Fulfil

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Fulfil Completed Form

The word Fulfil is a stemmed form of the following words:


Fulfil Dictionary Definition

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Fulfil in Wikipedia

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Fulfil References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Qaaf Ayah 14Surat Qaaf-0.632Reject messengers, Companion wood, Peopl tubba, Messengers warn, Duli fulfil, Wood peopl, Warn duli, Tubba reject, Reject messengerوَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِThe Companions of the Wood, and the People of Tubba'; each one (of them) rejected the messengers, and My warning was duly fulfilled (in them).
Surat Alaaraf Ayah 53Surat Alaaraf-0.4637Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregardهَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَDo they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat Alaaraf Ayah 135Surat Alaaraf-0.3637Remov penalti, Term fulfil, Penalti fix, Fix termفَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَى أَجَلٍ هُمْ بَالِغُوهُ إِذَا هُمْ يَنْكُثُونَBut every time We removed the penalty from them according to a fixed term which they had to fulfil, - Behold! they broke their word!
Surat AlIsra Ayah 5Surat AlIsra-0.3246Warn pass, Pass servant, Inmost part, Warfar enter, Complet fulfil, Servant terribl, Home warn, Enter inmost, Warn complet, Terribl warfar, Part homeفَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًاWhen the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
Surat Maryam Ayah 75Surat Maryam-0.3240Warn fulfil, Graciou extend, Weakest forc, Length realis, Rope warn, Punish approach, Extend rope, Position weakest, Approach hour, Realis worst, Astray graciou, Worst positionقُلْ مَنْ كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَنُ مَدًّا حَتَّى إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَكَانًا وَأَضْعَفُ جُنْدًاSay: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
Surat AlBaqara Ayah 124Surat AlBaqara-0.387Abraham lord, Lord command, Rememb abraham, Imam nation, Offspr answer, Imam offspr, Plead imam, Nation plead, Answer promis, Promis reach, Lord commands, Commands fulfil, Fulfil imam, Reach evildoوَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَAnd remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
Surat AlAnbiya Ayah 97Surat AlAnbiya-0.2855Ah woe, Nay wrong, Stare horror, Fixedli stare, Fulfil behold, Behold ey, Draw nigh, Woe heedless, Nigh fulfil, Hold ey, Horror ah, Promis draw, Heedless nay, Ey unbeliev, Unbeliev fixedliوَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِنْ هَذَا بَلْ كُنَّا ظَالِمِينَThen will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"
Surat AlMuminun Ayah 95Surat AlMuminun-0.2753وَإِنَّا عَلَى أَنْ نُرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَAnd We are certainly able to show thee (in fulfilment) that against which they are warned.
Surat AlTaubah Ayah 76Surat AlTaubah-0.26113Bestow bounty, Avers fulfil, Turn covenant, Covenant avers, Bounty covetous, Covetous turnفَلَمَّا آتَاهُمْ مِنْ فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوْا وَهُمْ مُعْرِضُونَBut when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment).
Surat AlNaml Ayah 82Surat AlNaml-0.2544Produc earth, Earth be, Assur sign, Beast face, Unjust produc, Mankind assur, Earth beast, Fulfil unjust, Speak mankind, Face speakوَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَAnd when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.
Surat AlNaml Ayah 85Surat AlNaml-0.2244Wrong unabl, Unabl speak, Fulfil wrong, Speak pleaوَوَقَعَ الْقَوْلُ عَلَيْهِمْ بِمَا ظَلَمُوا فَهُمْ لَا يَنْطِقُونَAnd the Word will be fulfilled against them, because of their wrong-doing, and they will be unable to speak (in plea).
