Cast

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Cast Completed Form

The word Cast is a stemmed form of the following words:


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Cast in Wikipedia

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Cast References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMulk Ayah 8Surat AlMulk-0.573Everi group, Cast keeper, Keeper warner, Furi everi, Burst furi, Group castتَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌAlmost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?"
Surat AlQalam Ayah 49Surat AlQalam-0.442Grace lord, Lord reach, Cast nake, Nake shore, Reach cast, Shore disgracلَوْلَا أَنْ تَدَارَكَهُ نِعْمَةٌ مِنْ رَبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌHad not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
Surat AlSaffat Ayah 141Surat AlSaffat-0.3856Cast lots, Agre cast, Cast lot, Lots condemnفَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَHe (agreed to) cast lots, and he was condemned:
Surat AlAnfal Ayah 37Surat AlAnfal-0.3888Separ impur, Heap cast, Impur pure, Pure impure, Impure heap, Hell lost, Cast hell, Order separلِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَIn order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
Surat AlQalam Ayah 43Surat AlQalam-0.322Ignomini cover, Bow adoration, Aforetim bow, Cover summon, Summon aforetim, Adoration refusخَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَTheir eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Surat Ghafir Ayah 46Surat Ghafir-0.3257Day Of Judgment, Morn even, Peopl pharaoh, Judgment establish, Severest penalti, Fire brought, Front fire, Cast peopl, Brought morn, Brought m, Pharaoh severest, Establish cast, Even daiالنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِIn front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
Surat AlHashr Ayah 2Surat AlHashr-0.31101Peopl book, Terror heart, Cast terror, Hand hand, Destroi dwell, Terror hearts, Defend wrath, Fortress defend, Believ peopl, Expect cast, Hearts destroi, Home gather, Believers warning, Wrath quarter, Quarter expect, Littl thought, Forc littl, Gather forc, Dwell hand, Hand believers, Book home, Unbeliev peopl, Thought fortressهُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِIt is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
Surat Qaaf Ayah 25Surat Qaaf-0.2932Transgress bound, Transgress bounds, Cast doubt, Forbad transgress, Bounds cast, Doubt suspicionمَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ"Who forbade what was good, transgressed all bounds, cast doubts and suspicions;
Surat AlImran Ayah 151Surat AlImran-0.2789Abod fire, Evil wrong, Terror heart, Fire evil, Cast terror, Heart unbeliev, Join companion, Unbelievers join, Heart unbelievers, Author abod, Companion authorسَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَSoon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
Surat AlSaffat Ayah 145Surat AlSaffat-0.2756Cast nake, Nake shore, State sickness, Shore stateفَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌBut We cast him forth on the naked shore in a state of sickness,
Surat AlFurqan Ayah 13Surat AlFurqan-0.2238Plead destruct, Cast bound, Lead destruct, Bound constrict, Constrict pleadوَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًاAnd when they are cast, bound together into a constricted place therein, they will plead for destruction there and then!
Surat AlAhzab Ayah 26Surat AlAhzab-0.290Peopl book, Terror heart, Cast terror, Heart slew, Slew prison, Book aid, Stronghold castوَأَنْزَلَ الَّذِينَ ظَاهَرُوهُمْ مِنْ أَهْلِ الْكِتَابِ مِنْ صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًاAnd those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners.
Surat AlQasas Ayah 7Surat AlQasas-0.245Fear griev, Inspir mose, Suckl child, Griev restor, Fear cast, Cast river, Child hast, Mose suckl, Hast fear, River fearوَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَSo We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers."
Surat AlRaad Ayah 17Surat AlRaad-0.1496Thu doth, Send ski, Doth parabl, Heat fire, Eat fire, Send skies, Disappear cast, Earth thu, Vaniti scum, Channel flow, Torrent bear, Scum likewis, Parabl truth, Flow measur, Bear foam, Utensil therewith, Measur torrent, Likewis thu, Mount surfac, Even or, Truth vaniti, Therewith scum, Skies channel, Surfac even, Fire ornament, Mankind remain, Remain earth, Or heat, Scum disappear, Foam mount, Ornament utensil, Cast mankindأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَHe sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
Surat AlImran Ayah 44Surat AlImran-0.05689Unseen reveal, Nor wast, Inspir wast, Wast disput, Charg care, Mari nor, Cast lot, Thi tide, Wast cast, Care mari, Tide unseen, Arrows charg, Lot arrowsذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَThis is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
Surat Ta Ha Ayah 39Surat Ta Ha-0.01241Order mayest, Cast garment, Child chest, Mayest rear, River river, Chest throw, Mine ey, Rear mine, Garment love, Enemi enemi, River cast, Throw child, Cast bank, Chest river, Bank enemi, Love order, Throw chestأَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي وَلِتُصْنَعَ عَلَى عَيْنِي"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Surat Yusuf Ayah 32Surat Yusuf0.00148Seek seduc, Doth bidding, Blame seek, Save guiltless, Bidding cast, Compani vilest, Cast prison, Seduc firmli, Firmli save, Guiltless doth, Prison companiقَالَتْ فَذَلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدْتُهُ عَنْ نَفْسِهِ فَاسْتَعْصَمَ وَلَئِنْ لَمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِنَ الصَّاغِرِينَShe said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
Surat AlNisa Ayah 30Surat AlNisa0.07992Cast fire, Fire easiوَمَنْ يَفْعَلْ ذَلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًاIf any do that in rancour and injustice, - soon shall We cast them into the Fire: And easy it is for Allah.
Surat Fussilat Ayah 40Surat Fussilat0.1858Day Of Judgment, Cast fire, Sign hidden, Truth sign, Fire safe, Judgment seeth, Safe dai, Pervert truthإِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا أَفَمَنْ يُلْقَى فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ اعْمَلُوا مَا شِئْتُمْ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌThose who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do.
Surat AlNisa Ayah 56Surat AlNisa0.2392Reject sign, Exalt power, Tast penalti, Power wise, Reject signs, Cast fire, Penalti exalt, Skins tast, Signs cast, Fire skin, Skin roast, Fresh skins, Roast freshإِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًاThose who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
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In Hadith Text Books

