Condit
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Condit Completed Form
The word Condit is a stemmed form of the following words:
Condit Dictionary Definition
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Condit References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlQasas Ayah 27 | Surat AlQasas | -0.32 | 45 | Wilt wills, Grace intend, Difficulti wilt, Daughter condit, Complet years, Intend difficulti, Years grace, Serv year, Condit serv, Wills righteou, Year complet, Intend daughter | قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ | He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous." | |
| Surat AlBaqara Ayah 196 | Surat AlBaqara | -0.086 | 87 | Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ | And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. | |
| Surat Muhammad Ayah 5 | Surat Muhammad | 0.33 | 59 | Improv condition, Guid improv, Improv condit | سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ | Soon will He guide them and improve their condition, | |
| Surat Ta Ha Ayah 21 | Surat Ta Ha | 0.41 | 41 | Fear return, Return condit, Seiz fear | قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا الْأُولَى | (Allah) said, "Seize it, and fear not: We shall return it at once to its former condition".. | |
| Surat Muhammad Ayah 2 | Surat Muhammad | 0.5 | 59 | Deed righteousness, Deed righteous, Remov ill, Ill improv, Revel muhammad, Righteousness revel, Improv condit | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَى مُحَمَّدٍ وَهُوَ الْحَقُّ مِنْ رَبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ | But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord, - He will remove from them their ills and improve their condition. |
In Hadith Text Books
Condit In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1377 | Narrated Nafi: When the people of Medina dethroned Yazid Bin Muawiya; Ibn Umar gathered his special friends and children and said; I heard the Prophet ﷺ saying; A flag will be fixed for every betrayer on the Day of Resurrection; and we have given the oath of allegiance to this person Yazid in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle ; and if ever I learn that any person among you has agreed to dethrone Yazid; by giving the oath of allegiance to somebody else then there will be separation between him and me. | The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on Changing the words in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1438 | Narrated Malik Bin Aus AlNasri: I proceeded till I entered upon Umar and while I was sitting there ; his gate-keeper Yarfa came to him and said; Uthman; Abdulrahman AlZubair and Saad ask your permission to come in. Umar allowed them. So they entered; greeted; and sat down. After a while the gatekeeper came and said; Shall I admit Ali and Abbas? Umar allowed them to enter. AlAbbas said O Chief of the believers! Judge between me and the oppressor Ali. Then there was a dispute regarding the property of Bani Nadir between them Abbas and Ali. Uthman and his companions said; O Chief of the Believers! Judge between them and relieve one from the other. Umar said; Be patient! beseech you by Allah; with Whose permission the Heaven and the Earth Exist! Do you know that Allah Messenger ﷺ said; Our property is not to be inherited; and whatever we leave is to be given in charity; and by this Allah Messenger ﷺ meant himself? On that the group said; He verily said so. Umar then faced Ali and Abbas and said; I beseech you both by Allah; do you both know that Allah Messenger ﷺ said so? They both replied; Yes. Umar then said; Now I am talking to you about this matter in detail. Allah favored Allah Messenger ﷺ with some of this wealth which He did not give to anybody else; as Allah said: What Allah bestowed as Fai Booty on His Apostle for which you made no expedition... 59.6 So that property was totally meant for Allah Messenger ﷺ ; yet he did not collect it and ignore you; nor did he withhold it with your exclusion; but he gave it to you and distributed it among you till this much of it was left behind; and the Prophet; used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with other Allah wealth. The Prophet ﷺ did so during all his lifetime; and I beseech you by Allah; do you know that? They replied; Yes. Umar then addressed Ali and Abbas; saying; I beseech you both by Allah; do you know that? Both of them replied; Yes. Umar added; Then Allah took His Apostle unto Him. Abu Bakr then said I am the successor of Allah Messenger ﷺ and took over all the Prophet property and disposed of it in the same way as Allah Messenger ﷺ used to do; and you were present then. Then he turned to Ali and Abbas and said; You both claim that Abu Bakr did so-and-so in managing the property; but Allah knows that Abu Bakr was honest; righteous; intelligent; and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him; I said: I am the successor of Allah Messenger ﷺ and Abu Bakr. So I took over the property for two years and managed it in the same way as Allah Messenger ﷺ ; and Abu Bakr used to do. Then you both Ali and Abbas came to me and asked for the same thing! O Abbas! You came to me to ask me for your share from nephew property; and this Ali came to me asking for his wives share from her father property; and I said to you both; If you wish; I will place it in your custody on condition that you both will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise; do not speak to me anymore about it. Then you both said; Give it to us on that condition. So I gave it to you on that condition. Now I beseech you by Allah; did I not give it to them on that condition? The group whom he had been addressing replied; Yes. Umar then addressed Abbas and Ali saying; I beseech you both by Allah; didnt I give you all that property on that condition? They said; Yes. Umar then said; Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property; then you can hand it back to me; and I will be sufficient for it on your behalf. See; Hadith No. 326; Vol. 4 | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1712 | Narrated Ibn Umar: That Aisha; the mother of the Believers; intended to buy a slave girl in order to manumit her. The slave girl master said; We are ready to sell her to you on the condition that her Wala should be for us. Aisha mentioned that to Allah Messenger ﷺ who said; This condition should not prevent you from buying her; for the Wala is for the one who manumits the slave. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1981 | Narrated Abdullah: Nafi narrated to me that Abdullah said that Allah Messenger ﷺ forbade the Shighar. I asked Nafi; What is the Shighar? He said; It is to marry the daughter of a man and marry one daughter to that man at the same time without Mahr in both cases ; or to marry the sister of a man and marry one own sister to that man without Mahr. Some people said; If one; by a trick; marries on the basis of Shighar; the marriage is valid but its condition is illegal. The same scholar said regarding AlMuta; The marriage is invalid and its condition is illegal. Some others said; The Muta and the Shighar are permissible but the condition is illegal. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3155 | Narrated Aisha: the wife of the Prophet When believing women came to the Prophet ﷺ as emigrants; he used to test them in accordance with the order of Allah. O you who believe! When believing women come to you as emigrants; examine them... 60.10 So if anyone of those believing women accepted the above mentioned conditions; she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues; Allah Messenger ﷺ would say to them; Go; I have accepted your oath of allegiance for Islam. By Allah; and hand of Allah Messenger ﷺ never touched the hand of any woman; but he only used to take their pledge of allegiance orally. By Allah; Allah Messenger ﷺ did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them; I have accepted your oath of allegiance. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on If an idolatress or a Christian woman becomes a Muslim while she is the wife of Dhimmi or a Mushrik at war with the Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3231 | Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3994 | Narrated Malik Bin Aus: While I was at home; the sun rose high and it got hot. Suddenly the messenger of Umar Bin AlKhattab came to me and said; The chief of the believers has sent for you. So; I went along with him till I entered the place where Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress; and he was leaning over a leather pillow. I greeted him and sat down. He said; O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them; so take it and distribute it among them. I said; O chief of the believers! I wish that you order someone else to do it. He said; O man! Take it. While I was sitting there with him; his doorman Yarfa came saying; Uthman; Abdulrahman Bin Auf; AlZubair and Saad Bin Abi Waqqas are asking your permission to see you ; may I admit them? Umar said; Yes; So they were admitted and they came in; greeted him; and sat down. After a while Yarfa came again and said; May I admit Ali and Abbas? Umar said; yes. So; they were admitted and they came in and greeted him and sat down. Then Abbas said; O chief of the believers! Judge between me and this i.e. Ali. They had a dispute regarding the property of Bani AlNadir which Allah had given to His Apostle as Fai. The group i.e. Uthman and his companions said; O chief of the believers! Judge between them and relieve both of them front each other. Umar said; Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist; do you know that Allah Messenger ﷺ said; Our i.e. prophets property will not be inherited; and whatever we leave; is Sadaqa to be used for charity ; and Allah Messenger ﷺ meant himself by saying we ? The group said; He said so. Umar then turned to Ali and Abbas and said; I beseech you by Allah; do you know that Allah Messenger ﷺ said so? They replied; He said so. Umar then said; So; I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai booty which he gave to nobody else. Umar then recited the Holy Verses: What Allah bestowed as Fai Booty on his Apostle Muhammad from them -- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will And Allah is able to do all things. 9:6 Umar added So this property was especially given to Allah Messenger ﷺ ; but; by Allah; neither did he take possession of it and leave your; nor did he favor himself with it to your exclusion; but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah Messenger ﷺ used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah Cause. Allah Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this? They replies in the affirmative. Umar then said to Ali and Abbas. I ask you by Allah; do you know this? Umar added; When Allah had taken His Prophet unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ so; Abu Bakr took over that property and managed it in the same way as Allah Messenger ﷺ used to do; and Allah knows that he was true; pious and rightlyguided; and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr successor; and I kept that property in my possession for the first two years of my Caliphate; managing it in the same way as Allah Messenger ﷺ used to do and as Abu Bakr used to do; and Allah knows that I have been true; pious; rightly guided; and a follower of what is right. Now you both i.e. Ah and Abbas came to talk to me; bearing the same claim and presenting the same case; you; Abbas; came to me asking for your share from your nephew property; and this man; i.e. Ali; came to me asking for his wife share from her father property. I told you both that Allah Messenger ﷺ said; Our prophets properties are not to be inherited; but what we leave is Sadaqa to be used for charity. When I thought it right that I should hand over this property to you; I said to you; I am ready to hand over this property to you if you wish; on the condition that you would take Allah Pledge and Convention that you would manage it in the same way as Allah Messenger ﷺ used to; and as Abu Bakr used to do; and as I have done since I was in charge of it. So; both of you said to me ; Hand it over to us; and on that condition I handed it over to you. So; I ask you by Allah; did I hand it over to them on this condition? The group aid; Yes. Then Umar faced Ali and Abbas saying; I ask you by Allah; did I hand it over to you on this condition? They said; Yes. He said; Do you want now to give a different decision? By Allah; by Whose Leave both the Heaven and the Earth