Surat Yusuf Ayah 100Surat Yusuf-0.06448Full knowledg, Knowledg wisdom, Throne dignity, Fulfil vision, Brought desert, Lord understand, Lord understandeth, Planneth full, Fell prostrat, Parent throne, Sown enmiti, Brother lord, Vision prison, Understandeth mysteri, Mysteri planneth, Desert satan, Satan sown, Father fulfil, Fell prostration, Enmiti brother, Dignity fell, Prison brought, Rais parentوَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُAnd he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
Surat AlBaqara Ayah 177Surat AlBaqara-0.05687Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain sufferلَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَIt is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlAhzab Ayah 37Surat AlAhzab-0.04990Adopt son, Hide heart, Shouldst fear, Join marriag, Wife fear, Receiv grace, Grace favour, Behold didst, Dissolv marriag, Futur difficulti, Didst fear, Wive adopt, Believ matter, Manifest didst, Fear didst, Marriag wive, Adopt sons, Dissolv formal, Didst hide, Marriag formality, Fear fit, Wedlock wife, Fear zaid, Marriag order, Difficulti believ, Formal marriag, Favour retain, Didst receiv, Heart manifest, Zaid dissolv, Matter marriag, Fit shouldst, Retain wedlock, Sons dissolv, Order futur, Formality joinوَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًاBehold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
Surat AlTalaq Ayah 2Surat AlTalaq-0.04199Last dai, Term appoint, Equit term, Fulfil term, Term appointed, Believ last, Appointed equit, Endu justice, Term wit, Thu fulfil, Justice establish, Establish evid, Evid such, Admonit believ, Such ad, Such admonit, Person endu, Fear prepar, Term equit, Wit person, Dai fearفَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًاThus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,
Surat AlImran Ayah 152Surat AlImran0.001989Order test, Fell disput, Full grace, Fulfil promis, Divert foe, Hanker desir, Sight booti, Forgav full, Booti covet, Hereaft divert, Test forgav, Desir hereaft, Order disobei, Flinch fell, Disput order, Brought sight, Promis permiss, Covet hanker, Annihil enemy, Foe order, Permiss annihil, Disobei broughtوَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُمْ مِنْ بَعْدِ مَا أَرَاكُمْ مَا تُحِبُّونَ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنْكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَAllah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy, -until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
Surat AlMaidah Ayah 1Surat AlMaidah0.026112Doth command, Law food, Pilgrim garb, Sacr precinct, Precinct pilgrim, Garb doth, Food foot, Command plan, Forbidden sacr, Foot animals, Oblig law, Fulfil oblig, Animals except, Name anim, Chase forbidden, Anim chase, Except nameيَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُO ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
Surat AlFath Ayah 2Surat AlFath0.09111Straight wai, Guid straight, Forgiv fault, Favour guid, Fault past, Past fulfil, Fulfil favourلِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًاThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;
Surat Hood Ayah 119Surat Hood0.1647Bestow merci, Lord bestow, Fill hell, Creat lord, Hell jinn, Lord fulfil, Fulfil fill, Merci creatإِلَّا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَExcept those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together."
Surat AlBaqara Ayah 231Surat AlBaqara0.1787Wrong soul, Book wisdom, Equit term, Divorc women, Fulfil term, Sign jest, Fear acquaint, Instruct fear, Women fulfil, Term iddat, Wisdom instruct, Term injur, Solemnli rehears, Undu advantag, Injur undu, Free equit, Fact book, Favour fact, Jest solemnli, Iddat equit, Term free, Soul treat, Advantag wrongوَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌWhen ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
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In Hadith Text Books

Fulfil In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1356Narrated Hudhaifa: Allah Messenger ﷺ related to us; two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet ﷺ told us that the virtue of honesty descended in the roots of men hearts from Allah and then they learned it from the Quran and then they learned it from the Sunna the Prophet traditions. The Prophet ﷺ further told us how that honesty will be taken away: He said: Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep; during which honesty will decrease further still; so that its trace will resemble the trace of blister as when an ember is dropped on one foot which would make it swell; and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said; in such-and-such tribe there is an honest man; and later it will be said about some man; What a wise; polite and strong man he is! Though he will not have faith equal even to a mustard seed in his heart. No doubt; there came upon me a time when I did not mind dealing bargaining with anyone of you; for if he was a Muslim his Islam would compel him to pay me what is due to me; and if he was a Christian; the Muslim official would compel him to pay me what is due to me; but today I do not deal except with such-and-such person.The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on If a Muslim stays among the bad people in Sahih AlBukhari
SahihAlBukhari-017-001-1792Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother; Allah will fulfill his needs.The Chapter on Visiting Brothers in HodHood Indexing, Chapter on The oath of a man that his companion is his brother when he fears in Sahih AlBukhari
