Datepalm

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Datepalm Completed Form

The word Datepalm is a stemmed form of the following words:


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Datepalm in Wikipedia

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Datepalm References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlShuara Ayah 148Surat AlShuara-0.3243وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ"And corn-fields and date-palms with spathes near breaking (with the weight of fruit)?
Surat AlBaqara Ayah 266Surat AlBaqara0.03987أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ مِنْ نَخِيلٍ وَأَعْنَابٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَDoes any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
Surat YaSeen Ayah 34Surat YaSeen0.2436وَجَعَلْنَا فِيهَا جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِAnd We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:
Surat AlNahl Ayah 67Surat AlNahl0.2668وَمِنْ ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَعْقِلُونَAnd from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
Surat AlMuminun Ayah 19Surat AlMuminun0.4153فَأَنْشَأْنَا لَكُمْ بِهِ جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ لَكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَWith it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment), -

In Hadith Text Books

Datepalm In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3933Narrated Jabir Bin Abdullah: The Prophet ﷺ used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. O Allah Messenger ﷺ ! Shall we make a pulpit for you? He replied; If you wish. So they made a pulpit for him and when it was Friday; he proceeded towards the pulpit for delivering the sermon. The datepalm cried like a child! The Prophet ﷺ descended the pulpit and embraced it while it continued moaning like a child being quietened. The Prophet ﷺ said; It was crying for missing what it used to hear of religious knowledge given near to it.The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4354Narrated Aisha: Magic was worked on the Prophet ﷺ so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked Allah for a long period and then said; I feel that Allah has inspired me as how to cure myself. Two persons came to me in my dream and sat; one by my head and the other by my feet. One of them asked the other; What is the ailment of this man? The other replied; He has been bewitched The first asked; Who has bewitched him? The other replied; Lubaid Bin AlAsam. The first one asked; What material has he used? The other replied; A comb; the hair gathered on it; and the outer skin of the pollen of the male date-palm. The first asked; Where is that? The other replied; It is in the well of Dharwan. So; the Prophet ﷺ went out towards the well and then returned and said to me on his return; Its date-palms the date-palms near the well are like the heads of the devils. I asked; Did you take out those things with which the magic was worked? He said; No; for I have been cured by Allah and I am afraid that this action may spread evil amongst the people. Later on the well was filled up with earth.The Chapter on Grooming The Women in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4719Narrated Ibn Umar: Later on Allah Messenger ﷺ once again went along with Ubai Bin Kaab to the garden of date-palms where Ibn saiyad was staying. When the Prophet entered the garden; he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn saiyad before the latter could see him. Ibn saiyad was lying in his bed; covered with a velvet sheet from where his murmurs were heard. Ibn saiyad mother saw the Prophet ﷺ while he was hiding himself behind the trunks of the date-palms. She addressed Ibn saiyad ; O Saf! And this was his name. Ibn saiyad got up. The Prophet ﷺ said; Had this woman let him to himself; he would have revealed the reality of his case. Then the Prophet ﷺ got up amongst the people; glorifying Allah as He deserves; he mentioned AlDajjal; saying; I warn you about him i.e. AlDajjal and there is no prophet who did not warn his nation about him; and Noah warned his nation about him; but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed.The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on How to present Islam to a nonMuslim boy in Sahih AlBukhari
SahihAlBukhari-017-001-4814Narrated Ibn Shihab AlZuhri: Anas Bin Malik said; When the emigrants came Medina; they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation. His i.e. Anas mother who was also the mother of Abdullah Bin Abu Talha ; gave some date-palms to Allah Apostle who gave them to his freed slave-girl Um Aiman who was also the mother of Usama Bin Zaid. When the Prophet ﷺ finished from the fighting against the people of Khaibar and returned to Medina; the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet ﷺ also returned to Anas mother the date-palms. Allah Messenger ﷺ gave Um Aiman other trees from his garden in lieu of the old gift.The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on The superiority of the Maniha in Sahih AlBukhari
SahihAlBukhari-017-001-934Narrated Abdullah Bin Umar: In the lifetime of Allah Messenger ﷺ the Masjid was built of adobes; its roof of the leaves of date-palms and its pillars of the stems of date-palms. Abu Bakr did not alter it. Umar expanded it on the same pattern as it was in the lifetime of Allah Messenger ﷺ by using adobes; leaves of date-palms and changing the pillars into wooden ones. Uthman changed it by expanding it to a great extent and built its walls with engraved stones and lime and made its pillars of engraved stones and its roof of teak wood.The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on The construction of the prophet pbuh Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18066It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18709Abu AlAliya narrated it on the authority of Ibn Abbas that the Messenger of Allah ﷺ passed through the valley of Azraq; and he asked: Which valley is this? They said: This is the valley of Azraq; and he observed: I perceive as if I am seeing Moses ﷺ coming down from the mountain track; and he is calling upon Allah loudly saying: Here I am! at your service!. Then he came to the mountain track of Harsha. He the Holy Prophet said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed I feel as If I am seeing Yunus Jonah- ﷺ son of Matta on a well- built red dromedary; with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm; and he is calling upon Allah saying: Here I am! at your service; my Lord!. Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-20118Urwa Bin AlZubair reported that Abdullah Bin AlZubair had narrated to him that a person from the Ansar disputed with AlZubair in the presence of Allah Messenger ﷺ in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow; but he AlZubair refused to do this and the dispute was brought to Allah Messenger ﷺ and he said to Zubair: Zubair; water your date-palms ; then let the water flow to your neighbor. The Ansari was enraged and said: Allah Messenger; you have given this decision for he is the son of your father sister. The face of Allah Apostle ﷺ underwent a change; and then said: Zubair; water your date-palms ; then hold it until it rises up to the walls. AlZubair said: I think; by Allah; that this verse: Nay; by the Lord; they will not really believe until they make thee a judge of what is in dispute among them; and find in this no dislike of what thou decidest and submit with full submission iv. 65.The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-21331Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ forbidding Muhaqala; and Muzabana; and Mukhabara; and the buying of date-palm until its fruit is ripened ripening means that its colour becomes red or yellow; or it is fit for being eaten. And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs; and AlMukhabara is a share ; maybe one-third or one-fourth in produce or something like it. Zaid one of the narrators said to Ata Bin Abu Rabah the other narrator : Did You bear Jabir Bin Abdullah Allah be pleased with them making a mention of it that he had heard it directly from Allah Messenger ﷺ ? He said: Yes.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 16 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7731The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi
SunanAlTermithi-017-001-7777Narrated Rafi Bin Amr: I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet ﷺ. He said: O Rafi! Why were you throwing stones at their date-palm? He said: I said: Out of hunger; O Messenger of Allah! He said: Do not throw stones at them; eat what falls. May Allah fill you and quench your thirst.This Hadith isHassan Gharib Sahih.The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on What Has Been Related About The Permission For Eating Fruit For The Passerby in Sunan AlTermithi
SunanAlTermithi-017-001-8292Attab Bin Aasi d narrated that : the Prophet said about Zakat on grapevines: They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates.The Chapter on Food And Zakat in HodHood Indexing, Chapter on What Has Been Related About AlKhars Assessment in Sunan AlTermithi
SunanAlTermithi-017-001-8519Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Indeed there is a tree that does not shed its foilage; and it is is similar to the believer. Can any of you tell me what it is? Abdullah said: The people started thinking about the trees of the desert. And it occurred to me that it may be the date-palm. Then the Prophet ﷺ said: It is the date-palm. But I was shy - meaning to say anything. Abdullah said: So I informed Umar about what I had thought of; and he said: If you had said it; that would be more beloved to me than this or that.The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9610Abu Huraira narrated : The Prophet ﷺ went out during an hour in which he would normally not go out; nor meet with anyone. Then Abu Bakr came to him. So he said:What brought you O Abu Bakr? He said: I came to meet the Messenger of Allah s.a.w and to look at his face; and to make sure he was safe. It was not long before Umar came. He said: What has brought you O Umar ? He said: Hunger O Messenger of Allah!He said: I also experienced some of that So they went to the home of Abu AlHaitham AlTaiyihan AlAnsari. He was a man with many date-palms and sheep; but he had no servants so they did not find him there. They said to his wife: Where is your companion? She said: He has gone to fetch us some good water. It was not long before Abu AlHaitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet ﷺ and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet s.a.w said: Why dont you select some ripe dates for us? He said: O Messenger of Allah s.a.w ! I wanted you to select from the ripe dates and the unripe dates. So they ate and they drank from that water. The Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day Of Judgment. Cool shade; tasty ripe dates; and cool water. Abu AlHaitham left to prepare some food for them. The Prophet ﷺ said: Do not slaughter one with milk. So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet ﷺ said: Do you have any servants? He said: No. So he said: Then if we get some captives we shall bring them for you. So later the Prophet ﷺ came with 2 males; there was no third among them and he brought them to Abu AlHaitham. The Prophet ﷺ said: Choose from them. He said: O Prophet of Allah! Choose for me. So the Prophet ﷺ said: Indeed the one consulted is entrusted. Take this one for I have seen him praying; and encourage him to do well. So Abu AlHaitham went to his wife and informed her of what the Messenger of Allah s.a.w said. So his wife said: You will not fulfill what the Prophet ﷺ said until you have freed him. So he said: He is free. So the Prophet ﷺ said: Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters; group ordering him to do good; and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected.The Chapter on Food And Sheeps in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
SunanAlTermithi-017-001-9864Narrated Abu Malik: from AlBara regarding : And do not aim at that which is bad to spend from it 2:267 - he said: It was revealed about us; the people of the Ansar who were date-palm owners. A man would bring the amount of dates that he would from his date-palms; either a lot or a little. A man would bring a cluster or two and hang it in the Masjid. The people of AlSuffah did not have food; so one of them would go up to the cluster and hit it with his stick; and unripe and ripe dates would fall; and he would eat. Some people did not hope for good; so a man would bring a cluster with pitless and hard dates; and a cluster with damaged dates; and hang it. So Allah; Blessed and Most High; revealed: O you who believe! Spend of the good things which you have earned; and of that which We have produced from the earth for you; and do not aim at that which is bad to spend from it 2:267. They said: If one of you were given similar to what he gave; he would take it except bashfully with your eyes closed. So after that; one of us would bring the best that we had.The Chapter on Food And Trees in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14333It was narrated from Jabir that his father died owing debts. I came to the Prophet and said: O Messenger of Allah! My father has died owing debts; and he has not left anything but what his date-palms produce. What his date-palms produce will not pay off his debts for years. Come with me; O Messenger of Allah; so that the creditors will not be harsh with me. The Messenger of Allah went to each heap; saying Salams and supplicating for it; then sitting on it. He called the creditors and paid them off; and what was left was as much as what they had taken.