exist; I will never give any decision other than that I have already given. And if you are unable to manage it; then return it to me; and I will do the job on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4099 | Narrated Marwan and AlMiswar Bin Makhrama: from the companions of Allah Messenger ﷺ When Suhail Bin Amr agreed to the Treaty of Hudaibiya ; one of the things he stipulated then; was that the Prophet ﷺ should return to them i.e. the pagans anyone coming to him from their side; even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So; the Prophet ﷺ agreed to that condition and returned Abu Jandal to his father Suhail Bin Amr. Thenceforward the Prophet ﷺ returned everyone in that period of truce even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint Uqba Bin Abu Muait who came to Allah Messenger ﷺ and she was a young lady then. Her relative came to the Prophet ﷺ and asked him to return her; but the Prophet ﷺ did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them; Allah knows best as to their belief; then if you know them for true believers; Send them not back to the unbelievers; for they are not lawful wives for the disbelievers; Nor are the unbelievers lawful husbands for them 60.10 | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on The conditions permissible on embracing Islam and in contracts and transactions in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4108 | Narrated Uqba Bin Amir: Allah Messenger ﷺ said; From among all the conditions which you have to fulfill; the conditions which make it legal for you to have sexual relations i.e. the marriage contract have the greatest right to be fulfilled. | The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on The terms and the conditions of Mahr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4112 | Narrated Aiman AlMakki: When I visited Aisha she said; Buraira who had a written contract for her emancipation for a certain amount came to me and said; O mother of the believers! Buy me and manumit me; as my masters will sell me. Aisha agreed to it. Buraira said; My masters will sell me on the condition that my Wala will go to them. Aisha said to her; Then I am not in need of you. The Prophet ﷺ heard of that or was told about it and so he asked Aisha; What is the problem of Buraira? He said; Buy her and manumit her; no matter what they stipulate. Aisha added; I bought and manumitted her; though her masters had stipulated that her Wala would be for them. The Prophet ﷺ said; The Wala is for the liberator; even if the other stipulated a hundred conditions. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The conditions permissible in the case of a slave who has a writing for emancipation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4114 | Narrated Ubai Bin Kaab Allah Messenger ﷺ said; Moses the Messenger of Allah; and then he narrated the whole story about him. AlKhadir said to Moses; Did not I tell you that you can have no patience with me. 18.72. Moses then violated the agreement for the first time because of forgetfulness; then Moses promised that if he asked AlKhadir about anything; the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked AlKhadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: Call me not to account for forgetting And be not hard upon me. 18.73 Then they met a boy and Khadir killed him. 18.74 Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight. 18.77 | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on Verbal conditions with the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4115 | Narrated Urwa: Aisha said; Buraira came to me and said; My people masters have written the contract for my emancipation for nine Awaq of gold to be paid in yearly installments; one Uqiya per year; so help me. Aisha said to her ; If your masters agree; I will pay them the whole sum provided the Wala will be for me. Buraira went to her masters and told them about it; but they refused the offer and she returned from them while Allah Messenger ﷺ s was sitting. She said; I presented the offer to them; but they refused unless the Wala would be for them. When the Prophet ﷺ heard that and Aisha told him about It; he said to her; Buy Buraira and let them stipulate that her Wala will be for them; as the Wala is for the manumitted. Aisha did so. After that Allah Messenger ﷺ got up amidst the people; Glorified and Praised Allah and said; What is wrong with some people who stipulate things which are not in Allah Laws? Any condition which is not in Allah Laws is invalid even if there were a hundred such conditions. Allah Rules are the most valid and Allah Conditions are the most solid. The Wala is for the manumitted. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Conditions for Wala in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4116 | Narrated Ibn Umar: When the people of Khaibar dislocated Abdullah Bin Umar hands and feet; Umar got up delivering a sermon saying; No doubt; Allah Messenger ﷺ made a contract with the Jews concerning their properties; and said to them; We allow you to stand in your land as long as Allah allows you. Now Abdullah Bin Umar went to his land and was attacked at night; and his hands and feet were dislocated; and as we have no enemies there except those Jews; they are our enemies and the only people whom we suspect; I have made up my mind to exile them. When Umar decided to carry out his decision; a son of Abu AlHaqiq came and addressed Umar; O chief of the believers; will you exile us although Muhammad allowed us to stay at our places; and made a contract with us about our properties; and accepted the condition of our residence in our land? Umar said; Do you think that I have forgotten the statement of Allah Messenger ﷺ ; i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied; That was joke from Ab AlQasim. Umar said; O the enemy of Allah! You are telling a lie. Umar then drove them out and paid them the price of their properties in the form of fruits; money; camel saddles and ropes; etc. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4120 | Narrated Amra: Aisha said that Buraira came to seek her help in the writing of her emancipation. Aisha said to her; If you wish; I will pay your masters your price and the wala will be for me. When Allah Messenger ﷺ came; she told him about it. The Prophet ﷺ said to her; Buy her i.e. Buraira and manumit her; for the Wala is for the one who manumits. Then Allah Messenger ﷺ ascended the pulpit and said; What about those people who stipulate conditions which are not in Allah Laws? Whoever stipulates such conditions as are not in Allah Laws; then those conditions are invalid even if he stipulated a hundred such conditions. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on AlMukatab conditions which contradict Allah Laws in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4137 | Narrated Abu Huraira: We were in the company of the Prophet ﷺ at a banquet and a cooked mutton forearm was set before him; and he used to like it. He ate a morsel of it and said; I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last people in one level place where an observer will be able to see all of them and they will be able to hear the announcer; and the sun will come near to them. Some People will say: Dont you see; in what condition you are and the state to which you have reached? Why dont you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father; Adam. They will go to him and say: O Adam! You are the father of all mankind; and Allah created you with His Own Hands; and ordered the angels to prostrate for you; and made you live in Paradise. Will you not intercede for us with your Lord? Dont you see in what miserable state we are; and to what condition we have reached? On that Adam will reply; My Lord is so angry as He has never been before and will never be in the future; besides ; He forbade me to eat from the tree; but I disobeyed Him ; I am worried about myself! Myself! Go to somebody else; go to Noah. They will go to Noah and say; O Noah! You are the first amongst the messengers of Allah to the people of the earth; and Allah named you a thankful slave. Dont you see in what a miserable state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet Muhammad. The people will come to me; and I will prostrate myself underneath Allah Throne. Then I will be addressed: O Muhammad! Raise your head; intercede; for your intercession will be accepted; and ask for anything. for you will be given. | The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4821 | Narrated Aisha ra that Barira came to seek her help writing of emancipation and she had to pay five Uqiya of gold by five yearly installments. Aisha said to her; Do you think that if I pay the whole sum at once; your masters will sell you to me; and I will free you and your Wala will be for me. Barira went to her masters and told them about that offer. They said that they would not agree to it unless her Wala would be for them. Aisha further said; I went to Allah Messenger ﷺ and told him about it. Allah Messenger ﷺ said to her; Buy Barira and manumit her and the Wala will be for the liberator. Allah Messenger ﷺ then got up and said; What about those people who stipulate conditions that are not present in Allah Laws? If anybody stipulates a condition which is not in Allah Laws; then what he stipulates is invalid. Allah Condition Laws are the truth and are more solid. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The sin of one who falsely accuses his slave of illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4822 | Narrated Urwa: That Aisha told him that Buraira came to seek her help in her writing of emancipation for a certain sum and that time she had not paid anything of it. Aisha said to her; Go back to your masters; and if they agree that I will pay the amount of your writing of emancipation and get your Wala; I will do so. Buraira informed her masters of that but they refused and said; If she i.e. Aisha is seeking Allah reward; then she can do so; but your Wala will be for us. Aisha mentioned that to Allah Apostle who said to her; Buy and manumit her; as the Wala is for the liberator. Allah Messenger ﷺ then got up and said; What about the people who stipulate conditions which are not present in Allah Laws? Whoever imposes conditions which are not present in Allah Laws; then those conditions will be invalid; even if he imposed these conditions a hundred times. Allah conditions Laws are the truth and are more solid. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Writing of emancipations and conditions in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4824 | Narrated Aisha: Buraira came to Aisha and said; I have made a contract of emancipation with my masters for nine Uqiyas of gold to be paid in yearly installments. Therefore; I seek your help. Aisha said; If your masters agree; I will pay them the sum at once and free you on condition that your Wala will be for me. Buraira went to her masters but they refused that offer. She came back and said; I presented to them the offer but they refused; unless the Wala was for them. Allah Messenger ﷺ heard of that and asked me about it; and I told him about it. On that he said; Buy and manumit her and stipulate that the Wala should be for you; as Wala is for the liberator. Aisha added; Allah Messenger ﷺ then got up amongst the people; Glorified and Praised Allah; and said; Then after: What about some people who impose conditions which are not present in Allah Laws? So; any condition which is not present in Allah Laws is invalid even if they were one-hundred conditions. Allah ordinance is the truth; and Allah condition is stronger and more solid. Why do some men from you say; O so-and-so! manumit the slave but the Wala will be for me? Verily; the Wala is for the liberator. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on AlMukatab is permitted to ask others to help him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4998 | Narrated Aisha: wife of the Prophet Since I reached the age when I could remember things; I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah Messenger ﷺ visited us both in the morning and in the evening. When the Muslims were persecuted; Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark AlGhimad; he met Ibn AlDaghina the chief of the Qara tribe; who asked Abu Bakr; Where are you going? Abu Bakr said; My people have turned me out of the country and I would like to tour the world and worship my Lord. Ibn AlDaghina said; A man like you will not go out; nor will he be turned out as you help the poor earn their living; keep good relation with your Kith and kin; help the disabled or the dependents ; provide guests with food and shelter; and help people during their troubles. I am your protector. So; go back and worship your Lord at your home. Ibn AlDaghina went along with Abu Bakr and took him to the chiefs of Quraish saying to them; A man like Abu Bakr will not go out; nor will he be turned out. Do you turn out a man who helps the poor earn their living; keeps good relations with Kith and kin; helps the disabled; provides guests with food and shelter; and helps the people during their troubles? So; Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure; and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly; for we fear that our sons and women may follow him. Ibn AlDaghina told Abu Bakr of all that; so Abu Bakr continued worshipping his Lord in his house and did not pray or recite Quran aloud except in his house. Later on Abu Bakr had an idea of building a Masjid in the court yard of his house. He fulfilled that idea and started praying and reciting Quran there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Quran. This horrified the pagan chiefs of Quraish. They sent for Ibn AlDaghina and when he came; they said; We have given Abu Bakr protection on condition that he will worship his Lord in his house; but he has transgressed that condition and has built a Masjid in the court yard of his house and offered his prayer and recited Quran in public. We are afraid lest he mislead our women and offspring. So; go to him and tell him that if he wishes he can worship his Lord in his house only; and if not; then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge; nor can we tolerate Abu Bakr public declaration of Islam his worshipping. Aisha added: Ibn AlDaghina came to Abu Bakr and said; You know the conditions on which I gave you protection; so you should either abide by those conditions or revoke my protection; as I do not like to hear the Arabs saying that Ibn AlDaghina gave the pledge of protection to a person and his people did not respect it. Abu Bakr said; I revoke your pledge of protection and am satisfied with Allah protection. At that time Allah Messenger ﷺ was still in Mecca and he said to his companions; Your place of emigration has been shown to me. I have seen salty land; planted with date-palms and situated between two mountains which are the two ;Harras. So; when the Prophet ﷺ told it; some of the companions migrated to Medina; and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration; Allah Messenger ﷺ said to him; Wait; for I expect to be permitted to emigrate. Abu Bakr asked; May my father be sacrificed for your sake; do you really expect that? Allah Messenger ﷺ replied in the affirmative. So; Abu Bakr postponed his departure in order to accompany Allah Messenger ﷺ and fed two camels which he had; with the leaves of Samor trees for four months. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The pledge of protection given to Abu Bakr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5077 | Narrated Ibn Umar: Umar expelled the Jews and the Christians from Hijaz. When Allah Messenger ﷺ had conquered Khaibar; he wanted to expel the Jews from it as its land became the property of Allah; His Apostle; and the Muslims. Allah Messenger ﷺ intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah Messenger ﷺ told them; We will let you stay on thus condition; as long as we wish. So; they i.e. Jews kept on living there until Umar forced them to go towards Taima and Ariha. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on The lease can be continued according to the approval of both the parties in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17651 | Jabir Bin Abdullah Allah be pleased with him reported that Allah Messenger ﷺ commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors also enjoy this privilege. That property becomes the their defect belonging. The donor cannot after declaring Umra lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18610 | It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
| SahihMuslim-017-001-21172 | Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21174 | Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21182 | Abu Huraira Allah be pleased with him reported: Aisha Allah be pleated with her thought of buying a slave-girl and emancipating her; but her owners refused to sell her but on the condition that the right of inheritance would vest in them. She made a mention of that to Allah Messenger ﷺ. whereupon he said: Let this condition not stand in your way for the right of inheritance vests with one who emancipates. | Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21285 | Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: Do not buy fruit until its good condition becomes clear; and the danger of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21637 | Uqba Bin Amir Allah be pleased with him reported Allah Messenger ﷺ as saying: The most worthy condition which must be fulfilled is that which makes sexual intercourse lawful. In the narration transmitted by Ibn Muthanna instead of the word condition it is conditions. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 8 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7469 | Kathir Bin Amr Bin Awuf AlMuzani narrated from his father; from his grandfather; that the Messenger of Allah ﷺ said: Reconciliation is allowed among the Muslims; except for reconciliation that makes the lawful unlawful; or the unlawful lawful. And the Muslims will be held to their conditions; except the conditions that make the lawful unlawful; or the unlawful lawful. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related From The Messenger Of Allah About Reconciliation in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7720 | The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Sell What One Does Not Have in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7731 | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7740 | The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About The Stipulation For Riding An Animal At The Time Of The Sale in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9433 | Umar Bin AlKhattab said: The Messenger of Allah ﷺ taught me; saying: Say: O Allah; make my secret better than my apparent condition; and make my apparent condition righteous. O Allah; I ask You for the righteous of what you give to the people; of wealth; wives; and children; not to be misguided; nor misguiding. Allahummajal sarirati khairan min alaniyati wajal alaniyati <U+1E63>aliha. Allahumma inni asaluka min <U+1E63>alihi ma tutin-nasa minal-mali Alahli wal waladi; ghaira<U+1E0D>-<U+1E0D>ali wa lal-mu<U+1E0D>il. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on The Supplication O Allah Make My Secret Better Than My Apparent Condition in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9446 | Abu Huraira; may Allah be pleased with him; narrated that the Messenger of Allah ﷺ said: O Allah; benefit me with that which You have taught me; and teach me that which will benefit me; and increase me in knowledge. All praise is due to Allah in every condition; and I seek refuge in Allah from the condition of the people of the Fire Allahummanfani bima allamtani wa allimni ma yanfauni; wa zidni ilma; Al<U+1E25>amdulillahi ala kulli <U+1E25>alin; wa audhu billahi min <U+1E25>ali ahlin-nar. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on The in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9799 | Urwah narrated that : Aisha had informed him that Barrirah came to her Aisha seeking her help for her writ of emancipation; and she had not yet paid anything for her writ of emancipation. So Aisha said to her: Return to your people; and if they agree to me paying for your writ of emancipation and that your Wala will be for me; then I will do so. So Barrirah mentioned that to her people and they refused. They said: If she wants the reward for freeing you while the Wala is for us; then let her do it. So I mentioned that to the Messenger of Allah S.A.W and the Messenger of Allah S.A.W said: Buy her; then free her; for the Wala is only for the one who frees. Then the Messenger of Allah S.A.W stood and said: What is the case of people who make conditions that are not in Allah Book? Whoever makes a condition that is not in Allah Book; then it will not be so for him; even if he were to make a condition a hundred times. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What has been Related About A Man Giving Charity Or Freeing A Slave At The Time Of His Death in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13151 | It was narrated fromAmr Bin Shuaib; from his father that his grandfather; Said: that the Messenger of Allah said: It is not permissible to lend on the condition of a sale; or to have two conditions in one transaction; or to sell what you do not have. Sahih | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Selling What the Seller Does Not Have in Sunan AlNasai | |
| SunanAlNasai-017-001-13169 | It was narrated from Amr Bin shuaib; from his father; from his grandfather; that: the Messenger of Allah prohibited lending on the condition of a sale; or to have two conditions in one transaction; or to profit from what you do not posses. | The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on Lending on condition of Buying or Selling in Sunan AlNasai | |
| SunanAlNasai-017-001-13195 | It was narrated fromAisha that Barirah came to Aisha asking her to help her with her contract of manumission. Aisha said: Go back to your masters; and if they agree to let me pay off your contract of manumission; and let your loyalty be to me; then I will do it Barirah told her masters about that; but they refused and said: If she wants to seek reward with Allah by freeing you; let her do so; but your loyalty will be to us. She told the Messenger of Allah about that ; and the Messenger of Allah said to her; Buy her and set her free; and loyalty belongs to the one who set the slave free; Then the Messenger of Allah said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah; it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukatib in Sunan AlNasai | |
| SunanAlNasai-017-001-13196 | It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai | |
| SunanAlNasai-017-001-13776 | Ibn Abi Dhib narrated from Ibn Shihab; from Abu Salamah; from Jabir; that the Messenger of Allah ruled -concerning a person who has been given a lifelong gift Umra - that it belongs to him and to his descendants: It is undoubtedly his; and it is not permissible for the giver to stipulate any conditions or exceptions. Abu Salamah said: Because he gave it as a gift and thus; it is subject to the same ruling as the estate; and the condition that it will revert to the giver on the death of recipient has become invalid. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
| SunanAlNasai-017-001-14951 | It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai | |
| SunanAlNasai-017-001-15914 | Hilal Bin Khabbab said: I asked Saeed Bin Jubair about a man who performs Hajj and stipulates a condition. He said: Conditions are something that people do among themselves. I narrated the Hadith of Ikrimah to him; and he narrated to me from Ibn Abbas; that Dubaah bint AlZubair Bin Abd AlMuttalib came to the Prophet; and said: O Messenger of Allah; I want to perform Hajj; so what should I say? He said: Say: Labbaik Allahumma! Labbaika wa mahilli min Alardihayth tahbisuni Here I am; O Allah; Here I am; and I shall exit Ihram at any place where You decree that I cannot proceed. And whatever condition you stipulate will be accepted by your Lord. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on What Should One Say When Stipulating A Condition in Sunan AlNasai | |
