Fals

Fals Completed Form

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Fals References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnfal Ayah 8	Surat AlAnfal	-0.97		88	Justifi truth, Truth prove, Distast guilt, False distast, Falsehood false, Prove falsehood	لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ	That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
Surat AlBaqara Ayah 10	Surat AlBaqara	-0.95		87	Grievou penalti, Heart diseas, Penalti incur, Increas diseas, Diseas increas, Incur fals, Diseas grievou	فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ	In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves).
Surat AlMutaffifeen Ayah 17	Surat AlMutaffifeen	-0.71		82	Reject fals, Thi realiti, Further thi, R thi, Realiti reject	ثُمَّ يُقَالُ هَذَا الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ	Further, it will be said to them: "This is the (reality) which ye rejected as false!
Surat AlMujadilah Ayah 2	Surat AlMujadilah	-0.67		105	Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot	الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlSajda Ayah 20	Surat AlSajda	-0.64		71	Tast penalti, Penalti fire, Abod fire, Rebelli wick, Fire reject, Reject fals, Fire therefrom, Therefrom forc, Forc thereinto, Thereinto tast, Wicked abod, Rebelli wicked	وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ	As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
Surat AlMursalat Ayah 29	Surat AlMursalat	-0.6		31	Reject fals, Depart reject	انْطَلِقُوا إِلَى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ	(It will be said:) "Depart ye to that which ye used to reject as false!
Surat AlNahl Ayah 116	Surat AlNahl	-0.6		68	Ascrib fals, Fals ascrib, Forbidden ascrib, Thi lawful, Fals prosper, Lawful forbidden	وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلَالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ	But say not - for any false thing that your tongues may put forth, - "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
Surat AlTaubah Ayah 90	Surat AlTaubah	-0.57		113	Grievou penalti, Desert arab, Penalti seiz, Claim exempt, Sat inact, Exempt fals, Inact grievou, Arab excus, Excus claim, Seiz unbeliev, Fals sat	وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ	And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
Surat Alaaraf Ayah 173	Surat Alaaraf	-0.53		37	Fals god, Destroi deed, Fals gods, Wilt destroi, Descend wilt, Deed futil, Gods descend, Father fals	أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ	Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
Surat AlNisa Ayah 119	Surat AlNisa	-0.52		92	Fals desir, Creat fals, Satan friend, Fair natur, Friend sureti, Forsak take, Order slit, Sureti suffer, Desir order, Ear cattle, Defac fair, Take satan, Creat forsak, Natur creat, Mislead creat, Cattle defac, Slit ear, Loss manifest, Suffer loss	وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا	"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Surat AlAnbiya Ayah 18	Surat AlAnbiya	-0.52		55	Ah woe, Truth falsehood, Fals ascrib, Brain behold, Knock brain, Truth fals, Falsehood knock, Perish ah, Behold falsehood, Woe fals, Falsehood doth, Hurl truth, Doth perish, Nay hurl	بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ	Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
Surat AlAnam Ayah 148	Surat AlAnam	-0.51		67	Tast wrath, Conjectur lie, Falsely tast, Knowledg produc, Produc conjectur, Ancestor argu, Partner father, Taboo ancestor, Wrath knowledg, Wished partner, Argu falsely, Partner wished, Father taboo	سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَ	Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Surat AlShams Ayah 14	Surat AlShams	-0.43		24	Reject fals, Account crime, Fals prophet, Lord account, Destruction low, Equal destruction, Obliter trace, Hamstrung lord, Prophet hamstrung, Crime obliter, Trace equal	فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُمْ بِذَنْبِهِمْ فَسَوَّاهَا	Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!
Surat AlRum Ayah 16	Surat AlRum	-0.41		80	Reject faith, Deni sign, Meet hereafter, Sign meet, Faith fals, Fals deni, Meet hereaft	وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَئِكَ فِي الْعَذَابِ مُحْضَرُونَ	And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter, - such shall be brought forth to Punishment.
Surat AlAnam Ayah 64	Surat AlAnam	-0.41		67	Fals god, Worship fals, Distress worship, Delivereth distress	قُلِ اللَّهُ يُنَجِّيكُمْ مِنْهَا وَمِنْ كُلِّ كَرْبٍ ثُمَّ أَنْتُمْ تُشْرِكُونَ	Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
Surat AlNahl Ayah 113	Surat AlNahl	-0.4		68	Wrath seiz, Fals reject, Seiz midst, Midst iniqu, Reject wrath	وَلَقَدْ جَاءَهُمْ رَسُولٌ مِنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ	And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
Surat AlNaba Ayah 28	Surat AlNaba	-0.38		76	Treat sign, Impud treat, Sign fals	وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا	But they (impudently) treated Our Signs as false.