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27430Anas Bin Malik reported: Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu Amr Bin Awuf. He stayed among them for fourteen days. He then sent someone to call Banu AlNajjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him; and Banu AlNajjar standing around him. He descended in the courtyard of Abu Ayoub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a Masjid. He then sent for Banu AlNajjar and said to them: Banu AlNajjar; sell this land of yours to me for some price. They replied: By Allah; we do not want any price from you except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers; dung-hills; and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open; and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the Masjid ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them in reciting verses saying: O Allah; there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud

In Muwata Malik

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Key Points of Hadith Mentioned DatePalm

  1. Later on he ordered that a Masjid should be built and sent for some people of Bani AlNajjar and said O Banu AlNajjar Suggest to me the price of this walled piece of land of yours . SahihAlBukhari-017-001-917 Category:Chapter on Is it permissible to dig the graves of pagans of the period of Ignorance and to use that place as a Masjid in Sahih AlBukhari
  2. Abu Bakr said to me Umar has come to my and said A great number of Qaris of the Holy Quran were killed on the day of the battle of AlYamama and I am afraid that the casualties among the Qaris of the Quran may increase on other battle fields whereby a large part of the Quran may be lost . SahihAlBukhari-017-001-949 Category:Chapter on To take a bath on embracing Islam and fasten a prisoner in the Masjid in Sahih AlBukhari
  3. Then he returned to me and said By Allah the water of that well was red like the infusion of Henna leaves and its date palms were like the heads of devils I said O Allah Messenger ﷺ Did you take those materials out of the pollen skin He said No As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth and it was filled up with earth . SahihAlBukhari-017-001-2437 Category:Chapter on Should a bewitched person be treated in Sahih AlBukhari
  4. It is such and such tree It is such and such tree . SahihAlBukhari-017-001-2571 Category:Chapter on Backbiting in Sahih AlBukhari
  5. Ibn saiyad mother saw the Prophet and said O Saf the nickname of Ibn saiyad Here is Muhammad Ibn saiyad stopped his murmuring . SahihAlBukhari-017-001-2688 Category:Chapter on The saying of one man to another Ikhsa in Sahih AlBukhari
  6. The Prophet ﷺ said There is a tree among the trees which is as blessed as a Muslim I thought that it was the date palm tree and intended to say It is the date palm tree O Allah Messenger ﷺ but I looked behind to see that I was the tenth and youngest of ten men present there so I kept quiet Then the Prophet ﷺ said It is the DatePalm tree . SahihAlBukhari-017-001-2688 Category:Chapter on The saying of one man to another Ikhsa in Sahih AlBukhari
  7. Then I said to him O chief of the Believers Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes . SahihAlBukhari-017-001-3356 Category:Chapter on If I were to take Khalil in Sahih AlBukhari
  8. We the people of Quraish used to have the upper hand over our wives but when we came to the Ansar we found that their women had the upper hand over their men so our women also started learning the ways of the Ansari women . SahihAlBukhari-017-001-3356 Category:Chapter on If I were to take Khalil in Sahih AlBukhari
  9. I sat with them for a while but could not endure the situation so I went to the upper room where the Prophet was and said to a black slave of his Will you get the permission of the Prophet ﷺ for Umar to enter The slave went in talked to the Prophet ﷺ about it and then returned saying I have spoken to the Prophet ﷺ and mentioned you but he kept quiet . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  10. So Umar gave it in charity and it was for Allah Cause the emancipation of slaves for the poor for guests for travelers and for kinsmen . SahihAlBukhari-017-001-3994 Category:Chapter on The obligations of Khumus in Sahih AlBukhari
  11. Anas mother who was also the mother of Abdullah Bin Abu Talha gave some date palms to Allah Apostle who gave them to his freed slave girl Um Aiman who was also the mother of Usama Bin Zaid . SahihAlBukhari-017-001-4354 Category:Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
  12. Do you turn out a man who helps the poor earn their living keeps good relations with Kith and kin helps the disabled provides guests with food and shelter and helps the people during their troubles So Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly for we fear that our sons and women may follow him . SahihAlBukhari-017-001-4719 Category:Chapter on How to present Islam to a nonMuslim boy in Sahih AlBukhari
  13. They sent for Ibn AlDaghina and when he came they said We have given Abu Bakr protection on condition that he will worship his Lord in his house but he has transgressed that condition and has built a Masjid in the court yard of his house and offered his prayer and recited Quran in public . SahihAlBukhari-017-001-4787 Category:Chapter on If a creditor gives the debt due to him as a gift in Sahih AlBukhari
  14. Aisha added Ibn AlDaghina came to Abu Bakr and said You know the conditions on which I gave you protection so you should either abide by those conditions or revoke my protection as I do not like to hear the Arabs saying that Ibn AlDaghina gave the pledge of protection to a person and his people did not respect it . SahihAlBukhari-017-001-4787 Category:Chapter on If a creditor gives the debt due to him as a gift in Sahih AlBukhari
  15. The sub narrator Ibn Shihab said to Juraij another sub narrator The Ansar and the other people interpreted the saying of the Prophet Irrigate your land and withhold the water till it reaches the walls between the pits around the trees as meaning up to the ankles . SahihAlBukhari-017-001-4852 Category:Chapter on If somebody repays less than what he owes in Sahih AlBukhari
  16. Narrated Abu Saeed AlKhudri Allah Messenger ﷺ used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty first and it was the night in the morning of which he used to come out of his Itikaf . SahihAlBukhari-017-001-4998 Category:Chapter on The pledge of protection given to Abu Bakr in Sahih AlBukhari