SahihAlBukhari-017-001-1980Narrated Ibn Abbas: Saad Bin Ubada AlAnsari sought the verdict of Allah Messenger ﷺ regarding a vow made by his mother who had died before fulfilling it. Allah Messenger ﷺ said; Fulfill it on her behalf. Some people said; If the number of camels reaches twenty; then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year; then he is not to pay anything; and if he slaughters them and then dies; then no Zakat is to be taken from his property.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-2103Narrated Saeed Bin Ubada AlAnsari: that he consulted the Prophet ﷺ about a vow that had been made by his mother who died without fulfilling it. The Prophet ﷺ gave his verdict that he should fulfill it on her behalf. The verdict became Sunna i.e. the Prophet tradition.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on If somebody dies without fulfiling a vow in Sahih AlBukhari
SahihAlBukhari-017-001-4108Narrated Uqba Bin Amir: Allah Messenger ﷺ said; From among all the conditions which you have to fulfill; the conditions which make it legal for you to have sexual relations i.e. the marriage contract have the greatest right to be fulfilled.The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on The terms and the conditions of Mahr in Sahih AlBukhari
SahihAlBukhari-017-001-5089Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; A Muslim is a brother of another Muslim; so he should not oppress him; nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother; Allah will fulfill his needs; whoever brought his Muslim brother out of a discomfort; Allah will bring him out of the discomforts of the Day of Resurrection; and whoever screened a Muslim; Allah will screen him on the Day of Resurrection.The Chapter on Companions in HodHood Indexing, Chapter on A Muslim should not oppress another Muslim in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17604Ibn Abbas reported that Saad Bin Ubida asked Allah Messenger ﷺ for a decision about a vow taken by his mother who had died before fulfilling it. Allah Messenger ﷺ said: Fulfil it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20619Aisha; the wife of Allah Apostle mav ﷺ ; and Uthman both reported that Abu Bakr sought permission from Allah Messenger ﷺ for entrance in his apartment as he had been lying on his bed covered with the bed-sheet of Aisha; and he gave permission to Abu Bakr in that very state and he; having his need fulfilled; went back. Then Umar sought permission and it was given to him in that very state and; after having his need fulfilled; he went back. And Uthman reported: Then I sought permission from him and he got up and raid to Aisha: Wrap yourself well with your cloth; then I got my need fulfilled and came back. And Aisha said: Allah Messenger; why is it that I did not see you feeling any anxiety in case of dressing properly in the presence of Abu Bakr and Umar Allah be pleased with them as you showed in case of Uthman. Thereupon Allah Messenger ﷺ said: Verily Uthman is a person who is very modest and I was afraid that if I permitted him to enter in this very state he would not inform me of his need.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20762Anas reported that Allah Messenger ﷺ took hold of his sword on the Day of Uhud and said: Who would take it from me? All the persons stretched their hands saying: I would do it; I would do it. He Allah Apostle said: Who would take it in order to fulfil its rights? Then the people withdrew their hands. Simak Bin Kharasha Abu Dujana said: I am here to take it and fulfil its rights. He took it and struck the heads of the polytheists.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-21772Umm Atiya reported that the Messenger of Allah ﷺ took pledge from us including this promise that we would not lament. Only five amongst us fulfilled the promise; and one of them who fulfilled the promise was Umm Sulaim.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10080Narrated Mousa and Eisa; the sons of Talha h: from their father: The Companions of the Prophet ﷺ said; to an unknowing Bedouin man: Ask him who it is that has fulfilled his vow. They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him; but he turned away from him. Then he asked him again; but he turned away from him. Then again he asked him; but he turned away from him. Then I stood looking from the door of the Masjid; while I was wearing a green garment; and I saw the Prophet ﷺ ; he said: Where is the one who was asking about the one who fulfilled his vow? The Bedouin said: Here I am O Messenger of Allah! The Messenger of Allah ﷺ said: This is one who has fulfilled his vow.The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10094Narrated Anas Bin Malik: I was with the Prophet ﷺ ; and he came to the door of a woman with whom he had consummated marriage; and some people were with her. So; he left to fulfill his need; and was prevented from her. Then he came back; and some people were still with her. Then he left to fulfill his need and came back and they had gone. He said: So; I mentioned that to Abu Talha h and he said: If it is as you say; something shall surely be revealed concerning this; and the Verse of Hijab was revealed.The Chapter on Hands And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7528Narrated Ibn Abbas: That Saad Bin Ubadah asked the Messenger of Allah ﷺ about a vow that was due from his mother; who died before fulfilling it. The Prophet ﷺ said: Fulfill it for her.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on What Has Been Related About Fulfilling The Vow Of The Deceased in Sunan AlTermithi