Surat AlNahl Ayah 56	Surat AlNahl	-0.36		68	Call account, Bestow susten, Account fals, Fals invent, Susten call, Assign portion, Portion bestow, Sign portion	وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَ	And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
Surat AlAnfal Ayah 54	Surat AlAnfal	-0.34		88	Sign lord, Lord destroi, Treat fals, Manner pharaoh, Deed manner, Drown pharaoh, Pharaoh oppressor, Crimes drown, Pharaoh treat, Destroi crimes, Destroi cri, Fals sign, Oppressor wrong	كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ	(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
Surat Luqman Ayah 13	Surat Luqman	-0.33		52	Join worship, Worship fals, Worship highest, Luqman son, Highest wrong, Fals worship, Son instruct, Son join, Behold luqman	وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ	Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."
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In Hadith Text Books

Fals In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1078		Narrated Abu Huraira: The Prophet ﷺ said; There are three types of persons to whom Allah will neither speak to them on the Day of Resurrections; nor look at them They are :- 1 a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; 2 and a man who takes a false oath after the Asr prayer in order to grab the property of a Muslim through it; 3 and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection; Today I withhold My Blessings from you as you withheld the superfluous part of that water which your hands did not create.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1516		Narrated Abu Bakra: The Prophet. said; The biggest of the great sins are: To join others in worship with Allah; to be undutiful to one parents; and to give a false witness. He repeated it thrice; or said;....a false statement; and kept on repeating that warning till we wished he would stop saying it. See Hadith No.7; Vol. 8	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-1734		Narrated Abdullah Bin Amr: The Prophet ﷺ said; AlKabair the biggest sins are: To join others as partners in worship with Allah; to be undutiful to one parents; or said; to take a false oath. The sub-narrator; Shuba is not sure Muadh said: Shuba said; AlKabair the biggest sins are: 1 Joining others as partners in worship with Allah; 2 to take a false oath 3 and to be undutiful to one parents; or said; to murder someone unlawfully.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari
SahihAlBukhari-017-001-1735		Narrated Anas Bin Malik: The Prophet ﷺ said; The biggest of AlKabair the great sins are 1 to join others as partners in worship with Allah; 2 to murder a human being; 3 to be undutiful to one parents 4 and to make a false statement; or said; to give a false witness.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari
SahihAlBukhari-017-001-1989		Narrated Abu Huraira: The Prophet ﷺ said; A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not. It was asked; O Allah Apostle! How will she the virgin express her consent? He said; By keeping silent. Some people said; If a virgin is not asked for her consent and she is not married; and then a man; by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one; and the husband knows that the witnesses were false ones; then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-1992		Narrated Aisha: Allah Messenger ﷺ said; It is essential to have the consent of a virgin for the marriage. I said; A virgin feels shy. The Prophet; said; Her silence means her consent. Some people said; If a man falls in love with an orphan slave girl or a virgin and she refuses him and then he makes a trick by bringing two false witnesses to testify that he has married her; and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones; he may consummate his marriage.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-2082		Narrated Abdullah: Allah Messenger ﷺ said; If somebody is ordered by the ruler or the judge to take an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he will meet Him. And Allah revealed in its confirmation: Verily! Those who purchase a small gain at the cost of Allah covenants and their own oaths. 3.77 The sub-narrator added: AlAshath Bin Qais entered; saying; What did Abu Abdulrahman narrate to you? They said; So-and-so; AlAshath said; This verse was revealed in my connection. I had a well on the land of my cousin and we had a dispute about it. I reported him to Allah Apostle who said to me. You should give evidence i.e. witness otherwise the oath of your opponent will render your claim invalid. I said; Then he my opponent will take the oath; O Allah Messenger ﷺ. Allah Messenger ﷺ said; Whoever is ordered by the ruler or the judge to give an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he meets Him on the Day of Resurrection.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Verily those who purchase a small gain at the cost of Allah Covenant and their oaths in Sahih AlBukhari
SahihAlBukhari-017-001-230		Narrated AlMughira: I heard the Prophet ﷺ saying; Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire. I heard the Prophet ﷺ saying; The deceased who is wailed over is tortured for that wailing.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on What sort of wailing over a deceased is disliked in Sahih AlBukhari
SahihAlBukhari-017-001-2496		Narrated Abu Bakra: Allah Messenger ﷺ said thrice; Shall I not inform you of the biggest of the great sins? We said; Yes; O Allah Messenger ﷺ He said; To join partners in worship with Allah: to be undutiful to one parents. The Prophet ﷺ sat up after he had been reclining and added; And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness. The Prophet kept on saying that warning till we thought that he would not stop.	The Chapter on Parents And Worship in HodHood Indexing, Chapter on To be undutiful to parents is one of the greatest sins in Sahih AlBukhari
