Concern

Concern Completed Form

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Concern References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlQasas Ayah 38	Surat AlQasas	-0.58		45	Mose liar, Mount god, Mose concerned, Lofti palace, Build lofti, God mose, Concerned mose, Clay build, Light kiln, Palace mount, Bake brick, Kiln bake, Brick clay, Lofti palac, Haman light	وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ	Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
Surat Ghafir Ayah 37	Surat Ghafir	-0.58		57	Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thu	أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ	"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
Surat Abasa Ayah 37	Surat Abasa	-0.24		22		لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ	Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Surat AlAnam Ayah 152	Surat AlAnam	0.3		67	Full strength, Fulfil coven, Ag full, Doth command, Measur weight, Attain ag, Soul bear, Nigh orphan, Burden soul, Improv attain, Justly rel, Property improv, Rel concern, Strength measur, Weight full, Concern fulfil, Orphan property, Speak speak, Justice burden, Command rememb, Coven doth, Bear speak, Full justice, Speak justly	وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللَّهِ أَوْفُوا ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُونَ	And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
Surat AlBaqara Ayah 182	Surat AlBaqara	0.38		87	Forgiving merci, Wrong forgiv, Make peac, Partial wrong, Parti concerned, Wrong testator, Concerned wrong, Testator make, Wrong forgiving, Wrong forg, Fear partial, Peac parti	فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.