SunanAlTermithi-017-001-7898The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on What Has Been Related About Violating A Pledge in Sunan AlTermithi
SunanAlTermithi-017-001-8888Narrated Mousa and Eisa; the sons of Talha h: from their father: The Companions of the Prophet ﷺ said; to an unknowing Bedouin man: Ask him who it is that has fulfilled his vow. They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him; but he turned away from him. Then he asked him again; but he turned away from him. Then again he asked him; but he turned away from him. Then I stood looking from the door of the Masjid; while I was wearing a green garment; and I saw the Prophet ﷺ ; he said: Where is the one who was asking about the one who fulfilled his vow? The Bedouin said: Here I am O Messenger of Allah! The Messenger of Allah ﷺ said: This is one who has fulfilled his vow.The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9173Narrated Zaid Bin Arqam: that the Messenger of Allah ﷺ said: Whenever a man makes a promise and he intends to fulfill it; but he does not fulfill it; then there is no burden upon him.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on What Has Been Related About The Signs Of The Hypocrite in Sunan AlTermithi
SunanAlTermithi-017-001-9958The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13966It was narrated from Ibn Abbas that Saad Bin Ubadah asked the Messenger of Allah about a vow which his mother had sworn; but she died before she could fulfill it. He said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on If A Person Dies With A Vow Unfulfilled in Sunan AlNasai
SunanAlNasai-017-001-13967It was narrated that Ibn Abbas said: Saad Bin Ubadah asked the Messenger of Allah about a vow which his mother had sworn; but she died before she could fulfill it. The Messenger of Allah said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on If A Person Dies With A Vow Unfulfilled in Sunan AlNasai
SunanAlNasai-017-001-13968It was narrated that Ibn Abbas said: Saad Bin Ubadah came to the Prophet and said: My mother died and she had sworn a vow; but she did not fulfill it. He said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on If A Person Dies With A Vow Unfulfilled in Sunan AlNasai
SunanAlNasai-017-001-13994It was narrated from Muhammad Bin AlZubair; from his father; from a man from the inhabitants of AlBasrah; who said: I accompanied Imran Bin Hosain; who said: I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled; and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled; and its expiation is the expiation for an oath.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-14353It was narrated from Saad Bin Ubadah that he consulted the Prophet about a vow which his mother had to fulfill; but she died before doing so. The Messenger of Allah said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai
SunanAlNasai-017-001-14354It was narrated from Saad Bin Ubadah that he consulted the Prophet about a vow which his mother had to fulfill; but she died before doing so. The Messenger of Allah said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai
SunanAlNasai-017-001-14355It was narrated that Ibn Abbas said: Saad consulted the Messenger of Allah about a vow which his mother had to fulfill; but she died before doing so. The Messenger of Allah said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai
SunanAlNasai-017-001-14356It was narrated that AlHarith Bin Miskin said; it being read to him while I was listening: From Sufyan; from AlZuhri; from Ubaidullah Bin Abdullah; from Ibn Abbas; that Saad Bin Ubadah consulted the Prophet about a vow which his mother had to fulfill; but she died before doing so. The Messenger of Allah said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Mentioning The Different Reports From Sufyan in Sunan AlNasai
SunanAlNasai-017-001-14357Muhammad Bin Abdullah Bin Yazid said: Sufyan narrated to us from AlZuhri; from Ubaidullah Bin Abdullah; from Ibn Abbas; that Saad said: My mother died and there was an outstanding vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Mentioning The Different Reports From Sufyan in Sunan AlNasai
SunanAlNasai-017-001-14358It was narrated that Ibn Abbas said: Saad Bin Ubadah AlAnsari consulted the Messenger of Allah about an outstanding vow that his mother had to fulfill; but she died before doing so. The Messenger of Allah said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Mentioning The Different Reports From Sufyan in Sunan AlNasai
SunanAlNasai-017-001-14359It was narrated that Ibn Abbas said: Saad Bin Ubadah came to the Prophet and said: My mother has died and she had a vow to fulfill but she did not do so. He said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Mentioning The Different Reports From Sufyan in Sunan AlNasai
SunanAlNasai-017-001-14685The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Fighting The Turks And The Ethiopians in Sunan AlNasai
SunanAlNasai-017-001-15780It was narrated from Ibn Abbas that: a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that; he said: Do yhou think that if your sister owed a debt you wouold pay it off? He said: Yes. He said: Then fulfill the right of Allah; for He is more deserving that His rights should be fulfilled.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on Hajj On Behalf Of A Deceased Person Who Vowed To Perform Hajj in Sunan AlNasai
