +, Spent night +, Night state +, State friend +, Friend confin +, Confin hous +, Hous spent +, Spent weep +, Weep young +, Young strong +, Strong hous +, Hous particip +, Particip congreg +, Congreg pray +, Pray move +, Move bazar +, Bazar spoke +, Spoke sat +, Sat pray +, Pray greet +, Greet lip +, Lip stir +, Stir respons +, Respons greet +, Greet observ +, Observ pray +, Pray steal +, Steal glanc +, Glanc attend +, Attend pray +, Pray cast +, Cast glanc +, Glanc turn +, Turn harsh +, Harsh treatment +, Treatment muslim +, Muslim extend +, Extend length +, Length walk +, Walk climb +, Climb wall +, Wall garden +, Garden cousin +, Cousin greatest +, Greatest love +, Love greet +, Greet respond +, Respond greet +, Greet adjur +, Adjur arnt +, Arnt awar +, Fact love +, Love quiet +, Quiet repeat +, Repeat adjur +, Quiet adjur +, Adjur awar +, Awar began +, Began shed +, Shed tear +, Tear climb +, Wall walk +, Walk bazar +, Bazar medina +, Medina nabatean +, Nabatean nabatean +, Nabatean syria +, Syria sell +, Sell foodgrain +, Foodgrain medina +, Medina direct +, Direct gave +, Gave indic +, Indic point +, Point deliv +, Deliv king +, King ghassan +, Ghassan scribe +, Scribe written +, Written convei +, Convei friend +, Friend holi +, Holi subject +, Subject cruelti +, Cruelti creat +, Creat degrad +, Degrad accord +, Accord honour +, Honour calam +, Calam burnt +, Burnt oven +, Oven dai +, Dai dai +, Dai pass +, Pass receiv +, Receiv revel +, Revel verili +, Verili command +, Command remain +, Remain separ +, Separ wife +, Wife divorc +, Divorc remain +, Separ sexual +, Sexual contact +, Contact messag +, Messag companion +, Companion wife +, Wife parent +, Parent stai +, Stai decis +, Case wife +, Wife senil +, Senil servant +, Servant disapprov +, Disapprov serv +, Serv instinct +, Instinct spend +, Spend weep +, Weep dai +, Dai member +, Famili seek +, Seek permiss +, Permiss regard +, Regard wife +, Wife grant +, Grant permiss +, Permiss wife +, Wife serv +, Serv seek +, Permiss respons +, Respons seek +, Permiss young +, Young state +, State spent +, Night night +, Night pass +, Pass observ +, Observ morn +, Morn night +, Night observ +, 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Has Hadith TextIbn Shihab reported that Allah Messenger ﷺ
Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Zuhri with the same chain of transmitters. +
Has HodHood Indexing Book NameCategory:The Book of Military Expedition in HodHood Indexing +
Has HodHood Indexing Chapter NameCategory:The Chapter on Military Expedition Excused in HodHood Indexing +
Has Holy ScripturesQuran +
Has NarratorsKaab Bin Malik +
Has NotablesIbn Shihab +, Abdulrahman Bin Abdullah Bin Kaab +, Abdullah Bin Kaab +, Kaab Bin Malik +, Badr +, Kaab +, Messenger +, Banu Salama +, Muadh Bin Jabal +, Abu Khaithama +, Abu Khaithama AlAnsari +, Murara Bin AlRabia Amiri +, Hilal Bin Umaya AlWaqafi +, Abu Qatada +, Ghassan +, Hilal Bin Umaya +, Sal +, Aslam +, Talha Bin Ubaidullah +, Talha +, Assalam-o-Alaikam + and Zuhri +
Has Places of WorshipMasjid +
Has PlantsFruits + and Dates +
Has Polarity0.06 +
Has PrayersNight Prayer + and Night +
Has SentimentHadith Negative Sentiment + and Hadith Positive Sentiment +
Has physical EventNight + and Morning +
Is Hadith Texttrue +