In Hadith Text Books

Concern In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18045		It has been narrated by Urwa b AlZubair on the authority of Aisha; wife of the Prophet ﷺ ; that Fatima; daughter of the Messenger of Allah ﷺ ; requested Abu Bakr; after the death of the Messenger of Allah may peace he upon him ; that he should set apart her share from what the Messenger of Allah ﷺ had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is Sadaqa charity. The narrator said: She Fatima lived six months after the death of the Messenger of Allah ﷺ and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah ﷺ from Khaibar; Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this; and said: I am not going to give up doing anything which the Messenger of Allah ﷺ used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned; Umar handed them over to Ali and Abbas; but Ali got the better of him and kept the property under his exclusive possession. And as far as Khaibar and Fadak were concerned Umar kept them with him; and said: These are the endowments of the Messenger of Allah ﷺ to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs of the Islamic State. The narrator said: They have been managed as such up to this day.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18334		Ata Bin Abu Rabah reported: Abu Saeed AlKhudri Allah be pleased with them met Ibn Abbas Allah be pleased with them and said to him: What do you say in regard to the conversion of commodities or money did you hear it from Allah Messenger ﷺ ; or is it something which you found In Allah Book; Majestic and Glorious? Thereupon Ibn Abbas Allah be pleated with them said: I dont say that. So far at Allah Massenger ﷺ is concerned; you know him better; and to far as the Book of Allah to concerned; I do not know it more than you do ; but Usama Bin Zaid Allah be pleased with him narrated to me Allah Messenger ﷺ as having said this: Beware; there can be an element of interest in credit.	The Chapter on Cities Yemen Miqat And Ihram in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18575		It is narrated on the authority of Abu Burda Bin Abu Mousa that Abu Mousa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He Abu Mousa was unable because of weakness to say anything to her. But when he was a bit recovered he said: I have no concern with one with whom the Messenger of Allah ﷺ has no concern; Verily the Messenger of Allah ﷺ has no concern with that woman who wails loudly; shaves her hair and tears her garment in grief.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18770		Abu Huraira reported: Meat was one day brought to the Messenger of Allah ﷺ and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish; anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Adam would say: Verily; my Lord is angry; to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself; I am concerned only with myself; you better go to Ibrahim ﷺ. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Dont you see in which trouble we are? Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. and Ibrahim would mention his lies and then say : I am concerned only with myself; I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses ﷺ and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Moses ﷺ would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. I am concerned with myself; I am concerned with myself. You better go to Jesus ﷺ. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. Dont you see the trouble in which we are? Dont you see the misfortune that has overtaken us? Jesus ﷺ would say: Verily; my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. He simply said: I am concerned with myself; I am concerned with myself; you go to someone else: better go to Muhammad ﷺ. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; dont you see in which trouble we are? Dont you see what misfortune has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra.	The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19366		Abdullah Bin Masud reported that a person kissed a woman and he came to Allah Apostle ﷺ and made a mention of that to him. It was on this occasion that this verse was revealed: And observe prayer at the two ends of the day and in the first hours of the night. Surely; good deeds take away evil deeds. That is a reminder for the mindful xi. 115. That person said: Allah Messenger; does it concern me only? He the Holy Prophet said: It concerns every one of my Unimah; who acts according to it.	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20714		Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20792		Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.	The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20903		Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21536		Fatima bint Qais Allah be pleased with her reported that her husband divorced her with three; pronouncements and Allah Messenger ﷺ made no provision for her lodging and maintenance allowance. She further said : Allah Messenger ﷺ said to me: When your period of Idda is over; inform me. So I informed him. By that time Muawiya; Abu Jahm and Usama Bin Zaid had given her the proposal of marriage. Allah Messenger ﷺ said: So far as Muawiya is concerned; he is a poor man without any property. So far as Abu Jahm is concerned; he is a great beater of women; but Usama Bin Zaid... She pointed with her hand that she did not approve of the idea of marrying Usama. But Allah Messenger ﷺ n said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him; and I became an object of envy.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22712		Ibn Abbas Allah be pleased with both of them reported: I heard Allah Messenger ﷺ say as he was delivering an address: So far as the trousers are concerned; one who does not find lower garment; he may wear them; as also socks; he may wear them who does not find shoes. It concerns the Muhrim.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22736		Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa.	The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-24395		Khabbab reported: We came to the Messenger of Allah ﷺ and we complained to the Messenger of Allah ﷺ about saying prayer on the extremely heated ground or sand ; but he paid no heed to us. Zuhair said: I asked Abu Ishaq whether it was about the noon prayer. He said: Yes. I again said whether it concerned the offering of the noon prayer in earlier hours. He said: Yes. I said: Did it concern expediting it? He said: Yes.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 33 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7646		Narrated Ibn Umar: That the Messenger of Allah ﷺ said: The Muslim is the brother of the Muslim; he doesnt oppress him and doesnt put him into ruin; and whoever is concerned for the needs of his brother; Allah is concerned for his needs; and whoever relieves a Muslim of a burden; Allah will relieve him of a burden from the burdens of the Day Of Judgment and whoever covers the faults of a Muslim; Allah will cover his faults on the Day Of Judgment.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-9574		Mujahid narrated that Ibn Umar said: The Messenger of Allah s.a.w grabbed me on part of my body and said: Be in the world like a stranger or a passerby; and count yourself among the inhabitants of the grave. Ibn Umar said to me: When you wake up in the morning; then do not concern yourself with the evening. And when you reach the evening; then do not concern yourself with the morning. Take from your health before your illness; and from your life before your death; for indeed O slave of Allah! You do not know what your description shall be tomorrow. sahih	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on What Has Been Related About The Curtailment Of Hope in Sunan AlTermithi
SunanAlTermithi-017-001-9737		Abu Dharr narrated that the Messenger of Allah s.a.w said: Allah;Most High said:O My Slaves! All of you are astray except whom I guide; so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich; so ask Me and I shall provide you. All of you are sinners except whom I have pardoned; so whoever among you knows that I am the One able to forgive; and seeks My forgiveness; I shall forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves; that would not add a mosquito wing to My sovereignty. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the worst heart of My slaves; that would not diminish a mosquito wing to My sovereignty. ll forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together upon one plateau; and each person among them were to ask for his utmost desire; and I were to give each what he asked for; that would not diminish from My sovereignty; except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need; the Most Generous; doing as I will. I give by My speech and I punish by My speech; whenever I will something I only say: Be and it shall be.	The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34581		Malik related to me from Abdulrahman Ibn Harmala that Said Ibn AlMusayab heard the Messenger of Allah; may Allah bless him and grant him peace; say; Shaytan concerns himself with one and two. When there are three; he does not concern himself with them.	The Chapter on Fragrances And Wounds in HodHood Indexing, The Book of Judgements in Muwata Malik