  17. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rainwater started leaking through the roof of the Masjid which was made of date palm leaf stalks . SahihAlBukhari-017-001-4998 Category:Chapter on The pledge of protection given to Abu Bakr in Sahih AlBukhari
  18. Narrated Nafi the freed slave of Ibn Umar If pollinated date palms are sold and nothing is mentioned in the contract about their fruits the fruits will go to the person who has pollinated them and so will be the case with the slave and the cultivator . SahihAlBukhari-017-001-5035 Category:Chapter on The dams of rivers in Sahih AlBukhari
  19. Indeed one of them never saved himself from being soiled with his urine while the other used to go about with calumnies to make enmity between friends . SahihAlBukhari-017-001-5172 Category:Chapter on To look for the night of Qadr in the last seven nights of Ramadan in Sahih AlBukhari
  20. Thumama went to a garden of date palm trees near to the Masjid took a bath and then entered the Masjid and said I testify that None has the right to be worshipped except Allah and also testify that Muhammad is His Apostle By Allah O Muhammad There was no face on the surface of the earth most disliked by me than yours but now your face has become the most beloved face to me . SahihAlBukhari-017-001-6181 Category:Chapter on The Statement of Allah Taala And of knowledge you mankind have been given only a little in Sahih AlBukhari
  21. Narrated Abdullah Bin Hassan that his grandmothers Safiyah bint Ulaibah and Dhuhaibah bint Ulaibah narrated to him from Qailah bint Makhramah and they were her wet nurses and Qailah was the grandmother of their father his mother mother she said We came to the Messenger of Allah ﷺ and she mentioned the Hadith in its entirety until a man came when the sun had rose up so he said AlSalamu Alaika O Messenger of Allah So the Messenger of Allah ﷺ said Wa Alaikas Salamu Wa Rahmatullah and upon him meaning the Prophet ﷺ were two tattered cloths which had been dyed with saffron and had faded and he had a small date palm branch with him . SahihAlBukhari-017-001-6702 Category:Chapter on The delegation of Banu Hanifa in Sahih AlBukhari
  22. And they were ordered to cut down the date pals that caused some hesitation in their chests so the Muslims said We cut some of them and we left some of them so let us ask the Messenger of Allah is we are to be rewarded for those that we cut down and if we will be burdened for what we left So Allah Most High revealed the Ayah What you cut down of the Linah or you left of them standing on their trunks . SunanAlTermithi-017-001-8292 Category:Chapter on What Has Been Related About AlKhars Assessment in Sunan AlTermithi
  23. O worshippers of Allah Hold fast We said O Messenger of Allah How long will he linger on the earth He said Forty days a day like a year a day like a month a day like a week and the remainder of his days are like your days . SunanAlTermithi-017-001-9610 Category:Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
  24. He said Then he will come upon some ruins saying to it Bring me your treasures He will turn to leave it and it will follow him like drone bees . SunanAlTermithi-017-001-9610 Category:Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
  25. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year and the Muhajirs would recompense them by working with them and putting in labour . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
  26. Jabir Allah be pleased with him reported that Allah Apostle ﷺ visited Umm Mubashshir AlAnsariya at her orchard of date palms and said to her Who has planted these trees of dates Muslim or a non Musim She said A Muslim of course whereupon he said Never a Muslim plants or cultivates a land and it out of that men eat or the animals eat or anything else eats but that becomes charity on his planters behalf . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
  27. Allah Apostle ﷺ said to him Where did you get these dates I went with two sa of inferior dates and bought one sa of these fine dates for that is the prevailing price of inferior dates in the market and that is the price of the fine quality of dates in the market whereupon Allah Messenger ﷺ said Woe be upon you You have dealt in interest when you decide to do it i . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
  28. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces he ﷺ said What is the matter with you We said Allah Messenger you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important until we began to think as if he were present in some near part of the cluster of the date palm trees . SunanAlNasai-017-001-11563 Category:Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai
  29. If he comes forth while I am among you I shall contend with him on your behalf but if he comes forth while I am not amongst you a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil . SunanAlNasai-017-001-11563 Category:Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai
  30. We said Allah Messenger how long would he stay on the earth He ﷺ said For forty days one day like a year and one day like a month and one day like a week and the rest of the days would be like your days . SunanAlNasai-017-001-13176 Category:Chapter on When A Slave Is Bought Or sold But His Possessions Are Exempt in Sunan AlNasai
  31. Then in the evening their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched . SunanAlNasai-017-001-14012 Category:Chapter on Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators in Sunan AlNasai
  32. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ son of Mary and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels . SunanAlNasai-017-001-14333 Category:Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai
  33. Then a people whom Allah had protected would come to Jesus son of Mary and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words I have brought forth from amongst My servants such people against whom none would be able to fight you take these people safely to Tur . SunanAlNasai-017-001-14333 Category:Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai
  34. Jesus and his companions would then be besieged here at Tur and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle Jesus and his companions would supplicate Allah Who would send to them insects which would attack their necks and in the morning they would perish like one single person . SahihMuslim-017-001-18015 Category:Chapter on Permissibility of cutting down the trees of the Kuffar and burning them in Sahih Muslim
  35. Then the earth would be told to bring forth its fruit and restore its blessing and as a result thereof there would grow such a big pomegranate that a group of persons would be able to eat that and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it . SahihMuslim-017-001-18017 Category:Chapter on Permissibility of cutting down the trees of the Kuffar and burning them in Sahih Muslim