SunanAlNasai-017-001-16370It was narrated from Shaddad Bin AlHad that: a man from among the Bedouins came to the Prophet and believed in him and followed him; then he said: I will emigrate with you. The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war; and he distributed them; giving him that Bedouin a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them; and when he came they gave him his share. He said: What is this? They said: A share that the Prophet has allocated to you. He took it and brought it to the Prophet and said: What is this? He said: I allocated it to your. He said: It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise. He said: If you are sincere toward Allah; Allah will fulfill your wish. Shortly after that they got up to fight the enemy; then he was brought to the Prophet; he had pointed to. The Prophet said: Is it him? They said: yes. He said: He was sincere toward Allah and Allah fulfilled his wish. Then the Prophet shrouded him in his own cloak and out him in front of him and offered the funeral prayer for him. During his supplication he said: O allah; this is Your sloave who went out as a emigrant Muhajir for your sake and was killed as a martyr; I am a witness to that.: Sahih.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Offering The Funeral Prayer For Martyrs in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26761Narrated Anas Ibn Malik: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah: I have some need with you. He said to her: Mother of so and so; sit in the corner of any street you wish and I shall sit with you. So she sat and the Messenger of Allah ﷺ also sat with her till she fulfilled her need.The narrator Ibn Isa did not mention till she fulfilled her need. And Kathir said: from Humaid on the authority of Anas.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Regarding sitting in the streets in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27186Narrated Abu Dharr: The Prophet ﷺ said: In the morning alms are due from every bone in man fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire; Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right; would he commit a sin ? He then said: Two rakahs which one prays in the forenoon serve instead of all that.Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Removing harmful things from the road in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27406Abu AlDarda reported the Messenger of Allah ﷺ as saying: There are five thing; if anyone observe them with faith; he will enter Paradise. He who prays the five times prayer regularly; with the ablution for them; with their bowing; with their prostration and their right times ; keeps fast during Ramadan ; performs Hajj pilgrimage to the House Kabah ; provided he has the ability for its passage; pays Zakat happily ; and fulfills the trust he will enter Paradise. People said: Abu AlDarda; what is fulfilling the trust ? He replied: Washing because of sexual defilement.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Preserving The Prayer Times in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28572Narrated Ibn Abbas: Saad Bin Ubadah asked the Messenger of Allah ﷺ : My Mother has died and she could not fulfill her vow which she had taken. The Messenger of Allah ﷺ said: Fulfill it on her behalf.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Fulfilling A Vow On Behalf Of One Who Had Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28577Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: A woman came to the Prophet ﷺ and said: Messenger of Allah; I have taken a vow to play the tambourine over you. He said: Fulfil your vow. She said: And I have taken a vow to perform a sacrifice in such a such a place; a place in which people had performed sacrifices in pre-Islamic times. He asked: For an Idol? She replied: No. He asked: For an image? She replied: No. He said: Fulfil your vow.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28578Narrated Thabit Ibn AlDahhak: In the time of the Prophet ﷺ a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet ﷺ and said: I have taken a vow to sacrifice a camel at Buwanah. The Prophet ﷺ asked: Did the place contain any idol worshipped in pre-Islamic times? They the people said: No. He asked: Was any pre-Islamic festival observed there? They replied: No. The Prophet ﷺ said: Fulfil your vow; for a vow to do an act of disobedience to Allah must not be fulfilled; neither must one do something over which a human being has no control.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28579Narrated Maymunah; daughter of Kardam: I went out with my father to see the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. I fixed my eyes on him. My father came near him while he was riding his camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip; the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him. He said: Messenger of Allah; I have made a vow that if a son is born to me; I shall slaughter a number of sheep at the end of Buwanah in the dale of hill. The narrator said: I do not know for certain that she said: Fifty sheep. The Messenger of Allah ﷺ said: Does it contain any idol? He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them i.e. the sheep and began to slaughter them. A sheep ran away from them. He searched for it saying: O Allah; fulfil my vow on my behalf. So he succeeded in finding it and slaughtered it.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28580A similar tradition has also been transmitted in brief by Maimunah daughter of Kardam son of Sufyan on the authority of her father through a different chain of narrators. This version adds: The Prophet asked : Does it contain an idol or was a festival of pre-Islamic times celebrated there ? He replied: No. I said: This mother of mine has taken a vow and walking is binding on her. May I fulfill it on her behalf ? Sometimes the narrator Bashshar said: May we fulfill in on her behalf ? He said: Yes.