SahihAlBukhari-017-001-2497		Narrated Anas Bin Malik: Allah Messenger ﷺ mentioned the greatest sins or he was asked about the greatest sins. He said; To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one parents. The Prophet ﷺ added; Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness. Shuba the sub-narrator states that most probably the Prophet said; the false witness.	The Chapter on Parents And Returning From Ghazwa in HodHood Indexing, Chapter on To be undutiful to parents is one of the greatest sins in Sahih AlBukhari
SahihAlBukhari-017-001-2991		Narrated Saeed Bin AlMusaiyab: Muawiya came to Medina for the last time and delivered a sermon. He took out a tuft of hair and said; I thought that none used to do this i.e. use false hair except Jews. The Prophet ﷺ labelled such practice; i.e. the use of false hair ; as cheating.	The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The use of false hair in Sahih AlBukhari
SahihAlBukhari-017-001-4257		Narrated Humaid Bin Abdulrahman That he heard Muawiya Bin Abi Sufyan talking on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said; O people of Medina! Where are your learned men? I heard the Prophet ﷺ forbidding such a thing as this i.e. false hair and he used to say; The Israelis were destroyed when their ladies practiced this habit of using false hair to lengthen their locks.	The Chapter on Grooming The Man in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4276		Narrated Saeed Bin AlMusaiyab: When Muawiya Bin Abu Sufyan came to Medina for the last time; he delivered a sermon before us. He took out a tuft of hair and said; I never thought that someone other than the Jews would do such a thing i.e. use false hair. The Prophet ﷺ named such a practice; AlZur i.e. falsehood ; meaning the use of false hair.	The Chapter on Grooming The Child in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4432		Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari
SahihAlBukhari-017-001-4439		Narrated Abu Wail: Abdullah bin Masud said; Whoever takes a false oath in order to grab some property unjustly ; Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: Verily! Those who purchase a little gain at the cost of Allah covenant and their oaths... they will have a painful punishment. 3.77 AlAshath Bin Qais came to us and asked; What is Abu Abdulrahman i.e. Abdullah telling you? We told him what he was narrating to us. He said; He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah Messenger ﷺ who said; Produce your two witnesses or else the defendant is to take an oath. I said; The defendant will surely take a false oath caring for nothing. The Prophet ﷺ said; Whoever takes a false oath in order to grab others property; then Allah will be angry with him when he will meet Him. Then Allah revealed its confirmation. AlAshath then recited the above Divine Verse. 3.77	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The defendant must take an oath in Sahih AlBukhari
SahihAlBukhari-017-001-4893		Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-5033		Narrated Abdullah bin Masud : The Prophet ﷺ said; Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him. Allah revealed: Verily those who purchase a little gain at the cost of Allah covenant; and their oaths......... 3.77 AlAshath came to the place where Abdullah was narrating and said; What has Abu Abdulrahman i.e. Abdullah been telling you? This verse was revealed concerning me. I had a well in the land of a cousin of mine. The Prophet ﷺ asked me to bring witnesses to confirm my claim. I said; I dont have witnesses. He said; Let the defendant take an oath then. I said; O Allah Messenger ﷺ ! He will take a false oath immediately. Then the Prophet ﷺ mentioned the above narration and Allah revealed the verse to confirm what he had said. See Hadith No. 692	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Disputes and controversies about wells in Sahih AlBukhari
SahihAlBukhari-017-001-5044		Narrated Abu Huraira: The Prophet ﷺ said; There are three types of people whom Allah will neither talk to; nor look at; on the Day of Resurrection. They are : -1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given; -2. a man who takes a false oath after the Asr prayer in order to grab a Muslim property; and -3. a man who withholds his superfluous water. Allah will say to him; Today I will withhold My Grace from you as you withheld the superfluity of what you had not created.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The owner od a tank or a leather watercontainer in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17132		Muhammad Bin Abi Attab narrated to me; he said Affan narrated to me; on authority of Muhammad Bin Yahya Bin Said AlQattan; on authority of his father; he said: We do not see the righteous more false in anything than they are regarding <U+1E24>adith. Ibn Abi Attab said: So Muhammad Bin Yahya Bin Said AlQattan and I met and I asked him about it and he said on authority of his father: You will not see the people of good Ahl AlKhayr more false in anything than they are regarding <U+1E24>adith. Muslim said: He was saying that falsehood flows upon their tongues although they do not intend to lie.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-18547		It is narrated on the authority of Abdulrahman Bin Abu Bakra that his father said: We were in the company of the Messenger of Allah ﷺ that he observed: Should I not inform you about the most grievous of the grave sins? The Holy Prophet repeated it three times; and then said: Associating anyone with Allah; disobedience to parents; false testimony or false utterance. The Prophet was reclining; then he sat up; and he repeated it so many times that we wished that he should become silent.	