  36. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them . SahihMuslim-017-001-18066 Category:Chapter on The Muhajirun returned to the Ansar the gifts of trees and fruits when they became independent of means through the conquests in Sahih Muslim
  37. They said Which aspect of it you want to know He the chained person said Is there water in it and does it irrigate the land We said to him Yes there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it He said Inform me about the unlettered Prophet what has he done We said He has come out from Mecca and has settled In Yathrib Medina . SahihMuslim-017-001-18330 Category:Chapter on Selling Food Like for Like in Sahih Muslim
  38. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two . SahihMuslim-017-001-18709 Category:Chapter on The night journey on which the messenger of Allah saws was taken up into the heavens and the prayers were enjoined in Sahih Muslim
  39. Allah Messenger ﷺ was later on informed that the yield had dwindled whereupon he said If there is any use of it then they should do it for it was just a personal opinion of mine and do not go after my personal opinion but when I say to you anything on behalf of Allah then do accept it for I do not attribute lie to Allah the Exalted and Glorious . SahihMuslim-017-001-19074 Category:Chapter on The Likeness Of The Believer Is That Of A Date Palm in Sahih Muslim
  40. They made a mention of it to the Holy Prophet whereupon he said I am a human being so when I command you about a thing pertaining to religion do accept it and when I command you about a thing out of my personal opinion keep it in mind that I am a human being . SahihMuslim-017-001-19074 Category:Chapter on The Likeness Of The Believer Is That Of A Date Palm in Sahih Muslim
  41. He again made a supplication and he again did this and said to Aisha Do you know that Allah has told me what I had asked Him There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head What is the trouble with the man He said The spell has affected him . SahihMuslim-017-001-19075 Category:Chapter on The Likeness Of The Believer Is That Of A Date Palm in Sahih Muslim
  42. Zadhan reported I said to Ibn Umar Tell me in your own language and then explain it to me in any language because your language is different from our language about the vessels in which Allah Apostle ﷺ has forbidden us to drink . SahihMuslim-017-001-19240 Category:Chapter on AdDajjal in Sahih Muslim
  43. After some time he that very person came to him Allah Messenger and said I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur Those who accuse their wives verse and he the Holy Prophet recited them to him and admonished him and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter . SahihMuslim-017-001-19240 Category:Chapter on AdDajjal in Sahih Muslim
  44. He the Holy Prophet then called her the wife of that person who had accused her and admonished her and exhorted her and informed her that the torment of this world is less painful than the torment of the Hereafter . SahihMuslim-017-001-19240 Category:Chapter on AdDajjal in Sahih Muslim
  45. Umar Bin AlKhattab Allah be pleased with him reported When Allah Apostle ﷺ kept himself away from his wives I entered the Masjid and found people striking the ground with pebblesand saying Allah Messenger ﷺ has divorced his wives and that was before they were commanded to observe seclusion Umar said to himself I must find this actual position today . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  46. I found only a handful of barley equal to one sa and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell and a semi tanned leather bag hanging in one side and I was moved to tears on seeing this extremely austere living of the Holy Piophet and he said Ibn AlKhattab what wakes you weep I said Apostle of Allah why should I not shed tears This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen Ceasar and Closroes are leading their lives in plenty whereas you are Allah Messenger . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  47. And I went on talking to him until I found the signs of anger disappeared on his face and his seriousness was changed to a happy mood and as a result thereof his face had the natural tranquillity upon it and he laughed and his teeth were the most charming among the teeth of all people . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  48. Then Allah Apostle ﷺ climbed down and I also climbed down and catching hold of the wood of the palm tree and Allah Messenger ﷺ came down with such ease as if he was walking on the ground not touching anything with his hand to get support . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  49. I stood at the door of the Masjid and I called out at the top of my voice The Messenger of Allah ﷺ has not divorced his wives and it was on this occasion that this verse was revealed And if any matter pertaining to peace or alarm comes within their ken they broadcast it whereas if they would refer it to the Apostle and those who have been entrusted with authority amongst them those of them who are engaged in obtaining intelligence would indeed know what to do with it iv . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  50. Abu Qatada reported that Abu AlMalih informed me I went along with your father to Abdullah Bin Amr and he narrated to us that the Messenger of Allah ﷺ was informed about my fasting and he came to me and I placed a leather cushion filled with fibre of date palms for him . SahihMuslim-017-001-20231 Category:Chapter on Witchcraft in Sahih Muslim

Most Postive Sentiment in Hadith Mentioned DatePalm

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
  2. Narrated Malik Bin Aus: While I was at home; the sun rose high and it got hot. Suddenly the messenger of Umar Bin AlKhattab came to me and said; The chief of the believers has sent for you. So; I went along with him till I entered the place where Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress; and he was leaning over a leather pillow. I greeted him and sat down. He said; O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them; so take it and distribute it among them. I said; O chief of the believers! I wish that you order someone else to do it. He said; O man! Take it. While I was sitting there with him; his doorman Yarfa came saying; Uthman; Abdulrahman Bin Auf; AlZubair and Saad Bin Abi Waqqas are asking your permission to see you ; may I admit them? Umar said; Yes; So they were admitted and they came in; greeted him; and sat down. After a while Yarfa came again and said; May I admit Ali and Abbas? Umar said; yes. So; they were admitted and they came in and greeted him and sat down. Then Abbas said; O chief