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28587Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone takes a vow but does not name it; its atonement is the same as that for an oath; if anyone takes a vow to do an act of disobedience; its atonement is the same as that for an oath; if anyone takes a vow he is unable to fulfill; its atonement is the same as that for an oath; but if anyone takes a vow he is able to fulfill; he must do so.Abu Dawud said: This tradition has been transmitted by Waki and others on the authority of Abdullah Bin Saeed Bin Abi AlHind; but they traced it no farther back than Ibn Abbas.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on On A Man Who Takes Vows For A Thing Over Which He has no control in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29095Nafi Abu Ghalib said: I was in the Sikkat AlMirbad. A bier passed and a large number of people were accompanying it. They said: Bier of Abdullah Ibn Umayr. So I followed it. Suddenly I saw a man; who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas Ibn Malik. When the bier was placed; Anas stood and led the funeral prayer over him while I was just behind him; and there was no obstruction between me and him. He stood near his head; and uttered four takbirs Allah is Most Great. He neither lengthened the prayer nor hurried it. He then went to sit down. They said: Abu Hamzah; here is the bier of an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down. AlAla Ibn Ziyad asked: Abu Hamzah; did the Messenger of Allah ﷺ say the funeral prayer over the dead as you have done; uttering four takbirs Allah is Most Great over her; and standing opposite the head of a man and the hips of a woman? He replied: Yes. He asked: Abu Hamzah; did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people i.e. the unbelievers there was a man who was attacking us; and striking and wounding us with his sword. Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam. A man from among the companions of the Prophet ﷺ said: I make a vow to myself that if Allah brings the man who was striking us with his sword that day; I shall behead him. The Messenger of Allah ﷺ kept silent and the man was brought as a captive. When he saw the Messenger of Allah ﷺ ; he said: Messenger of Allah; I have repented to Allah. The Messenger of Allah ﷺ stopped for a while receiving his oath of allegiance; so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah ﷺ for his murder. He was afraid of the Messenger of Allah ﷺ to kill him. When the Messenger of Allah ﷺ saw that he did not do anything; he received his oath of allegiance. The man said: Messenger of Allah; what about my vow? He said: I stopped receiving his oath of allegiance today so that you might fulfil your vow. He said: Messenger of Allah; why did you not give any signal to me? The Prophet ﷺ said: It is not worthy of a Prophet to give a signal. Abu Ghalib said: I asked the people about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that in the days of the Prophet there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.Abu Dawud said: The saying of the Prophet ﷺ I have been commanded to fight against the people until they say: There is no god bu Allah abrogated this tradition of fulfilling the vow by his remark: I have repented.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Where Should The Imam Stand In Relation To The Deceased When Offering The Funeral Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29219Narrated Abu Maryam AlAzdi: When I entered upon Muawiyah; he said: How good your visit is to us; O father of so-and-so. This is an idiom used by the Arabs on such occasions. I said: I tell you a tradition which I heard from the Prophet. I heard the Messenger of Allah ﷺ say: If Allah puts anyone in the position of authority over the affairs of the Muslims; and he secludes himself from them ; not fulfilling their needs; wants; and poverty; Allah will keep Himself away from him; not fulfilling his need; want and poverty. He said: He Muawiyah appointed a man to fulfil the needs of the people.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Regarding Matters Of Those Who Are Under Imam His Duties And Him Secluding Himself From Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29674Narrated Uqbah Ibn Malik: The Prophet ﷺ sent a detachment. I gave a sword to a man from among them. When he came back; he said: Would that you saw us how the Messenger of Allah ﷺ rebuked us; saying: When I sent out a man who does not fulfil my command; are you unable to appoint in his place one who will fulfil my command.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Regarding Obedience in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34824Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik
MuwataMalik-017-001-35389Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Abdullah Ibn Abbas that Sad Ibn Ubada questioned the Messenger of Allah; may Allah bless him and grant him peace; and said;My mother died while she still had a vow which she had not fulfilled. The Messenger of Allah; may Allah bless him and grant him peace; said; Fulfill it for her.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35393Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35400Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35524Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that.The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik

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