| SunanAlNasai-017-001-15916 | It was narrated that Ibn Abbas said: Dubaah bint AlZubair Bin Abd AlMuttalib came to the Messenger of Allah and said: I am a heavy woman and I want to go for Hajj. How do I begin the Ihram? He said: Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented from continuing; if some problem should arise. Sahih Ishaq said: I said to Abd AlRazzaq: Both from Aisha; HIsham and AlZuhir? He said: YesAbu Abdulrahman AlNasai said: I do not know of anyone who narrated this chain from AlZuhri except Mamar.Chpater 61. What Is Done By The One Who Was Prevented During Hajj Without Having Stipulated Condition | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on What Should One Say When Stipulating A Condition in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-27349 | Narrated Aisha: The Messenger of Allah ﷺ liked to begin with the right side as far as possible in all conditions: in his purification; and combing. The narrator Muslim added: in using tooth-stick; and he did not mention in all his conditions.Abu Dawud said: Shubah transmitted it from Muadh; but did not mention his tooth-stick. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Wearing Sandals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27928 | Abdullah Bin Amr said : It has been narrated to me that the Messenger of Allah ﷺ said : The Prayer of a man in sitting condition is half the prayer wins him half the reward of prayer. I came to him and found him prayer in sitting condition. I placed my hand on my head in surprise. He said: what is the matter Abdullah Bin Amr? I said; Messenger of Allah ﷺ you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer ; but you are praying in sitting condition. He said: yes; but I am not like one of you. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The Prayer Of The One Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27929 | Abdullah Bin Buraidah said : Imran Bin Hussain asked the prophet ﷺ about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition; and his prayer in sitting condition is half the prayer he offers in standing condition; and his prayer in lying condition is half the prayer he offers in sitting condition. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The Prayer Of The One Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27930 | Imran Bin Hosain said : I had a fistula; so I asked the prophet ﷺ. He said: offer prayer in standing condition; if you are unable to do so; then in sitting condition: if you are then at your side i.e; in lying condition. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The Prayer Of The One Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28299 | Urwah quoting from Aisha said that Barirah came to her seeking her help to purchase her freedom; and she did not pay anything for her freedom. Aisha said to her: Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you; I shall do so. Barirah mentioned it to her people; but they refused and said: If she wants to purchase your freedom for reward from Allah; she may do so; but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Purchase her freedom and set her free; for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah ﷺ then stood up and said: If anyone makes a condition which is not in Allah Book; he has no right to it; even if he stipulates it hundred times. Allah condition is more valid and binding. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28862 | Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition; and what was said about it. He replied: Urwah Ibn AlZubair reports a tradition from Sahl Ibn Abi Hathmah on the authority of Zayd Ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits; and were demanded to pay the price; the buyer said: The fruits have been smitten by duman; qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased; the Messenger of Allah ﷺ said to them as an advice: No; do not sell fruits till they are in good condition; due to a large number of their disputes and differences. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding Selling Crops Before They Are Ripe in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28900 | Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar; and stipulated that all the land; gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came; he sent Abdullah Bin Rawahah to them; and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars assessment. He used to say: In these palm-trees there is such-and-such amount of produce. They would say: You assessed more to us; Ibn Rawahah than the real amount. He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of the amount I said. They would say: This is true; and on this equity stand the heavens and the earth. We agreed that we should take the amount which you said. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29279 | Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that. | The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29595 | Narrated Sahl Ibn AlHanzaliyah: The Messenger of Allah ﷺ came upon an emaciated camel and said: Fear Allah regarding these dumb animals. Ride them when they are in good condition and feed them when they are in good condition. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on What Has Been Commanded Regarding Proper Care For Riding Beasts And Cattle in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34824 | Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik | |
| MuwataMalik-017-001-34829 | Malik related to me from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Barira came to me and said; I have written myself as mukatab for my people for nine uqiyas; one uqiya per year; so help me. Aisha said; If your people agree that I pay it all to them for you; and that if I pay it; your wala is mine; then I will do it. Barira went to her masters and told them that and they didnt agree. She came back from her masters while the Messenger of Allah; may Allah bless him and grant him peace; was sitting. She said to Aisha; I offered that to them and they refused me unless they had the wala. The Messenger of Allah; may Allah bless him and grant him peace; heard that and asked her about it Aisha told him and the Messenger of Allah; may Allah bless him and grant him peace; said; Take her and stipulate that the wala is yours; for the wala is for the one who sets free. So Aisha did that and then the Messenger of Allah; may Allah bless him and grant him peace; stood up in front of the people; and praised Allah and gave thanks to Him. Then he said; What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer; and the wala only belongs to the one who sets free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik | |
| MuwataMalik-017-001-35001 | Malik said; When a man owes money to another man and he asks him to let it stay with him as a quirad; that is disapproved of until the creditor receives his property. Then he can make it a qirad loan or keep it. That is because the debtor may be in a tight situation; and want to delay it to increase it for him. Malik spoke about an investor who made a qirad loan to a man; and some of the principal was lost before he used it; and then he used it and made a profit. The agent wanted to make the principal the remainder of the money after what was lost from it. Malik said; His statement is not accepted; and the principal is made up to its original amount from his profit. Then they divide what remains after the principal has been repaid according to the conditions of the qirad. Malik said; Qirad loan is only good in gold or silver coin and it is never permitted in any kind of wares or goods or articles. Malik said; There are certain transactions which if a long span of time passes after the transaction takes place; its revocation becomes unacceptable. As for usury; there is never anything except its rejection whether it is a little or a lot. What is permitted in other than it is not permitted in it because Allah; the Blessed and the Exalted; said in His Book; If you repent; you have your capital back; not wronging and not wronged. 32.4 Conditions Permitted in Qirad | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35002 | Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said; There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case. Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said; That is not good; even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent or a third or a fourth or whatever. When he names a percentage; whether great or small; everything specified by that is halal. This is the qirad of the muslims. He said; It is also not good if the investor stipulates that one dirham or more of the profit is purely his; with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35010 | Yahya said that Malik spoke about an investor who gave qirad money to a man; and then the man sought a loan from the investor or the investor borrowed money from the agent; or the investor left goods with the agent to sell for him; or the investor gave the agent dinars to buy goods with. Malik said; There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him; he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that; he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him; he would have still done the same for him; and had he refused that to him; he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad; it is permitted and there is no harm in it. If a condition comes into it; or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession; or the investor is only doing it because the agent has taken his capital and will not return it to him; that is not permitted in qirad and it is part of what the people of knowledge forbid. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik | |
| MuwataMalik-017-001-35036 | Yahya related to me from Malik from Ibn Shihab that Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud told him that Abdullah Ibn Masud bought a slave-girl from his wife; Zaynab Ath Thaqafiya. She made a condition to him; that if he bought her; she could always buy her back for the price that he paid. Abdullah Ibn Masud asked Umar Ibn AlKhattab about that and Umar Ibn AlKhattab said; Do not go near her while anyone has a condition concerning her over you. | The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35037 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would say; A man should not have intercourse with a slave girl except one whom; if he wished; he could sell; if he wished; he could give away; if he wished; he could keep; if he wished; he could do with her what he wanted. Malik said that a man who bought a slave- girl on condition that he did not sell her; give her away; or do something of that nature; was not to have intercourse with her. That was because he was not permitted to sell her or to give her away; so if he did not own that from her; he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it; it was a messy situation; and the sale was not recommended. | The Chapter on Wishes And Punishment in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35313 | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab had said that Umar Ibn AlKhattab said; If a man marries a woman who is insane; or has leprosy or white leprosy; without being told of her condition by her guardian; and he has sexual relations with her; she keeps her bride-price in its entirety. Her husband has damages against her guardian. Malik said; The husband has damages against her guardian when the guardian is her father; brother; or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew; a mawla or a member of her tribe who is not deemed to have knowledge of her condition; there are no damages against him; and the woman returns what she has taken of her bride-price; and the husband leaves her whatever amount is thought to be fair. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35315 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz during his khalifate; wrote to one of his governors; Whatever a father; or guardian; who gives someone in marriage; makes a condition in the way of unreturnable gift or of favour; belongs to the woman if she wants it. Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said; Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated; the husband has half of the unreturnable gift by which the marriage occurred. Malik said about a man who married off his young son and the son had no wealth at all; that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father. Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin; her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses. Malik said that that was because Allah; the Blessed; the Exalted; said in His Book; Unless they women with whom he had not consummated marriage make remission or he makes remission to him in whose hand is the knot of marriage. Surat 2 ayat 237. He being the father of a virgin daughter or the master of a female slave. Malik said; That is what I have heard about the matter; and that is how things are done among us. Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated; did not keep anything from the bride-price. Malik said; I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35594 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik |
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