of the believers! Judge between me and this i.e. Ali. They had a dispute regarding the property of Bani AlNadir which Allah had given to His Apostle as Fai. The group i.e. Uthman and his companions said; O chief of the believers! Judge between them and relieve both of them front each other. Umar said; Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist; do you know that Allah Messenger ﷺ said; Our i.e. prophets property will not be inherited; and whatever we leave; is Sadaqa to be used for charity ; and Allah Messenger ﷺ meant himself by saying we ? The group said; He said so. Umar then turned to Ali and Abbas and said; I beseech you by Allah; do you know that Allah Messenger ﷺ said so? They replied; He said so. Umar then said; So; I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai booty which he gave to nobody else. Umar then recited the Holy Verses: What Allah bestowed as Fai Booty on his Apostle Muhammad from them -- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will And Allah is able to do all things. 9:6 Umar added So this property was especially given to Allah Messenger ﷺ ; but; by Allah; neither did he take possession of it and leave your; nor did he favor himself with it to your exclusion; but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah Messenger ﷺ used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah Cause. Allah Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this? They replies in the affirmative. Umar then said to Ali and Abbas. I ask you by Allah; do you know this? Umar added; When Allah had taken His Prophet unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ so; Abu Bakr took over that property and managed it in the same way as Allah Messenger ﷺ used to do; and Allah knows that he was true; pious and rightlyguided; and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr successor; and I kept that property in my possession for the first two years of my Caliphate; managing it in the same way as Allah Messenger ﷺ used to do and as Abu Bakr used to do; and Allah knows that I have been true; pious; rightly guided; and a follower of what is right. Now you both i.e. Ah and Abbas came to talk to me; bearing the same claim and presenting the same case; you; Abbas; came to me asking for your share from your nephew property; and this man; i.e. Ali; came to me asking for his wife share from her father property. I told you both that Allah Messenger ﷺ said; Our prophets properties are not to be inherited; but what we leave is Sadaqa to be used for charity. When I thought it right that I should hand over this property to you; I said to you; I am ready to hand over this property to you if you wish; on the condition that you would take Allah Pledge and Convention that you would manage it in the same way as Allah Messenger ﷺ used to; and as Abu Bakr used to do; and as I have done since I was in charge of it. So; both of you said to me ; Hand it over to us; and on that condition I handed it over to you. So; I ask you by Allah; did I hand it over to them on this condition? The group aid; Yes. Then Umar faced Ali and Abbas saying; I ask you by Allah; did I hand it over to you on this condition? They said; Yes. He said; Do you want now to give a different decision? By Allah; by Whose Leave both the Heaven and the Earth exist; I will never give any decision other than that I have already given. And if you are unable to manage it; then return it to me; and I will do the job on your behalf. SahihAlBukhari-017-001-3994
  3. Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Masjid of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins. SahihAlBukhari-017-001-4086
  4. Narrated Ishaq Bin Abdullah Bin AlTalha : I heard Anas Bin Malik saying; Abu Talha had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden; and it was in front of the Masjid of the Prophet ﷺ. Allah Messenger ﷺ used to go there and used to drink its nice water. Anas added; When these verses were revealed:-By no means shall you Attain righteousness unless You spend in charity of that Which you love. 3.92 Abu Talha said to Allah Messenger ﷺ O Allah Messenger ﷺ ! Allah; the Blessed; the Superior says: By no means shall you attain righteousness; unless you spend in charity of that which you love. And no doubt; Bairuha garden is the most beloved of all my property to me. So I want to give it in charity in Allah Cause. I expect its reward from Allah. O Allah Messenger ﷺ ! Spend it where Allah makes you think it feasible. On that Allah Apostle said; Bravo! It is useful property. I have heard what you have said O Abu Talha ; and I think it would be proper if you gave it to your Kith and kin. Abu Talha said; I will do so; O Allah Apostle. Then Abu Talha distributed that garden amongst his relatives and his cousins. SahihAlBukhari-017-001-5962
  5. Hafs Bin Ghiyath narrated: Habib Bin Abi Amrah narrated to us; from Saeed Bin Jubair; from Ibn Abbas; regarding the saying of Allah; the Mighty and Sublime: What you cut down of the Linah; or you left of them standing on their trunks he said: The Linah is the date-palms. That He might disgrace the rebellious. He said: They were forced from their forts. And they were ordered to cut down the date-pals; that caused some hesitation in their chests; so the Muslims said: We cut some of them; and we left some of them; so let us ask the Messenger of Allah is we are to be rewarded for those that we cut down; and if we will be burdened for what we left? So Allah [Most High] revealed the Ayah: What you cut down of the Linah; or you left of them standing on their trunks. SunanAlTermithi-017-001-10180
  6. It is narrated on the authority of Abdullah that the Messenger of Allah ﷺ ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah; the Glorious and Exalted; revealed the verse: Whatever trees you have cut down or left standing on their trunks; it was with the permission of Allah so that He may disgrace the evil-doers lix. 5. SahihMuslim-017-001-18015
  7. Abdullah Bin Umar reported that Allah Messenger ﷺ said: There is a tree amongst trees; the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree; but I felt hesitant to say that. They the Companions then said: Allah Messenger; kindly tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to Umar; whereupon he said: Had you said that it meant the date-palin tree; this statement of yours would have been dearer to me than such and such things. SahihMuslim-017-001-19074
  8. Ibn Umar reported that Allah Messenger ﷺ one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest. Ibn Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them after they had expressed their views ; Allah Messenger ﷺ said: It Is the date-palm tree. SahihMuslim-017-001-19075