The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-18549		Ubaidullah Bin Abu Bakr said: I heard Anas Bin Malik saying: The Messenger of Allah ﷺ talked about the major sins; or he was asked about the major sins. Upon this he observed: Associating anyone with Allah; killing of a person; disobedience to parents. He the Prophet further said: Should I not inform you about the gravest of the major sins; and in this connection observed: False utterance or false testimony. Shuba said. It was most probably false testimony.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-19386		AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-20561		Asma; daughter of Abu Bakr; reported that a woman came to Allah Apostle ﷺ and said: I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah Messenger ﷺ said: Allah has cursed the woman who adds some false hair and the woman who asks for it.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20564		Aisha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They her relatives thought of adding false hair to her head. so they asked Allah Messenger ﷺ about it; whereupon he cursed the woman who adds false hair and the woman who asks for it.	The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20565		Aisha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah Apostle ﷺ and said: Her husband wants that false hair should be aaded to her head. Thereupon Allah Messenger ﷺ said: The woman who adds false hair has been cursed. This hadith has been narrated on the authority of Nafi with the same chain of transmitters but with a slight variation of wording.	The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20578		Asma reported that a woman came to Allah Apostle ﷺ and said: I have a co-wife. Is there any harm for me if I give her the false impression of getting something from my husband which he has not in fact given me ? Thereupon Allah Messenger ﷺ said: The one who creates such a false impression of receiving what one has not been given is like one who wears the garment of falsehood.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 35 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10541		Abdulrahman Bin Abi Bakrah narrated from his father who said: The messenger of Allah said: Shall I not tell you of the biggest of the major sins? they said : Of course! O Messenger of Allah! He said: To join partners with Allah; and disobeying one parents.He said : He sat up; and he had been reclining. He said: And false testimony; or false speech. And the Messenger of Allah would not stop saying it until we said to ourselves : I wish that he would stop.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on What Has Been Related About Disobeying Parents in Sunan AlTermithi
SunanAlTermithi-017-001-9465		Ayman Bin Khuraim narrated that the Prophet ﷺ stood to give a Khutbah and said: O you people False witness is tantamount to Shirk with Allah Then the Messenger of Allah s.a.w recited: So shun the Rijs of the idols; and shun false speech.	The Chapter on False Oaths And Pledges in HodHood Indexing, The Book Of Witnesses in Sunan AlTermithi
SunanAlTermithi-017-001-9466		Khuraim Bin Fatik AlAsadi narrated that the Messenger of Allah s.a.w performed the Subh Fajr prayer. Then when he turned he got up to stand and said: O you people! False witness is tantamount to Shirk with Allah.Saying it three times; then he recited this Ayah And shun false speech Until the end of the Ayah.	The Chapter on Revelation And Abrogation in HodHood Indexing, The Book Of Witnesses in Sunan AlTermithi
SunanAlTermithi-017-001-9467		Abdulrahman Bin Abi Bakrah narrated from his father that the Messenger of Allah s.a.w said: Shall I not inform you of the greatest of the major sins? They said: Of course O Messenger of Allah s.a.w ! He said: Shirk with Allah disobeying parents; and false testimony. Or: False speech He said: So the Messenger of Allah s.a.w would not stop saying it until we said to ourselves : I wish he would be quiet.	The Chapter on Forgiveness And Testimony in HodHood Indexing, The Book Of Witnesses in Sunan AlTermithi
SunanAlTermithi-017-001-9896		Narrated Abdulrahman Bin Abi Bakrah: from his father that the Messenger of Allah ﷺ said: Shall I not narrate to you about the worst of the major sins? They said: Of course O Messenger of Allah! He said: Associating others with Allah and disobeying the parents. He said: And he sat reclining and said: The false testimony. Or he said: The false statement. He said: So the Messenger of Allah ﷺ would not stop saying it until we said to ourselves : If he would only stop.	The Chapter on Forgiveness And Testimony in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13617		It was narrated from Muawiyah that: The Messenger of Allah SAWSYMOBOL forbade giving a false impression; and the false impression of a woman when she adds extra hair to her head.	Chapter on Hair Extensions Made of Cloth in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26112		Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28169		Narrated Abdullah Ibn Abbas: The verse And no Prophet could ever be false to his trust was revealed about a red velvet. When it was found missing on the day of Badr; some people said; Perhaps the Messenger of Allah ﷺ has taken it. So Allah; the Exalted; sent down And no prophet could ever be false to his trust to the end of the verse.Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud

In Muwata Malik

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