Cast In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-4457Narrated Abu Huraira: Allah Messenger ﷺ said; If the people knew what is the reward of making the call for the prayer and of being in the first row in the prayer ; and if they found no other way to get this privilege except by casting lots; they would certainly cast lots for it. If they knew the reward of the noon prayer; they would race for it; and if they knew the reward of the morning i.e. Fajr and Isha prayers; they would present themselves for the prayer even if they had to crawl to reach there.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17450Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20231Aisha reported: that a Jew from among the Jews of Banu Zuraiq who was called Labid Bin AlAsam cast a spell upon Allah Messenger ﷺ with the result that he under the influence of the spell felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah Messenger ﷺ made supplication to dispel its effects. He again made a supplication and he again did this and said to Aisha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He the other one said: It was Labid Bin Asam who has done it. He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah Messenger ﷺ sent some of the persons from among his Companions there and then said: Aisha; by Allah; its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah Messenger ﷺ as to why he did not burn that. He said: No; Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard to one another ; but I only commanded that it should be buried.The Chapter on Grooming The Women in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20909Husain Bin Ali reported Ali having said: There fell to my lot a camel out of the spoils of war on the Day of Badr; and Allah Messenger ﷺ gave me another camel on that day out of the Khums one-fifth reserved for Allah and His Messenger. When I made up my mind to consummate my marriage with Fatima; the daughter of Allah Messenger ﷺ ; I prevailed upon a goldsmith of the tribe of Qainuqa to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arrange my wedding feast. While I was arranging the equipments. i. e. litters; sacks and ropes; my two camels were sitting down at the side of the apartment of a person of the Ansar. I collected the different articles of equipment and found to my surprise that their humps had been chopped off and their haunches had been cut off and their livers had been taken out. I could not help weeping when I saw that plight of theirs. I said: Who has done that? They said: Hamza Bin Abd AlMuttalib has done this. and he is in this house dead drunk in the company of some of the Ansair with Aasi nging girl singing before him and his companions. She said in her song: O Hamza. get up and attack these falty camels. Thereupon Hamza stood up with a sword in his hand and cut off their humps and ripped their haunches and tore out their livers. Ali said: I went away until I came to Allah Messenger ﷺ and there was with him Zaid Bin Haritha. Allah Messenger ﷺ recognised from my face what I had experienced; whereupon Allah Messenger ﷺ said: What has happened to you? I said: Messenger of Allah; by Allah; I have never seen such an unfortunate day as this day. Hamza has committed aggression to my camels; and has cut off their humps. and ripped their haunches; and he is in a house in the company of some drunkards. Hearing this Allah Messenger ﷺ sent for his mantle and; putting it on him; he proceeded; and I and Zaid Bin Haritha followed him; until he came to the door of the house in which there was Hamza. He the Holy Prophet sought permission which they granted him. and they were all drunk. Allah Messenger ﷺ began to reprimand Hamza for what he had done. Hamza eyes were red. He cast a glance at Allah Messenger ﷺ and then looked towards his knees. and then lifted his eyes and cast a glance at his waist and then lifted his eyes and saw his face. And then Hamza said: Are you anything but the slaves of my father? Alah Messenger ﷺ came to know that he was intoxicated; and he thus turned upon his heels; and came out; and we also came out along with him.The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21586Rabi Bin Sabra reported that his father went on an expedition with Allah Messenger ﷺ during the Victory of Mecca; and we stayed there for fifteen days i. e. for thirteen full days and a day and a night ; and Allah