  9. Ibn Umar reported: We werein the company of Allah Messenger ﷺ that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have; however; seen [It does not bear fruit constantly]. Ibn Umar said: It crossed my mind that it could be the date-palm tree; but as I saw Aba Bakr and Umar observe silence; I did not deem it fit that I should speak or I should say something. Umar said: Had you said so; it would have been dearer to me than such and such thing. SahihMuslim-017-001-19078

Most Negative Sentiment in Hadith Mentioned DatePalm

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
  2. Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earth SahihAlBukhari-017-001-2438
  3. Zadhan reported: I said to Ibn Umar: Tell me in your own language and then explain it to me in any language because your language is different from our language about the vessels in which Allah Apostle ﷺ has forbidden us to drink. He said: Allah Messenger ﷺ has forbidden the preparation of Nabidh in Hantama and that is a pitcher besmeared with pitch ; in gourd and that is pumpkin; in the varnished jar; in hollow stump and in wooden vessels. This Naqir is the wood of date-palm from which the vessel is fashioned out or hollowed out; but he commanded us to prepare Nabidh in waterskins. SahihMuslim-017-001-20979
  4. AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them. SahihMuslim-017-001-19240
  5. Umar Bin AlKhattab Allah be pleased with him reported: When Allah Apostle ﷺ kept himself away from his wives; I entered the Masjid; and found people striking the ground with pebblesand saying: Allah Messenger ﷺ has divorced his wives; and that was before they were commanded to observe seclusion Umar said to himself: I must find this actual position today. So I went to Aisha Allah be pleased with her and said to her : Daughter of Abu Bakr; have you gone to the extent of giving trouble to Allah Messenger ﷺ ? Thereupon she said: Son of AlKhattab; you have nothing to do with me; and I have nothing to do with you. You should look to your own receptacle. He Umar said: I visited Hafsa daughter of Umar; and said to her: Hafsa; the news has reached me that you cause Allah Messenger ﷺ trouble. You know that Allah Messenger ﷺ does not love you; and had I not been your father he would have divorced you. On hearing this she wept bitterly. I said to her: Where is Allah Messenger ﷺ ? Shesaid: He is in the attic room. I went in and found Rabah; the servant of Allah Messenger ﷺ ; sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah Messenger ﷺ climbed to the apartment and came down. I cried: 0 Rabah; seek permission for me from Allah Messenger way ﷺ. Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah; seek permission for me from Allah Messenger ﷺ. Rabah looked towards the apartment and then cast a glance at me; but said nothig. I then raised my voice and said: 0 Rabah; seek permission for me from Allah Messenger ﷺ. I think that Allah Messenger ﷺ is under the impression that I have come for the sake of Hafsa. By Allah; if Allah Messenger ﷺ would command me to strike her neck; I would certainly strike her neck. I raised my voice and he pointed me to climb up and get into his apartment. I visited Allah Messenger ﷺ ; and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing else over him; and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah Messenger ﷺ. I found only a handful of barley equal to one sa and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell; and a semi-tanned leather bag hanging in one side ; and I was moved to tears on seeing this extremely austere living of the Holy Piophet ; and he said: Ibn AlKhattab; what wakes you weep? I said: Apostle of Allah; why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah Messenger. His chosen one; and that is your store! He said: Ibn AlKhattab; arent you satisfied that for us there should be the prosperity of the Hereafter; and for them there should be the prosperity of this world? I said: Yes. And as I had entered I had seen the signs of anger on his face; and I therefore; said: Messenger of Allah; what trouble do you feel from your wives; and if youhave divorced them; verily Allah is with you; His angels; Gabriel; Mikail; I and Abu Bakr and the believers are with you. And seldom I talked and which I uttered on that day I hoped that Allah would testify to my words that I uttered. And so the verse of option Ayat AlTakhyir was revealed. Maybe his Lord; if he divorce you; will give him in your place wives better than you... Ixv. 5. And if you back up one another against him; then surely Allah is his Patron; and Gabriel and the righteous believers; and the angels after that are the aidera lvi. 4. And it was Aisha; daughter of Abu Bakr; and Hafsa who had prevailed upon all the wives of Allah Prophet way ﷺ for pressing them for mote money. I said: Messenger of Allah; have you divorced them? He said: No. I said: Messenger of Allah; I entered the Masjid and found the Muslims playing with pebbles absorbed in thought and saying: Allah Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes; if you so like. And I went on talking to him until I found the signs of anger disappeared on his face and his seriousness was changed to a happy mood and as a result thereof his face had the natural tranquillity upon it and he laughed and his teeth were the most charming among the teeth of all people. Then Allah Apostle ﷺ climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah Messenger ﷺ came down with such ease as if he was walking on the ground; not touching anything with his hand to get support. I said: Messenger of Allah; you remained in your apartment for twenty-nine days. He said: At times the month consists of twenty-nine days. I stood at the door of the Masjid and I called out at the top of my voice: The Messenger of Allah ﷺ has not divorced his wives and it was on this occasion that this verse was revealed: And if any matter pertaining to peace or alarm comes within their ken; they broadcast it; whereas; if they would refer it to the Apostle and those who have been entrusted with authority amongst them; those of them who are engaged in obtaining intelligence would indeed know what to do with it iv 83. And it was I who understood this matter; and Allah revealed the verse pertaining to option given to the Prophet ﷺ in regard to the retaining or divorcing of his wives. SahihMuslim-017-001-21516
  6. Abdullah Bin Abbas Allah be pleased with tlicm reported: I intended to ask Umar Bin AlKhattab Allah be pleased with him about a verse; but I waited for one year to ask him out of his fear; until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped Aasi de towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful; who are the two among the wives of Allah Messenger ﷺ who backed up one another in their demand for extra money ? He said: They were Hafsa and Aisha Allah be pleased with them. I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Dont do that. If you think that I have any knowledge; do ask me about that. And if I were to know that; I would inform you. He the narrator stated that Umar had said: By Allah; during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed; and appointed turn for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you; O son of AlKhattab; do not like anyone to retort upon you; whereas your daughter retorts upon Allah Messenger may peace be upou him until he spends the day in vexation. Umar said: I took hold of my cloak; then came out of my house until I visited Hafsa and said to her: O daughter; I heard that you retort upon Allah Messenger ﷺ until he spends the day in vexation; whereupon Hafsa said: By Allah; we do retort upon him. I said: You should bear in mind; my daughter; that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her; and the love of Allah Messenger ﷺ for her. I Umar then visited Umm Salamah because of my relationship with her and I talked to her. Umm Salamah said to me: Umar Bin AlKhattab; how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah Messenger ﷺ and his wives; and this perturbed me so much that I refrained from saying what I had to say; so I came out of her apartment; and I had a friend from the Anar. When I had been absent from the company of the Holy Prophet he used to bring me the news and when he had been absent I used to bring him the news; and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us; and our minds were haunted by him. My friend; the Ansari; came to me; and he knocked at the door and said: Open it; open it. I said: Has the Ghassani come? He said: The matter is more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and Aisha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah Messenger ﷺ in his attic to which he climbed by means of a ladder made of date-palm; and the servant of Allah Messenger ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah Messenger ﷺ and as I narrated the news concerning Umm Salamah; Allah Messenger ﷺ smiled. He was lying on the mat and there was nothing between him and that mat ; and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica; meant for dyeing and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah Messenger ﷺ ; and so I wept. He said: What makes you weep? I said: Messenger of Allah; the Khusrau and the Ceasars spendd their lives in the midst of luxuries ; whereas you being Allah Messenger are leading your life in this poverty. Thereupon Allah Messenger ﷺ said: Dont you like that they should have riches of their world; and you have the Hereafter. SahihMuslim-017-001-21517
  7. Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet ﷺ likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes ? 66.4 He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turn. He used to go one day and I another day. When I went; I would bring him the news of what had happened that day regarding the Divine Inspiration and other things; and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. The talk scared me and I said to her; Whoever has done so will be ruined! Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet ﷺ angry till night? She said; Yes. I said; You are a ruined losing person! Dont you fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus you will be ruined? So do not ask more from the Prophet ﷺ and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet ﷺ. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; went to the town and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said; Today a great thing has happened. I asked; What is it? Have the people of Ghassan come? He said; No; but What has happened is greater and more horrifying than that: Allah Messenger ﷺ ; has divorced his wives. Umar added; The Prophet ﷺ kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet ﷺ and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; What makes you weep? Did I not warn you about that? Did the Prophet ﷺ divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet ﷺ for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and then returned saying; I have spoken to the Prophet ﷺ and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; I mentioned you to him but he kept quiet. So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; I mentioned you to him but he kept quiet. When I was leaving; behold! The slave called me; saying; The Prophet ﷺ has given you permission. Then I entered upon Allah Messenger ﷺ and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger ﷺ ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet ﷺ smiled and then I said to him; Will you heed what I say; O Allah Messenger ﷺ ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; for she is more charming than you and more beloved to the Prophet. The Prophet ﷺ smiled for a second time. When I saw him smiling; I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger ﷺ ! Invoke Allah to make your followers rich; for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ; although they do not worship Allah. Thereupon the Prophet ﷺ sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? These are the people who have received the rewards for their good deeds in this world. I said; O Allah Messenger ﷺ ! Ask Allah to forgive me. Then the Prophet ﷺ kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet ﷺ had said; I will not enter upon them my wives for one month; because of his anger towards them; when Allah had admonished him. So; when twenty nine days had passed; the Prophet ﷺ first entered upon Aisha. Aisha said to him; O Allah Messenger ﷺ ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet ﷺ said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4 SahihAlBukhari-017-001-3579
  8. Abu Salama reported: We discussed amongst ourselves Lailat AlQadr. I came to Abu Saeed AlKhudri Allah be pleased with him who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah ﷺ making mention of Lailat AlQadr? He said: Yes; and added we were observing itikaf with the Messenger of Allah ﷺ in the middle ten days of Ramadan; and came out on the morning of the twentieth and the Messenger of Allah ﷺ addressed us and said: I was shown Lailat AlQadr; but I forgot the exact night or I was caused to forget it; so seek it in the last ten odd nights ; and I was shown that I was prostrating in water and clay. So he who wanted to observe itikaf with the Messenger of Allah ﷺ should return to the place of itikaf. He Abu Saeed AlKhudri said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was so heavy a downpour that the roof of the Masjid which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah ﷺ prostrating in water and clay till I saw the traces of clay on his forehead. SahihMuslim-017-001-22408