Messenger ﷺ permitted us to contract temporary marriage with women. So I and another person of my tribe went out; and I was more handsome than he; whereas he was almost ugly. Each one of us had a cloaks; My cloak was worn out; whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca; we came across a young woman like a young smart long-necked camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out; whereas my cloak is quite new. She; however; said twice or thrice: There is no harm in accepting this cloak the old one. So I contracted temporary marriage with her; and I did not come out of this until Allah Messenger ﷺ declared it forbidden.The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21650Abu Huraira Allah be pleased with him reported: I was in the company of Allah Messenger ﷺ when there came a man and informed him that he had contracted to marry a woman of the Ansar. Thereupon Allah Messenger ﷺ said: Did you cast a glance at her? He said: No. He said: Go and cast a glance at her; for there is something in the eyes of the Ansar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21651Abu Huraira Allah be pleased with him reported: A man came to Allah Messenger ﷺ and said: I have contracted marriage with a woman of the Ansar; whereupon Allah Apostle ﷺ said: Did you cast a glance at her; for there is something in the eyes of the Ansar? He said: I did cast a glance at her; whereupon he said: For what dower did you marry her? He said: For four uqiyas. Thereupon Allah Apostle ﷺ said: For four uqiyas; it seems as if you dig out silver from the side of this mountain and that is why you are prepared to pay such a large amount of dower. We have nothing which we should give you. There is a possibility that we may send you to an expedition where you may get booty. So he sent that man in the expedition which was despatched to Banu Abs.The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10166Narrated Muhammad Bin Jubair Bin Mutim: from his father who said: The moon was split during the time of the Messenger of Allah ﷺ until it became as two sections; one above this mountain and one above that mountain. So they said: Muhammad has cast a spell upon us. Some of them said: If he could cast a spell upon us; he can not cast a spell upon all of the people.The Chapter on Almadinah And Mountains in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10218The Chapter on Killing And Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9423Abdullah Bin Busr narrated: The Messenger of Allah ﷺ stayed with my father. So he said: We brought some food near him; so he ate from it; then he was brought dates; so he would eat it and cast the pit with his two fingers - he joined between his forefinger and middle finger - Shubah said: And that is what I think concerning it; if Allah wills. - and he cast the pit between two fingers; then he was brought drink; so he drank it and then passed it to the one on his right. He said: So my father said - as he took hold of the rein of his beast: Supplicate for us. So he said: O Allah; bless for them what You have provided them; and forgive them; and have mercy on them Allahumma barik lahum fi ma razaqtahum waghfir lahum war<U+1E25>amhum.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on About The Supplication Of The Guest in Sunan AlTermithi
SunanAlTermithi-017-001-9504The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9660Abu Huraira narrated that the Messenger of Allah s.a.w said: DO you know who the bankrupt is? They said: O Messenger of Allah! The bankrupt among us is the one who has no Dirham nor property. The Messenger of Allah s.a.w said: The bankrupt in my Ummah is the one who comes with Prayer and fasting and Zakat on the Day Of Judgment; but he comes having abused this one; falsely accusing that one; wrongfully consuming the wealth of this one; spilling the blood of that one; and beating this one. SO he is seated; and this one is requited from his rewards. If his rewards are exhausted before the sins that he committed are requited; then some of their sins will be taken and cast upon him; then he will be cast into the Fire.The Chapter on Forgiveness And Reward in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25108Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25116Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud

In Muwata Malik

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